Results for 'Ernesto Schettino'

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  1.  22
    Miguel Ángel Granada. La Reivindicación de la Filosofía En Giordano Bruno. 285 Pp., Table, Bibl., Index. Barcelona: Herder Editorial, 2005. €17.79. [REVIEW]Ernesto Schettino - 2008 - Isis 99 (1):171-172.
  2. Política e imperium en Maquiavelo y Spinoza.Humberto Schettino - 2002 - Dianoia 47 (48):37-56.
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  3.  26
    Stile editoriale di opere scientifiche: dissensi e contrasti nel carteggio Govi-Boncompagni.Edvige Schettino & Antonio Borrelli - 2017 - Scienza and Politica. Per Una Storia Delle Dottrine 29 (57).
    The second half of the nineteenth century in Italy bore witness to a number of scientific projects of great cultural importance that were unique on the European landscape. The correspondence between Govi and Boncompagni testifies to a scientific partnership throughout the twenty years’ life of the «Bullettino di Bibliografia e di Storia delle Scienze Matematiche e Fisiche». Both these scientists, as scholars of historical studies, bibliophiles and collectors, contributed to the spread of scientific literature and history. Nevertheless they did not (...)
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  4.  26
    Anne Queyrel Bottineau – Jean-Christophe Couvenhes – Annie Vigourt , Trahison Et Traîtres Dans L’Antiquité. 2012.Maria Teresa Schettino - 2016 - Klio 98 (2):734-741.
    Name der Zeitschrift: Klio Jahrgang: 98 Heft: 2 Seiten: 734-741.
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  5. ¿Cómo estudiar la filosofía política? La respuesta straussiana.Humberto Schettino - 2004 - Revista Internacional de Filosofía Política 24:196-198.
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  6.  13
    Attraction as a Function of Similarity of Perceptual Judgments.Andrew P. Schettino & Willa B. Baldwin - 1974 - Bulletin of the Psychonomic Society 3 (5):350-352.
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  7.  11
    Max Weber y la política democrática.Humberto Schettino - 2000 - Signos Filosóficos 1 (3):153-177.
    La lección de Weber sobre la democracia es doble. Por un lado, la precisión acerca de qut actores y qut procesos son claves en su estudio -lidera, burocracia, partidos, búsqueda del poder, responsabilidad, &c.- y, por otro, la convicción acerca de los limites de lo posible en una democracia. P..
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  8.  10
    Rawls y la política.Humberto Schettino - 1999 - Revista Internacional de Filosofía Política 14:89-109.
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  9.  9
    A New Instrument for Infrared Radiation Measurements: The Thermopile of Macedonio Melloni.Edvige Schettino - 1989 - Annals of Science 46 (5):511-517.
    Towards the second decade of the nineteenth century Seebeck discovered that when two different conductors are joined together at both ends with the two junctions kept at different temperatures, an electromotive force arises. Seebeck's discovery, thanks to Melloni, converted the thermopile into the best measuring apparatus for the study of radiation. In this paper I discuss some technical properties of the thermopile used by Melloni in his early studies on radiant heat polarization; quantify in modern terms the behaviour of the (...)
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  10.  8
    La méditerranée, espace historique de rencontres et d'affrontements. Quelques considérations autour de la première guerre punique.Maria Teresa Schettino - 2006 - In Maxence Caron & Jocelyn Benoist (eds.), Heidegger. Cerf. pp. 271.
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  11. La noción de política en los escritos del joven Marx.Humberto Schettino - 2004 - Critica 36 (107):3-38.
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  12. La filosofía política y el desafío de Maquiavelo.Humberto Schettino - 2009 - Revista Internacional de Filosofía Política 34:161-180.
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  13.  4
    Reseña de "In Defense of Anarchism. Bemley" de Robert Pawl Wolff.Humberto Schettino - 2000 - Signos Filosóficos 4:221-227.
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  14.  4
    Las condiciones de la democracia posible: El Federalista y Tocqueville.Humberto Schettino - 2003 - Signos Filosóficos 9:237-270.
