47 found
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  1.  10
    Hegemony and Socialist Strategy: Towards a Radical Democratic Politics.Ernesto Laclau (ed.) - 1985 - Verso.
    In this hugely influential book, Laclau and Mouffe examine the workings of hegemony and contemporary social struggles, and their significance for democratic theory. With the emergence of new social and political identities, and the frequent attacks on Left theory for its essentialist underpinnings, Hegemony and Socialist Strategy remains as relevant as ever, positing a much-needed antidote against ‘Third Way’ attempts to overcome the antagonism between Left and Right.
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  2.  8
    Deconstruction and Pragmatism.Simon Critchley, Jacques Derrida, Ernesto Laclau & Richard Rorty (eds.) - 1996 - New York: Routledge.
    Deconstruction and pragmatism constitute two of the major intellectual influences on the contemporary theoretical scene; influences personified in the work of Jacques Derrida and Richard Rorty. Both Rortian pragmatism, which draws the consequences of post-war developments in Anglo-American philosophy, and Derridian deconstruction, which extends and troubles the phonomenological and Heideggerian influence on the Continental tradition, have hitherto generally been viewed as mutually exclusive philosophical language games. The purpose of this volume is to bring deconstruction and pragmatism into critical confrontation with (...)
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  3. Contingency, Hegemony, Universality: Contemporary Dialogues on the Left.Judith Butler & Ernesto Laclau - 2002 - Political Theory 30 (1):167-170.
     
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  4. Deconstruction, pragmatism, hegemony.Ernesto Laclau - 1996 - In Simon Critchley & Chantal Mouffe (eds.), Deconstruction and pragmatism. New York: Routledge. pp. 47--68.
     
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  5.  3
    Glimpsing the future.Ernesto Laclau - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: a critical reader. New York: Routledge. pp. 279--328.
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  6.  3
    Emancipación y diferencia.Ernesto Laclau - 1996 - Buenos Aires: Ariel.
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  7. Minding the gap: the subject of politics.Ernesto Laclau & Lilian Zac (eds.) - 1994 - Verso.
     
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  8.  7
    Why Constructing a People Is the Main Task of Radical Politics.Ernesto Laclau - 2006 - Critical Inquiry 32 (4):646.
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  9.  4
    Debates y combates: por un nuevo horizonte de la política.Ernesto Laclau - 2008 - Buenos Aires: Fondo de Cultura Económica.
    ¿Por qué construír al pueblo es la principal tarea de una política radical? -- Una ética del compromiso militante -- ¿Vida nuda o indeterminación social? -- ¿Puede la inmanencia explicar las luchas sociales? Crítica a Imperio.
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  10.  8
    Can Immanence Explain Social Struggles?Ernesto Laclau - 2001 - Diacritics 31 (4):3-10.
    In lieu of an abstract, here is a brief excerpt of the content:Diacritics 31.4 (2001) 3-10 [Access article in PDF] Can Immanence Explain Social Struggles? Ernesto Laclau Michael Hardt and Antonio Negri. Empire. Cambridge, MA: Harvard UP, 2000. In a recent interview 1 Jacques Rancière opposes his notion of "people" (peuple) 2 to the category of "multitude" as presented by the authors of Empire. As is well known, Rancière differentiates between police and politics, the first being the logic of counting (...)
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  11.  5
    Democracy and the Question of Power.Ernesto Laclau - 2001 - Constellations 8 (1):3-14.
  12.  19
    Discourse Theory vs Critical Realism.Ernesto Laclau & Roy Bhaskar - 2003 - Journal of Critical Realism 1 (2):9-14.
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  13. Bare life or social indeterminacy (Philosophy of society).Ernesto Laclau - 2006 - Filozofski Vestnik 27 (1):81-91.
     
