45 found
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  1. On Populist Reason.Ernesto Laclau - 2006 - Tijdschrift Voor Filosofie 68 (4):832-835.
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  2. Hegemony and Socialist Strategy: Towards a Radical Democratic Politics.Ernesto Laclau (ed.) - 1985 - Verso.
     
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  3. Deconstruction and Pragmatism.Simon Critchley, Jacques Derrida, Ernesto Laclau & Richard Rorty - 1996 - Routledge.
    Deconstruction and pragmatism constitute two of the major intellectual influences on the contemporary theoretical scene; influences personified in the work of Jacques Derrida and Richard Rorty. Both Rortian pragmatism, which draws the consequences of post-war developments in Anglo-American philosophy, and Derridian deconstruction, which extends and troubles the phonomenological and Heideggerian influence on the Continental tradition, have hitherto generally been viewed as mutually exclusive philosophical language games. The purpose of this volume is to bring deconstruction and pragmatism into critical confrontation with (...)
     
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  4. Contingency, Hegemony, Universality: Contemporary Dialogues on the Left.Judith Butler & Ernesto Laclau - 2002 - Political Theory 30 (1):167-170.
     
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  5.  18
    Glimpsing the Future.Ernesto Laclau - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge. pp. 279--328.
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  6. Discourse Theory Vs. Critical Realism.Ernesto Laclau & Roy Bhaskar - 2003 - Journal of Critical Realism 1 (2).
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  7. Debates y Combates: Por Un Nuevo Horizonte de la Política.Ernesto Laclau - 2008 - Fondo de Cultura Económica.
    ¿Por qué construír al pueblo es la principal tarea de una política radical? -- Una ética del compromiso militante -- ¿Vida nuda o indeterminación social? -- ¿Puede la inmanencia explicar las luchas sociales? Crítica a Imperio.
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  8.  41
    Democracy and the Question of Power.Ernesto Laclau - 2001 - Constellations 8 (1):3-14.
  9.  85
    Can Immanence Explain Social Struggles?Ernesto Laclau - 2001 - Diacritics 31 (4):3-10.
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  10. Emancipaci'on y Diferencia.Ernesto Laclau - 1996
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  11.  65
    Why Constructing a People is the Main Task of Radical Politics.Ernesto Laclau - 2006 - Critical Inquiry 32 (4):646-680.
  12. Deconstruction, Pragmatism, Hegemony.Ernesto Laclau - 1996 - In Simon Critchley & Chantal Mouffe (eds.), Deconstruction and Pragmatism. Routledge. pp. 47--68.
     
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  13.  36
    The Time Is Out of Joint.Ernesto Laclau - 1995 - Diacritics 25 (2):85.
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  14. Minding the Gap: The Subject of Politics.Ernesto Laclau & Lilian Zac (eds.) - 1994 - Verso.
     
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  15.  49
    The Uses of Equality.Judith Butler, Ernesto Laclau & Reinaldo Laddaga - 1997 - Diacritics 27 (1):3-12.
  16.  8
    Why Constructing a People Is the Main Task of Radical Politics.Ernesto Laclau - 2006 - Critical Inquiry 32 (4):646.
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  17. Bare Life or Social Indeterminacy (Philosophy of Society).Ernesto Laclau - 2006 - Filozofski Vestnik 27 (1):81-91.
     