    Una revisión somera de la teorí­a contemporánea de la democracia ofrece el siguiente panorama: por un lado, una valoración positiva de la forma efectiva de la democracia, es decir, la democracia liberal y representativa porque provee estabilidad, se respetan las libertades y tienen altos niveles de legitimidad; y, por el otro, una crí­tica de la democracia por ineficiente, representativa y no participativa y por liberal en oposición a social. El problema, evidentemente, es el siguiente: la democracia, ¿podrí­a ser como deberí­a (...)
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  15. Immacolata e spirito santo in San Massimiliano Kolbe.P. Ernesto - 1998 - Miscellanea Francescana 98 (3-4):635-644.
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  16. Todos somos demócratas.Humberto Schettino - 2006 - Revista Internacional de Filosofía Política 28:229-232.
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  17.  52
    La Structure de l'Acte Intellectif Dans les Théories Ockhamiennes du Concept La Structure de l'Acte Intellectif Dans les Théories Ockhamiennes du Concept.Perini-Santos Ernesto - 2007 - Vivarium 45 (1):93-112.
    William of Ockham held in his career two different theories about the nature of concepts. According to the first theory, concepts are forged by the mind and "terminate" the mental acts which produce them. This so called "fictum"-theory was abandoned, and Ockham held another theory, according to which concepts are identified with the mental acts themselves. While I think this is a correct description of the evolution of his philosophy, there is one aspect that has gone so far unnoticed : (...)
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  18.  37
    Liberalismo y Democracia En Argentina. El Estudio de Un Caso: Ernesto Nelson: ¿Un Educador Del Estado En Contra Del Estado?Alejandro Herrero - 2006 - Utopía y Praxis Latinoamericana 11 (33):103-108.
    This paper studies one aspect of the career of Ernesto Nelson (1873-1959) covering moreover the years in which he belonged to the National University in La Plata, and evaluates his university career which is quite different both in relation to the policies implemented in the same by its founder and ..
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  19.  21
    Ernesto Laclau – postmarksistowska koncepcja wspólnoty politycznej.Dorota Sepczyńska - 2006 - In Dorota Sepczyńska & Mieczysław Jagłowski (eds.), Z myśli hiszpańskiej i iberoamerykańskiej. Filozofia-literatura-mistyka. Instytut Cervantesa, Instytut Filozofii UWM w Olsztynie, Katedra UNESCO UWM, Wydział Socjologii i Pedagogiki WSIiE TWP w Olsztynie. pp. 279-291.
    Celem artykułu jest prezentacja filozofii polityki Ernesto Laclau, w szczególności ujęcia możliwości istnienia wspólnoty politycznej w warunkach trwałego, konfliktowego pluralizmu.
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  20.  30
    Rhetoric is the Home of the Transcendent: Ernesto Grassi's Response to Heidegger's Attack on Humanism".Paul Richard Blum - 2012 - Intellectual History Review 22 (2):261-287.
  21. Öffentliche Oder Private Moral? Vom Geltungsgrunde Und der Legitimität des Rechts :Festschrift Für Ernesto Garzón Valdés.Werner Krawietz & G. H. von Wright - 1992
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  22.  65
    Ernesto Laclau and the Logic of ‘the Political’.Andrew Norris - 2006 - Philosophy and Social Criticism 32 (1):111-134.
    Ernesto Laclau's theory of antagonism and political identity has been widely celebrated as one of the most promising attempts to apply the lessons of ‘poststructuralism’ to political theory. This essay argues, however, that this initial promise is not fulfilled. Laclau's attempt to define and analyse ‘the political’ as such operates at such an abstract level that Laclau is forced to make sweeping claims about the nature of politics and identity that he simply cannot support; and his analysis of the (...)
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  23.  48
    Jean-Jacques Rousseau, Ernesto Laclau and the Somewhat Particular Universal.Kevin Inston - 2009 - Philosophy and Social Criticism 35 (5):555-587.