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  14.  8
    The Time Is out of Joint.Ernesto Laclau - 1995 - Diacritics 25 (2):85.
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  15.  13
    The making of political identities.Ernesto Laclau (ed.) - 1994 - New York: Verso.
    This work brings together trends of current thinking - Lacanian psychoanalysis, deconstruction, neo-Hegelianism and political philosophy - to illuminate the question of identity in the contemporary world. It also examines some of the new political identities which have emerged in recent decades.
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  16.  4
    The Time is out of Joint.Ernesto Laclau - 1995 - Filozofski Vestnik 16 (2).
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  17.  5
    The Uses of Equality.Judith Butler, Ernesto Laclau & Reinaldo Laddaga - 1997 - Diacritics 27 (1):3-12.
    In lieu of an abstract, here is a brief excerpt of the content:The Uses of EqualityThe following exchange between Judith Butler (who at the time was in Irvine, California) and Ernesto Laclau (in Essex, England) took place during the months of May and June of 1995. Ernesto Laclau, born in Argentina, is well known for his Hegemony and Socialist Strategy, published in 1985 in collaboration with Chantal Mouffe. The work starts off by critically examining the concept of “hegemony” within a (...)
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  18.  8
    Is Radical Atheism a Good Name for Deconstruction?Ernesto Laclau - 2008 - Diacritics 38 (1/2):180-189.
    In Radical Atheism: Derrida and the Time of Life, Martin Hägglund fails to proceed deconstructively in his conception of radical atheism, opting instead for one term of an opposition, between the desire for immortality and an irreducible mortality that structures all human desire, rather than exploring the contamination of one term of an opposition by the other. The paper also responds to Hägglund's criticism of the author's account of articulation.
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  19.  11
    Power and Social Communication.Ernesto Laclau - 2000 - Ethical Perspectives 7 (2):139-145.
    Discussion about the viability of democracy in what can broadly be called our `postmodern', technologically dominated age, has mainly turned around two central issues: does not the current dispersion and fragmentation of social actors — deriving partly from the overriding presence of the media in our civilization — conspire against the emergence of strong social identities which could operate as nodal points for the consolidation and expansion of democratic practices?; and is not this very multiplicity the source of a particularism (...)
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  20.  2
    Subject of Politics, Politics of the Subjec.Ernesto Laclau - 1994 - Filozofski Vestnik 15 (2).
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  21.  3
    Converging on an Open Quest.Ernesto Laclau - 1997 - Diacritics 27 (1):17-19.
    In lieu of an abstract, here is a brief excerpt of the content:Converging on an Open QuestErnesto Laclau (bio)I very much enjoyed the exchange in which Judith Butler and I engaged last year, through an e-mail correspondence between what Borges would have called the “unlikely geographies” of Berkeley and London. The points of convergence of our respective approaches are clear: as Butler points out, the process of gender formation that she describes and the logic of hegemony as presented in my (...)
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  22.  5
    Ethics, Normativity and the Heteronomy of Law.Ernesto Laclau - 2004 - In Sinkwan Cheng (ed.), Law, justice, and power: between reason and will. Stanford, Calif.: Stanford University Press. pp. 177--86.
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  23.  11
    Psychoanalysis and Marxism.Ernesto Laclau & Amy G. Reiter-McIntosh - 1987 - Critical Inquiry 13 (2):330-333.
    To think the relationships which exist between Marxism and psychoanalysis obliges one to reflect upon the intersections between two theoretical fields, each composed independently of the other and whose possible forms of mutual reference do not merge into any obvious system of translation. For example, it is impossible to affirm—though it has often been done—that psychoanalysis adds a theory of subjectivity to the field of historical materialism, given that the latter has been constituted, by and large, as a negation of (...)
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  24.  6
    Can Immanence Explain Social Struggles?Ernesto Laclau - 2001 - Diacritics 31 (4):3-10.
    In lieu of an abstract, here is a brief excerpt of the content:Diacritics 31.4 (2001) 3-10 [Access article in PDF] Can Immanence Explain Social Struggles? Ernesto Laclau Michael Hardt and Antonio Negri. Empire. Cambridge, MA: Harvard UP, 2000. In a recent interview 1 Jacques Rancière opposes his notion of "people" (peuple) 2 to the category of "multitude" as presented by the authors of Empire. As is well known, Rancière differentiates between police and politics, the first being the logic of counting (...)
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  25. Crisis de la filosofía, crisis de la política: mesa redonda.Ernesto Laclau (ed.) - 1995 - Buenos Aires: Coedición, Secretaría de Posgrado, Facultad de Ciencias Sociales [y] Oficina de Publicaciones, Ciclo Básico Común, Universidad de Buenos Aires.
     
