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  1. An Interpretation of the Logic of Hegel.Errol E. Harris, H. S. Harris, M. J. Inwood, Robert L. Perkins, Raymond Plant & Leo Rauch - 1985 - Philosophical Quarterly 35 (139):199-204.
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  2. Descartes' Rules for the Direction of the Mind.H. H. Joachim & Errol E. Harris - 1957 - Philosophy 34 (130):257-259.
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  3.  14
    Cosmos and Anthropos: A Philosophical Interpretation of the Anthropic Cosmological Principle.Errol E. Harris - 1991 - Atlantic Highlands, N.J.: Humanity Books.
    In Cosmos and Theos Professor Errol E. Harris develops the theological, ethical, and social implications of the Anthropic Cosmological Principle. He argues that the twentieth-century revolution in physics reinstates the traditional arguments for the existence of God that had been inevitably invalidated by the logic appropriate to Empiricism and the presuppositions of Newtonian science. Errol E. Harris stresses that the holism of contemporary science now demands a new dialectical logic and metaphysic, in the light of which old doctrines assume a (...)
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  4.  17
    The Spirit of Hegel.Errol E. Harris - 1993 - Humanities Press.
    "This comprehensive and illuminating collection of essays by Errol E. Harris covers the entire range of Hegel's philosophy, emphasizing Hegel's contemporary relevance, elucidating difficult and controversial questions, and revealing Hegel's insight into key philosophical problems. It presents Hegel's philosophy as consistent, credible, and prophetic in its anticipation of modern scientific developments." "Professor Harris concentrates on key points of controversy and attempts to resolve them by stressing the prevailing consistency of Hegel's thought, interpreted as realistic holism. In this context Harris explains (...)
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  5. An Interpretation of the Logic of Hegel.Errol E. Harris - 1985 - British Journal for the Philosophy of Science 36 (4):461-465.
     
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  6.  10
    Hypothesis and Perception: The Roots of Scientific Method.Errol E. Harris - 1970 - Philosophy 47 (180):176-178.
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  7.  8
    The Foundations of Metaphysics in Science.Errol E. Harris - 1965 - Philosophy 40 (154):361-362.
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  8. Atheism and Theism.Errol E. Harris - 1979 - Religious Studies 15 (4):558-559.
     
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  9. Atheism and Theism.Errol E. Harris - 1982 - International Journal for Philosophy of Religion 13 (4):231-232.
     
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  10.  10
    An Olive Branch to Professor Hodgson and Associates.Errol E. Harris - 1990 - The Owl of Minerva 21 (2):235-237.
    The vagaries of the postal system, British or American, or both, apparently, have prevented until now by seeing Professor Hodgson’s complaints about my review of his and his colleagues’ translation of Part 3 of the Religionsphilosophie. I am dismayed and not a little surprised that he should have taken my comments so amiss, for I had not the least intention of suggesting anything but that their translation was admirable, and that the immense work they had accomplished was a very valuable (...)
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  11.  47
    A Return to Moral Philosophy: ERROL E. HARRIS.Errol E. Harris - 1969 - Religious Studies 5 (1):105-113.
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  12.  12
    Bradley’s Conception of Nature.Errol E. Harris - 1985 - Idealistic Studies 15 (3):185-198.
    F. H. Bradley was a self-confessed idealist, but as there is no clear consensus concerning just what idealism is, the term has been applied to a wide variety of doctrines, many of which Bradley repudiated. Solipsism, the view that all and the only reality consists of the content of my consciousness, is rejected by the vast majority of idealists, and by Bradley in particular on the grounds that direct experience affords no clear conception of a self, and so far as (...)
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  13.  15
    Being-for-Self in the Greater Logic.Errol E. Harris - 1994 - The Owl of Minerva 25 (2):155-162.
    The category of being-for-self is central for the whole of Hegel's system. It is the category of wholeness, what Hegel calls the true infinite; and, in the preface to the Phänomenologie he has identified the truth as the whole in its self-generation, which is what the entire system of his philosophy presents. The exposition of this category in the Logic is therefore of singular importance, yet it is by no means easy to follow. Although we may be able to understand (...)