    Rousseau's general will is mostly interpreted as promoting social unity at the expense of plurality. Conversely, this article argues that the general will depends on, and preserves, plurality for its formation and legitimacy. The general and the particular are not fixed opposites, for Rousseau, but are interdependent and contextually defined. The Rousseauian universal anticipates Laclau's notion of universality. The absence of any natural foundations for society deprives the universal of any pre-given identity. Likewise, the Laclauian universal names the lack of (...)
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  24.  6
    Subject, Enjoyment, Hegemony: A Discussion of Ernesto Laclau’s Interpretation of Empty Signifiers and the Real as Impossible in Lacanian Psychoanalysis.Francisco Conde Soto - 2020 - Continental Philosophy Review 53 (2):197-208.
    Ernesto Laclau’s theory of hegemony interprets in a peculiar way two central concepts of Lacanian psychoanalysis: the signifier and the real. Laclau maintains that signifiers are per se tendentially empty and that there is some constituting impossibility in every social system, that is, some real in the Lacanian sense. This paper levels two criticisms at this interpretation. Firstly, Lacan never employs the concept “empty signifier”: His definition of the signifier as that which represents a subject—and his enjoyment—for another signifier (...)
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  25.  8
    From Marxist to Post-Marxist Populism: Ernesto Laclau’s Trajectory Within the National Left and Beyond.Omar Acha - 2019 - Historical Materialism 28 (1):183-214.
    Ernesto Laclau’s Marxist and post-Marxist works are best understood when they are embedded in the history of Argentina’s National Left. This socialist-populist current underpinned his strategic horizons onward of at least 1963. While purely theoretical interpretations of Laclau can sometimes be enlightening, they tend to lose sight of the historical density of the Argentine’s thought. Over the course of his working life, Laclau’s theories presented the Argentinean Left with a challenge concerning how to engage with Peronism: specifically, how to (...)
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  26. La filosofía ingeniosa de Ernesto Grassi y la rehabilitación del humanismo retórico renacentista.Jéssica Sánchez Espillaque - 2009 - Cuadernos Sobre Vico 23 (24):2010.
    Este estudio trata de presentar la original filosofía de Ernesto Grassi y la figura intelectual de este pensador italo-germano.Palabras clave: Ernesto Grassi, Vico, Heidegger, Humanismo renacentista, retórica, fantasía, ingenio, lenguaje poético, pensamiento metafórico, racionalismo cientificista.This paper is an attempt to introduce the original philosophy of Ernesto Grassi —which is based on the current need to rehabilitate the rhetoric humanism of the Renaissance against the hegemonic pretensions of abstract rationality— and the intellectual figure of that Italian and German (...)
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  27.  28
    Reading Ruth 4 and Leviticus 25:8–55 in the Light of the Landless and Poor Women in South Africa: A Conversation with Fernando F. Segovia and Ernesto ‘Che’ Guevara. [REVIEW]V. Ndikhokele N. Mtshiselwa - 2016 - Hts Theological Studies 72 (1):01-05.
    Recent statistics in South Africa shows that women mostly experience poverty as compared to their male counterparts. In the context of the experience of poverty by women, several Old Testament scholars have convincingly explored the theme of poverty in the Hebrew Bible. In her contextual rereading of the Naomi-Ruth Story, Madipoane Masenya links the issue of poverty to the theme of land. Also, from the historical-critical and partly, the contextual approach to ancient texts, Esias E. Meyer argues that Leviticus 25:8-55 (...)
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  28.  66
    Diagrammatic Agency Versus Aesthetic Regime of Contemporary Art: Ernesto Neto's Anti-Leviathan.Eric Alliez - 2012 - Deleuze and Guatarri Studies 6 (1):6-26.
