Results for 'Esposito Antonietta M'

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  1. Towards Autonomous, Adaptive, and Context-Aware Multimodal Interfaces: Theoretical and Practical Issues.Anna Esposito, Antonietta M. Esposito, Raffaele Martone, Vincent C. Müller & Gaetano Scarpetta (eds.) - 2011 - Springer.
    This volume brings together the advanced research results obtained by the European COST Action 2102: “Cross Modal Analysis of Verbal and Nonverbal Communication”. The research published in this book was discussed at the 3rd joint EUCOGII-COST 2102 International Training School entitled “Toward Autonomous, Adaptive, and Context-Aware Multimodal Interfaces: Theoretical and Practical Issues ” and held in Caserta, Italy, on March 15-19, 2010.
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  2. Cognitive Behavioural Systems.Anna Esposito, Antonietta M. Esposito, Rüdiger Hoffmann, Vincent C. Müller & Alessandro Viniciarelli (eds.) - 2012 - Springer.
  3.  21
    HEL(L)ENISM? M. Gumpert: Grafting Helen. The Abduction of the Classical Past . Pp. Xiv + 338. Madison: University of Wisconsin Press, 2001. Paper, US$21.95. ISBN: 0-299-17124-8 (0-299-17120-5 Hbk). [REVIEW]Stephen Esposito - 2004 - The Classical Review 54 (02):453-.
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  4. Multidisciplinary Aspects of Time and Time Perception.A. Vatakis, A. Esposito, M. Giagkou, F. Cummins & G. Papadelis (eds.) - 2011 - Springer.
     
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  5.  22
    Bizarreness of Size and Shape in Dream Images.P. C. Cicogna, M. Occhionero, V. Natale & M. J. Esposito - 2007 - Consciousness and Cognition 16 (2):381-390.
  6.  6
    The Oxford Encyclopaedia of the Modern Islamic World.Ira M. Lapidus & John L. Esposito - 1997 - Journal of the American Oriental Society 117 (2):390.
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  7.  19
    Priscianus Lydus and Johannes Scottus.M. Esposito - 1918 - The Classical Review 32 (1-2):21-23.
  8.  10
    Point Counter Point: Should LOGOS Become BLOGOS?Joseph J. Esposito, Eric Newman, Gordon Graham & Charles M. Levine - 2008 - Logos 19 (1):36-41.
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  9.  8
    Braicovich, RS, Freedom And.A. Cameron, E. Carawan, C. L. Caspers, R. J. Clark, S. Corner, C. Eckerman, A. M. Eckstein, E. Eidinow, S. Esposito & R. Ferri - 2010 - Classical Quarterly 60:665-667.
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  10.  10
    A Ninth-Century Commentary on Phocas.M. Esposito - 1919 - Classical Quarterly 13 (3-4):166-.
    One of the most learned and prolific writers of the ninth century was Remigius of Auxerre . In addition to lengthy expositions of several books of the Bible, he wrote Commentaries on Donatus, Priscian, Eutyches, Beda, the Disticha Catonis, Sedulius, Martianus Capella, Boethius, and Phocas.
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  11.  3
    Is the Configurational Entropic Model Able to Predict the Final Equilibrium State Reached by Se Glasses After Very Long Ageing Durations?J. Grenet, E. Bouthegourd, A. Esposito, A. Saiter & J. M. Saiter - 2013 - Philosophical Magazine 93 (22):2932-2946.
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  12.  4
    A Ninth-Century Commentary on Donatvs.M. Esposito - 1917 - Classical Quarterly 11 (02):94-.
    A Manuscript belonging to the Municipal Library at Tours of the beginning of the thirteenth century contains a portion of a Commentary on Donatus, compiled in the middle of the ninth century by Sedulius of Liège. This copy was left unfinished by the scribe, and the Commentary comprises only about two-thirds of the Ars Minor. A brief note on the manuscript was contributed by Charles Thurot to the Comptes rendus de l' Académie des Inscriptions et Belles Lettres in 1870.
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  13. Evolutionary Metaphysics the Development of Peirce's Theory of Categories /by Joseph L. Esposito. --. --.Joseph L. Esposito - 1980 - Ohio University Press, C1980.
