54 found
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  1. Heidegger's Idea of Truth.Ernst Tugendhat - 1994 - In Brice R. Wachterhauser (ed.), Hermeneutics and Truth. Northwestern University Press. pp. 83--97.
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  2.  27
    Der Wahrheitsbegriff bei Husserl und Heidegger.Ernst Tugendhat - 1967 - De Gruyter.
  3. Separata temática: cuatro ensayos de antropología filosófica.Ernst Tugendhat - 2006 - Estudios de Filosofía 34:231-244.
    En una conferencia sobre el Tercer Sector en Cartagena, Daniel Pecaut afirmó: “Lo que le falta a Colombia más que un “mito fundacional” es un relato nacional ”. Se refería a un relato que posibilite a los colombianos de todas las clases, razas, etnias y regiones, ubicar sus experiencias cotidianas en una mínima trama compartida de duelos y de logros.
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  4. The Meaning of 'Bedeutung' in Frege.Ernst Tugendhat - 1970 - Analysis 30 (6):177 - 189.
    Frege's notion of 'bedeutung' (b.) is here interpreted not as the object for which an expression stands but as its truth-Value potential. This is achieved by beginning with the b. Of sentences and defining the b. Of names as that property of them which remains constant when they are substituted in sentences without a change in truth-Value. This interpretation is shown to receive confirmation from what frege says in a recently published manuscript about the b. Of predicates; finally, It is (...)
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  5. Vorlesungen Zur Einführung in Die Sprachanalytische Philosophie. [REVIEW]Ernst Tugendhat - 1981 - Philosophica 4:239-239.
     
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  6.  38
    Traditional and Analytical Philosophy: Lectures on the Philosophy of Language.Ernst Tugendhat - 1982 - Cambridge University Press.
    This book grew out of that conviction, and as such it brought a fresh perspective to some of the rarely examined assumptions and methods of analysis.
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  7. Philosophische Aufsätze.Ernst Tugendhat - 1992
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  8.  33
    The Moral Dilemma in the Rescue of Refugees.Ernst Tugendhat - 1995 - Social Research 62.
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  9. Tarskis semantische Definition der Wahrheit.Ernst Tugendhat - 1960 - Philosophische Rundschau 8 (2/3):131.
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  10. Selbstbewusstsein Und Selbstbestimmung Sprachanalytische Interpretationen.Ernst Tugendhat - 1981 - Suhrkamp.
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  11.  3
    Self-Consciousness and Self-Determination.Charles Larmore, Ernst Tugendhat & Paul Stern - 1989 - Philosophical Review 98 (1):104.
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  12.  19
    Zeit und Sein in Heideggers Sein und Zeit.Ernst Tugendhat - 2000 - SATS 1 (1):13-25.
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  13.  11
    The Controversy About Human Rights.Ernst Tugendhat - 1994 - Vienna Circle Institute Yearbook 2:33-41.
  14.  3
    Ciencia y Verdad.Ernst Tugendhat - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 5:635-645.
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  15.  17
    Die Kontroverse Um Die Menschenrechte.Ernst Tugendhat - 1993 - Analyse & Kritik 15 (2):101-110.
    It is assumed a) that the statement that a human right exists means that a state which does not grant it is not legitimate, and b) that the legitimacy of power can, in modern times, be justified only by showing that it is in the equal interest of everybody. Mere democracy is insufficient to legitimate political power. Freedom for every individual must be guaranteed. So much is common ground in the controversy on human rights, but to interpret these freedom as (...)
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  16.  17
    La indefensión de los filósofos ante el desafío moral de nuestro tiempo.Ernst Tugendhat - 1991 - Isegoría 3:107-117.
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  17.  1
    Selbstbewusstsein Und Selbstbestimmung.Ernst Tugendhat - 1982 - Journal of Philosophy 79 (4):218-222.
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  18.  9
    Justice.Ernst Tugendhat - 1994 - Vienna Circle Institute Yearbook 2:1-12.
    I wish to clarify two questions. The first concerns the concept of justice: what do we mean by “just”? The second concerns the question of what means we have to answer substantive questions of what is just. And here I shall restrict myself to distributive justice.
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  19.  30
    Anthropologie als „Erste Philosophie”.Ernst Tugendhat - 2007 - Deutsche Zeitschrift für Philosophie 55 (1):5-16.
    Das menschliche Verstehen bildet den Kern des Anthropologischen und ist als solches die Basis aller philosophischen Disziplinen. Der Beitrag weist auf die Bedeutung der prädikativen Sprache für das Verstehen hin und argumentiert, dass die Frage nach dem Guten als anthropologische Grundfrage zu verstehen ist. Der Rückgang aufs Anthropologische ergibt sich für den Autor, weil alle historischen Fragen nach dem Guten unzureichend sind.
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  20.  25
    Gibt es eine moderne Moral?Ernst Tugendhat - 1996 - Zeitschrift für Philosophische Forschung 50 (1/2):323 - 338.
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  21.  4
    Comments on Some Methodological Aspects of Rawls, "Theory of Justice".Ernst Tugendhat - 1979 - Analyse & Kritik 1 (1):77-89.
    In the first part of the paper Rawls, conception of a "reflective equilibrium" with our "considered moral judgements" is criticized. Moral judgements cannot form a court of appeal for the justification of moral principles, since they are themselves in need of justification. An analysis of the meaning of the sentences in which moral judgements are expressed is called for in order to establish their method of justification. In the second part of the paper the consequence which Rawls, repudiation of semantic (...)
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  22.  4
    Überreden und Begründen.Ernst Tugendhat - 1996 - Deutsche Zeitschrift für Philosophie 44 (2):245-248.
