63 found
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  1.  71
    G. W. F. Hegel: The Difference Between Fiche’s and Schelling’s System of PhilosophyFaith and Knowledge. [REVIEW]Errol E. Harris - 1979 - The Owl of Minerva 11 (2):8-9.
    With the resurgence in recent years of Hegelian studies a veritable spate of new translations have appeared of that philosopher’s works. For a long time we have had Wallace’s inimitable version of the lesser Logic and the main text of the Philosophy of Mind. We have had also Johnson and Struther’s translation of the greater Logic, Baillie’s Phenomenology, the History of Philosophy done by E. S. Haldane and The Philosophy of History by Sibree, not to mention various fragmentary editions of (...)
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  2.  49
    Lectures on the Philosophy of Religion. Volume 3. The Consummate Religion. [REVIEW]Errol E. Harris - 1988 - The Owl of Minerva 20 (1):101-105.
    The final volume of the English translation of Hegel’s lectures on the philosophy of religion contains Part 3: on the Christian religion - the revelatory, or consummate, or absolute religion.
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  3.  43
    Georg Lukács, The Young Hegel, Studies in the Relations Between Dialectics and Economics. [REVIEW]Errol E. Harris - 1977 - The Owl of Minerva 9 (2):3-4.
    Der Junge Hegel, a book of great scholarship and penetrating insight, was written as long ago as 1938, but the Second World War prevented its appearance until ten years later. In 1938 Lukács was a member of the Soviet Academy and he had, in an earlier work, maintained the thesis that many of the most important and crucial ideas in Marx’s philosophy were traceable back to Hegel. This contention brought upon him the disapproval of Soviet officialdom which declared his book (...)
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  4.  37
    Lectures on the Philosophy of Religion. Volume 2. Determinate Religion. [REVIEW]Errol E. Harris - 1990 - The Owl of Minerva 22 (1):113-116.
    It is hardly surprising that the translation of Part Two of Hegel’s Vorlesungen über die Philosophie der Religion should be the last of the three volumes to appear. Part Two, on determinate religion, is the longest, the most complicated, and, in its various versions, the most diverse of the three parts of Hegel’s Religionsphilosophie, and it must have required much more effort and attention to detail on the part of the editor and translators than either of the other two parts.
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  5.  2
    Method and Explanation in Metaphysics.Errol E. Harris - 1967 - Proceedings and Addresses of the American Philosophical Association 41:124.
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  6. An Interpretation of the Logic of Hegel.Errol E. Harris, H. S. Harris, M. J. Inwood, Robert L. Perkins, Raymond Plant & Leo Rauch - 1983 - Philosophical Quarterly 35 (139):199-204.
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  7. An Interpretation of the Logic of Hegel.Errol E. Harris - 1983 - British Journal for the Philosophy of Science 36 (4):461-465.
     
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  8.  13
    A Return to Moral Philosophy: ERROL E. HARRIS.Errol E. Harris - 1969 - Religious Studies 5 (1):105-113.
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  9. Hypothesis and Perception. The Roots of Scientific Method.Errol E. Harris - 1972 - Philosophy 47 (180):176-178.
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  10.  10
    Two Views of Freedom in Process Thought: A Study of Hegel and Whitehead. [REVIEW]Errol E. Harris - 1984 - The Owl of Minerva 15 (2):203-205.
    To include Hegel as a process philosopher is not common, but is perfectly correct. Becoming, the unity of Being and Nothing, is the pervading principle of the dialectic, which, Hegel assures us, is in its turn “the principle of all movement, all life and all activity in the actual world”. The revival of Hegel studies in America and Britain is well under way and process studies have persisted healthily ever since the heyday of Whitehead, but this book is the first (...)
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  11.  6
    Descartes's Rules for the Direction of the Mind.Harold H. Joachim, Errol E. Harris & David Ross - 1957 - Philosophical Review 67 (3):426-427.
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  12.  8
    The Vindication of Absolute Idealism. [REVIEW]Errol E. Harris - 1986 - Idealistic Studies 16 (2):176-179.
    An author writing overt, confessed, and unrepentant metaphysics is, in these days, very rare and very reassuring, as evidence that the true spirit of philosophy is still alive and is being resuscitated. Professor Sprigge gives short shrift to the current opponents of metaphysics, and marshals sober and trenchant arguments, to my mind unanswerable, against them in his Preamble. He boldly claims to be seeking the literal truth about things as they really are, thus once and for all disposing of the (...)