     
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  14.  30
    G. Capecchi, O. Paoletti, C. Cianferoni, A. M. Esposito, A. Romualdi : In Memoria di Enrico Paribeni. Pp. 539 , tables. Rome: Giorgio Bretschneider, 1998. Paper, L. 1,400,000. ISBN: 88-7689-141-2. [REVIEW]Elizabeth Moignard - 2000 - The Classical Review 50 (1):375-375.
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  15.  28
    Flores (E.), Esposito (P.), Jackson (G.), Paladini (M.), Salvatore (M.), Tomasco (D.) (Edd.) Quinto Ennio: Annali (Libri IX–XVIII). Commentari. Volume IV. (Forme Materiali E Ideologie Del Mondo Antico 36.) Pp. Viii + 454. Naples: Liguori Editore, 2006. Paper, €33. ISBN: 978-88-207-3974-. [REVIEW]Ingo Gildenhard - 2008 - The Classical Review 58 (1):109-110.
  16.  22
    Esposito (P.), Ariemma (E.M.) (edd.) Lucano e la tradizione dell'epica latina. Atti del Convegno Internazionale di Studi, Fisciano–Salerno, 19–20 ottobre 2001 . Pp. 205. Naples: Guida, 2004. Paper, €16.70. ISBN: 88-7188-834-. [REVIEW]William J. Dominik - 2006 - The Classical Review 56 (01):121-.
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  17.  20
    Lesley SMITH Et Jane H. M. TAYLOR , Women and the Book : Assessing the Visual Evidence, Toronto, University of Toronto Press, London, The British Library, 1997. [REVIEW]Antonietta di Vito - 2000 - Clio 11:19-19.
    Cet ouvrage collectif, fruit d'un colloque tenu au College Saint Hilda d'Oxford au cours de l'été 1993, réunit quatorze contributions qui ont pour point commun d'interroger la relation entre la femme et le livre au Moyen Age exclusivement à partir des images. D'où la participation de la British Library qui accueille ce volume dans sa série consacrée à l'exploration et à la valorisation des manuscrits médiévaux. Le livre est divisé en trois parties : la première est consacrée aux images..
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  18.  21
    S.M. Medaglia, P. Radici, L. Rossetti, S. Sconocchia (eds.): Dizionario delle Scienze e delle Tecniche di Grecia e Roma, Pisa/Roma: Fabrizio Serra, 2 v., 2010, 1346 pp. [REVIEW]Antonietta D'Alessandro - 2012 - Areté. Revista de Filosofía 24 (1):205-216.
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  19.  17
    Arnold Esch, Ivana Ait, Gabriella Severino Polica, Anna Esposito Aliano, and Anna Maria Oliva, Aspetti della vita economica e culturale a Roma nel Quattrocento. Rome: Istituto di Studi Romani, 1981. Paper. Pp. 273; numerous tables and graphs. L 22,000. [REVIEW]William M. Bowsky - 1983 - Speculum 58 (4):1114.
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  20.  5
    Asian Islam in the 21st Century * Edited by John L. Esposito, John O. Voll and Osman Bakar.R. M. Feener - 2008 - Journal of Islamic Studies 19 (3):430-432.
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  21.  95
    String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  22. La biopolítica como problema léxico. Revisión de las propuestas de Roberto Esposito.Adán Salinas - 2013 - Hermenéutica Intrecultural (22):63-99.
    Los discursos sobre el biopoder han marcado buena parte de las discusiones en filosofía política durante la última década. Particularmente, el desarrollo de estos discursos entre diversos filósofos italianos, lo que ha abierto diversas líneas de interpretación sobre el biopoder. A continuación se revisa una de las hipótesis centrales del planteamiento de Roberto Esposito y que justifica gran parte de su trabajo en torno a estos discursos. Esta hipótesis consiste en que la biopolítica mostraría el encuentro léxico entre el (...)
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  23. The Politics of the Third Person: Esposito’s Third Person and Rancière’s Disagreement.Matheson Russell - 2014 - Critical Horizons 15 (3):211-230.
    Against the enthusiasm for dialogue and deliberation in recent democratic theory, the Italian philosopher Roberto Esposito and French philosopher Jacques Rancière construct their political philosophies around the nondialogical figure of the third person. The strikingly different deployments of the figure of the third person offered by Esposito and Rancière present a crystallization of their respective approaches to political philosophy. In this essay, the divergent analyses of the third person offered by these two thinkers are considered in terms of (...)