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  23. A origem da igualdade no direito e na moral.Ernst Tugendhat - 2008 - Conjectura: Filosofia E Educação 13 (1):169-182.
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  24.  7
    Leçons pour introduire à la philosophie analytique du langage.Ernst Tugendhat - 2009 - Philosophie 101 (1):22.
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  25. El problema de la eutanasia.Ernst Tugendhat - 1995 - Estudios de Filosofía 12:123-136.
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  26. Como devemos entender a moral?Ernst Tugendhat - 2008 - Philósophos - Revista de Filosofia 6 (1/2).
    O texto trata de três dificuldades relativas à moral, a saber: como, entre diferentes significações para a palavra “moral”, podemos entender que com ela se queira referir a uma só coisa; como entender que possamos falar de uma moral se sobre ela se podem ter tão diferentes concepções; e, finalmente, em que bases podemos perguntar como devemos ou queremos entender o que é a moral, se ela nos parece algo já dado. As respostas a essas questões estão baseadas na explicação (...)
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  27.  3
    Como devemos entender a moral?Ernst Tugendhat - 2007 - Philósophos - Revista de Filosofia 6 (1/2).
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  28.  6
    La pregunta de Heidegger por el ser.Ernst Tugendhat - 1994 - Revista de Filosofía (Madrid) 11:3.
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  29.  6
    Las raíces antropológicas de la religión y la mística.Ernst Tugendhat - 2001 - Ideas Y Valores 117:7-20.
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  30. Zum Rechtfertigungsproblem in Pindars 7. Nemeischen Gedicht.Ernst Tugendhat - 1960 - Hermes 88 (4):385-409.
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  31. Ti Kata tinoσ. Eine untersuchung zur struktur und ursprung aristotelischer grundbegriffe.Ernst Tugendhat - 1958 - Revue Philosophique de la France Et de l'Etranger 153:286-289.
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  32. Die Autoren dieses Heftes.Andreas Balog, Michael Baurmann, Bruno S. Frey, Stefan Hölscher, Norbert Hoerster, Gebhard Kirchgässner, Hartmut Kliemt, Peter Koller, Julian Nida-Rümelin & Ernst Tugendhat - 1992 - Analyse & Kritik 14.
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  33. Antropología como filosofía primera.Ernst Tugendhat - 2007 - Thémata: Revista de Filosofía 39:39-47.
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  34. Conscience de soi et autodétermination, coll. « Théories ».Ernst Tugendhat - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (2):294-294.
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  35. Conférences sur l'éthique, coll. « Philosophie morale ».Ernst Tugendhat & Marie-noëlle Ryan - 1999 - Revue Philosophique de la France Et de l'Etranger 189 (1):128-129.
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  36. Description as the Method of Philosophy.Ernst Tugendhat - 1972 - In Wolfe Mays & Stuart C. Brown (eds.), Linguistic Analysis and Phenomenology. Lewisburg, Bucknell University Press. pp. 257.
     
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  37. Die Seinsfrage und ihre sprachliche Grundlage.Ernst Tugendhat - 1977 - Philosophische Rundschau 24:161.
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  38. Etre juif en Allemagne, coll. « Passages ».Ernst Tugendhat - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (4):781-782.
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  39. El papel de la identidad en la constitución de la moralidad.Ernst Tugendhat - 1990 - Ideas Y Valores 39 (83):3.
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  40. Ethik und Politik. Vorträge und Stellungnahmen aus den Jahren 1978-1991.Ernst Tugendhat - 1993 - Tijdschrift Voor Filosofie 55 (1):169-169.
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  41. Identidad personal, nacional y universal.Ernst Tugendhat - 1996 - Ideas Y Valores 45:3-18.
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  42. Jak mamy rozumieć moralność?Ernst Tugendhat - 2001 - Principia.
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  43. La pregunta heideggeriana por el ser.Ernst Tugendhat - 1994 - Ideas Y Valores 95.
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  44. Le radici antropologiche della religione e della mistica.Ernst Tugendhat - 2003 - Discipline Filosofiche 13 (1).
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  45. Nietzsche a filosofická antropologie: problém imanentní transcendence.Ernst Tugendhat - 2002 - Filosoficky Casopis 50:179-194.
    [Nietzsche and philosophical anthropology: the problem of immanent transcendence].
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  46. Nietzsche e l’antropologia filosofica: il problema della trascendenza immanente.Ernst Tugendhat - 2002 - Discipline Filosofiche 12 (1).
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  47. Nietzsche E O Problema Da Transcendência Imanente.Ernst Tugendhat - 2004 - Ethic@ 11 (1-2):9-25.
    A conferência trata do conceito nietzschiano de vontade de poder,compreendendo-o como um ir além, ou seja, o que Tugenghat nomeia como atranscendência imanente, relacionando-o com uma certa tradição da antropologiafilosófica.This lecture deals with the Nietzschean concept of The Will to Power, assumingthat this is a “going further”, that is, that which is named by Trughendhat theimmanent transcendency, relating it to a certain tradition of the philosophicalanthropology.
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  48. Nietzsche e o problema da transcendência imanente.Ernst Tugendhat - 2002 - Ethic@ 1:47-62.
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  49. Pojem morálky a její zdůvodnění.Ernst Tugendhat - 1993 - Reflexe: Filosoficky Casopis 10:1-14.
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  50. Sobre O Sentido Da Quádrupla Distinção Do Ser Em Aristóteles.Ernst Tugendhat - 2003 - Ethic@ 10 (1-2):231-239.
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