Results for 'Ernesto Fabbricatore'

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  1. Una valoración de la metodología de Imre Lakatos desde la práctica científica contemporánea.Ernesto Fabbricatore - 2011 - Laguna 29:9-24.
    El artículo pretende analizar la metodología de los programas de investigación de Imre Lakatos a la luz de la ciencia contemporánea. Tomando como base las encuestas realizadas a un grupo de físicos del CERN, se constata que las sugerencias de Lakatos sobre el progreso en la ciencia, esto es, sobre cómo determinar el carácter progresivo o no de un programa de investigación, entran en colisión con la práctica cientí? ca. La conclusión es que el modelo lakatosiano no es un marco (...)
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  2. Hegemony and Socialist Strategy: Towards a Radical Democratic Politics.Ernesto Laclau (ed.) - 1985 - Verso.
  3.  25
    Bibliography of Ernesto Laclau's Work.Ernesto Laclau’S. Work - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge.
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  4. On Populist Reason.Ernesto Laclau - 2006 - Tijdschrift Voor Filosofie 68 (4):832-835.
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  5.  34
    The Interpreted World: An Introduction to Phenomenological Psychology.Ernesto Spinelli - 2005 - Sage Publications.
    Praise for First Edition: `This book is highly recommended to a wide range of people as a clear and systematic introduction to phenomenological psychology... the book has set the stage for possible new colloquia between the phenomenological and other approaches in psychology' - Changes `As a trainee interested in matters existential, I have been put off in the past by the long-winded and confusing texts usually available in academic libraries. Thankfully, here is a text that remedies that situation... [it] provides (...)
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  6.  57
    Rhetoric as Philosophy: The Humanist Tradition.Ernesto Grassi - 1980 - Southern Illinois University Press.
    Originally published in English in 1980, Rhetoric as Philosophy has been out of print for some time. The reviews of that English edition attest to the importance of Ernesto Grassi’s work. By going back to the Italian humanist tradition and aspects of earlier Greek and Latin thought, Ernesto Grassi develops a conception of rhetoric as the basis of philosophy. Grassi explores the sense in which the first principles of rational thought come from the metaphorical power of the word. (...)
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  7. Bishop Butler on Forgiveness and Resentment.Ernesto V. Garcia - 2011 - Philosophers' Imprint 11.
    On the traditional view, Butler maintains that forgiveness involves a kind of “conversion experience” in which we must forswear or let go of our resentment against wrongdoers. Against this reading, I argue that Butler never demands that we forswear resentment but only that we be resentful in the right kind of way. That is, he insists that we should be virtuously resentful, avoiding both too much resentment exhibited by the vices of malice and revenge and too little resentment where we (...)
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  8.  71
    Ernesto Laclau and the Logic of ‘the Political’.Andrew Norris - 2006 - Philosophy and Social Criticism 32 (1):111-134.
    Ernesto Laclau's theory of antagonism and political identity has been widely celebrated as one of the most promising attempts to apply the lessons of ‘poststructuralism’ to political theory. This essay argues, however, that this initial promise is not fulfilled. Laclau's attempt to define and analyse ‘the political’ as such operates at such an abstract level that Laclau is forced to make sweeping claims about the nature of politics and identity that he simply cannot support; and his analysis of the (...)
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  9. Rhetoric as Philosophy: The Humanist Tradition.Ernesto Grassi - 1980 - Pennsylvania State University Press.
    By going back to the Italian humanist tradition and aspects of earlier Greek and Latin thought Ernesto Grassi develops a conception of rhetoric as the basis of philosophical thought. In the development of modern philosophy since Descartes and Locke rhetoric has been seen as superfluous to knowledge. Rhetoric has been commonly understood as the speech that plays on the emotions the use of thought and words to persuade, rather than their use as the basis to seek knowledge. How does (...)
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  10.  22
    Whither Liberalism?: An Interview with Chantal Mouffe and Ernesto Laclau.Chantal Mouffe & Ernesto Laclau - 2000 - Studies in Practical Philosophy 2 (1):31-43.
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  11. Deconstruction, Pragmatism, Hegemony.Ernesto Laclau - 1996 - In Simon Critchley & Chantal Mouffe (eds.), Deconstruction and Pragmatism. Routledge. pp. 47--68.
