Results for 'Eske J. M��llgaard'

1000+ found
Order:
  1. The Confucian Political Imagination.Eske J. Møllgaard - 2018 - Springer Verlag.
    This book critically examines the Confucian political imagination and its influence on the contemporary Chinese dream of a powerful China. It views Confucianism as the ideological supplement to a powerful state that is challenging Western hegemony, and not as a political philosophy that need not concern us. Eske Møllgaard shows that Confucians, despite their traditionalist ways, have the will to transform the existing socio-ethical order. The volume discusses the central features of the Confucian political imaginary, the nature of Confucian (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  2.  16
    Confucianism Can Be Read as Philosophy—A Response to Eske J. Møllgaard.Tongdong Bai - 2021 - Philosophy East and West 71 (4):1046-1055.
    "Is Traditional Chinese Thought Philosophy?" has been a perennial question ever since the term zhexue 哲學, as a translation of the Western concept of philosophy, was introduced to China via Japan, and it will stay this way for years to come. Two factors make the answering of this question a Sisyphean project. First, a lot of scholars feel that they have to answer this question. The contemporary academic disciplines were defined by Westerners, and the discipline of philosophy was alien to (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3.  41
    Is Confucian Discourse Philosophy?Eske J. Møllgaard - 2021 - Philosophy East and West 71 (4):1029-1045.
    Recently some philosophers have claimed that it is a scandal that non-Western traditions are excluded from the curriculum in Western philosophy departments. I consider the case of Confucianism and argue that the central features of Confucian discourse are different from those of philosophical discourse, that the historical conditions that gave rise to Confucian discourse sets it apart from the formation of Western philosophy, and that Western philosophers often misread Confucian discourse because they assimilate it to philosophical discourse. I conclude that (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  4.  21
    Political Confucianism and the Politics of Confucian Studies.Eske J. Møllgaard - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):391-402.
    Through the 1980s Confucian studies in the United States tended to present Confucianism as compatible with liberal democratic values. Since the 1990s, after the rise of China as a global power, Confucianism is increasingly defended as a political alternative to liberal and democratic values. This essay argues that Confucianism is not compatible with liberal democratic values, and that the rise of political Confucianism opposed to liberal democracy is a return to a more authentic Confucianism. Furthermore, it is argued that the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  5.  8
    Reply to Tongdong Bai.Eske J. Møllgaard - 2021 - Philosophy East and West 71 (4):1055-1059.
    Bai Tongdong and I agree on the most important point: not everything is philosophy. With this initial agreement we can begin to discuss whether Confucian discourse is philosophy, and with determination and discipline in our proposals and replies we can clear up misunderstandings and overcome disagreements, and so hopefully come closer to the fact of the matter. I am happy that Bai has provided me this opportunity to clarify my position, and I shall first address the points where Bai misunderstands (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6.  14
    Zhuangzi’s Word, Heidegger’s Word, and the Confucian Word.Eske J. Møllgaard - 2014 - Journal of Chinese Philosophy 41 (3-4):454-469.
    Traditional Chinese commentators rightly see that understanding Zhuangzi's way with words is the presupposition for understanding Zhuangzi at all. They are not sure, however, if Zhuangzi's words are super-effective or pure nonsense. I consider Zhuangzi's experience with language, and then turn to Heidegger's word of being to see if it may throw light on Zhuangzi's way of saying. I argue that a conversation between Heidegger and Zhuangzi on language is possible, but only by expanding Heidegger's notion of Gestell and through (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  7.  41
    An Introduction to Daoist Thought: Action, Language, and Ethics in Zhuangzi.Eske Møllgaard - 2007 - Routledge.
    This is the first work available in English which addresses Zhuangzi’s thought as a whole. It presents an interpretation of the Zhuangzi, a book in thirty-three chapters that is the most important collection of Daoist texts in early China. The author introduces a complex reading that shows the unity of Zhuangzi’s thought, in particular in his views of action, language, and ethics. By addressing methodological questions that arise in reading Zhuangzi, a hermeneutics is developed which makes understanding Zhuangzi’s religious thought (...)
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  8.  26
    Eclipse of Reading: On the “Philosophical Turn” in American Sinology.Eske Møllgaard - 2005 - Dao: A Journal of Comparative Philosophy 4 (2):321-340.
  9.  4
    On Reconstructions of Confucius as a Philosopher.Eske Møllgaard - 2021 - Dao: A Journal of Comparative Philosophy 20 (4):661-666.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  10.  89
    Zhuangzi's Notion of Transcendental Life.Eske Møllgaard - 2005 - Asian Philosophy 15 (1):1-18.
