54 found
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  1.  51
    Der Wahrheitsbegriff bei Husserl und Heidegger.Ernst Tugendhat - 1967 - De Gruyter.
  2.  20
    Self-Consciousness and Self-Determination.Charles Larmore, Ernst Tugendhat & Paul Stern - 1989 - Philosophical Review 98 (1):104.
  3. Heidegger's Idea of Truth.Ernst Tugendhat - 1994 - In Brice R. Wachterhauser (ed.), Hermeneutics and Truth. Northwestern University Press. pp. 83--97.
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  4. The Meaning of 'Bedeutung' in Frege.Ernst Tugendhat - 1970 - Analysis 30 (6):177 - 189.
    Frege's notion of 'bedeutung' (b.) is here interpreted not as the object for which an expression stands but as its truth-Value potential. This is achieved by beginning with the b. Of sentences and defining the b. Of names as that property of them which remains constant when they are substituted in sentences without a change in truth-Value. This interpretation is shown to receive confirmation from what frege says in a recently published manuscript about the b. Of predicates; finally, It is (...)
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  5.  53
    Traditional and Analytical Philosophy: Lectures on the Philosophy of Language.Ernst Tugendhat - 1982 - Cambridge University Press.
    This book grew out of that conviction, and as such it brought a fresh perspective to some of the rarely examined assumptions and methods of analysis.
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  6.  22
    Como devemos entender a moral?Ernst Tugendhat - 2001 - Philósophos - Revista de Filosofia 6 (1/2).
    O texto trata de três dificuldades relativas à moral, a saber: como, entre diferentes significações para a palavra “moral”, podemos entender que com ela se queira referir a uma só coisa; como entender que possamos falar de uma moral se sobre ela se podem ter tão diferentes concepções; e, finalmente, em que bases podemos perguntar como devemos ou queremos entender o que é a moral, se ela nos parece algo já dado. As respostas a essas questões estão baseadas na explicação (...)
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  7.  52
    Filosofia Analitica e Filosofia Continentale.Sergio Cremaschi, Karl-Otto Apel, Jürgen Habermas, Michael Strauss, Ernst Tugendhat, Zvie Bar-On, Roberta De-Monticelli, Kuno Lorenz, Albrecht Wellmer & Rüdiger Bubner - 1997 - 50018 Scandicci, Metropolitan City of Florence, Italy: La Nuova Italia.
    ● Sergio Cremaschi, The non-existing Island. I discuss the way in which the cleavage between the Continental and the Anglo-American philosophies originated, the (self-)images of both philosophical worlds, the converging rediscoveries from the Seventies, as well as recent ecumenic or anti-ecumenic strategies. I argue that pragmatism provides an important counter-instance to both the familiar self-images and to the fashionable ecumenic or anti-ecumenic strategies. My conclusions are: (i) the only place where Continental philosophy exists (as Euro-Communism one decade ago) is America; (...)
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  8.  10
    Como devemos entender a moral?Ernst Tugendhat - 2001 - Philósophos - Revista de Filosofia 6 (1/2).
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  9.  48
    The Moral Dilemma in the Rescue of Refugees.Ernst Tugendhat - 1995 - Social Research 62.
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  10.  39
    Zeit und Sein in Heideggers Sein und Zeit.Ernst Tugendhat - 2000 - SATS 1 (1):13-25.
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  11.  16
    Justice.Ernst Tugendhat - 1994 - Vienna Circle Institute Yearbook 2:1-12.
    I wish to clarify two questions. The first concerns the concept of justice: what do we mean by “just”? The second concerns the question of what means we have to answer substantive questions of what is just. And here I shall restrict myself to distributive justice.
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  12. Die Autoren dieses Heftes.Andreas Balog, Michael Baurmann, Bruno S. Frey, Stefan Hölscher, Norbert Hoerster, Gebhard Kirchgässner, Hartmut Kliemt, Peter Koller, Julian Nida-Rümelin & Ernst Tugendhat - 1992 - Analyse & Kritik 14.
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  13.  50
    Anthropologie als „Erste Philosophie“.Ernst Tugendhat - 2007 - Deutsche Zeitschrift für Philosophie 55 (1):5-16.
