Results for 'Ernest T. Goetz'

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  1.  38
    Response Feedback and Motor Learning.Jack A. Adams, Ernest T. Goetz & Phillip H. Marshall - 1972 - Journal of Experimental Psychology 92 (3):391.
  2.  23
    Response Feedback and Short-Term Motor Retention.Jack A. Adams, Philip H. Marshall & Ernest T. Goetz - 1972 - Journal of Experimental Psychology 92 (1):92.
  3.  15
    Is N. T. Wright Right About Substance Dualism?Stewart Goetz - 2012 - Philosophia Christi 14 (1):183-192.
    According to N. T. Wright, anyone who is a Christian should at least think twice before he or she speaks about the soul, especially as an entity that is distinct from its physical body and can survive death in a disembodied intermediate state until the resurrection and reembodiment. In Wright’s mind, talk of the soul is talk about soul-body substance dualism, which is the villain in Christian anthropological thought. As far as Wright is concerned, it is time for Christians to (...)
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  4.  81
    Free Will: A Guide for the Perplexed, by T. J. Mawson.Stewart Goetz - 2013 - Faith and Philosophy 30 (1):107-111.
  5.  9
    God and the Meanings of Life: What God Could and Couldn’T Do to Make Our Lives More Meaningful, by T. J. Mawson.Stewart Goetz - 2018 - Faith and Philosophy 35 (4):503-508.
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  6.  10
    The Implicit Rules of Combat.Gorge A. Romero, Michael N. Pham & Aaron T. Goetz - 2014 - Human Nature 25 (4):496-516.
  7.  26
    Sexual Coercion and Forced in-Pair Copulation as Sperm Competition Tactics in Humans.Aaron T. Goetz & Todd K. Shackelford - 2006 - Human Nature 17 (3):265-282.
    Rape of women by men might be generated either by a specialized rape adaptation or as a by-product of other psychological adaptations. Although increasing number of sexual partners is a proposed benefit of rape according to the “rape as an adaptation” and the “rape as a by-product” hypotheses, neither hypothesis addresses directly why some men rape their long-term partners, to whom they already have sexual access. In two studies we tested specific hypotheses derived from the general hypothesis that sexual coercion (...)
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  8.  20
    Mate Guarding and Frequent in-Pair Copulation in Humans.Todd K. Shackelford, Aaron T. Goetz, Faith E. Guta & David P. Schmitt - 2006 - Human Nature 17 (3):239-252.
    Cuckoldry is an adaptive problem faced by parentally investing males of socially monogamous species (e.g., humans and many avian species). Mate guarding and frequent in-pair copulation (IPC) may have evolved as anti-cuckoldry tactics in avian species and in humans. In some avian species, the tactics are used concurrently, with the result that mate guarding behaviors and IPC frequency are correlated positively. In other avian species, the tactics are compensatory, with the result that mate guarding behaviors and IPC frequency are correlated (...)
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  9.  46
    Sperm Competition Theory Offers Additional Insight Into Cultural Variation in Sexual Behavior.Aaron T. Goetz & Todd K. Shackelford - 2005 - Behavioral and Brain Sciences 28 (2):285-286.
    Schmitt recognized that research is needed to identify other factors associated with sex ratio and with sociosexuality that may explain cross-cultural variation in sexual behavior. One such factor may be the risk of sperm competition. Sperm competition theory may lead us to a more complete explanation of cultural variation in sexual behavior.
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  10.  11
    Studies in the History, Religion and Art of Classical and Mediaeval India.Ernest Bender & Hermann Goetz - 1979 - Journal of the American Oriental Society 99 (3):547.
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  11.  8
    Studies in the History and Art of Kashmir and the Indian Himalaya.Ernest Bender & Hermann Goetz - 1972 - Journal of the American Oriental Society 92 (4):568.
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  12.  23
    Greek Art: A Commemorative Catalogue of an Exhibition Held in 1946 at the Royal Academy, Burlington House, London. By J. Chittenden and C. T. Seltman. Pp. 72; Pl. 128. London: Faber and Faber, 1947. 30s. [REVIEW]B. L. W. T. - 1946 - Journal of Hellenic Studies 66:136-136.
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  13.  21
    A Short Critical History of Architecture. By H. Heathcote Statham. London: B. T. Batsford.F. T. - 1914 - Journal of Hellenic Studies 34:160-161.
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  14.  17
    The Orders of Architecture: Greek, Roman, and Renaissance. By Arthur Stratton. Pp. 49; 80 Plates, 26 Illustrations in the Text. London: B. T. Batsford, 1931. 21s. [REVIEW]F. T. - 1932 - Journal of Hellenic Studies 52 (1):133-133.
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  15.  15
    Profiles of Greek Mouldings. By Lucy T. Shoe. Text, Pp. Xvi + 187; Plates, Loose, in Folding Flap Case: A to F, Photographic, and I to LXXIX, in Line Block. Cambridge, Mass.: Harvard University Press, 1936. [REVIEW]F. T. - 1937 - Journal of Hellenic Studies 57 (2):260-261.
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  16.  36
    Belief in God is Not Properly Basic: STEWART C. GOETZ.Stewart C. Goetz - 1983 - Religious Studies 19 (4):475-484.
    In this article I shall concern myself with the question ‘Is some type of justification required in order for belief in God to be rational?’ Many philosophers and theologians in the past would have responded affirmatively to this question. However, in our own day, there are those who maintain that natural theology in any form is not necessary. This is because of the rise of a different understanding of the nature of religious belief. Unlike what most people in the past (...)
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  17.  76
    Failed Solutions to a Standard Libertarian Problem.Stewart C. Goetz - 1998 - Philosophical Studies 90 (3):237-244.
  18. John Ernest, A Mathematical Artist.Paul Ernest - 2009 - Philosophy of Mathematics Education Journal 24.
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  19.  19
    Greek Comic Costume: Its History and Diffusion . By T. B. L. Webster. Pp. 26, with 2 Plates. Manchester: Rylands Library. 1954. 3s. [REVIEW]J. D. T. - 1955 - Journal of Hellenic Studies 75:208-209.
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  20.  32
    The Philosophy of Mathematics Education by Paul Ernest.Paul Ernest - 1994 - Social Epistemology 8 (2):151 – 161.
  21. The Art of Knowing One-Self: Or, an Enquiry Into the Sources of Morality [Tr. By T.W.].Jacques Abbadie & W. T. - 1695
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  22. LAGUNA, T. DE.-Introduction to the Study of Ethics. [REVIEW]A. E. T. - 1915 - Mind 24:421.
     
