Results for 'Ernst-Wilhelm Radue'

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  1.  26
    Age of Second Language Acquisition in Multilinguals has an Impact on Gray Matter Volume in Language-Associated Brain Areas.Anelis Kaiser, Leila S. Eppenberger, Renata Smieskova, Stefan Borgwardt, Esther Kuenzli, Ernst-Wilhelm Radue, Cordula Nitsch & Kerstin Bendfeldt - 2015 - Frontiers in Psychology 6.
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  2. Die Tugendlehre des Franz Suarez.Wilhelm Ernst & Francisco Suárez - 1964 - St. Benno.
  3.  2
    Control Group Paradigms in Studies Investigating Acute Effects of Exercise on Cognitive Performance–An Experiment on Expectation-Driven Placebo Effects.Max Oberste, Philipp Hartig, Wilhelm Bloch, Benjamin Elsner, Hans-Georg Predel, Bernhard Ernst & Philipp Zimmer - 2017 - Frontiers in Human Neuroscience 11.
  4.  57
    Understanding the "I Ching": The Wilhelm Lectures on the Book of Changes.Hellmut Wilhelm & Richard Wilhelm - 1995 - Princeton University Press.
    The West's foremost translator of the I Ching, Richard Wilhelm thought deeply about how contemporary readers could benefit from this ancient work and its perennially valid insights into change and chance.
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  5. Socialist Socrates-Ernst Bloch in the GDR.Anna-Sabine Ernst & Gerwin Klinger - 1997 - Radical Philosophy 84:6-21.
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  6.  44
    Ist die Moral objektiv? Eine Auseinandersetzung mit Thesen von Gerhard Ernst.Gerhard Ernst - 2010 - Zeitschrift für Philosophische Forschung 64 (1):84-90.
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  7.  12
    Griechische Epigramme aus Kreta. By A. Wilhelm. Oslo, 1950. Pp. 83.P. M. Fraser & A. Wilhelm - 1953 - Journal of Hellenic Studies 73:200-200.
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  8.  19
    Wilhelm Maurer: Kirche und Geschichte. Gesammelte Aufsätze. Band II: Beiträge zu Grundsatzfragen und zur Frömmigkeitsgeschichte. Herausgegeben von Ernst-Wilhelm Kohls und Gerhard Müller. Vandenhoeck & Ruprecht in Göttingen 1970, 404 pp. [REVIEW]Hans Kreßel - 1973 - Zeitschrift für Religions- Und Geistesgeschichte 25 (3):282-283.
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  9.  11
    Das Leib-Seele-Geist-Problem bei Paracelsus und einigen Autoren des 17. Jahrhunderts. Ernst Wilhelm Kämmerer.Marianne Winder - 1974 - Isis 65 (4):538-539.
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  10.  11
    Liebendes Selbstbewußtsein. Das Verständnis Gottes als Liebe bei Ernst Wilhelm Christian Sartorius.Markus Mühling-Schlapkohl - 2001 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 43 (2):193-207.
    E. W. Ch. Sartorius , a forgotten lutheran theologian of the 19th century, provides a comprehensive understandig of God as love in the three volumes of his dogmatics . He sees love as the intentional relative property of the surrrender of one self-conscious particular being to another. In applying this concept to the being of God, Sartorius develops the trinity of three divine persons from the statement ‘God is love’. However, this conception seems to fail because this particular concept of (...)
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  11.  29
    Briefe von Richard Avenarius und Ernst Mach an Wilhelm Schuppe.Richard Avenarius & Ernst Mach - 1936 - Erkenntnis 6 (1):73-80.
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  12.  39
    Ernst Kirsten, Wilhelm Kraiker: Griechenlandkunde: ein Führer zu klassischen Stätten. Vierte Auflage. Pp. xii + 884; 193 figs., 2 maps. Heidelberg: Winter, 1962. Cloth, DM. 36. [REVIEW]R. M. Cook - 1965 - The Classical Review 15 (1):131-131.