    In the post-metaphysical climate of the modern Western academy, Chinese thought is often seen as a happy pragmatism free from transcendental pretense. The article shows, on the contrary, that the early Daoist thinker Zhuangzi had not only one but at least two distinct notions of transcendence. The focus is on Zhuangzi's notion of transcendental life, or the life of Heaven as opposed to the life of man. Based on the explication of Zhuangzi's notion of transcendental life, the article provides a (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  11.  51
    Slavoj Žižek's Critique of Western Buddhism.Eske Møllgaard - 2008 - Contemporary Buddhism 9 (2):167-180.
    Slavoj ?i?ek's incisive critique of western Buddhism raises the following questions: Is western Buddhism the paradigmatic ideology of late capitalism? Is Buddhism nihilistic absorption in nothingness? Does Buddhism negate the Real together with the imaginary? Is Buddhist metaphysics violent? The essay considers these questions and asks if western Buddhism, contrary to what ?i?ek argues, may become an antidote to the nihilism that pervades late capitalist societies.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  12.  22
    Confucian Ritual and Modern Civility.Eske Møllgaard - 2012 - Journal of Global Ethics 8 (2-3):227-237.
    The Confucian notion of civility has for thousands of years guided all aspects of socio-ethical life in East Asia. Confucians express their central concern for civility in their notion of li, which is commonly translated ?ritual? and refers to the conventions and courtesies through which we submit to the socio-ethical order, as we do, for example, in performing sacrifices, weddings, and funerals, and various daily acts of deference. Since the rise of China and other East Asian countries as economic powers, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  13.  39
    Doctrine and Discourse in Wang Yangming’s Essay “Pulling Up the Root and Stopping Up the Source”.Eske Møllgaard - 2004 - Journal of Chinese Philosophy 31 (3):377–388.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  14.  20
    Confucianism as Anthropological Machine.Eske Møllgaard - 2010 - Asian Philosophy 20 (2):127-140.
    Confucianism is a kind of humanism. Confucian humanism presupposes, however, a divisive act that separates human and nonhuman. This paper shows that the split between the human and the nonhuman is central to Mencius' moral psychology, and it argues that Confucianism is an anthropological machine in the sense of the term used by Giorgio Agamben. I consider the main points of early Daoist critique of Confucian humanism. A comparative analysis of Herman Melville's novella 'Bartleby the Scrivener' reveals the limitation of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  15.  6
    The Uneasy Relation between Chinese and Western Philosophy.Eske Møllgaard - 2021 - Dao: A Journal of Comparative Philosophy 20 (3):377-387.
    The article considers the relation between Chinese philosophy as an academic discipline and Western philosophy. In the academy there are three ways Chinese philosophy can relate to Western philosophy: Chinese philosophy may see itself as the other of Western philosophy, Chinese philosophy may seek recognition from Western philosophy, and Chinese philosophy may refuse to see Western philosophy as the measure for what is philosophy. I consider scholars from each of these three positions as well as the debate between them. Through (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16.  39
    Is Tu Wei-Ming Confucian?Eske Møllgaard - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):397-411.
    Wei-ming’s discourse has been badly understood by some Western philosophers who study Confucianism. I suggest that this misunderstanding stems from the fact that these philosophers fail to realize that Confucian discourse is in an entirely different register from Western philosophical discourse. I then propose my own preliminary definition of Confucian discourse in five points and present a structural analysis of a text by Tu Wei-ming. Finally, I consider which features of Tu’s discourse can properly be called Confucian. The answer to (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  17.  8
    An Introduction to Daoist Philosophies. By Steve Coutinho. New York: Columbia University Press, 2014. X, 231 Pp. Paperback. 978‐0‐231‐14339‐4. [REVIEW]Eske Møllgaard - 2015 - Journal of Chinese Philosophy 42 (3-4):419-422.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  18.  28
    Getting Past the Eclipse of Philosophy in World Sinology: A Response to Eske Møllgaard.Roger T. Ames - 2005 - Dao: A Journal of Comparative Philosophy 4 (2):347-352.
  19.  6
    Art and Aesthetics After Adorno.J. M. Bernstein, Claudia Brodsky, Anthony J. Cascardi, Thierry de Duve, Ales Erjavec, Robert Kaufman & Fred Rush (eds.) - 2022 - Fordham University Press.
  20.  78
    Adorno: Disenchantment and Ethics.J. M. Bernstein - 2001 - Cambridge University Press.
    Theodor W. Adorno is best known for his contributions to aesthetics and social theory. Critics have always complained about the lack of a practical, political or ethical dimension to Adorno's philosophy. In this highly original contribution to the literature on Adorno, J. M. Bernstein offers the first attempt in any language to provide an account of the ethical theory latent in Adorno's writings. Bernstein relates Adorno's ethics to major trends in contemporary moral philosophy. He analyses the full range of Adorno's (...)
    Direct download  
     