     
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  12. Discourse Theory Vs. Critical Realism.Ernesto Laclau & Roy Bhaskar - 2003 - Journal of Critical Realism 1 (2).
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  13.  24
    Glimpsing the Future.Ernesto Laclau - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge. pp. 279--328.
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  14.  87
    Can Immanence Explain Social Struggles?Ernesto Laclau - 2001 - Diacritics 31 (4):3-10.
  15.  43
    Democracy and the Question of Power.Ernesto Laclau - 2001 - Constellations 8 (1):3-14.
  16.  70
    Why Constructing a People is the Main Task of Radical Politics.Ernesto Laclau - 2006 - Critical Inquiry 32 (4):646-680.
  17. The Making of Political Identities.Ernesto Laclau (ed.) - 1994 - Verso.
  18.  37
    The Time Is Out of Joint.Ernesto Laclau - 1995 - Diacritics 25 (2):85.
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  19.  16
    Derrida and the Impossibility of Forgiveness.Ernesto Verdeja - 2004 - Contemporary Political Theory 3 (1):23-47.
    Derrida's recent book, On Cosmopolitanism and Forgiveness, offers a succinct and elegant understanding of forgiveness as ‘impossibility’, unencumbered by any conditions or threats of instrumentalization. However it also contains a disturbing implication. The first part of this article discusses the theory at length, followed by a series of critiques in the second part that shows how his aporetic theory of forgiveness is morally dangerous, for it unwittingly rests upon erasing the memory of the transcendental shortcomings of his conception. The article (...)
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  20.  16
    ‘Doing Dignity Work’: Indian Security Guards’ Interface with Precariousness.Ernesto Noronha, Saikat Chakraborty & Premilla D’Cruz - 2020 - Journal of Business Ethics 162 (3):553-575.
    Increasing global competition has intensified the use of informal sector workforce worldwide. This phenomenon is true with regard to India, where 92% of the workers hold precarious jobs. Our study examines the dynamics of workplace dignity in the context of Indian security guards deployed as contract labour by private suppliers, recognising that security guards’ jobs were marked by easy access, low status, disrespect and precariousness. The experiences of guards serving bank ATMs were compared with those working in large reputed organisations. (...)
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  21.  14
    Navigating Embeddedness: Experiences of Indian IT Suppliers and Employees in the Netherlands.Ernesto Noronha, Premilla D’Cruz & Muneeb Ul Lateef Banday - 2020 - Journal of Business Ethics 164 (1):95-113.
    In this article, we shift the usual analytical attention of the GPN framework from lead firms to suppliers in the network and from production to IT services. Our focus is on how Indian IT suppliers embed in the Netherlands along the threefold characterization of societal, territorial and network embeddedness. We argue that Indian IT suppliers attempt to display societal embeddedness when they move to The Netherlands. Our findings reveal that the endeavour by Indian IT suppliers to territorially dis-embed from the (...)
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  22. Minding the Gap: The Subject of Politics.Ernesto Laclau & Lilian Zac (eds.) - 1994 - Verso.
     
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  23. Bare Life or Social Indeterminacy (Philosophy of Society).Ernesto Laclau - 2006 - Filozofski Vestnik 27 (1):81-91.
     
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  24.  24
    Is Radical Atheism a Good Name for Deconstruction?Ernesto Laclau - 2008 - Diacritics 38 (1/2):180-189.
    In Radical Atheism: Derrida and the Time of Life, Martin Hägglund fails to proceed deconstructively in his conception of radical atheism, opting instead for one term of an opposition, between the desire for immortality and an irreducible mortality that structures all human desire, rather than exploring the contamination of one term of an opposition by the other. The paper also responds to Hägglund's criticism of the author's account of articulation.
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  25.  32
    Ernesto Laclau.Mark Devenney, David Howarth, Aletta J. Norval, Yannis Stavrakakis, Oliver Marchart, Paula Biglieri & Gloria Perelló - 2016 - Contemporary Political Theory 15 (3):304-335.
  26.  6
    Spatial Distance Effects on Incremental Semantic Interpretation of Abstract Sentences: Evidence From Eye Tracking.Ernesto Guerra & Pia Knoeferle - 2014 - Cognition 133 (3):535-552.
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  27.  11
    Psychoanalysis and Marxism.Ernesto Laclau & Amy G. Reiter-McIntosh - 1987 - Critical Inquiry 13 (2):330-333.