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  13.  2
    Hypothesis and Perception: The Roots of Scientific Method.Errol E. Harris - 1973 - Journal of Philosophy 70 (7):202-210.
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  14.  7
    Reminiscences of Hegelians I Have Known.Errol E. Harris - 1995 - The Owl of Minerva 27 (1):105-110.
    1 My first teacher of philosophy, at what is now Rhodes University in South Africa, was Arthur R. Lord, a man who deserves to be well known, though today few people will ever have heard of him. He was himself a pupil of J.A. Smith and E.F. Carritt at Oxford in the early years of this century, during the heyday of British Idealism. In 1911 he won the Green Moral Philosophy Prize with a voluminous dissertation on the passions, which I (...)
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  15.  7
    The Owl and Its Editor.Errol E. Harris - 1977 - The Owl of Minerva 9 (1):1-2.
    The resignation from the editorship of the Owl by Frederick Weiss is news that will be received with much regret by all members of the Hegel Society and with dismay by quite a few. Under Rick’s direction the Owl has become something more than a simple news letter. Rather, I think we may claim that it is a distinguished and much valued organ of Hegelian studies in America and elsewhere, even despite its modest dimensions. From this source we have had (...)
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  16.  24
    Kant's Refutation of the Ontological Proof.Errol E. Harris - 1977 - Philosophy 52 (199):90 - 92.
  17.  5
    Hegel on the Soul. [REVIEW]Errol E. Harris - 1973 - The Owl of Minerva 5 (2):4-5.
    There has been much discussion, one way and another, in recent philosophy, of what has come to be known as ‘the transcendental turn’. Apart from allegations of parallelism between Kant and Wittgenstein, there is the whole development of Phenomenology and Existentialism which relates to this issue. Husserl’s philosophy as a whole centres upon the phenomenological reduction, or epoche, which establishes the ultimate and irreducible nature of the transcendental subject, the primary constituting source of all conscious experience. This again has been (...)
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  18.  5
    Professor di Giovanni and the “Classical Tradition”.Errol E. Harris - 1985 - The Owl of Minerva 17 (1):111-113.
    No author could fail to be grateful for so considerate and thoughtful a review of his book as Professor di Giovanni has written of mine in the Spring 1985 Owl, with its generous praise in the first paragraph. But I am somewhat bewildered by his description of my interpretation of Hegel as “foreign.” To whom is it foreign? I ask myself. Clearly, from what di Giovanni says, it is not foreign to the British idealists and their epigoni. Is it foreign (...)
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  19.  5
    The Hegel Society of America at the XVII World Congress of Philosophy.Errol E. Harris - 1984 - The Owl of Minerva 15 (2):241-242.
    As in Düsseldorf in 1978, so in Montreal in 1983, the Hegel Society of America held a fringe meeting. But this last time it was more ambitious and more fully organized, a session lasting throughout the day of August 24. Lawrence Stepelevich opened the proceedings with a brief report of the development of the Owl from a nestling into a full-fledged journal. He then introduced the speakers on the subject: “The Trials of the Absolute Spirit.”.
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  20.  4
    Objectivity and Reason1: PHILOSOPHY.Errol E. Harris - 1956 - Philosophy 31 (116):55-73.
    The need for objective standards of judgement is acutely felt in the bewilderment created by the world situation of our time, a bewilderment that is partly the result of the rapid advance of the natural sciences, with its profound effects upon metaphysical doctrines, religious beliefs and moral attitudes, and partly due to the intractable problems which have arisen in social and political fields. The progress of the sciences, while it seems to have given us secure knowledge of the world about (...)
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  21.  4
    Bradley’s Conception of Nature.Errol E. Harris - 1985 - Idealistic Studies 15 (3):185-198.
    F. H. Bradley was a self-confessed idealist, but as there is no clear consensus concerning just what idealism is, the term has been applied to a wide variety of doctrines, many of which Bradley repudiated. Solipsism, the view that all and the only reality consists of the content of my consciousness, is rejected by the vast majority of idealists, and by Bradley in particular on the grounds that direct experience affords no clear conception of a self, and so far as (...)
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  22.  4
    The Neural-Identity Theory and the Person.Errol E. Harris - 1966 - International Philosophical Quarterly 6 (4):515-537.
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  23.  4
    Being-for-Self in the Greater Logic.Errol E. Harris - 1994 - The Owl of Minerva 25 (2):155-162.