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  24.  22
    Rousseau'da Demokrasi: Otonomi ve Katılım.İbrahim Akkın - 2020 - In İsmail Serin (ed.), Demokrasi̇ Felsefesi̇: Klasik Ve Modern Yaklaşımlar. İstanbul, Turkey:
    [...] Rousseau bir yandan çağının yükselen değerlerinden yararlanırken diğer yandan bu değerlerin içeriden eleştirisini yapmayı başarabilen düşünürlerden biri olduğu için fikirleri ölümünden asırlar sonra bile önemini yitirmemiştir. Demokratik devletlerin meşruiyet krizinin giderek derinleştiği ve çoğunlukçu, majoritarian, ideolojilerin etraflıca sorgulanmaya başlandığı çağımızda, demokrasiyi çoğunluk kararına ek olarak “rıza”, “Yurttaşlık”, “sivil özgürlük”, “kamusal uzlaşı” ve “Genel İrade” kavramlarıyla birlikte ele alan Rousseau’yu yeniden okumak önemlidir [...] Rousseau-demokrasi ilişkisinin kazılıp ortaya çıkartılacağı bu metinde uğranılacak olan kavramsal duraklar sırasıyla: Eşitsizlik (doğal ve toplumsal), özgürlük (...)
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  25. Desire, Love, Emotions: A Philosophical Reading of M. Karagatsis Kitrinos Fakelos.Eleni Leontsini - 2014 - Modern Greek Studies (Australia and New Zealand) 16:74-109.
    My aim in this paper is to attempt a philosophical reading of M. Karagatsis’ novel Kitrinos Fakelos (1956), focusing my analysis on the passions and the emotions of its fictional characters, aiming at demonstrating their independence as well as the presentation of their psychography in Karagatsis’ novel where the description of the emotions caused by love is a dominant feature. In particular, I will examine the expression of desire, love (erôs) and sympathy in this novel – passions and emotions that (...)
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  26.  61
    Roberto Esposito's Deontological Communal Contract.Greg Bird - 2013 - Angelaki 18 (3):33-48.
    This article underlines and draws attention to critical insights Esposito makes regarding the prospects of rethinking community in a globalized world. Alongside Agamben and Nancy, Esposito challenges the property prejudice found in mainstream models of community. In identity politics, collective identity is converted into a form of communal property. Borders, sovereign territories, and exclusive rights are fiercely defended in the name of communal property. Esposito responds to this problem by developing what I call a “deontological communal contract” (...)
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  27.  95
    Wiekizm Jako Przeszkoda W Budowie Społeczeństwa M¸Adrości.Andrzej Klimczuk - 2009 - In Aleksander Kobylarek (ed.), Wspólnota I Różnica. Interdyscyplinarne Studia, Analizy I Rozprawy. Wydawnictwo Adam Marszałek. pp. 344--360.
    Attitudes towards elder people in society depend on the pace of its technological and economical development. Fast changes not only encourage discrimination on the ground of age but also blur the perception of both individual and collective benefits from the extension of life length. This article emphasizes the necessity of finding new ideas of elders’ active social participation. Furthermore it points out the conceptions of creating city areas that favor development and integration of all age groups. It underlines the significance (...)
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  28. Iconology and Formal Aesthetics: A New Harmony. A Contribution to the Current Debate in Art Theory and Philosophy of Arts on the (Picture-)Action-Theories of Susanne K. Langer and John M. Krois.Sauer Martina - 2016 - Sztuka I Filozofia (Art and Philosophy), Warschau 48:12-29.
    Since the beginning of the 20th Century to the present day, it has rarely been doubted that whenever formal aesthetic methods meet their iconological counterparts, the two approaches appear to be mutually exclusive. In reality, though, an ahistorical concept is challenging a historical analysis of art. It is especially Susanne K. Langer´s long-overlooked system of analogies between perceptions of the world and of artistic creations that are dependent on feelings which today allows a rapprochement of these positions. Krois’s insistence on (...)
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  29.  74
    M-Sets and the Representation Problem.Josep Maria Font & Tommaso Moraschini - 2015 - Studia Logica 103 (1):21-51.
    The “representation problem” in abstract algebraic logic is that of finding necessary and sufficient conditions for a structure, on a well defined abstract framework, to have the following property: that for every structural closure operator on it, every structural embedding of the expanded lattice of its closed sets into that of the closed sets of another structural closure operator on another similar structure is induced by a structural transformer between the base structures. This question arose from Blok and Jónsson abstract (...)