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  23. An Account of the Life and Writings of Mr. John Locke [by J. Le Clerc, Tr. By T.F.P.].Jean Le Clerc & F. P. T. - 1713
     
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  24. An Account of the Life and Writings of Mr. John Locke [by J. Le Clerc, Tr. By T.F.P.]. [Followed by] the Last Will and Testament of John Locke. [REVIEW]Jean Le Clerc & F. P. T. - 1714
     
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  25. The Life and Character of Mr. John Locke. Done Into Engl. By T.F.P.Jean Le Clerc & F. P. T. - 1706
     
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  26. A Dialogue Between Mr. Merriman, and Dr. Chymist: Concerning John Sergents Paradoxes, in His New Method to Science, and His Solid Philosophy. By T.W. [REVIEW]W. T. - 1698 - [S.N.].
     
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  27. NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW]L. T. L. T. - 1908 - Mind 17:274.
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  28.  7
    Studies in Near Eastern Culture and History in Memory of Ernest T. Abdel-Massih.Jeanette Wakin & James A. Bellamy - 1993 - Journal of the American Oriental Society 113 (1):159.
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  29.  36
    Some Verse Translations 1. Prometheus: I. Prometheus Bound of Aeschylus—a Metrical Version; II. Prometheus Unbound. By Clarence W. Mendell. New Haven: Yale University Press, 1926. 9s. 2. The Antigone of Sophocles. Translated by Hugh Macnaghten. Cambridge University Press, 1926. 2s. Net. 3. The Electra of Sophocles, with the First Part of the Peace of Aristophanes. Translated by J. T. Sheppard. Cambridge University Press, 1927. 2s. 6d. Net. 4. The Hippolytus of Euripides. Translated by Kenneth Johnstone. Published by Philip Mason for the Balliol Players, 1927. 2s. Net. 5. The Bacchanals of Euripides. Translated by Margaret Kinmont Tennant. Methuen and Co., Ltd., 1926. 6. Aristophanes. Vol. I. Translated by Arthur S. Way, D.Litt. Macmillan and Co., 1927. 10s. 6d. Net. 7. Others Abide. Translations From the Greek Anthology by Humbert Wolfe. Ernest Benn, Ltd., 1927. 6s. Net. 8. The Plays of Terence. Translated Into Parallel English Metres by William Ritchie, Professor of Latin in the Unive. [REVIEW]A. S. Owen - 1928 - The Classical Review 42 (02):64-67.
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  30.  24
    Book Review:Moral Indignation and Middle Class Psychology: A Sociological Study. Svend Ranulf; The Proletariat: A Challenge to Western Civilization. Goetz A. Briefs, Horace Taylor; The Industrial Worker: A Statistical Study of Human Relations in a Group of Manual Workers. T. N. Whitehead. [REVIEW]Harold D. Lasswell - 1938 - Ethics 49 (1):107-.
  31.  10
    Book Review:Scientific Theory and Religion. Ernest W. Barnes; Essentials in the Development of Religion, A Philosophic and Psychological Study. J. E. Turner; New Light on Fundamental Problems. T. V. Seshagiro Row. [REVIEW]Charles Hartshorne - 1934 - Ethics 44 (4):465-.
  32.  5
    Scientific Theory and Religion. Ernest W. BarnesEssentials in the Development of Religion, A Philosophic and Psychological Study. J. E. TurnerNew Light on Fundamental Problems. T. V. Seshagiro Row. [REVIEW]Charles Hartshorne - 1934 - International Journal of Ethics 44 (4):465-471.
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  33. Que reste-t-il de la fondation rmç de la raison? Currfnt V^ 0^ r'par Jean-Ernest joos^.Archives de Philosophie - 1992 - Archives de Philosophie 55:369-384.
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  34.  59
    Dust, Determinism, and Frankfurt: A Reply to Goetz.Eleonore Stump - 1999 - Faith and Philosophy 16 (3):413-422.
    In a preceding issue of Faith and Philosophy Stewart Goetz criticized a paper of mine in which I try to show that libertarians need not be committed to the principle of alternative possibilities and that Frankfurt-style counterexamples to PAP are no threat to libertarianism. In my view, the main problem with Goetz’s arguments is that Goetz does not properly understand my position. In this paper, I respond to Goetz by summarizing my position in as plain a (...)
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  35.  23
    Physicalism and the First-Person Point of View: A Reply To Taliaferro and Goetz.Andrew Melnyk - 2007 - God or Blind Nature? Philosophers Debate the Evidence.
    The second of three contributions to an e-book in which I debated Stewart Goetz and Charles Taliaferro on the question whether the human mind is material. I said that it is, and they said that it isn't. The article is meant to be intelligible to an educated general audience. In this second contribution, I criticize the appeals to introspection that Goetz and Taliaferro make to support their dualism.