    To think the relationships which exist between Marxism and psychoanalysis obliges one to reflect upon the intersections between two theoretical fields, each composed independently of the other and whose possible forms of mutual reference do not merge into any obvious system of translation. For example, it is impossible to affirm—though it has often been done—that psychoanalysis adds a theory of subjectivity to the field of historical materialism, given that the latter has been constituted, by and large, as a negation of (...)
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  28.  13
    Why Constructing a People Is the Main Task of Radical Politics.Ernesto Laclau - 2006 - Critical Inquiry 32 (4):646.
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  29.  55
    Official Apologies in the Aftermath of Political Violence.Ernesto Verdeja - 2010 - Metaphilosophy 41 (4):563-581.
    Abstract: This article examines the uses of official apologies for massive human rights abuses in the context of democratic transitions. It sketches a normative model of apologies, highlighting how they serve to provide some moral and practical redress for past wrongs. It discusses a number of contributions apologies can make, including publicly confirming the status of victims as moral agents, fostering public reexamination and deliberation about social norms, and promoting critical understandings of history that undermine apologist historical accounts. The article (...)
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  30. La rehabilitación del humanismo retórico. Considerando el antihumanismo de Heidegger.Ernesto Grassi - 1992 - Cuadernos Sobre Vico 2:21.
    El problema del anti-humanismo de Heidegger se clarifica a la luz del valor propio y real del humanismo, cuyos principales temas alcanzarán con Vico su máximo significado y expresión. Se debate por ello el problema generado por la identificación del humanismo con una actitud metafísica tradicional de indiferenciación ontológica, cuando, dilucidando el humanismo retórico, se entiende que el pensamiento humanista no comienza con el problema de los entes sino con el de la preeminencia de la palabra, y, especialmente, de la (...)
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  31.  68
    Negation.Ernesto Napoli - 2006 - Grazer Philosophische Studien 72 (1):233-252.
    The paper is concerned with negation in artificial and natural languages. "Negation" is an ambiguous word. It can mean three different things: An operation(negating), an operator (a sign of negation), the result of an operation. The threethings, however, are intimately linked. An operation such as negation, is realizedthrough an operator of negation, i.e. consists in adding a symbol of negation to an entity to obtain an entity of the same type; and which operation it is dependson what it applies to (...)
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  32.  19
    Adorno's Mimesis and its Limitations for Critical Social Thought.Ernesto Verdeja - 2009 - European Journal of Political Theory 8 (4):493-511.
    Adorno’s philosophy has enjoyed a resurgence of attention in political theory over the past decade. In this paper, I challenge contemporary efforts to adopt his critical theory by arguing that his conceptions of mimesis and negative dialectics, which are central to his thought, are ultimately unsatisfactory. I begin by critiquing the normative content of the negative dialectic, and then move on to explore its problematic relation with mimesis. In the following sections I argue that mimesis cannot do the normative work (...)
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  33.  30
    Power and Social Communication.Ernesto Laclau - 2000 - Ethical Perspectives 7 (2):139-145.
    Discussion about the viability of democracy in what can broadly be called our `postmodern', technologically dominated age, has mainly turned around two central issues: does not the current dispersion and fragmentation of social actors — deriving partly from the overriding presence of the media in our civilization — conspire against the emergence of strong social identities which could operate as nodal points for the consolidation and expansion of democratic practices?; and is not this very multiplicity the source of a particularism (...)
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  34.  2
    The Time is Out of Joint.Ernesto Laclau - 1995 - Filozofski Vestnik 16 (2).
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  35.  78
    A Kantian Theory of Evil.Ernesto V. Garcia - 2002 - The Monist 85 (2):194-209.
    Is there any interesting sense in which we can speak of an act as ‘evil’, in contrast to simply “morally bad’ or “immoral”? In ordinary language, we typically judge actions as evil that somehow differ significantly, in terms of degree or intensity, from commonplace wrongdoing. That is, what we regard as evil are just those actions that, to some greater extent, more seriously offend our deeply-held moral sentiments or that produce much more harmful consequences. We feel that brutal acts of (...)
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  36.  29
    Reparations in Democratic Transitions.Ernesto Verdeja - 2006 - Res Publica 12 (2):115-136.