    Ernesto Neto's installation at the Panthéon in Paris, Leviathan Toth (2006), brings us into a semiotics of intensities that does not belong to the ‘aesthetic regime’ as described by Jacques Rancière but rather to a Diagrammatic Agency of Contemporary Art. In this case study, the latter is constructed after Deleuze and Guattari – from a politics of the Body without Organs critically and clinically identified to a Body without Image.
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  29.  21
    Whither Liberalism?: An Interview with Chantal Mouffe and Ernesto Laclau.Chantal Mouffe & Ernesto Laclau - 2000 - Studies in Practical Philosophy 2 (1):31-43.
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  30.  16
    Ernesto Laclau e l’Argentina: possibilità e limiti di un populismo postneoliberale.Rocco Maniscalco - 2017 - Scienza and Politica. Per Una Storia Delle Dottrine 29 (57).
    Purpose of this text is to present some critiques on the theories of Ernesto Laclau on populism, in particular way on those present in La ragione populista. The text is divided essentially in three parts, in the first one I will brefly illustrate the recent story of Argentina as it is fundamental to understand the development of the thought of the Latin American philosopher. In the second part of the essay I will present the main theoretical proposals within La (...)
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  31.  5
    La Hegemonia En Su Mutuo Anudamiento Óntico-Ontológico En la Teoria Política de Ernesto Laclau.Hernán Fair - 2019 - Trans/Form/Ação 42 (2):165-194.
    Resumen: Este artículo analiza cómo se encadenan los planos de lo ontológico y lo óntico en la Teoría Política del Discurso de Ernesto Laclau. Se concluye que, desde el plano ontológico, la hegemonía constituye una forma político-discursiva de articulación y universalización relativa, precaria, contingente y parcial de los particularismos en significantes vacíos que actúan como puntos nodales. Desde el nivel fenoménico-político, Laclau pone en juego estos conceptos para mostrar el desplazamiento y contaminación discursiva entre lo particular y lo universal (...)
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  32.  3
    Ernesto Kroch E a Memória Do Exílio: Entre Uruguai E Alemanha.Marion Brepohl - 2019 - Dialogos 23 (3):78-86.
    Ernesto Kroch foi um ativista político judeu-alemão que se exilou no Uruguai a partir de 1938, logo após ter sido preso no campo de concentração de Lichtenburg pelos nazistas. Desde sua chegada, trabalhou como metalúrgico e atuou no Partido Comunista. Em virtude do golpe civil-militar de 1973, Kroch retoma atividades de resistente até 1982, quando se vê obrigado a deixar sua segunda pátria e retornar, ainda que por apenas 4 anos, à Alemanha, onde buscou refúgio político. Em 1985, regressa (...)
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  33.  44
    A Novel “Planetary Man”: From the Philosophical Paradigm of Modernity to Contemporary Anthropological Mutation: The Perspective of Ernesto Balducci.Mary Malucchi - 2011 - World Futures 67 (8):519 - 530.
    Italian priest, essayist, and intellectual of the twentieth century, Ernesto Balducci identified the crucial turning points of the new millennium by advancing original perspectives capable of opening unusual future scenarios. Sensitive to emergences of society (pollution, wars, ecological collapse), he retraces the causes in the more general ?crisis of modernity,? proposing a new paideia and a new model of thought. He theorizes the construction of a novel planetary horizon that presupposes not only the building of new organizational structures, but (...)
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  34.  3
    Where Are Jacques and Ernesto When You Need Them? Rancière and Laclau on Populism, Experts and Contingency.Thomas Claviez - 2019 - Philosophy and Social Criticism 45 (9-10):1132-1143.
    The response of academic intellectuals and political elites to populism is very often characterized by a mixture between outright disgust and helpless perplexity. This cannot come as a surprise, since the one thing that left and right populism have in common is that they consider the elites their enemy. The essay argues that the choice the elites have is either to openly voice their contempt for the uneducated masses, or to help educate them. However, as the contributions of Ernesto (...)
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  35.  6
    The Hegemonic Subjectification in Ernesto Laclau’s Theory of Discourse.Jakub Górski - 2019 - Dialogue and Universalism 29 (1):233-255.
