Results for 'Eske J. M��llgaard'

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  1.  21
    Confucianism Can be Read as Philosophy—A Response to Eske J. Møllgaard.Tongdong Bai - 2021 - Philosophy East and West 71 (4):1046-1055.
    "Is Traditional Chinese Thought Philosophy?" has been a perennial question ever since the term zhexue 哲學, as a translation of the Western concept of philosophy, was introduced to China via Japan, and it will stay this way for years to come. Two factors make the answering of this question a Sisyphean project. First, a lot of scholars feel that they have to answer this question. The contemporary academic disciplines were defined by Westerners, and the discipline of philosophy was alien to (...)
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  2.  1
    The Confucian Political Imagination.Eske J. Møllgaard - 2018 - Cham: Springer Verlag.
    This book critically examines the Confucian political imagination and its influence on the contemporary Chinese dream of a powerful China. It views Confucianism as the ideological supplement to a powerful state that is challenging Western hegemony, and not as a political philosophy that need not concern us. Eske Møllgaard shows that Confucians, despite their traditionalist ways, have the will to transform the existing socio-ethical order. The volume discusses the central features of the Confucian political imaginary, the nature of Confucian (...)
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  3.  47
    Is Confucian Discourse Philosophy?Eske J. Møllgaard - 2021 - Philosophy East and West 71 (4):1029-1045.
    Recently some philosophers have claimed that it is a scandal that non-Western traditions are excluded from the curriculum in Western philosophy departments. I consider the case of Confucianism and argue that the central features of Confucian discourse are different from those of philosophical discourse, that the historical conditions that gave rise to Confucian discourse sets it apart from the formation of Western philosophy, and that Western philosophers often misread Confucian discourse because they assimilate it to philosophical discourse. I conclude that (...)
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  4.  24
    Political Confucianism and the Politics of Confucian Studies.Eske J. Møllgaard - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):391-402.
    Through the 1980s Confucian studies in the United States tended to present Confucianism as compatible with liberal democratic values. Since the 1990s, after the rise of China as a global power, Confucianism is increasingly defended as a political alternative to liberal and democratic values. This essay argues that Confucianism is not compatible with liberal democratic values, and that the rise of political Confucianism opposed to liberal democracy is a return to a more authentic Confucianism. Furthermore, it is argued that the (...)
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  5.  12
    Reply to Tongdong Bai.Eske J. Møllgaard - 2021 - Philosophy East and West 71 (4):1055-1059.
    Bai Tongdong and I agree on the most important point: not everything is philosophy. With this initial agreement we can begin to discuss whether Confucian discourse is philosophy, and with determination and discipline in our proposals and replies we can clear up misunderstandings and overcome disagreements, and so hopefully come closer to the fact of the matter. I am happy that Bai has provided me this opportunity to clarify my position, and I shall first address the points where Bai misunderstands (...)
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  6.  19
    Zhuangzi’s Word, Heidegger’s Word, and the Confucian Word.Eske J. Møllgaard - 2014 - Journal of Chinese Philosophy 41 (3-4):454-469.
    Traditional Chinese commentators rightly see that understanding Zhuangzi's way with words is the presupposition for understanding Zhuangzi at all. They are not sure, however, if Zhuangzi's words are super-effective or pure nonsense. I consider Zhuangzi's experience with language, and then turn to Heidegger's word of being to see if it may throw light on Zhuangzi's way of saying. I argue that a conversation between Heidegger and Zhuangzi on language is possible, but only by expanding Heidegger's notion of Gestell and through (...)
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  7.  2
    Problems of Language and Logic in Daoism.Eske J. Møllgaard - unknown
    The chapter considers the relation between language and logic in early Daoism. It explains the Daoist experience of language, which is closely related to the Daoist experience of the Way. It is shown how Daoist logic differs from the Confucian logic of correctness and the Mohist logic of naming. Even if Daoist discourse does not follow these more familiar forms of logic, it does not negate the law of non-contradiction nor does it fall into the performative contradiction. Through readings of (...)
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  8.  90
    Zhuangzi’s notion of transcendental life.Eske Møllgaard - 2005 - Asian Philosophy 15 (1):1-18.
    In the post-metaphysical climate of the modern Western academy, Chinese thought is often seen as a happy pragmatism free from transcendental pretense. The article shows, on the contrary, that the early Daoist thinker Zhuangzi had not only one but at least two distinct notions of transcendence. The focus is on Zhuangzi's notion of transcendental life, or the life of Heaven as opposed to the life of man. Based on the explication of Zhuangzi's notion of transcendental life, the article provides a (...)
