67 found
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  1.  80
    Der Wahrheitsbegriff bei Husserl und Heidegger.Ernst Tugendhat - 1967 - Berlin,: De Gruyter.
  2.  50
    Self-Consciousness and Self-Determination.Ernst Tugendhat - 1986 - Mit Press Cambridge, Mass.
    A unique synthesis of the contemporary, Anglo-American philosophical approach with an abiding concern for classical philosophical problems. This book seeks to clarify the precise structure of self-consciousness and self-determination and elucidates their significance for our philosophical understanding of self-knowledge and human agency.The analysis challenges traditional models of theoretical self-knowledge and practical self-relation and elaborates an account of rationally grounded responsibility that jointly fulfills the demands of autonomy and authenticity.Tugendhat's study is a unique synthesis of the contemporary Anglo-American philosophical approach with (...)
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  3.  45
    Selbstbewusstsein Und Selbstbestimmung: Sprachanalytische Interpretationen.Ernst Tugendhat - 1979 - Suhrkamp.
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  4.  41
    Self-Consciousness and Self-Determination.Charles Larmore, Ernst Tugendhat & Paul Stern - 1989 - Philosophical Review 98 (1):104.
  5.  66
    Traditional and analytical philosophy: lectures on the philosophy of language.Ernst Tugendhat - 1982 - New York: Cambridge University Press.
    This book grew out of that conviction, and as such it brought a fresh perspective to some of the rarely examined assumptions and methods of analysis.
  6. The Meaning of 'Bedeutung' in Frege.Ernst Tugendhat - 1970 - Analysis 30 (6):177 - 189.
    Frege's notion of 'bedeutung' (b.) is here interpreted not as the object for which an expression stands but as its truth-Value potential. This is achieved by beginning with the b. Of sentences and defining the b. Of names as that property of them which remains constant when they are substituted in sentences without a change in truth-Value. This interpretation is shown to receive confirmation from what frege says in a recently published manuscript about the b. Of predicates; finally, It is (...)
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  7. Heidegger's Idea of Truth.Ernst Tugendhat - 1994 - In Brice R. Wachterhauser (ed.), Hermeneutics and Truth. Northwestern University Press. pp. 83--97.
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  8.  6
    Autoconciencia y autodeterminación: una interpretación lingüístico-analítica.Ernst Tugendhat - 1993 - Suhrkamp.
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  9. Traditional and Analytical Philosophy.Ernst Tugendhat & P. A. Gorner - 1983 - Philosophy 58 (226):555-557.
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  10.  4
    Egocentricity and mysticism: an anthropological study.Ernst Tugendhat - 2016 - New York: Columbia University Press.
    Egocentricity and Mysticism is a philosophical milestone that clarifies our relationship to language, social interaction, and mortality. Ernst Tugendhat casts mysticism as an innate facet of what it means to be human--a response to an existential need for peace of mind.
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  11.  16
    Philosophische Aufsätze.Ernst Tugendhat - 1992
    Der Band enthält die wichtigsten kleineren philosophischen Arbeiten des Autors aus den Jahren 1960 bis 1990. Sie sind unterteilt in die Rubriken Sein, Wahrheit, Praxis und Kritik. Mit »Sein« und »Wahrheit« sind die wichtigsten Themen von Tugendhats früherer Arbeit genannt, ab ca. 1975 hat er sich weitgehend der praktischen Philosophie zugewandt. Sein Buch »Vorlesungen zur Einführung in die sprachanalytische Philosophie«, 1976 (stw 45), verstand sich als Alternativansatz zu Heideggers Frage nach der Struktur des menschlichen Verstehens. Die »Vorlesungen« orientieren diese Frage (...)
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  12.  30
    Como devemos entender a moral?Ernst Tugendhat - 2001 - Philósophos - Revista de Filosofia 6 (1/2).
    O texto trata de três dificuldades relativas à moral, a saber: como, entre diferentes significações para a palavra “moral”, podemos entender que com ela se queira referir a uma só coisa; como entender que possamos falar de uma moral se sobre ela se podem ter tão diferentes concepções; e, finalmente, em que bases podemos perguntar como devemos ou queremos entender o que é a moral, se ela nos parece algo já dado. As respostas a essas questões estão baseadas na explicação (...)
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  13. Ti Kata tinoσ. Eine untersuchung zur struktur und ursprung aristotelischer grundbegriffe.Ernst Tugendhat - 1958 - Revue Philosophique de la France Et de l'Etranger 153:286-289.
     