    The category of being-for-self is central for the whole of Hegel's system. It is the category of wholeness, what Hegel calls the true infinite; and, in the preface to the Phänomenologie he has identified the truth as the whole in its self-generation, which is what the entire system of his philosophy presents. The exposition of this category in the Logic is therefore of singular importance, yet it is by no means easy to follow. Although we may be able to understand (...)
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  24.  4
    Hegel’s Anthropology.Errol E. Harris - 1993 - The Owl of Minerva 25 (1):5-14.
    The paper by Hans-Christian Lucas on “The ‘Sovereign Ingratitude’ of Spirit toward Nature” in The Owl of Minerva, 23, 2 : 131-150, is of special interest, if only because, as Lucas says, the transition from nature to spirit is as important for Hegel as is the much criticized transition from the logic to nature. Moreover, the section on anthropology in the Geistesphilosophie is unique, difficult, and much neglected by commentators. My own interest in it dates back longer than I can (...)
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  25.  4
    Hegel and Christianity.Errol E. Harris - 1982 - The Owl of Minerva 13 (4):1-5.
    Professor Errol E. Harris, past-President of The Hegel Society of America, accepted the invitation of the Philosophy Department of Villanova University to occupy their Chair of Christian Philosophy for the 1982 spring semester. The following paper was presented as his inaugural address to that department.
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  26.  4
    Hegel - From Foundation to System. [REVIEW]Errol E. Harris - 1981 - The Owl of Minerva 13 (2):6-7.
    ‘One of the guilding thoughts throughout this work’, writes the author, ‘is that G.F.W. Hegel is the philosopher of the modern age’.
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  27.  3
    Essays in Hegelian Dialectic.Errol E. Harris - 1979 - Philosophical Books 20 (1):17-17.
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  28.  3
    Some Recent Criticisms of Berkeley.Errol E. Harris - 1952 - Dialectica 6 (2):167-185.
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  29.  3
    Empiricism in Science and Philosophy: Errol E. Harris.Errol E. Harris - 1975 - Royal Institute of Philosophy Supplement 9:154-167.
    The term ‘Empiricism’ has had at least two different, though not unconnected, applications in modern thought, one to scientific method and the other to philosophical theory. My intention in this lecture is to try to show that, while these two applications of the term have a common source, their actual referents are widely divergent and in large measure even mutually incompatible.
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  30.  3
    Descartes' Rules for the Direction of the Mind.Harold H. Joachim & Errol E. Harris - 1957 - Philosophical Quarterly 8 (31):188-189.
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  31.  3
    Nature, Mind and Modern Science.Errol E. Harris - 1954 - Philosophical Review 64 (3):484-487.
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  32.  3
    Darwinism and God.Errol E. Harris - 1999 - International Philosophical Quarterly 39 (3):277-290.
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  33.  3
    Ethical Idealism: An Inquiry Into the Nature and Function of Ideals. [REVIEW]Errol E. Harris - 1992 - Idealistic Studies 22 (3):258-260.
    This is an eminently sensible book with a clear and strightforwardly argued thesis, that to pursue ideals impossible to achieve in practice is not always irrational, but is often useful and productive of good results. Professor Rescher maintains that, while “must” in practical matters certainly implies “can,” “ought” does not; so that “cannot,” while it excuses failure, does not abrogate obligation to try. This, he claims disposes of many theoretical problems about moral dilemmas, which certainly may arise with respect to (...)
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  34.  3
    On Hegel’s Logic: Fragments of a Commentary. [REVIEW]Errol E. Harris - 1983 - Idealistic Studies 13 (2):166-171.
    Explanation of and commentary on Hegel’s Logic in English is rare and much needed. The Logic has been given far less attention than the Phenomenology, and such treatment as it has had from such writers as Stace, Findlay, Kaufmann, and Taylor has not always been adequate and has at times been misguided. The expectant reader will, therefore, approach Professor Burbidge’s book with high hopes. These, however, are at once mitigated by his confession that he gives only fragments of a commentary, (...)
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  35.  3
    Objective Knowledge and Objective Value.Errol E. Harris - 1975 - International Philosophical Quarterly 15 (1):35-50.
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  36.  3
    Some Difficulties with Hegel’s Aesthetics.Errol E. Harris - 1998 - Idealistic Studies 28 (3):136-144.
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  37.  3
    Hegel’s Philosophy of Nature. [REVIEW]Errol E. Harris - 1971 - The Owl of Minerva 2 (4):3-7.