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  9.  28
    Eclipse of reading: On the “philosophical turn” in American sinology.Eske Møllgaard - 2005 - Dao: A Journal of Comparative Philosophy 4 (2):321-340.
  10.  43
    Doctrine and Discourse in Wang Yangming’s Essay “Pulling up the Root and Stopping up the Source”.Eske Møllgaard - 2004 - Journal of Chinese Philosophy 31 (3):377–388.
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  11.  44
    An introduction to Daoist thought: action, language, and ethics in Zhuangzi.Eske Møllgaard - 2007 - New York: Routledge.
    This is the first work available in English which addresses Zhuangzi’s thought as a whole. It presents an interpretation of the Zhuangzi, a book in thirty-three chapters that is the most important collection of Daoist texts in early China. The author introduces a complex reading that shows the unity of Zhuangzi’s thought, in particular in his views of action, language, and ethics. By addressing methodological questions that arise in reading Zhuangzi, a hermeneutics is developed which makes understanding Zhuangzi’s religious thought (...)
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  12.  9
    On Reconstructions of Confucius as a Philosopher.Eske Møllgaard - 2021 - Dao: A Journal of Comparative Philosophy 20 (4):661-666.
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  13.  11
    The Uneasy Relation between Chinese and Western Philosophy.Eske Møllgaard - 2021 - Dao: A Journal of Comparative Philosophy 20 (3):377-387.
    The article considers the relation between Chinese philosophy as an academic discipline and Western philosophy. In the academy there are three ways Chinese philosophy can relate to Western philosophy: Chinese philosophy may see itself as the other of Western philosophy, Chinese philosophy may seek recognition from Western philosophy, and Chinese philosophy may refuse to see Western philosophy as the measure for what is philosophy. I consider scholars from each of these three positions as well as the debate between them. Through (...)
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  14.  2
    An Introduction to Daoist Thought: Action, Language, and Ethics in Zhuangzi.Eske Møllgaard - 2007 - New York: Routledge.
    This is the first work available in English which addresses Zhuangzi’s thought as a whole. It presents an interpretation of the Zhuangzi, a book in thirty-three chapters that is the most important collection of Daoist texts in early China. The author introduces a complex reading that shows the unity of Zhuangzi’s thought, in particular in his views of action, language, and ethics. By addressing methodological questions that arise in reading Zhuangzi, a hermeneutics is developed which makes understanding Zhuangzi’s religious thought (...)
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  15.  24
    Confucian ritual and modern civility.Eske Møllgaard - 2012 - Journal of Global Ethics 8 (2-3):227-237.
    The Confucian notion of civility has for thousands of years guided all aspects of socio-ethical life in East Asia. Confucians express their central concern for civility in their notion of li, which is commonly translated ?ritual? and refers to the conventions and courtesies through which we submit to the socio-ethical order, as we do, for example, in performing sacrifices, weddings, and funerals, and various daily acts of deference. Since the rise of China and other East Asian countries as economic powers, (...)
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  16.  21
    Confucianism as Anthropological Machine.Eske Møllgaard - 2010 - Asian Philosophy 20 (2):127-140.
    Confucianism is a kind of humanism. Confucian humanism presupposes, however, a divisive act that separates human and nonhuman. This paper shows that the split between the human and the nonhuman is central to Mencius' moral psychology, and it argues that Confucianism is an anthropological machine in the sense of the term used by Giorgio Agamben. I consider the main points of early Daoist critique of Confucian humanism. A comparative analysis of Herman Melville's novella 'Bartleby the Scrivener' reveals the limitation of (...)
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  17. Chinese Ethics?Eske Møllgaard - unknown
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  18.  41
    Is tu Wei-Ming confucian?Eske Møllgaard - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):397-411.
    Wei-ming’s discourse has been badly understood by some Western philosophers who study Confucianism. I suggest that this misunderstanding stems from the fact that these philosophers fail to realize that Confucian discourse is in an entirely different register from Western philosophical discourse. I then propose my own preliminary definition of Confucian discourse in five points and present a structural analysis of a text by Tu Wei-ming. Finally, I consider which features of Tu’s discourse can properly be called Confucian. The answer to (...)
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  19.  8
    An Introduction to Daoist Philosophies. By Steve Coutinho. New York: Columbia University Press, 2014. x, 231 pp. Paperback. 978‐0‐231‐14339‐4. [REVIEW]Eske Møllgaard - 2015 - Journal of Chinese Philosophy 42 (3-4):419-422.
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  20.  28
    Getting past the eclipse of philosophy in world sinology: A response to Eske Møllgaard.Roger T. Ames - 2005 - Dao: A Journal of Comparative Philosophy 4 (2):347-352.
  21. "Poetry and Dialectic": J. M. Cameron. [REVIEW]J. M. Ellis - 1962 - British Journal of Aesthetics 2 (3):290.
     