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  13.  7
    Briefe von Heinrich Schliemann, gesammelt und mit einer Einleitung in Auswahl herausgegeben von Ernst Meyer. Geleitwort von Wilhelm Dörpfeld. Pp. 362; 3 pls. Berlin and Leipzig: Walter de Gruyter & Co. 8m. [REVIEW]J. B. W. A. - 1937 - Journal of Hellenic Studies 57 (2):252-253.
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  14.  21
    Zur Kritik des Empiriomonismus. Briefe von Wilhelm Schuppe, Graf Hermann Keyserlingu. a. an Ernst Mach.Joachim Thiele - 1970 - Zeitschrift für Philosophische Forschung 24 (3):412 - 427.
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  15.  16
    Gott und Mensch am Vorabend der Reformation: Eine Untersuchung zur Moralphilosophie und Theologie bei Gabriel Biel. Wilhelm Ernst.William Courtenay - 1978 - Speculum 53 (1):138-140.
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  16.  20
    A Guide for the German Tourist in Greece Ernst Kirsten Und Wilhelm Kraiker: Griechenlandkunde. Ein Führer Zu Klassischen Stätten. Pp. Viii+472; 9 Plates, 102 Text Figs. Heidelberg: Winter, 1955. Cloth, DM. 19.80. [REVIEW]N. G. L. Hammond - 1956 - The Classical Review 6 (3-4):293-294.
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  17.  15
    Das Bild der Reformation bei Wilhelm Dilthey, Adolf von Harnack und Ernst Troeltsch.E. -W. Kohls - 1969 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 11 (3):269-291.
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  18.  24
    Ariston of Ceos Wilhelm Knögel: Der Peripatetiker Ariston von Keos bet Philodem. (Klassisch - Philologische Studien hrsg. v. Ernst Bickel und Christian Jensen, Heft 5.) Pp. 95. Leipzig: Harrassowitz, 1933. Paper. RM. 4. [REVIEW]J. L. Stocks - 1934 - The Classical Review 48 (05):183-.
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  19.  8
    Zwölf Bücher vom Berg- und Hüttenwesen in denen die Ämter, Instrumente, Maschinen und alle Dinge, die zum Bergund Hüttenwesen gehören, nicht nur aufs deutlichste beschrieben, sondern auch durch Abbildungen, die am gehörigen Orte eingefügt sind, unter Angabe der lateinischen und deutschen Bezeichnungen aufs klarste vor Augen gestellt werden. Georg Agricola, Carl Schiffner, Ernst Darmstaedter, Paul Knauth, Wilhelm Pieper, Friedrich Schumacher, Victor Tafel, Emil Treptow, Erich WandhoffDe re metallica. Georgius Agricola, Herbert Clark Hoover, Lou Henry Hoover.George Sarton - 1929 - Isis 13 (1):113-116.
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  20.  6
    11. Christian Konrad Wilhelm Dohm an Ernst Daniel Deutsch, 12. April 1778 - 21. Georg Friedrich Brandes an Christian Gottlob Heyne, 24. Mai 1782. [REVIEW]Falk Wunderlich, Gideon Stiening & Udo Roth - 2016 - In Falk Wunderlich, Gideon Stiening & Udo Roth (eds.), Briefwechsel. De Gruyter. pp. 244-248.
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  21.  8
    Zwölf Bücher Vom Berg- Und Hüttenwesen in Denen Die Ämter, Instrumente, Maschinen Und Alle Dinge, Die Zum Bergund Hüttenwesen Gehören, Nicht Nur Aufs Deutlichste Beschrieben, Sondern Auch Durch Abbildungen, Die Am Gehörigen Orte Eingefügt Sind, Unter Angabe der Lateinischen Und Deutschen Bezeichnungen Aufs Klarste Vor Augen Gestellt Werden by Georg Agricola; Carl Schiffner; Ernst Darmstaedter; Paul Knauth; Wilhelm Pieper; Friedrich Schumacher; Victor Tafel; Emil Treptow; Erich Wandhoff; De Re Metallica by Georgius Agricola; Herbert Clark Hoover; Lou Henry Hoover.George Sarton - 1929 - Isis 13:113-116.