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  36. American Fiction, 1920-1940.Joseph Warren Beach - 1941 - Macmillan.
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  37. The Red Herring and the Pet Fish: Why Concepts Still Can't Be Prototypes.Jerry A. Fodor & Ernest Lepore - 1996 - Cognition 58 (2):253-70.
    1 There is a Standard Objection to the idea that concepts might be prototypes (or exemplars, or stereotypes): Because they are productive, concepts must be compositional. Prototypes aren't compositional, so concepts can't be prototypes (see, e.g., Margolis, 1994).2 However, two recent papers (Osherson and Smith, 1988; Kamp and Partee, 1995) reconsider this consensus. They suggest that, although the Standard Objection is probably right in the long run, the cases where prototypes fail to exhibit compositionality are relatively exotic and involve phenomena (...)
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  38. Aiming at Aptness.Joshua Schechter - 2019 - Episteme 16 (4):438-452.
    This paper discusses Ernest Sosa's account of knowledge and epistemic normativity. The paper has two main parts. The first part identifies places where Sosa's account requires supplementation if it is going to capture important epistemic phenomena. In particular, additional theoretical resources are needed to explain the way in which epistemic aims are genuinely good aims, and the way in which some forms of reasoning can be epistemically better than others even when they are equally conducive to attaining the truth. (...)
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  39. Why Meaning (Probably) Isn't Conceptual Role.Jerry A. Fodor & Ernest Lepore - 1991 - Mind and Language 6 (4):328-43.
    It's an achievement of the last couple of decades that people who work in linguistic semantics and people who work in the philosophy of language have arrived at a friendly, de facto agreement as to their respective job descriptions. The terms of this agreement are that the semanticists do the work and the philosophers do the worrying. The semanticists try to construct actual theories of meaning (or truth theories, or model theories, or whatever) for one or another kind of expression (...)
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  40. Virtuous Intuitions: Comments on Lecture 3 of Ernest Sosa’s A Virtue Epistemology.Paul Boghossian - 2009 - Philosophical Studies 144 (1):111-119.
    I agree with Sosa that intuitions are best thought of as attractions to believe a certain proposition merely on the basis of understanding it. However, I don't think it is constitutive of them that they supply strictly foundational justification for the propositions they justify, though I do believe that it is important that the intuition of a suitable subject be thought of as a prima facie justification for his intuitive judgment, independently of the reliability of his underlying capacities. I also (...)
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  41. Why Safety Doesn’T Save Closure.Marc Alspector-Kelly - 2011 - Synthese 183 (2):127-142.
    Knowledge closure is, roughly, the following claim: For every agent S and propositions P and Q, if S knows P, knows that P implies Q, and believes Q because it is so implied, then S knows Q. Almost every epistemologist believes that closure is true. Indeed, they often believe that it so obviously true that any theory implying its denial is thereby refuted. Some prominent epistemologists have nevertheless denied it, most famously Fred Dretske and Robert Nozick. There are closure advocates (...)
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  42.  31
    When Evidence Isn't Enough: Suspension, Evidentialism, and Knowledge-First Virtue Epistemology.Lisa Miracchi - 2019 - Episteme 16 (4):413-437.
    I motivate and develop a novel account of the epistemic assessability of suspension as a development of my knowledge-first, virtue-epistemological research program. First, I extend an argument of Ernest Sosa's for the claim that evidentialism cannot adequately account for the epistemic assessability of suspension. This includes a kind of knowledge-first evidentialism of the sort advocated by Timothy Williamson. I agree with Sosa that the reasons why evidentialism fails motivate a virtue-epistemological approach, but argue that my knowledge-first account is preferable (...)
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  43.  69
    Why Meaning (Probably) Isn't Conceptual Role.Jerry A. Fodor & Ernest Lepore - 2010 - In Darragh Byrne & Max Kölbel (eds.), Philosophical Issues. Routledge. pp. 15 - 35.
  44. The Pet Fish and the Red Herring: Why Concepts Aren't Prototypes.Jerry Fodor & Ernest Lepore - 1996 - Cognition 58 (2):243-76.
     