    This article proposes a normative theory of reparations for political violence from the standpoint of contemporary critical theory debates on recognition and redistribution. I argue that any satisfactory reparations theory should aspire to ‘status parity’, a term coined by Nancy Fraser, and should include symbolic and material components for both individuals and groups. The essay argues that reparations can promote a number of worthy goals, including the reaffirmation of moral respect and dignity of victims.
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  37.  22
    A Normative Theory of Reparations in Transitional Democracies.Ernesto Verdeja - 2006 - Metaphilosophy 37 (3-4):449–468.
  38.  13
    Why Five Worlds? Plato's Timaeus 55C–D.Ernesto Paparazzo - 2011 - Apeiron 44 (2):147-162.
    In the Timaeus, Plato says that the hypothesis of there being five worlds casts a reasonable doubt. Neither ancient commentators of Plato nor modern scholars have succeeded in unveiling the meaning of this hypothesis. I propose that five is the number of combinations with which the five platonic solids can be arranged in sets of four, each set making up a world. I discuss the question of whether Plato's mathematical skills made him equal to the task of calculating the correct (...)
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  39. The Elder Pliny, Posidonius and Surfaces.Ernesto Paparazzo - 2005 - British Journal for the Philosophy of Science 56 (2):363-376.
    This paper tries to demonstrate that some passages of Pliny's Naturalis historia on metallurgical materials are influenced by the Stoic philosopher Posidonius' view that surfaces possess a physical existence. Indeed, Pliny reports that copper surfaces are material, both acting towards drawing a patina to themselves, and being acted upon; i.e. they are both chemically modified by air and fire, and subject to mechanical removal. Also relatable to Posidonius, namely to his view of the interaction between soul and body, is Pliny's (...)
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  40.  9
    Converging on an Open Quest.Ernesto Laclau - 1997 - Diacritics 27 (1):17-19.
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  41. Value Realism and the Internalism/Externalism Debate.Ernesto V. Garcia - 2004 - Philosophical Studies 117 (1-2):231-258.
  42.  43
    All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism.Ernesto V. Garcia - 2008 - Philosophical Review 117 (2):300-303.
  43.  26
    Narrating Evil: A Post-Metaphysical Theory of Reflective Judgment by María Pía Lara.Ernesto Verdeja - 2009 - Constellations 16 (2):355-357.
  44.  33
    A Critical Theory of Reparative Justice.Ernesto Verdeja - 2008 - Constellations 15 (2):208-222.
  45.  52
    Universalismo, Particularismo y el tema de la Identidad.Ernesto Laclau - 1995 - Revista Internacional de Filosofía Política 5:38-52.
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  46.  48
    Jean-Jacques Rousseau, Ernesto Laclau and the Somewhat Particular Universal.Kevin Inston - 2009 - Philosophy and Social Criticism 35 (5):555-587.
    Rousseau's general will is mostly interpreted as promoting social unity at the expense of plurality. Conversely, this article argues that the general will depends on, and preserves, plurality for its formation and legitimacy. The general and the particular are not fixed opposites, for Rousseau, but are interdependent and contextually defined. The Rousseauian universal anticipates Laclau's notion of universality. The absence of any natural foundations for society deprives the universal of any pre-given identity. Likewise, the Laclauian universal names the lack of (...)
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  47. Cómo resolver la problemática pirrónica: lo que se aprende de Descartes.Ernesto Sosa - 1996 - Teorema: International Journal of Philosophy 16 (1):7-26.
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  48.  19
    Ethics, Normativity and the Heteronomy of Law.Ernesto Laclau - 2004 - In Sinkwan Cheng (ed.), Law, Justice, and Power: Between Reason and Will. Stanford University Press. pp. 177--86.
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  49.  11
    Subject of Politics, Politics of the Subjec.Ernesto Laclau - 1994 - Filozofski Vestnik 15 (2).
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  50.  43
    The Social Nature of Kantian Dignity.Ernesto V. Garcia - 2000 - Social Philosophy Today 16:127-139.
    Most scholars describe Kant’s idea of dignity as what I term his “vertical” account—that is, our human dignity insofar as we rise above heteronomous natural inclinations and realize human freedom by obeying the moral law. In this paper, I attempt to supplement this traditional view by exploring Kant’s neglected “horizontal” account of dignity—that is, our human dignity insofar as we exist in relationship with others. First, I examine the negative aspect of this horizontal account of dignity, found in Kant’s discussion (...)
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