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  22.  5
    Ernst Haeckel–Wilhelm Bölsche: Briefwechsel 1887–1919. [REVIEW]William Montgomery - 2004 - Isis 95:137-138.
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  23.  3
    Ernst Haeckel;, Wilhelm Bölsche. Ernst Haeckel–Wilhelm Bölsche: Briefwechsel 1887–1919. Edited by, Rosemarie Nöthlich. 335 pp., bibl., index. Berlin: Verlag für Wissenschaft und Bildung, 2003. €34. [REVIEW]William Montgomery - 2004 - Isis 95 (1):137-138.
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  24. Wilhelm Dilthey and Ernst Cassirer as Interpreters of the Renaissance.G. Cacciatore - 1997 - Rinascimento 37:45-63.
     
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  25. Cognizione E Democrazia: Le Metamorfosi in Atto: Letture da Martin Buber, Cornelius Castoriadis, Noam Chomsky, Isabel Compiègne, Ronald Creagh, Mireille Delmas-Marty, Viviane Forrester, Yves Lacroix, Serge Latouche, Gotthold Lessing, Ernst Mach, Armand Mattelart, Edgar Morin, Luigina Mortari, Giorgio Napolitano, Pierre Rosanvallon, Lucien Sève, Susan Sontag, Henry Thoreau, Dmitri Uznadze, Paul Valéry, Simone Weil, Wilhelm Wundt.Paolo Calegari - 2012 - Liguori.
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  26. Psychologie Und Philosophie der Grazer Schule: Eine Dokumentation Zu Werk Und Wirkungsgeschichte von Alexius Meinong, Stephan Witasek, Rudolf Ameseder, Vittorio Benussi, Ernst Schwarz, Wilhelm M. Frankl Und France Veber.Mechtild Stock & Wolfgang G. Stock (eds.) - 1990 - Rodopi.
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  27.  61
    Reflections of a Nonpolitical Naturalist: Ernst Haeckel, Wilhelm Bleek, Friedrich Müller and the Meaning of Language.Mario A. di Gregorio - 2002 - Journal of the History of Biology 35 (1):79-109.
    Ernst Haeckel was convinced that the origin of language was the key to understand human evolution. The distinguished slavist August Schleicher was his original inspiration on that matter but his cousin Wilhelm Bleek was the decisive source for his views of human language. Bleek lived in Southern Africa, studied Xhosa and Zulu, and had the rare opportunity to learn the bushman language which, with its characteristic clicks, suggested the form of the original human language in its evolution from ape-like sounds. (...)
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  28. Gabriel Marcel Et la Pensée Allemande Nietzsche, Heidegger, Ernst Bloch.Gabriel Marcel - 1979 - Aubier.
     
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  29.  34
    Stephen Voss (Ed.), The Leibniz-Arnauld Correspondence: With Selections From the Correspondence with Ernst, Landgrave of Hessen-Rheinfels by G. W. Leibniz. [REVIEW]Julia Jorati - 2018 - Journal of the History of Philosophy 56 (4):757-758.
    In February 1686, Gottfried Wilhelm Leibniz sent a letter to Antoine Arnauld, via their mutual friend Ernst, the Landgrave of Hessen-Rheinfels. This letter contained a short summary of Leibniz's most recent philosophical work, the Discourse on Metaphysics, and asked Arnauld for his reaction to it. Arnauld's response was extremely harsh: he called Leibniz's views shocking and useless and advised him to stop engaging in metaphysical speculations. Yet, Leibniz did not let this discourage him. In the exchange that followed, Leibniz was (...)