    Export citation  
     
    Bookmark   53 citations  
  21.  27
    Recovering Ethical Life: Jürgen Habermas and the Future of Critical Theory.J. M. Bernstein - 1995 - Routledge.
    Jurgen Habermas' construction of a critical social theory of society grounded in communicative reason is one of the very few real philosophical inventions of recent times that demands and repays extended engagement. In this elaborate and sympathetic study which places Habermas' project in the context of critical theory as a whole past and future, J. M. Bernstein argues that despite its undoubted achievements, it contributes to the very problems of ethical dislocation and meaninglessness it aims to diagnose and remedy. Bernstein (...)
    Direct download  
     
    Export citation  
     
    Bookmark   18 citations  
  22. "Poetry and Dialectic": J. M. Cameron. [REVIEW]J. M. Ellis - 1962 - British Journal of Aesthetics 2 (3):290.
     
    Export citation  
     
    Bookmark  
  23. Torture and Dignity: An Essay on Moral Injury.J. M. Bernstein - 2015 - University of Chicago Press.
    In this unflinching look at the experience of suffering and one of its greatest manifestations—torture—J.M. Bernstein critiques the repressions of traditional moral theory, showing that our morals are not immutable ideals but fragile constructions that depend on our experience of suffering itself. Morals, Bernstein argues, not only guide our conduct but also express the depth of mutual dependence that we share as vulnerable and injurable individuals. Beginning with the attempts to abolish torture in the eighteenth century, and then sensitively examining (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  24. The Lives of Animals.J. M. Coetzee - 1999 - Princeton University Press.
    The idea of human cruelty to animals so consumes novelist Elizabeth Costello in her later years that she can no longer look another person in the eye: humans, especially meat-eating ones, seem to her to be conspirators in a crime of stupefying magnitude taking place on farms and in slaughterhouses, factories, and laboratories across the world. Costello's son, a physics professor, admires her literary achievements, but dreads his mother’s lecturing on animal rights at the college where he teaches. His colleagues (...)
    Direct download  
     
    Export citation  
     
    Bookmark   38 citations  
  25.  27
    Scepticism—Philosophical and Everyday: J. M. Hinton.J. M. Hinton - 1989 - Philosophy 64 (248):219-243.
    Many years ago we often witnessed a testy insistence, on the part of some purist, that some very familiar philosophical ‘ism’ be defined before being discussed; when most people either thought that had been done already or were happy to wait for the discussion itself to identify the ‘ism’. The old new style, that featured those unexpected demands for definition, ended by trying people's patience in its turn. Today there is a widespread assumption that we know, well enough, what is (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  26.  6
    Censure and Heresy at the University of Paris, 1200-1400.J. M. M. H. Thijssen, Johannes Matheus Maria Hermanus Thijssen & Thijssen Thijssen - 1998 - University of Pennsylvania Press.
    For the scholastic philosopher William Ockham, there are three kinds of heresy. The first, and most unmistakable, is an outright denial of the truths of faith. Another is so obvious that a very simple person, even if illiterate, can see how it contradicts Divine Scripture. The third kind of heresy is less clear cut. It is perceptible only after long deliberation and only to individuals who are learned, and well versed in Scripture. It is this third variety of heresy that (...)
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  27.  52
    Contributions to Logic and Methodology in Honor of J. M. Bochenski. [REVIEW]J. M. P. - 1966 - Review of Metaphysics 19 (3):607-607.
    This is the collection of essays presented to Bochenski on his 60th birthday, and it contains, as a mirror of Bochenski's own work, a broad spectrum of studies ranging from formal logic and history of logic, to the philosophy of logic and language, and to the methodology of explanation in Greek philosophy. Of the seventeen articles, these are some of the more important to the reviewer: "Betrachtungen zum Sequenzen Kalkül" by Paul Bernays, which is an extensive study of Gentzen-type formulations (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  28. The Fate of Art: Aesthetic Alienation From Kant to Derrida and Adorno.J. M. Bernstein - 1998 - Philosophical Quarterly 48 (190):132-134.
    No categories
     