    An adequate review of a work as large and as complex as Dr. Petry’s translation of Hegel’s Naturphilosophie would need to perform at least three tasks. It should critically assess his account of Hegel’s development and philosophical system given in the long introduction; it should comment on the faithfulness and adequacy of the translation of the text, and it should estimate the value of the voluminous notes and commentary. So stupendous an accomplishment as Dr. Petry’s warrants a longer and more (...)
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  38.  3
    The Fifth Biennial Meeting.Errol E. Harris - 1978 - The Owl of Minerva 10 (2):1-7.
    Not unexpectedly, the October meeting of the Society at The Pennsylvania State University proved to be most enjoyable. The host institution, known for many years as a center of Hegelian scholarship, provided the Society with every opportunity and facility for the success of its meeting. The modern conference center, and its staff, was efficient without any sacrifice of cordiality. Certainly every member who attended the meeting and there were about one hundred, will recall the pleasant reception and banquet - both (...)
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  39.  10
    The Status of Ethics.Errol E. Harris - 1948 - Ethics 59 (3):172-180.
  40.  2
    Hypothesis and Perception: The Roots of Scientific Method.Errol E. Harris - 1972 - Philosophical Quarterly 22 (86):77-78.
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  41.  2
    Persons in Relation. [REVIEW]Errol E. Harris - 1962 - International Philosophical Quarterly 2 (3):474-483.
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  42.  2
    An Olive Branch to Professor Hodgson and Associates.Errol E. Harris - 1990 - The Owl of Minerva 21 (2):235-237.
    The vagaries of the postal system, British or American, or both, apparently, have prevented until now by seeing Professor Hodgson’s complaints about my review of his and his colleagues’ translation of Part 3 of the Religionsphilosophie. I am dismayed and not a little surprised that he should have taken my comments so amiss, for I had not the least intention of suggesting anything but that their translation was admirable, and that the immense work they had accomplished was a very valuable (...)
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  43.  2
    Hegel. [REVIEW]Errol E. Harris - 1977 - The Owl of Minerva 8 (3):1-4.
    Hegel’s philosophy is so extensive and comprehensive, so complex, in many respects so obscure and difficult, and so little understood, that any exposition offering fresh insight is to be welcomed. Professor Taylor’s has numerous merits. It is detailed, meticulous, painstaking and thorough and, is based, throughout, on an accurate understanding and clear grasp of Hegel’s meaning and aim.
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  44.  2
    Hegel’s Critique of Aristotle’s Philosophy of Mind. [REVIEW]Errol E. Harris - 1970 - The Owl of Minerva 1 (3):4-5.
    A revival of interest in Hegel is long overdue. Both the Analytic movement and the post-World War II access of interest in Existentialism resulted from a reaction against Hegelian idealism, but disagreement with a philosopher’s theories is no good reason for neglecting to study them - in fact, to disagree without knowledge is to risk serious error, and to criticize without understanding is merely to reveal lack of scholarship. It is therefore all to the good that attention should be drawn (...)
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  45.  2
    Lectures on the Philosophy of Religion. Volume 1. Introduction and The Concept of Religion. [REVIEW]Errol E. Harris - 1985 - The Owl of Minerva 17 (1):70-71.
    There is a sense in which the philosophy of religion is the consummation and the final fruition of the whole of Hegel’s system of philosophy. It could not be superseded except by “the philosophy of philosophy” and that is the system as a whole. It is not without significance that Hegel embarked on these lectures late in his career and after he had thought out and publishd the entire system in two distinct forms, the Phenomenology and the Encyclopedia. And in (...)
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  46.  1
    Nature, Mind and Modern Science.Errol E. Harris - 1954 - Philosophy and Phenomenological Research 16 (3):410-411.
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  47.  1
    On Reason: A Response to Professor Blanshard.Errol E. Harris - 1982 - Idealistic Studies 12:199.
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  48.  1
    Religion and the Scientific Outlook.T. R. Miles & Errol E. Harris - 1962 - Philosophical Quarterly 12 (48):286-288.
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  49.  1
    Reply to Gordon: Formal and Dialectical Logic.Errol E. Harris - 1991 - International Philosophical Quarterly 31 (4):485-487.
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  50. Atheism and Theism.Errol E. Harris - 1979 - Religious Studies 15 (4):558-559.
     
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1 — 50 / 63