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  26. Crisis de la filosofía, crisis de la política: mesa redonda.Ernesto Laclau (ed.) - 1995 - Buenos Aires: Coedición, Secretaría de Posgrado, Facultad de Ciencias Sociales [y] Oficina de Publicaciones, Ciclo Básico Común, Universidad de Buenos Aires.
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  27.  1
    Diskurzivne artikulacije in antagonizem.Ernesto Laclau - 1986 - Filozofski Vestnik 7 (1-2).
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  28.  1
    Discourse.Ernesto Laclau - 1996 - In Robert E. Goodin, Philip Pettit & Thomas Winfried Menko Pogge (eds.), A Companion to Contemporary Political Philosophy. Oxford: Wiley-Blackwell. pp. 541–547.
    The notion of ‘discourse’, as developed in some contemporary approaches to political analysis, has its distant roots in what can be called the transcendental turn in modern philosophy – i.e. a type of analysis primarily addressed not to facts but to their conditions of possibility. The basic hypothesis of a discursive approach is that the very possibility of perception, thought and action depends on the structuration of a certain meaningful field which pre‐exists any factual immediacy. A transcendental enquiry as an (...)
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  29.  2
    Gramsci.Ernesto Laclau - 1998 - In Simon Critchley & William Ralph Schroeder (eds.), A Companion to Continental Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 461–468.
    Born in 1891 in Sardinia, Gramsci studied in Turin and in 1919 founded, together with Palmiro Togliatti, the Ordine Nuovo, a journal which tried to give expression to the aims of the council movement, which developed during those years in the industrial cities of northern Italy. In 1921 he was a founding member of the Italian Communist Party and, after the fall of the ultra‐leftist leadership headed by Bordiga, became in 1924 the Party's general secretary. Imprisoned by the Fascist regime (...)
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  30.  4
    Glimmer of a New Leviathan: Total War in the Realism of Neibuhr, Mogenthau, and Waltz.Ernesto Laclau - 2006 - Contemporary Political Theory 5 (3):346-348.
  31.  8
    Is Radical Atheism a Good Name for Deconstruction?Ernesto Laclau - 2008 - Diacritics 38 (1):180-189.
    In Radical Atheism: Derrida and the Time of Life, Martin Hägglund fails to proceed deconstructively in his conception of radical atheism, opting instead for one term of an opposition, between the desire for immortality and an irreducible mortality that structures all human desire, rather than exploring the contamination of one term of an opposition by the other. The paper also responds to Hägglund's criticism of the author's account of articulation.
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  32.  1
    Ideologie und Post-Marxismus.Ernesto Laclau - 2007 - In Martin Nonhoff (ed.), Diskurs - Radikale Demokratie - Hegemonie: Zum Politischen Denken von Ernesto Laclau Und Chantal Mouffe. Transcript Verlag. pp. 25-40.
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  33.  8
    L'articulation du sens et les limites de la métaphore.Ernesto Laclau - 2007 - Archives de Philosophie 4 (4):599-624.
    Cet essai porte sur les implications ontologiques de l’opposition métaphore / métonymie. La première partie discute l’étude faite par Gérard Genette du rôle de la métonymie et de la métaphore dans la structure du roman proustien, explorant les relations d’implications mutuelles entre les deux mouvements tropologiques. La seconde partie essaie de montrer comment cette distinction s’ancre dans la structure même de signification et – étant donné le lien constitutif entre signification et objectivité – sa pertinence ontologique première. Elle étudie d’abord (...)
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  34. La democracia y el problema del poder.Ernesto Laclau - 2002 - Actuel Marx 31 (1).
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  35. La democracia y la cuestión del poder.Ernesto Laclau - forthcoming - Actuel Marx.
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  36. La guerre des identités. Grammaire de l'émancipation.Ernesto Laclau - 2003 - Cités 14:182-187.
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  37.  3
    Psychoanalysis and Marxism.Ernesto Laclau - 1987 - Critical Inquiry 13 (2):330-333.
  38. Negotiating the paradoxes of contemporary Politics: An Interview.Ernesto Laclau - 1996 - Angelaki 1 (3):1-3.
  39.  7
    O božjih imenih.Ernesto Laclau - 1997 - Filozofski Vestnik 18 (1).
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  40. Populismo : o que há num nome?Ernesto Laclau - 2010 - In Bruno Pexe Dias & José Neves (eds.), A política dos muitos: povo, classes e multidão. Lisboa: Ediçoes Tinta-da-China.
     
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  41.  1
    Politični pomen pojma negativnosti.Ernesto Laclau - 1988 - Filozofski Vestnik 9 (1).
    Avtor z inovativno interpretacijo klasičnega razlikovanja med idealizmom in materializmom izdela koncept zgodovinske biti. V nasprotju z idealistično redukcijo realnega na formo vpelje pojem realnega, ki preprečuje sklenitev simbolnega sistema, spodjeda formo in kaže na njeno nujno zgodovinskost in kontingentnosti. S tem presega zgolj epistemološko ali ontološko pozicijo in skuša pokazati, da je objektna bit vse prej kot fiksna in ljudem dana, marveč da jo ti družbeno konstituirajo s svojo dejavnostjo. S tem pojmovnim aparatom avtor kritizira klasični marksistični pojem razrednega (...)
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  42.  4
    Totalitarian ism and mqral indignation.Ernesto Laclau - 1990 - Diacritics 20 (3):88-95.
  43.  3
    Universalismo, Particularismo y el tema de la Identidad.Ernesto Laclau - 1995 - Revista Internacional de Filosofía Política 5:38-52.
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  44.  1
    Von den Namen Gottes.Ernesto Laclau - 2021 - Internationales Jahrbuch Für Medienphilosophie 7 (1):253-262.
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  45.  44
    Whither Liberalism?Ernesto Laclau - 2000 - Studies in Practical Philosophy 2 (1):31-43.
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  46.  1
    Whither Liberalism?Chantal Mouffe & Ernesto Laclau - 2000 - Studies in Practical Philosophy 2 (1):31-43.
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  47.  1
    Peace History Society Conference—Politics of Peace Movements: From Nonviolence to Social Justice—28–30 April 2000—Western Foundation, Women's Studies and the Department of History at Western Washington University—Washington, United. [REVIEW]Ernesto Laclau, Elihu Katz, Harry Kunneman & Serge Moscovici - 2000 - Ethical Perspectives 7 (1):73.
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