    Das menschliche Verstehen bildet den Kern des Anthropologischen und ist als solches die Basis aller philosophischen Disziplinen. Der Beitrag weist auf die Bedeutung der prädikativen Sprache für das Verstehen hin und argumentiert, dass die Frage nach dem Guten als anthropologische Grundfrage zu verstehen ist. Der Rückgang aufs Anthropologische ergibt sich für den Autor, weil alle historischen Fragen nach dem Guten unzureichend sind.
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  14. Antropología como filosofía primera.Ernst Tugendhat - 2007 - Thémata: Revista de Filosofía 39:39-47.
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  15. A origem da igualdade no direito e na moral.Ernst Tugendhat - 2008 - Conjectura: Filosofia E Educação 13 (1):169-182.
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  16.  11
    Überreden und Begründen.Ernst Tugendhat - 1996 - Deutsche Zeitschrift für Philosophie 44 (2):245-248.
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  17. Conscience de soi et autodétermination, coll. « Théories ».Ernst Tugendhat - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (2):294-294.
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  18.  21
    Comments on Some Methodological Aspects of Rawls, "Theory of Justice".Ernst Tugendhat - 1979 - Analyse & Kritik 1 (1):77-89.
    In the first part of the paper Rawls, conception of a "reflective equilibrium" with our "considered moral judgements" is criticized. Moral judgements cannot form a court of appeal for the justification of moral principles, since they are themselves in need of justification. An analysis of the meaning of the sentences in which moral judgements are expressed is called for in order to establish their method of justification. In the second part of the paper the consequence which Rawls, repudiation of semantic (...)
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  19. Conférences sur l'éthique, coll. « Philosophie morale ».Ernst Tugendhat & Marie-noëlle Ryan - 1999 - Revue Philosophique de la France Et de l'Etranger 189 (1):128-129.
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  20.  9
    Ciencia y Verdad.Ernst Tugendhat - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 5:635-645.
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  21. Description as the Method of Philosophy.Ernst Tugendhat - 1972 - In Wolfe Mays & Stuart C. Brown (eds.), Linguistic Analysis and Phenomenology. Lewisburg, Bucknell University Press. pp. 257.
  22.  38
    Die Kontroverse Um Die Menschenrechte.Ernst Tugendhat - 1993 - Analyse & Kritik 15 (2):101-110.
    It is assumed a) that the statement that a human right exists means that a state which does not grant it is not legitimate, and b) that the legitimacy of power can, in modern times, be justified only by showing that it is in the equal interest of everybody. Mere democracy is insufficient to legitimate political power. Freedom for every individual must be guaranteed. So much is common ground in the controversy on human rights, but to interpret these freedom as (...)
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  23. Die Seinsfrage und ihre sprachliche Grundlage.Ernst Tugendhat - 1977 - Philosophische Rundschau 24:161.
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  24. Etre juif en Allemagne, coll. « Passages ».Ernst Tugendhat - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (4):781-782.
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  25. El problema de la eutanasia.Ernst Tugendhat - 1995 - Estudios de Filosofía (Universidad de Antioquia) 12:123-136.
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  26. El papel de la identidad en la constitución de la moralidad.Ernst Tugendhat - 1990 - Ideas Y Valores 39 (83):3.
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  27. Ethik und Politik. Vorträge und Stellungnahmen aus den Jahren 1978-1991.Ernst Tugendhat - 1993 - Tijdschrift Voor Filosofie 55 (1):169-169.
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  28.  29
    Gibt es eine moderne Moral?Ernst Tugendhat - 1996 - Zeitschrift für Philosophische Forschung 50 (1/2):323 - 338.
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  29. Identidad personal, nacional y universal.Ernst Tugendhat - 1996 - Ideas Y Valores 45:3-18.
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  30. Jak mamy rozumieć moralność?Ernst Tugendhat - 2001 - Principia.
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  31.  22
    La indefensión de los filósofos ante el desafío moral de nuestro tiempo.Ernst Tugendhat - 1991 - Isegoría 3:107-117.