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  14.  9
    Darwinism and God.Errol E. Harris - 1999 - International Philosophical Quarterly 39 (3):277-290.
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  15.  14
    Essays in Hegelian Dialectic.Errol E. Harris - 1979 - Philosophical Books 20 (1):17-17.
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  16.  15
    Empiricism in Science and Philosophy.Errol E. Harris - 1975 - Royal Institute of Philosophy Lectures 9:154-167.
    The term ‘Empiricism’ has had at least two different, though not unconnected, applications in modern thought, one to scientific method and the other to philosophical theory. My intention in this lecture is to try to show that, while these two applications of the term have a common source, their actual referents are widely divergent and in large measure even mutually incompatible.
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  17.  5
    Fundamentals of Philosophy.Errol E. Harris - 1970 - Philosophical Quarterly 20 (79):184-185.
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  18.  12
    Hegel’s Anthropology.Errol E. Harris - 1993 - The Owl of Minerva 25 (1):5-14.
    The paper by Hans-Christian Lucas on “The ‘Sovereign Ingratitude’ of Spirit toward Nature” in The Owl of Minerva, 23, 2 : 131-150, is of special interest, if only because, as Lucas says, the transition from nature to spirit is as important for Hegel as is the much criticized transition from the logic to nature. Moreover, the section on anthropology in the Geistesphilosophie is unique, difficult, and much neglected by commentators. My own interest in it dates back longer than I can (...)
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  19.  11
    Hegel and Christianity.Errol E. Harris - 1982 - The Owl of Minerva 13 (4):1-5.
    Professor Errol E. Harris, past-President of The Hegel Society of America, accepted the invitation of the Philosophy Department of Villanova University to occupy their Chair of Christian Philosophy for the 1982 spring semester. The following paper was presented as his inaugural address to that department.
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  20. Method and Explanation in Metaphysics.Errol E. Harris - 1967 - Proceedings and Addresses of the American Philosophical Association 41:124.
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  21. Nature, Mind and Modern Science.Errol E. Harris - 1954 - Philosophy 32 (120):73-75.
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  22.  14
    Objectivity and Reason1: PHILOSOPHY.Errol E. Harris - 1956 - Philosophy 31 (116):55-73.
    The need for objective standards of judgement is acutely felt in the bewilderment created by the world situation of our time, a bewilderment that is partly the result of the rapid advance of the natural sciences, with its profound effects upon metaphysical doctrines, religious beliefs and moral attitudes, and partly due to the intractable problems which have arisen in social and political fields. The progress of the sciences, while it seems to have given us secure knowledge of the world about (...)
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  23.  15
    Objective Knowledge and Objective Value.Errol E. Harris - 1975 - International Philosophical Quarterly 15 (1):35-50.
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  24.  8
    On Reason.Errol E. Harris - 1982 - Idealistic Studies 12 (3):199-210.
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  25.  15
    Professor di Giovanni and the “Classical Tradition”.Errol E. Harris - 1985 - The Owl of Minerva 17 (1):111-113.
    No author could fail to be grateful for so considerate and thoughtful a review of his book as Professor di Giovanni has written of mine in the Spring 1985 Owl, with its generous praise in the first paragraph. But I am somewhat bewildered by his description of my interpretation of Hegel as “foreign.” To whom is it foreign? I ask myself. Clearly, from what di Giovanni says, it is not foreign to the British idealists and their epigoni. Is it foreign (...)
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  26.  16
    Reminiscences of Hegelians I Have Known.Errol E. Harris - 1995 - The Owl of Minerva 27 (1):105-110.
    1 My first teacher of philosophy, at what is now Rhodes University in South Africa, was Arthur R. Lord, a man who deserves to be well known, though today few people will ever have heard of him. He was himself a pupil of J.A. Smith and E.F. Carritt at Oxford in the early years of this century, during the heyday of British Idealism. In 1911 he won the Green Moral Philosophy Prize with a voluminous dissertation on the passions, which I (...)