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  22.  52
    C.J.H. Jansen, J.M. Smits en L.C. Winkel , 16 juristen en hun filosofische inspiratie. Nijmegen 2004: Ars Aequi Libri. 232 pagina’s. ISBN 9069165120. [REVIEW]J. Zwart & M. J. C. M. van der Poel - 2005 - Philosophia Reformata 70 (2):169-173.
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  23.  56
    Contributions to Logic and Methodology in Honor of J. M. Bochenski. [REVIEW]J. M. P. - 1966 - Review of Metaphysics 19 (3):607-607.
    This is the collection of essays presented to Bochenski on his 60th birthday, and it contains, as a mirror of Bochenski's own work, a broad spectrum of studies ranging from formal logic and history of logic, to the philosophy of logic and language, and to the methodology of explanation in Greek philosophy. Of the seventeen articles, these are some of the more important to the reviewer: "Betrachtungen zum Sequenzen Kalkül" by Paul Bernays, which is an extensive study of Gentzen-type formulations (...)
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  24.  72
    Malthus on Colonization and Economic Development: A Comparison with Adam Smith*: J. M. Pullen.J. M. Pullen - 1994 - Utilitas 6 (2):243-266.
    Malthus did not leave us with a systematic treatment of colonization, but from remarks scattered throughout his publications and correspondence it is possible to assemble a fairly coherent account of his views on the advantages and disadvantages of colonies, and on the reasons why some have failed and others succeeded. Included in these scattered remarks are some comparisons between his own views on colonies and those of Adam Smith. The question of the relationship between Malthus and Adam Smith is a (...)
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  25. 'I Am a Christian and Cannot Fight' [Signed J.M.R.].M. R. J. & Christian - 1907
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  26. Logic and Philosophy for Linguists a Book of Readings; Edited by J.M.E. Moravcsik. --.J. M. E. Moravcsik - 1974 - Humanities Press.
     