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  32.  22
    La pregunta de Heidegger por el ser.Ernst Tugendhat - 1994 - Revista de Filosofía (Madrid) 11:3.
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  33. La pregunta heideggeriana por el ser.Ernst Tugendhat - 1994 - Ideas Y Valores 43 (95).
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  34.  13
    Leçons pour introduire à la philosophie analytique du langage.Ernst Tugendhat - 2009 - Philosophie 101 (2):22.
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  35. Las raíces antropológicas de la religión y la mística.Ernst Tugendhat - 2001 - Ideas Y Valores 50 (117):7-20.
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  36. Le radici antropologiche della religione e della mistica.Ernst Tugendhat - 2003 - Discipline Filosofiche 13 (1).
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  37. Nietzsche a filosofická antropologie: problém imanentní transcendence.Ernst Tugendhat - 2002 - Filosoficky Casopis 50:179-194.
    [Nietzsche and philosophical anthropology: the problem of immanent transcendence].
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  38. Nietzsche e l’antropologia filosofica: il problema della trascendenza immanente.Ernst Tugendhat - 2002 - Discipline Filosofiche 12 (1).
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  39. Nietzsche E O Problema Da Transcendência Imanente.Ernst Tugendhat - 2004 - Ethic@ 11 (1-2):9-25.
    A conferência trata do conceito nietzschiano de vontade de poder,compreendendo-o como um ir além, ou seja, o que Tugenghat nomeia como atranscendência imanente, relacionando-o com uma certa tradição da antropologiafilosófica.This lecture deals with the Nietzschean concept of The Will to Power, assumingthat this is a “going further”, that is, that which is named by Trughendhat theimmanent transcendency, relating it to a certain tradition of the philosophicalanthropology.
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  40. Nietzsche e o problema da transcendência imanente.Ernst Tugendhat - 2002 - Ethic@ - An International Journal for Moral Philosophy 1 (1):47-62.
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  41. Philosophische Aufsätze.Ernst Tugendhat - 1992
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  42. Pojem morálky a její zdůvodnění.Ernst Tugendhat - 1993 - Reflexe: Filosoficky Casopis 10:1-14.
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  43. Sobre O Sentido Da Quádrupla Distinção Do Ser Em Aristóteles.Ernst Tugendhat - 2003 - Ethic@ 10 (1-2):231-239.
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  44. Separata temática: cuatro ensayos de antropología filosófica.Ernst Tugendhat - 2006 - Estudios de Filosofía (Universidad de Antioquia) 34:231-244.
    En una conferencia sobre el Tercer Sector en Cartagena, Daniel Pecaut afirmó: “Lo que le falta a Colombia más que un “mito fundacional” es un relato nacional ”. Se refería a un relato que posibilite a los colombianos de todas las clases, razas, etnias y regiones, ubicar sus experiencias cotidianas en una mínima trama compartida de duelos y de logros.
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  45. Selbstbewusstsein Und Selbstbestimmung Sprachanalytische Interpretationen.Ernst Tugendhat - 1981 - Suhrkamp.
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  46. Traditional and Analytical Philosophy.Ernst Tugendhat & P. A. Gorner - 1983 - Philosophy 58 (226):555-557.
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  47. The Anthropological Roots of Religion and Mystic.Ernst Tugendhat - 2001 - Ideas Y Valores 50:7-20.
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  48.  17
    The Controversy About Human Rights.Ernst Tugendhat - 1994 - Vienna Circle Institute Yearbook 2:33-41.
  49.  1
    Ética E Justificação.Ernst Tugendhat - 1999 - Veritas – Revista de Filosofia da Pucrs 44 (1):5.
    Os três artigos seguintes correspondema três aulas proferidas pelo Prof. Dr. ErnstTugendhat. No primeiro artigo, o autor trata doconceito de moral em Kant. Na Segunda aula,Prof. Tugendhat concentra-se no problema daliberdade em Kant. Por último, no terceiro artigo,aborda o conceito de liberdade como imputabilidade.
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  50. [Ti Kata Tinos] Eine Untersuchung Zu Struktur Und Ursprung Aristotelischer Grundbegriffe.Ernst Tugendhat - 1958 - Karl Alber.
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