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  14. Zum Rechtfertigungsproblem in Pindars 7. Nemeischen Gedicht.Ernst Tugendhat - 1960 - Hermes 88 (4):385-409.
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  15. Separata temática: cuatro ensayos de antropología filosófica.Ernst Tugendhat - 2006 - Estudios de Filosofía (Universidad de Antioquia) 34:231-244.
    En una conferencia sobre el Tercer Sector en Cartagena, Daniel Pecaut afirmó: “Lo que le falta a Colombia más que un “mito fundacional” es un relato nacional ”. Se refería a un relato que posibilite a los colombianos de todas las clases, razas, etnias y regiones, ubicar sus experiencias cotidianas en una mínima trama compartida de duelos y de logros.
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  16.  13
    Como devemos entender a moral?Ernst Tugendhat - 2001 - Philósophos - Revista de Filosofia 6 (1/2).
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  17. Die Seinsfrage und ihre sprachliche Grundlage.Ernst Tugendhat - 1977 - Philosophische Rundschau 24:161.
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  18. Antropología como filosofía primera.Ernst Tugendhat - 2007 - Thémata: Revista de Filosofía 39:39-47.
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  19. Vorlesungen über Ethik.Ernst Tugendhat - 1993 - Frankfurt am Main: Suhrkamp.
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  20. Die Autoren dieses Heftes.Andreas Balog, Michael Baurmann, Bruno S. Frey, Stefan Hölscher, Norbert Hoerster, Gebhard Kirchgässner, Hartmut Kliemt, Peter Koller, Julian Nida-Rümelin & Ernst Tugendhat - 1992 - Analyse & Kritik 14.
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  21.  67
    Anthropologie als „Erste Philosophie“.Ernst Tugendhat - 2007 - Deutsche Zeitschrift für Philosophie 55 (1):5-16.
    Das menschliche Verstehen bildet den Kern des Anthropologischen und ist als solches die Basis aller philosophischen Disziplinen. Der Beitrag weist auf die Bedeutung der prädikativen Sprache für das Verstehen hin und argumentiert, dass die Frage nach dem Guten als anthropologische Grundfrage zu verstehen ist. Der Rückgang aufs Anthropologische ergibt sich für den Autor, weil alle historischen Fragen nach dem Guten unzureichend sind.
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  22.  2
    Aufsätze 1992-2000.Ernst Tugendhat - 2001 - Frankfurt: Suhrkamp.
  23. A origem da igualdade no direito e na moral.Ernst Tugendhat - 2008 - Conjectura: Filosofia E Educação 13 (1):169-182.
     
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  24. Antike und moderne Ethik.Ernst Tugendhat - 1981 - In Hans-Georg Gadamer, Reiner Wiehl & Albrecht Dihle (eds.), Die Antike Philosophie in ihrer Bedeutung für die Gegenwart: Kolloquium zu Ehren des 80. Geburtstages von Hans-Georg Gadamer. C. Winter.
     
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  25.  19
    Überreden und Begründen.Ernst Tugendhat - 1996 - Deutsche Zeitschrift für Philosophie 44 (2):245-248.
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  26. Conscience de soi et autodétermination, coll. « Théories ».Ernst Tugendhat - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (2):294-294.
     
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  27.  29
    Comments on some Methodological Aspects of Rawls, "Theory of Justice".Ernst Tugendhat - 1979 - Analyse & Kritik 1 (1):77-89.
    In the first part of the paper Rawls, conception of a "reflective equilibrium" with our "considered moral judgements" is criticized. Moral judgements cannot form a court of appeal for the justification of moral principles, since they are themselves in need of justification. An analysis of the meaning of the sentences in which moral judgements are expressed is called for in order to establish their method of justification. In the second part of the paper the consequence which Rawls, repudiation of semantic (...)
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  28. Conférences sur l'éthique, coll. « Philosophie morale ».Ernst Tugendhat & Marie-noëlle Ryan - 1999 - Revue Philosophique de la France Et de l'Etranger 189 (1):128-129.
     