    This article discusses the character of hegemonic subjectification as it is seen by Ernesto Laclau. By explaining the concepts of the constitutive features and form of a hegemonically acquired political identity, such as antagonism, undecidability, overdetermination and decision, I define the social fields and dynamics of subjectification. At the same time, I adopt that such subjectification occurs within the boundaries of the particular –universal, i.e., the ideologically assigned view of identity as totality. Besides, in contrast to Laclau, I juxtapose (...)
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  36.  23
    Bibliography of Ernesto Laclau's Work.Ernesto Laclau’S. Work - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge.
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  37.  11
    Entre la inmersión y la explicación. La dualidad trágica en el túnel de Ernesto Sábato.Wilfer Alexis Yepes Muñoz - 2017 - Escritos 25 (54):103-134.
    Esta reflexión hunde sus raíces en las obras transicionales de Ernesto Sabato: Uno y el Universo y Hombres y engranajes, con elementos muy propios del mundo que instaura El túnel. Allí Juan Pablo Castel, encarna el túnel de su propia existencia desde dos puntos equidistantes y superpuestos: primero, la inmersión, que realiza como artista cuando pinta -una posibilidad que desafía toda lógica-, y segundo, la explicación, planteada como la necesidad de clarear una mujer inquieta y solitaria, frente a un (...)
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  38. Los ovnis de oro: un collage de Ernesto Cardenal.Juan Guillermo Sánchez Martínez - 2009 - Logos: Revista de la Facultad de Filosofia y Humanidades 15:107-117.
    En 1969, Ernesto Cardenal publica Homenaje a los Indios Americanos. Veintitrés años después, para el quinto centenario del encuentro entre los dos mundos, Cardenal reedita una versión aumentada de este primer homenaje: Los ovnis de oro (1992). En el presente artículo, se visibilizarán, en la lectura de estos dos textos, los mecanismos poéticos que emplea Cardenal para reflexionar sobre su tiempo desde imaginarios y categorías amerindias.
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  39.  13
    Democracia, hegemonía y nuevos proyectos en América Latina. Una entrevista con Ernesto Laclau.Hernán Cuevas Valenzuela & Juan Pablo Paredes - 2012 - Polis: Revista Latinoamericana 31.
    Ernesto Laclau es un reconocido teórico político precursor del postmarxismo. Si bien reside en Inglaterra hace varios lustros, su vinculación con Argentina y América Latina sigue siendo muy importante. Su libro Hegemony and Socialist Strategy de 1985 (aparecido en español en 1987 con el título Hegemonía y Estrategia Socialista) co-escrito con Chantal Mouffe tuvo un gran impacto en el pensamiento de la intelectualidad de izquierda identificada con un proyecto de radicalización de los ideales ..
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  40.  11
    Politik und ontologische Differenz. Zum „streng Philosophischen“ am Werk Ernesto Laclaus.Oliver Marchart - 2007 - In Martin Nonhoff (ed.), Diskurs - Radikale Demokratie - Hegemonie: Zum Politischen Denken von Ernesto Laclau Und Chantal Mouffe. Transcript Verlag. pp. 103-122.
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  41.  9
    Indeterminacy and Ritual Symbol. Philosophical Remarks on Ernesto De Martino’s The Land of Remorse.Sergio Fabio Berardini - 2014 - International Journal of Philosophy and Theology 75 (4):332-346.
    This article analyses the Italian philosopher and anthropologist Ernesto De Martino’s The Land of Remorse from a philosophical viewpoint. After having presented the main Demartinian concepts and examined the phenomenon of ‘tarantism’, the author interprets ‘ritual symbols’ as useful ‘fictions,’ which permit to resolve the problem of ‘indeterminacy’, and rescue the human Self from psychological and existential crisis.
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  42.  3
    ¿Es la teoría de la hegemonía una teoría “crítica”? Explorando los límites del pensamiento político de Ernesto Laclau.Esteban Vergalito - 2018 - Isegoría 59:637-650.