    Export citation  
     
    Bookmark   15 citations  
  29.  71
    Malthus on Colonization and Economic Development: A Comparison with Adam Smith*: J. M. Pullen.J. M. Pullen - 1994 - Utilitas 6 (2):243-266.
    Malthus did not leave us with a systematic treatment of colonization, but from remarks scattered throughout his publications and correspondence it is possible to assemble a fairly coherent account of his views on the advantages and disadvantages of colonies, and on the reasons why some have failed and others succeeded. Included in these scattered remarks are some comparisons between his own views on colonies and those of Adam Smith. The question of the relationship between Malthus and Adam Smith is a (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  30.  44
    Classic and Romantic German Aesthetics.J. M. Bernstein (ed.) - 2002 - Cambridge University Press.
    This 2002 volume brings together major works by German thinkers, writing just prior to and after Kant, who were enormously influential in this crucial period of aesthetics. These texts include the first translation into English of Schiller's Kallias Letters and Moritz's On the Artistic Imitation of the Beautiful, together with translations of some of Hölderlin's most important theoretical writings and works by Hamann, Lessing, Novalis and Schlegel. In a philosophical introduction J. M. Bernstein traces the development of aesthetics from its (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  31. Logic and Philosophy for Linguists a Book of Readings; Edited by J.M.E. Moravcsik. --.J. M. E. Moravcsik - 1974 - Humanities Press.
     
    Export citation  
     
    Bookmark  
  32. J.M.E. Mctaggart: Substance, Self, and Immortality.Ramesh K. Sharma - 2015 - Lexington Books.
    This book seeks to critically expound and appraise the thoughts of the foremost British philosopher, J.M.E. McTaggart, with respect to three principal themes of his philosophy: substance, self, and immortality. Sharma draws on all of McTaggart’s major writings to provide a comprehensive exposition of his overall theory of reality.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  33.  3
    The Wounded Animal: J. M. Coetzee and the Difficulty of Reality in Literature and Philosophy.Stephen Mulhall - 2008 - Princeton University Press.
    In 1997, the Nobel Prize-winning novelist J. M. Coetzee, invited to Princeton University to lecture on the moral status of animals, read a work of fiction about an eminent novelist, Elizabeth Costello, invited to lecture on the moral status of animals at an American college. Coetzee's lectures were published in 1999 as The Lives of Animals, and reappeared in 2003 as part of his novel Elizabeth Costello; and both lectures and novel have attracted the critical attention of a number of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  34. 'I Am a Christian and Cannot Fight' [Signed J.M.R.].M. R. J. & Christian - 1907
    No categories
     
    Export citation  
     
    Bookmark  
  35. Kant's View of Imagination.J. M. Young - 1988 - Société Française de Philosophie, Bulletin 79 (2):140.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark   5 citations  
  36.  26
    Vitelli's Wise Words David Sansone: Euripides, Iphigenia in Tauris. (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana.) Pp. Xv+62. Leipzig: Teubner, 1981. 24 M. [REVIEW]J. M. Wilkins - 1984 - The Classical Review 34 (01):15-17.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  37.  22
    Brian Dicks: Rhodes. Pp. 200; 26 Text Figs., 16 Plates. Newton Abbot, David & Charles, 1974. Cloth, £3·75.J. M. Cook - 1976 - The Classical Review 26 (2):288-288.
  38. Natural Deduction the Logical Basis of Axiom Systems.J. M. Anderson & Henry W. Johnstone - 1962 - Belmont, CA, USA: Wadsworth.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  39. Guyan, J. M., Sittlichkeit Ohne Pflicht. [REVIEW]Erich Becher - 1909 - Kant-Studien 14:513.
    Translate
     
