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  1.  17
    Derrida and the Impossibility of Forgiveness.Ernesto Verdeja - 2004 - Contemporary Political Theory 3 (1):23-47.
    Derrida's recent book, On Cosmopolitanism and Forgiveness, offers a succinct and elegant understanding of forgiveness as ‘impossibility’, unencumbered by any conditions or threats of instrumentalization. However it also contains a disturbing implication. The first part of this article discusses the theory at length, followed by a series of critiques in the second part that shows how his aporetic theory of forgiveness is morally dangerous, for it unwittingly rests upon erasing the memory of the transcendental shortcomings of his conception. The article (...)
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  2.  56
    Official Apologies in the Aftermath of Political Violence.Ernesto Verdeja - 2010 - Metaphilosophy 41 (4):563-581.
    Abstract: This article examines the uses of official apologies for massive human rights abuses in the context of democratic transitions. It sketches a normative model of apologies, highlighting how they serve to provide some moral and practical redress for past wrongs. It discusses a number of contributions apologies can make, including publicly confirming the status of victims as moral agents, fostering public reexamination and deliberation about social norms, and promoting critical understandings of history that undermine apologist historical accounts. The article (...)
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  3.  20
    Adorno’s Mimesis and its Limitations for Critical Social Thought.Ernesto Verdeja - 2009 - European Journal of Political Theory 8 (4):493-511.
    Adorno’s philosophy has enjoyed a resurgence of attention in political theory over the past decade. In this paper, I challenge contemporary efforts to adopt his critical theory by arguing that his conceptions of mimesis and negative dialectics, which are central to his thought, are ultimately unsatisfactory. I begin by critiquing the normative content of the negative dialectic, and then move on to explore its problematic relation with mimesis. In the following sections I argue that mimesis cannot do the normative work (...)
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  4.  30
    Reparations in Democratic Transitions.Ernesto Verdeja - 2006 - Res Publica 12 (2):115-136.
    This article proposes a normative theory of reparations for political violence from the standpoint of contemporary critical theory debates on recognition and redistribution. I argue that any satisfactory reparations theory should aspire to ‘status parity’, a term coined by Nancy Fraser, and should include symbolic and material components for both individuals and groups. The essay argues that reparations can promote a number of worthy goals, including the reaffirmation of moral respect and dignity of victims.
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  5.  24
    A Normative Theory of Reparations in Transitional Democracies.Ernesto Verdeja - 2006 - Metaphilosophy 37 (3-4):449–468.
  6.  27
    Narrating Evil: A Post-Metaphysical Theory of Reflective Judgment by María Pía Lara.Ernesto Verdeja - 2009 - Constellations 16 (2):355-357.
  7.  34
    A Critical Theory of Reparative Justice.Ernesto Verdeja - 2008 - Constellations 15 (2):208-222.
  8.  2
    4 Inherited Responsibility and the Challenge of Political Reconciliation1.Ernesto Verdeja - 2013 - In Jun-Hyeok Kwak (ed.), Inherited Responsibility and Historical Reconciliation in East Asia. Routledge. pp. 1--56.
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  9.  9
    Law, Terrorism, and the Plenary Power Doctrine: Limiting Alien Rights.Ernesto Verdeja - 2002 - Constellations 9 (1):89-97.
  10. Unchopping a Tree: Reconciliation in the Aftermath of Political Violence.Ernesto Verdeja - 2009 - Temple University Press.
     
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