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  27.  18
    Plotinus - (J.-M.) Narbonne Plotinus in Dialogue with the Gnostics. (Studies in Platonism, Neoplatonism, and the Platonic Tradition 11.) Pp. xii + 152. Leiden and Boston: Brill, 2011. Cased, €86, US$118. ISBN: 978-90-04-20326-6. [REVIEW]M. J. Edwards - 2012 - The Classical Review 62 (2):463-465.
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  28. Advice to Young Men, and, Incidentally, to Young Women, in the Middle and Higher Ranks of Life, in a Series of Letters. With Notes [Signed J.M.].William Cobbett & M. J. - 1874
  29.  51
    M. J. Vermaseren: The Legend of Attis in Greek and Roman Art. (´tudesPréliminaires aux Religions Orientales dans l'Empire Romain, ix.) Pp. 59; 40 plates. Leiden: Brill, 1966. Paper, fl. 32. [REVIEW]J. M. Cook - 1967 - The Classical Review 17 (03):403-.
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  30.  12
    M. J. Vermaseren: The Legend of Attis in Greek and Roman Art. (´tudesPréliminaires aux Religions Orientales dans l'Empire Romain, ix.) Pp. 59; 40 plates. Leiden: Brill, 1966. Paper, fl. 32.J. M. Cook - 1967 - The Classical Review 17 (3):403-403.
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  31.  12
    Negation, poetry, and philosophy: Moments between the Feng and the lunyu.Eske J. Mollgaard - 1993 - Philosophy East and West 43 (4):715-736.
  32.  69
    Two Editions of the Characters of Theophrastvs - Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + (unnumbered). - Θεοφρστου Xαρακτ⋯ρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229. [REVIEW]J. M. Edmonds - 1910 - Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  33.  13
    J. Wilson and B. Cowell on the democratic myth.J. M. Tarrant - 1984 - Journal of Philosophy of Education 18 (1):123–127.
    J M Tarrant; J. Wilson and B. Cowell on the Democratic Myth, Journal of Philosophy of Education, Volume 18, Issue 1, 30 May 2006, Pages 123–127, https://doi.org.
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  34. Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor.J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor - 1988
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  35.  1
    Understanding Wittgenstein: Studies of ‘Philosophical Investigations’ By J. F. M. Hunter Edinburgh University Press, 1985, £20.00. [REVIEW]J. M. Hinton - 1987 - Philosophy 62 (239):111-113.
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  36.  46
    Understanding Wittgenstein: Studies of 'Philosophical Investigations' By J. F. M. Hunter Edinburgh University Press, 1985, £20.00. [REVIEW]J. M. Hinton - 1987 - Philosophy 62 (239):111-.
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  37.  81
    J.M. Keynes, F.A. Hayek and the Common Reader.Constantinos Repapis - 2014 - Economic Thought 3 (2):1.
    This paper gives an account of the debate between F.A. Hayek and J.M. Keynes in the 1930s written for the general public. The purpose of this is twofold. First, to provide the general reader with a narrative of what happened, … More ›.
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  38. J. T. J. Srzednicki, The Place of Space and Other Themes. Variations on Kant's First Critique. [REVIEW]J. M. Young - 1985 - Kant Studien 76 (3):342.
  39. Eric J. Leed, "No Man's Land. Combat and Identity in World War I". [REVIEW]J. M. Winter - 1982 - Theory and Society 11 (1):117.
     
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  40. J. V. Buroker, Space and Incongruence. The Origin of Kant's Idealism. [REVIEW]J. M. Young - 1984 - Kant Studien 75 (3):352.
     
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  41. J. M. ANDERSON, "The individual and the new worl".M. T. Antonelli - 1956 - Giornale di Metafisica 11 (4/6):777.
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  42. J. M. Baldwin, Mental Development in the Child and the Race; methods and processes. [REVIEW]J. Sully - 1896 - Mind 5:97.
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  43. Sterret, J. M. -Studies in Hegel's Philosophy of Religion, with a chapter on Christian Unity in America.J. Sully - 1876 - Mind 1:285.
     
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  44.  62
    Dr. J. J. LOUËT FEISSER, Wetenschap in toga. Vakspecialisme en wijsgerige eenheid in de toekomstige universiteit. Utrecht. N.V. A. Oosthoek's uitgeversmaatschappij, 1962, 63 bladzijden. [REVIEW]J. M. Spier - 1963 - Philosophia Reformata 28 (1-2):86-96.
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  45. Helen M. Barrett, Boethius: Some Aspects of his Times and Work. [REVIEW]J. M. Lloyd Thomas - 1940 - Hibbert Journal 39:218.
     
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  46. M. L. Jacks, M. A., Total Education. [REVIEW]J. M. Lloyd Thomas - 1945 - Hibbert Journal 44:372.
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  47. J. Rubio Carracedo: "Paradigmas de la política...". [REVIEW]J. M. Rosales - 1991 - Isegoría 3:216.
     
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  48.  23
    Gisela M. A. Richter: Roman Portraits. Pp. 6+56 half-tone plates. New York: Metropolitan Museum of Art, 1948. Paper, $.50. [REVIEW]J. M. C. Toynbee - 1950 - The Classical Review 64 (02):75-.
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  49.  27
    Gisela M. A. Richter: Greek Portraits, iv. Iconographical Studies: a few suggestions. (Collection Latomus, liv.) Pp. 51; 26 plates. Brussels: Latomus, 1962. Paper, 120 B.fr. [REVIEW]J. M. C. Toynbee - 1963 - The Classical Review 13 (01):119-120.
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  50.  37
    Epicurus J. M. Rist: Epicurus: An Introduction. Pp. xi + 185. Cambridge: University Press, 1972. [REVIEW]J. B. Skemp - 1978 - The Classical Review 28 (01):90-92.
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