    A phenomenological hermeneutical approach to Ernesto Laclau’s philosophical discourse allows to put under suspicion the presumed “critical” character of his Theory of the Hegemony. This article sustains this thesis through the deconstruction of some of his fundamental conceptual polarities that reveals the structural faults of Laclau’s theoretical building to guarantee his own critical statute. According to this reading, the connection between “the ethical” and “the political” results problematic for a conception defined by an exclusive ontological and descriptive perspective of (...)
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  43.  8
    Between Patriotism and Pacifism. Ernesto Teodoro Moneta and the Italian Conquest of Libya.Alberto Castelli - 2010 - History of European Ideas 36 (3):324-329.
    In 1911, the prominent Italian Nobel Peace Prize laureate Ernesto T. Moneta and, with him, a number of Italian “pacifists” actively supported the invasion of Libya by the Italian army. On the columns of “La Vita Internazionale”, journal edited by Moneta since 1898, Italian “pacifists” not only agreed that it was good and convenient for Italy to conquer a part of North Africa, but showed an enthusiasm they had never manifested before in support of pacifist initiatives. The question is (...)
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  44.  2
    El escultor Ernesto Cardenal.Julio Valle-Castillo - 2007 - Polis 17.
    El autor ofrece un análisis de la obra escultórica de quien conocemos principalmente como poeta, Ernesto Cardenal, presentándolo como un escultor representativo, que ha desarrollado las temáticas de la religiosidad, y la fauna y flora de América, permitiendo que confluyan en él las culturas primitivas y el arte moderno. Afirma Valle-Castillo que el trabajo de Cardenal ha llevado la escultura a una expresión de lo esencial, a partir de la contemplación, de la conciencia, y de un estudio largo y (...)
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  45. Thinking the Political: Ernesto Laclau and the Politics of Post-Marxism.Mark Devenney (ed.) - 2016 - Routledge.
    Combining rigorous theoretical debate with a set of articles exploring Ernesto Laclau’s thinking of politics, leading international scholars of contemporary radical theory demonstrate the relevance of Laclau’s work to conceptualizing the Political and politics. Part 1 situates Laclau’s conceptualisation of the political in the past four decades, both before and after the publication of _Hegemony and Socialist Strategy_. In particular it reviews Laclau’s critique of Marx and Marxism, in order to explore questions not addressed at the time. Part 2 (...)
     
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  46. Ernesto de Martino on Religion: The Crisis and the Presence.Fabrizio M. Ferrari - 2012 - Equinox Publishing.
    Ernesto de Martino made a seminal contribution to the study of vernacular religions, producing innovative analyses of key concepts such as folklore, magic and ritual. His methodology stemmed from his training under the Italian philosopher Benedetto Croce whilst his philosophical approach to anthropology borrowed from Marx and Gramsci.Widely celebrated in continental Europe, de Martino's contribution to the study of religion has not been fully understood in the Anglophone world though some of his works - Primitive Magic: the Psychic Powers (...)
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  47. Review Essay: Populism is Hegemony is Politics? On Ernesto Laclau's On Populist Reason.Benjamin Arditi - 2010 - Constellations 17 (3):488-497.
  48.  30
    Ernesto Laclau.Mark Devenney, David Howarth, Aletta J. Norval, Yannis Stavrakakis, Oliver Marchart, Paula Biglieri & Gloria Perelló - 2016 - Contemporary Political Theory 15 (3):304-335.
  49. Populizm, polityka i polityczność— Laclau i Mouffe [Ernesto Laclau, Rozum populistyczny; Chantal Mouffe, Polityczność].Karol Morawski - 2012 - Studia Philosophica Wratislaviensia:173-180.
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  50.  38
    Ernesto Valgiglio: L'esodo delle ‘Fenicie’ di Euripide. Pp. 146. Turin: Università, 1961. Paper, L. 1,400.P. T. Stevens - 1964 - The Classical Review 14 (2):212-212.
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