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  18. The Making of Political Identities.Ernesto Laclau (ed.) - 1994 - Verso.
  19.  27
    Power and Social Communication.Ernesto Laclau - 2000 - Ethical Perspectives 7 (2):139-145.
    Discussion about the viability of democracy in what can broadly be called our `postmodern', technologically dominated age, has mainly turned around two central issues: does not the current dispersion and fragmentation of social actors — deriving partly from the overriding presence of the media in our civilization — conspire against the emergence of strong social identities which could operate as nodal points for the consolidation and expansion of democratic practices?; and is not this very multiplicity the source of a particularism (...)
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  20.  22
    Is Radical Atheism a Good Name for Deconstruction?Ernesto Laclau - 2008 - Diacritics 38 (1/2):180-189.
    In Radical Atheism: Derrida and the Time of Life, Martin Hägglund fails to proceed deconstructively in his conception of radical atheism, opting instead for one term of an opposition, between the desire for immortality and an irreducible mortality that structures all human desire, rather than exploring the contamination of one term of an opposition by the other. The paper also responds to Hägglund's criticism of the author's account of articulation.
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  21.  2
    The Time is Out of Joint.Ernesto Laclau - 1995 - Filozofski Vestnik 16 (2).
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  22.  17
    Ethics, Normativity and the Heteronomy of Law.Ernesto Laclau - 2004 - In Sinkwan Cheng (ed.), Law, Justice, and Power: Between Reason and Will. Stanford University Press. pp. 177--86.
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  23.  49
    Universalismo, Particularismo y el tema de la Identidad.Ernesto Laclau - 1995 - Revista Internacional de Filosofía Política 5:38-52.
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  24.  9
    Subject of Politics, Politics of the Subjec.Ernesto Laclau - 1994 - Filozofski Vestnik 15 (2).
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  25.  9
    Converging on an Open Quest.Ernesto Laclau - 1997 - Diacritics 27 (1):17-19.
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  26.  16
    Whither Liberalism?: An Interview with Chantal Mouffe and Ernesto Laclau.Chantal Mouffe & Ernesto Laclau - 2000 - Studies in Practical Philosophy 2 (1):31-43.
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  27.  40
    Whither Liberalism?Ernesto Laclau - 2000 - Studies in Practical Philosophy 2 (1):31-43.
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  28.  11
    Psychoanalysis and Marxism.Ernesto Laclau & Amy G. Reiter-McIntosh - 1987 - Critical Inquiry 13 (2):330-333.
    To think the relationships which exist between Marxism and psychoanalysis obliges one to reflect upon the intersections between two theoretical fields, each composed independently of the other and whose possible forms of mutual reference do not merge into any obvious system of translation. For example, it is impossible to affirm—though it has often been done—that psychoanalysis adds a theory of subjectivity to the field of historical materialism, given that the latter has been constituted, by and large, as a negation of (...)
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  29.  6
    O Božjih Imenih.Ernesto Laclau - 1997 - Filozofski Vestnik 18 (1).
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  30.  3
    Marxism and Psychoanalysis.Ernesto Laclau - 1987 - Critical Inquiry 13 (2):30-3.
  31.  14
    Totalitarian Ism and Mqral Indignation.Ernesto Laclau - 1990 - Diacritics 20 (3):88-95.
  32.  12
    Ideologie und Post-Marxismus.Ernesto Laclau - 2007 - In Martin Nonhoff (ed.), Diskurs - Radikale Demokratie - Hegemonie: Zum Politischen Denken von Ernesto Laclau Und Chantal Mouffe. Transcript Verlag. pp. 25-40.
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  33.  14
    Glimmer of a New Leviathan: Total War in the Realism of Neibuhr, Mogenthau, and Waltz.Ernesto Laclau - 2006 - Contemporary Political Theory 5 (3):346-348.
  34.  8
    Is Radical Atheism a Good Name for Deconstruction?: HägglundMartin.Radical Atheism.Ernesto Laclau - 2008 - Diacritics 38 (1):180-189.
  35.  2
    Diskurzivne Artikulacije in Antagonizem.Ernesto Laclau - 1986 - Filozofski Vestnik 7 (1-2).
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  36.  2
    Politični Pomen Pojma Negativnosti.Ernesto Laclau - 1988 - Filozofski Vestnik 9 (1).
    Avtor z inovativno interpretacijo klasičnega razlikovanja med idealizmom in materializmom izdela koncept zgodovinske biti. V nasprotju z idealistično redukcijo realnega na formo vpelje pojem realnega, ki preprečuje sklenitev simbolnega sistema, spodjeda formo in kaže na njeno nujno zgodovinskost in kontingentnosti. S tem presega zgolj epistemološko ali ontološko pozicijo in skuša pokazati, da je objektna bit vse prej kot fiksna in ljudem dana, marveč da jo ti družbeno konstituirajo s svojo dejavnostjo. S tem pojmovnim aparatom avtor kritizira klasični marksistični pojem razrednega (...)
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  37.  4
    Peace History Society Conference—Politics of Peace Movements: From Nonviolence to Social Justice—28–30 April 2000—Western Foundation, Women's Studies and the Department of History at Western Washington University—Washington, United. [REVIEW]Ernesto Laclau, Elihu Katz, Harry Kunneman & Serge Moscovici - 2000 - Ethical Perspectives 7 (1):73.
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  38.  3
    L'articulation du sens et les limites de la métaphore.Ernesto Laclau - 2007 - Archives de Philosophie 4 (4):599-624.
    Cet essai porte sur les implications ontologiques de l’opposition métaphore / métonymie. La première partie discute l’étude faite par Gérard Genette du rôle de la métonymie et de la métaphore dans la structure du roman proustien, explorant les relations d’implications mutuelles entre les deux mouvements tropologiques. La seconde partie essaie de montrer comment cette distinction s’ancre dans la structure même de signification et – étant donné le lien constitutif entre signification et objectivité – sa pertinence ontologique première. Elle étudie d’abord (...)
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  39. Crisis de la Filosofía, Crisis de la Política Mesa Redonda.Ernesto Laclau - 1993 - Universidad de Buenos Aires, Facultad de Ciencias Sociales, Secretaría de Posgrado.
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  40. Crisis de la Filosof'ia, Crisis de la Pol'itica Mesa Redonda.Ernesto Laclau & Universidad de Buenos Aires - 1993 - Coediciâon, Secretarâia de Posgrado, Facultad de Ciencias Sociales [y] Oficina de Publicaciones, Ciclo Bâasico Comâun, Universidad de Buenos Aires.
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  41. Can Imperialism Explain Social Struggles?Ernesto Laclau - 2001 - Diacritics 31 (4):3.
  42. La democracia y el problema del poder.Ernesto Laclau - 2001 - Actuel Marx 1.
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  43. La democracia y la cuestión del poder.Ernesto Laclau - forthcoming - Actuel Marx.
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  44. La guerre des identités. Grammaire de l'émancipation.Ernesto Laclau - 2003 - Cités 14:182-187.
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  45. Negotiating the Paradoxes of Contemporary Politics: An Interview.Ernesto Laclau - 1994 - Angelaki 1 (3):1-3.