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  45. Ernest Gellner's Criticisms of Wittgenstein and Ordinary Language Philosophy.T. P. Uschanov - 2002 - In G. N. Kitching & Nigel Pleasants (eds.), Marx and Wittgenstein: Knowledge, Morality and Politics. Routledge. pp. 35--23.
     
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  46.  31
    Champault's Geography of the Odyssey Philippe Champault. Phéniciens Et Grecs En Italic d'Apres l'Odyssée. Étude Géographique, Historique Et Sociale Par Une Méthode Nouvelle. Paris: Ernest Leroux, 1906. Fr. 6. [REVIEW]T. W. Allen - 1906 - The Classical Review 20 (09):470-.
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  47.  36
    Saint Augustine: The City of God. Translated by John Healey. With an Introduction by Ernest Barker. Three Volumes in One: Pp. Lxiv + 252 + 265 + 267. London and Toronto: J. M. Dent and Sons, Ltd., 1931. 7s. 6d. Net. [REVIEW]T. A. Sinclair - 1931 - The Classical Review 45 (05):201-.
  48.  6
    Redaksioneel tot die T.F.J. Dreyer Huldigingsbundel.Ernest Van Eck - 2011 - Hts Theological Studies 67 (3).
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  49.  15
    Punishing Criminals. By Ernest Van den Haag. New York, New York: Basic Books. 1975.J. T. Bannon - 1978 - American Journal of Jurisprudence 23 (1):242-244.
  50.  26
    Ernest Evans: St. Augustine's Enchiridion or Manual to Laurentius Concerning Faith, Hope, and Charity. Translated with an Introduction and Notes. Pp. Xxviii+146. London: S.P.C.K., 1953. Cloth, 155. Net. [REVIEW]T. W. Manson - 1955 - The Classical Review 5 (01):109-.
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