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  27.  9
    Reply to Gordon: Formal and Dialectical Logic.Errol E. Harris - 1991 - International Philosophical Quarterly 31 (4):485-487.
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  28. Revelation through Reason.Errol E. Harris - 1960 - British Journal for the Philosophy of Science 11 (42):169-169.
     
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  29.  13
    Some Difficulties with Hegel’s Aesthetics.Errol E. Harris - 1998 - Idealistic Studies 28 (3):136-144.
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  30.  12
    Some Recent Criticisms of Berkeley.Errol E. Harris - 1952 - Dialectica 6 (2):167-185.
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  31. Spinoza's treatment of natural law.Errol E. Harris - 2015 - In Andre Santos Campos (ed.), Spinoza and Law. Routledge.
  32.  4
    The Difference Between Fichte's and Schelling's System of Philosophy.Errol E. Harris - 1979 - Philosophical Books 20 (1):14-17.
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  33.  5
    The end of a phase.Errol E. Harris - 1963 - Dialectica 17 (1):23-48.
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  34.  14
    The Fifth Biennial Meeting.Errol E. Harris - 1978 - The Owl of Minerva 10 (2):1-7.
    Not unexpectedly, the October meeting of the Society at The Pennsylvania State University proved to be most enjoyable. The host institution, known for many years as a center of Hegelian scholarship, provided the Society with every opportunity and facility for the success of its meeting. The modern conference center, and its staff, was efficient without any sacrifice of cordiality. Certainly every member who attended the meeting and there were about one hundred, will recall the pleasant reception and banquet - both (...)
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  35.  4
    The Foundations of Metaphysics in Science.Errol E. Harris - 1966 - British Journal for the Philosophy of Science 17 (3):261-263.
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  36.  9
    The Hegel Society of America at the XVII World Congress of Philosophy.Errol E. Harris - 1984 - The Owl of Minerva 15 (2):241-242.
    As in Düsseldorf in 1978, so in Montreal in 1983, the Hegel Society of America held a fringe meeting. But this last time it was more ambitious and more fully organized, a session lasting throughout the day of August 24. Lawrence Stepelevich opened the proceedings with a brief report of the development of the Owl from a nestling into a full-fledged journal. He then introduced the speakers on the subject: “The Trials of the Absolute Spirit.”.
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  37.  8
    The Neural-Identity Theory and the Person.Errol E. Harris - 1966 - International Philosophical Quarterly 6 (4):515-537.
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  38.  15
    The Owl and Its Editor.Errol E. Harris - 1977 - The Owl of Minerva 9 (1):1-2.
    The resignation from the editorship of the Owl by Frederick Weiss is news that will be received with much regret by all members of the Hegel Society and with dismay by quite a few. Under Rick’s direction the Owl has become something more than a simple news letter. Rather, I think we may claim that it is a distinguished and much valued organ of Hegelian studies in America and elsewhere, even despite its modest dimensions. From this source we have had (...)
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  39.  39
    Kant's Refutation of the Ontological Proof.Errol E. Harris - 1977 - Philosophy 52 (199):90 - 92.
  40.  5
    Atheism and theism.Errol E. Harris - 1977 - New Orleans: Tulane University.
    In this study, originally presented as the Matchette Lectures at Tulane University in 1975, Harris builds his case for theism, which he understands as the conception of and the belief in an infinite and transcendent God, supernatural only in that he transcends the natural world.
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  41.  12
    Spinozas Philosophy.Errol E. Harris - 1993 - Humanities Press.
    Spinoza's writings on metaphysics, ethics, and politics have had a remarkably diverse reception in recent times and have contributed to the current dialogue among philosophers, intellectual historians, and literary theorists.Errol E. Harris has written a brief and simplified introductory presentation of the major branches of Spinoza's philosophy. Spinoza's ideas are put forward in plain language and supported by convincing argument. Technicalities are either clearly explained or entirely avoided. Professor Harris also shows the student how Spinoza succeeded in reconciling the insights (...)