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  29.  16
    Ciencia y Verdad.Ernst Tugendhat - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 5:635-645.
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  30. Description as the Method of Philosophy.Ernst Tugendhat - 1972 - In Wolfe Mays & Stuart C. Brown (eds.), Linguistic Analysis and Phenomenology. Lewisburg, Bucknell University Press. pp. 257.
  31.  1
    Dialog in Leticia.Ernst Tugendhat - 1997 - Frankfurt: Suhrkamp.
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  32.  51
    Die Kontroverse um die Menschenrechte.Ernst Tugendhat - 1993 - Analyse & Kritik 15 (2):101-110.
    It is assumed a) that the statement that a human right exists means that a state which does not grant it is not legitimate, and b) that the legitimacy of power can, in modern times, be justified only by showing that it is in the equal interest of everybody. Mere democracy is insufficient to legitimate political power. Freedom for every individual must be guaranteed. So much is common ground in the controversy on human rights, but to interpret these freedom as (...)
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  33. Etre juif en Allemagne, coll. « Passages ».Ernst Tugendhat - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (4):781-782.
     
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  34. El papel de la identidad en la constitución de la moralidad.Ernst Tugendhat - 1990 - Ideas Y Valores 39 (83):3.
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  35.  2
    El problema de la voluntad libre.Ernst Tugendhat - 2006 - Estudios de Filosofía (Universidad de Antioquia) 34:245-254.
    El problema de la voluntad libre no es si existe o no, sino en qué consiste. Según una opinión popular, la voluntad libre consiste en poder hacer lo que uno quiere. Por ejemplo, puedo ahora, si quiero, alzar mi mano. En relación con esa opinión cabe hacer dos observaciones. Primero: que la acción depende de mi voluntad no es libertad de voluntad, sino de acción, Segundo: recientemente se ha mostrado en la fisiología cerebral que cada vez que uno quiere mover (...)
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  36.  2
    El problema de una moral autónoma.Ernst Tugendhat - 2006 - Estudios de Filosofía (Universidad de Antioquia) 34:255-268.
    Se puede decir, creo, que en cuanto a la moral nos encontramos hoy en una cierta desorientación, pues aunque casi todos tenemos convicciones morales bastante fuertes, en general no podemos decir en qué se basan. La razón de esta desorientación es que, mientras antes, tanto en nuestra propia cultura como en las demás, la moral siempre tenía su base en la religión o en la tradición, una tal justificación ya no nos convence. Morales anteriores tenían su base en una autoridad (...)
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  37.  1
    Egozentrizität und Mystik: eine Anthropologische Studie.Ernst Tugendhat - 2003 - München: Beck.
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  38. Ethik und Politik. Vorträge und Stellungnahmen aus den Jahren 1978-1991.Ernst Tugendhat - 1993 - Tijdschrift Voor Filosofie 55 (1):169-169.
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  39. Fenomenologia e analisi linguistica.Ernst Tugendhat - 1997 - In Filosofia analitica e filosofia continentale. Scandicci (Firenze): La Nuova Italia. pp. 59-80.
     
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  40.  36
    Gibt es eine moderne Moral?Ernst Tugendhat - 1996 - Zeitschrift für Philosophische Forschung 50 (1/2):323 - 338.
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  41. Identidad personal, nacional y universal.Ernst Tugendhat - 1996 - Ideas Y Valores 45:3-18.
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  42.  20
    Justice.Ernst Tugendhat - 1994 - Vienna Circle Institute Yearbook 2:1-12.
    I wish to clarify two questions. The first concerns the concept of justice: what do we mean by “just”? The second concerns the question of what means we have to answer substantive questions of what is just. And here I shall restrict myself to distributive justice.
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  43. Jak mamy rozumieć moralność?Ernst Tugendhat - 2001 - Principia.
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  44.  25
    La indefensión de los filósofos ante el desafío moral de nuestro tiempo.Ernst Tugendhat - 1991 - Isegoría 3:107-117.
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  45.  32
    La pregunta de Heidegger por el ser.Ernst Tugendhat - 1994 - Revista de Filosofía (Madrid) 11:3.
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  46. La pregunta heideggeriana por el ser.Ernst Tugendhat - 1994 - Ideas Y Valores 43 (95).
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  47.  25
    Leçons pour introduire à la philosophie analytique du langage.Ernst Tugendhat - 2009 - Philosophie 101 (2):22-47.
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  48. Las raíces antropológicas de la religión y la mística.Ernst Tugendhat - 2001 - Ideas Y Valores 50 (117):7-20.
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  49. Le radici antropologiche della religione e della mistica.Ernst Tugendhat - 2003 - Discipline Filosofiche 13 (1).
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  50. Nietzsche a filosofická antropologie: problém imanentní transcendence.Ernst Tugendhat - 2002 - Filosoficky Casopis 50:179-194.
    [Nietzsche and philosophical anthropology: the problem of immanent transcendence].
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