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  30.  22
    Reception and Discovery: The Nature of Johann Wilhelm Ritter’s Invisible Rays.Jan Frercks, Heiko Weber & Gerhard Wiesenfeldt - 2009 - Studies in History and Philosophy of Science Part A 40 (2):143-156.
    Ultraviolet radiation is generally considered to have been discovered by Johann Wilhelm Ritter in 1801. In this article, we study the reception of Ritter’s experiment during the first decade after the event—Ritter’s remaining lifetime. Drawing on the attributional model of discovery, we are interested in whether the German physicists and chemists granted Ritter’s observation the status of a discovery and, if so, of what. Two things are remarkable concerning the early reception, and both have to do more with neglect than (...)
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  31.  12
    Chronotopoi of the Good Life and Utopia: Bakhtin on Goethe’s Bildungsroman Wilhelm Meister and the Carnivalesque.Norman Franke - 2017 - Educational Philosophy and Theory 49 (9):879-892.
    This paper explores Bakhtin’s reception of Goethe’s Wilhelm Meisters Lehrjahre with a view to assess how Bakhtin’s interest in this early chronotopical masterpiece can be understood in the wider context of his utopian thinking and his political eschatologies. Bakhtin reads Goethe’s novel as a critique of totalitarian forms of Socialist Realism as well as Dostoyevsky’s bourgeois realism. Like his contemporary Ernst Bloch, Bakhtin praises the complexity and richness of Goethe’s concept of realism. In the wake of Hermann Cohen, Georg Simmel (...)
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  32. Hauptschriften Zur Grundlegung der Philosophie. Übersetzt von A. Buchenau. Durchgesehen Und Mit Einleitungen Und Erläuterungen Hrsg. Von Ernst Cassirer. 3., Mit Literaturhinweisen Ergänzte Aufl. [REVIEW]Gottfried Wilhelm Leibniz, Artur Buchenau & Ernst Cassirer - 1966 - Meiner.
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  33.  10
    Il dialogo tra Ernst Cassirer e Jonas Cohn.Irene Kajon - 2001 - Rivista di Storia Della Filosofia 1.
    Nel contributo si analizzano le valutazioni che Ernst Cassirer e Jonas Cohn, in alcuni loro scritti pubblicati tra il 1903 e il 1918, espressero in modo esplicito o implicito l’uno del pensiero dell’altro nelle sfere della teoria della conoscenza e dell’estetica e a proposito della questione del rapporto fra la cultura tedesca e l’ebraismo. Si delineano, allo scopo di comprendere il loro dialogo, i diversi orientamenti della scuola neokantiana marburghese e della scuola neokantiana sud-occidentale, delle quali furono fondatori i loro (...)
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  34.  4
    Wilhelm Bender . Von der Vermittlungstheologie zur evolutionären Religionsphilosophie.Joachim Weinhardt - 2003 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 10 (1):26-64.
    Wilhelm Bender was professor of systematic theology in Bonn from 1876–1888. Like many of his contemporaries, he steered a course away from mediatory theology via the ‘Ritschlian school’ to liberal theology. His attempt to sublate Darwin's theory of evolution and scientific materialism into an idealistic system of the history of religion and culture set him in sharp opposition to the conservative currents within the Church, costing him his chair. In his efforts to establish a relative absoluteness of Christianity as the (...)
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  35. Philosophie Und Exakte Wissenschaft Kleine Schriften. Eingeleitet Und Erläutert von Wilhelm Krampf.Ernst Cassirer & Wilhelm Krampf - 1969 - V. Klostermann.
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  36. Types of Modern Theology Schleiermacher to Barth.H. R. Mackintosh - 1937 - Nisbet.
     
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  37. In the Absence of Fantasia: Troeltsch’s Relation to Hegel.George J. Yamin Jr - 1993 - University Press of Florida.
     
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  38. Gesammelte Studien Und Aufsätze Gemeinverständlichen Inhalts.Eduard von Hartmann - 1876 - Friedrich.