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  42.  19
    The status of ethics.Errol E. Harris - 1948 - Ethics 59 (3):172-180.
  43. Descartes's Rules for the Direction of the Mind.Harold H. Joachim & Errol E. Harris - 1959 - British Journal for the Philosophy of Science 9 (36):339-340.
     
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  44. Descartes's Rules for the Direction of the Mind.Harold H. Joachim & Errol E. Harris - 1957 - Les Etudes Philosophiques 14 (2):227-228.
     
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  45.  90
    G. W. F. Hegel: The Difference Between Fiche’s and Schelling’s System of PhilosophyFaith and Knowledge. [REVIEW]Errol E. Harris - 1979 - The Owl of Minerva 11 (2):8-9.
    With the resurgence in recent years of Hegelian studies a veritable spate of new translations have appeared of that philosopher’s works. For a long time we have had Wallace’s inimitable version of the lesser Logic and the main text of the Philosophy of Mind. We have had also Johnson and Struther’s translation of the greater Logic, Baillie’s Phenomenology, the History of Philosophy done by E. S. Haldane and The Philosophy of History by Sibree, not to mention various fragmentary editions of (...)
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  46.  65
    Georg Lukács, The Young Hegel, Studies in the Relations between Dialectics and Economics. [REVIEW]Errol E. Harris - 1977 - The Owl of Minerva 9 (2):3-4.
    Der Junge Hegel, a book of great scholarship and penetrating insight, was written as long ago as 1938, but the Second World War prevented its appearance until ten years later. In 1938 Lukács was a member of the Soviet Academy and he had, in an earlier work, maintained the thesis that many of the most important and crucial ideas in Marx’s philosophy were traceable back to Hegel. This contention brought upon him the disapproval of Soviet officialdom which declared his book (...)
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  47.  57
    Lectures on the Philosophy of Religion. Volume 3. The Consummate Religion. [REVIEW]Errol E. Harris - 1988 - The Owl of Minerva 20 (1):101-105.
    The final volume of the English translation of Hegel’s lectures on the philosophy of religion contains Part 3: on the Christian religion - the revelatory, or consummate, or absolute religion.
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  48.  15
    Ethical Idealism. [REVIEW]Errol E. Harris - 1992 - Idealistic Studies 22 (3):258-260.
    This is an eminently sensible book with a clear and strightforwardly argued thesis, that to pursue ideals impossible to achieve in practice is not always irrational, but is often useful and productive of good results. Professor Rescher maintains that, while “must” in practical matters certainly implies “can,” “ought” does not; so that “cannot,” while it excuses failure, does not abrogate obligation to try. This, he claims disposes of many theoretical problems about moral dilemmas, which certainly may arise with respect to (...)
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  49.  11
    Hegel. [REVIEW]Errol E. Harris - 1977 - The Owl of Minerva 8 (3):1-4.
    Hegel’s philosophy is so extensive and comprehensive, so complex, in many respects so obscure and difficult, and so little understood, that any exposition offering fresh insight is to be welcomed. Professor Taylor’s has numerous merits. It is detailed, meticulous, painstaking and thorough and, is based, throughout, on an accurate understanding and clear grasp of Hegel’s meaning and aim.
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  50.  10
    Hegel’s Critique of Aristotle’s Philosophy of Mind. [REVIEW]Errol E. Harris - 1970 - The Owl of Minerva 1 (3):4-5.
    A revival of interest in Hegel is long overdue. Both the Analytic movement and the post-World War II access of interest in Existentialism resulted from a reaction against Hegelian idealism, but disagreement with a philosopher’s theories is no good reason for neglecting to study them - in fact, to disagree without knowledge is to risk serious error, and to criticize without understanding is merely to reveal lack of scholarship. It is therefore all to the good that attention should be drawn (...)
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