     
    Export citation  
     
    Bookmark  
  40. Kranold, A. Die Persönlichkeit im Sozialismus.J. M. Verweyen - 1928 - Kant-Studien 33:303.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  41. Switalski, B. W., Vom Denken und Erkennen.J. M. Verweyen - 1919 - Kant-Studien 23:344.
    Translate
     
     
    Export citation  
     
    Bookmark  
  42.  9
    Hermann Hunger;, David Pingree. Astral Sciences in Mesopotamia. Xviii + 303 Pp., Tables, App., Bibl., Index. Leiden: Brill, 1999. $112. [REVIEW]J. M. Steele - 2003 - Isis 94 (2):358-359.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  43. Classic and Romantic German Aesthetics.J. M. Bernstein (ed.) - 2002 - Cambridge University Press.
    This 2002 volume brings together major works by German thinkers, writing just prior to and after Kant, who were enormously influential in this crucial period of aesthetics. These texts include the first translation into English of Schiller's Kallias Letters and Moritz's On the Artistic Imitation of the Beautiful, together with translations of some of Hölderlin's most important theoretical writings and works by Hamann, Lessing, Novalis and Schlegel. In a philosophical introduction J. M. Bernstein traces the development of aesthetics from its (...)
     
    Export citation  
     
    Bookmark   5 citations  
  44.  29
    Blind Intuitions: Modernism's Critique of Idealism.J. M. Bernstein - 2014 - British Journal for the History of Philosophy 22 (6):1069-1094.
    Adorno contends that something of what we think of knowing and rational agency operate in ways that obscure and deform unique, singular presentations by relegating them to survival-driven interests and needs; hence, in accordance with the presumptions of transcendental idealism, we have come to mistake what are, in effect, historically contingent, species-subjective ways of viewing the world for an objective understanding of the world. And further, this interested understanding of the world is deforming in a more radical way than just (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  45.  16
    Chapters on Mediaeval and Renaissance Visitors to Greek Lands . By J. M. Paton. Pp. Xii + 212. Princeton: American School of Classical Studies at Athens, 1951. Price Not Given. [REVIEW]A. M. Woodward & J. M. Paton - 1952 - Journal of Hellenic Studies 72:122-122.
  46. Patterns in Plato's Thought Papers Arising Out of the 1971 West Coast Greek Philosophy Conference.J. M. E. Moravcsik & West Coast Greek Philosophy Conference - 1973
     
    Export citation  
     
    Bookmark  
  47.  61
    Flat Space Gravitation.J. M. C. Montanus - 2005 - Foundations of Physics 35 (9):1543-1562.
    A new description of gravitational motion will be proposed. It is part of the proper time formulation of physics as presented on the IARD 2000 conference. According to this formulation the proper time of an object is taken as its fourth coordinate. As a consequence, one obtains a circular space–time diagram where distances are measured with the Euclidean metric. The relativistic factor turns out to be of simple goniometric origin. It further follows that the Lagrangian for gravitational dynamics does not (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  48. Christianity and Mythology.J. M. Robertson - 1900 - Watts.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  49. Miscellaneous Lunar Tables From Babylon.J. M. Steele - 2005 - Archive for History of Exact Sciences 60 (2):123-155.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  50.  35
    Worlds Apart in the Curriculum: Heidegger, Technology, and the Poietic Attunement of Literature.J. M. Magrini - 2012 - Educational Philosophy and Theory 44 (5):500-521.
    In this article I elucidate a conception of small worlds, or ‘ontological’ contexts, within the curriculum that stand out and beyond the horizon of technological‐scientific reality, which might be linked with forgotten, marginal ways of being and thinking. As I attempt to demonstrate, it is possible that such ontological worlds apart from technology's ‘Enframing’ effect might inspire the type of meditative thinking in our classrooms that is consistent with Heidegger's notion of authentic worldly dwelling as it appears in the later (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   6 citations  
1 — 50 / 1000