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  39.  9
    Die Philosophie Robert Musils im Spannungsfeld der Theorien Nietzsches und Machs.Hans-Joachim Pieper - 2001 - Nietzsche-Studien 30 (1):267-294.
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  40. Die Philosophie der Gegenwart in Deutschland Eine Charakteristik Ihrer Hauptrichtungen Nach Vorträgen Gehalten Im Ferienkurs Für Lehrer 1901 Zu Würzburg.Oswald Külpe - 1904 - Teubner.
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  41. La relatività del dato. Interpretazioni della psicofisica in Wundt, Hering, Mach e Brentano.R. Martinelli - 1999 - Teorie and Modelli.
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  42. Osservando i suoni: Chladni e la storia dell’acustica tra Settecento e Ottocento.R. Martinelli - 1999 - Annali Del Dipartimento di Filosofia:55-87.
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  43.  14
    Puritanische Sektenfreiheit versus lutherische Volkskirche. Zum Einfluß Georg Jellineks auf religionsdiagnostische Deutungsmuster Max Webers und Ernst Troeltschs.Friedrich Wilhelm Graf - 2002 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 9 (1):42-69.
    Heidelberg's intellectual milieu of the early twentieth century can be characterised as a ‘laboratory of the modern age’. Here scholars intensively discussed the crisis of the modern age and in numerous historical and systematic studies attempted to determine the ‘cultural significance’ of religion for modernity. This article takes a look at exemplary aspects of the debates on religion of the jurist Georg Jellinek, the sociologist Max Weber and the Protestant theologian Ernst Troeltsch. Jellinek investigated the significance of religious ideas for (...)
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  44.  1
    Rezension: Goldmann, Stefan Hrsg., »Ein Therapeut von Gottes Gnaden«. Wilhelm Fliess im Briefwechsel mit Hermann Sudermann.Ernst Falzeder - 2020 - Psyche 74 (1):77-79.
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  45.  38
    The Spiritualist Foundation of Max Weber's 'Interpretative Sociology': Ernst Troeltsch Max Weber and William James' Varieties of Religious Experience.Wilhelm Hennis - 1998 - History of the Human Sciences 11 (2):83-106.
    William James' Varieties of Religious Experience was published in 1902, and translated into German in 1907. This essay explores the develop ment of Max Weber's investigations into human psychology and forms of religious life, arguing that James' work had a lasting impact on Max Weber and coloured the development of his 'sociological' investi gations.
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  46.  11
    The Kantian Elements in Wilhelm von Humboldt’s Philosophy of Language.S. G. Lofts & Ernst Cassirer - 2017 - In S. G. Lofts & Ernst Cassirer (eds.), The Warburg Years : Essays on Language, Art, Myth, and Technology. Yale University Press. pp. 101-129.
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  47.  20
    Der "Evangelische Ruf" des Bundes der Evangeliumschristen - Ein Dokument protestantisch-orthodoxer Begegnung- Für Ernst Benz zur Vollendung des 70. Lebensjahres.Wilhelm Kahle - 1977 - Zeitschrift für Religions- Und Geistesgeschichte 29 (1):305-324.
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  48.  18
    Ernst Benz: Die Vision. Erfahrungsformen Und Bilderwelt, Ernst Klett Verlag, Stuttgart 1969, 694 Pp. [REVIEW]Wilhelm Horkel - 1970 - Zeitschrift für Religions- Und Geistesgeschichte 22 (1):85-87.
  49.  18
    Ernst Ludwig Von Gerlach Und August Von Bethmann-Hollweg.Friedrich Wilhelm Kantzenbach - 1957 - Zeitschrift für Religions- Und Geistesgeschichte 9 (3):257-266.
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  50.  11
    Karl-Ernst Apfelbacher: Frömmigkeit und Wissenschaft. Ernst Troeltsch und sein theologisches Programm.Friedrich Wilhelm Graf - 1982 - Zeitschrift Für Evangelische Ethik 26 (1):113-117.
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