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  30. Internalizm motywacyjny Richarda M. Hare'a.Krzysztof Saja - 2007 - Analiza I Egzystencja 5:179-202.
    Ethics of Richard M. Hare is widely considered as a classical example of the strong internalistic theory of motivation: he is thought to believe that having a moral motive is a sufficient condition to act accordingly. However, strong internalism has difficulties with explaining the phenomenon of acrasia and amoralism. For this reason some critics charge him with developing a false theory of moral motivation. In the article I present Hare's answer to these questions by dividing the discussion about motivation into (...)
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  31.  4
    Foucault’s Biopower and E. M. Forster’s A Passage to India.Mohsen Hanif & Maryam Madadizadeh - 2020 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 13 (1):101-114.
    Society Must Be Defended is a collection of Michel Foucault’s courses at the College de France in 1976. In this volume, Foucault discusses the emergence of a new technology of domination called biopower. It is a power that is not “individualizing”, but “massifying”, that is directed at man as a member of a “species”. Biopolitics exerts control over relations between the human races. Yet, some critics claim that Foucault’s biopower does not address colonial societies and problems. This paper argues that (...)
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  32. Armstrong, David M. Les Universaux. Une introduction partisane, trad. de l'anglais par Stéphane Dunand, Bruno Langlet et Jean-Maurice Monnoyer, Paris, Les éditions d'Ithaque, coll. « Science et Métaphysique », 2010, 208 p. [REVIEW]Ghislain Guigon - 2011 - Philosophiques 38 (1):331-336.
    This is a review (in French) of the French translation and edition of D.M. Armstrong's Universals: An Opiniated Introduction.
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  33.  86
    An Absurd Accumulation: Metaphysics M.2, 1076b11-36.Emily Katz - 2014 - Phronesis 59 (4):343-368.
    The opening argument in the Metaphysics M.2 series targeting separate mathematical objects has been dismissed as flawed and half-hearted. Yet it makes a strong case for a point that is central to Aristotle’s broader critique of Platonist views: if we posit distinct substances to explain the properties of sensible objects, we become committed to an embarrassingly prodigious ontology. There is also something to be learned from the argument about Aristotle’s own criteria for a theory of mathematical objects. I hope to (...)
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  34.  38
    Stefan Zweig, Hans Rosenkranz und der J. M. Spaeth-Verlag, Berlin.Stefan Litt - 2018 - Naharaim 12 (1-2):101-132.
    Von 1925 bis 1928 wurden im Berliner J. M. Spaeth-Verlag unter der Leitung von Hans Rosenkranz eine Reihe von Werken seinerzeit eher unbekannter, in der Retrospektive jedoch signifikanter Autoren der Zwischenkriegszeit publiziert. Der Beitrag thematisiert Rosenkranz als jungen Verleger und Bewunderer Stefan Zweigs. Er entwirft auf Grundlage der Archivüberlieferung einen neuen Blick auf die Geschichte des Unternehmens und kommentiert das damit verbundene literarische Programm: Welche wichtigen verlegerischen Projekte wurden in jener kurzen Zeit unternommen? Welche Rolle hatte Stefan Zweig für das (...)
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  35.  49
    Notas En Torno a la Posible Identidad de M. Iun[Ius] Pro[Cos.] (AE, 1984, 615) y El Nacimiento de la Ciudad Romana de Emporiae.Alejandro Díaz Fernández - 2018 - Klio 100 (1):195-223.
    Resumen Nuestro trabajo presenta una nueva propuesta de lectura de una inscripción hallada en Emporiae en honor de un M. Iuṇ[ius] cuya identidad tratamos de determinar, planteando la posibilidad de que se trate del pretor M. Iunius citado por Cicerón en su discurso Pro Cluentio y de que, por lo tanto, la inscripción corresponda a su posible proconsulado en Hispania Citerior hacia el año 68 a. C. Dicho supuesto nos permite al mismo tiempo poner al personaje en relación con las (...)
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  36.  56
    Społeczeństwo, państwo, dobro wspólne i polityka w ujęciu M.A. Krąpca.Tomasz Ćwiertniak - 2018 - Rocznik Filozoficzny Ignatianum 23 (2):85-116.
    Artykuł przedstawia sformułowaną przez M.A. Krąpca propozycję filozoficznego wyjaśnienia bytu społecznego na podstawie rozumienia człowieka jako spotencjalizowanej osoby. Kluczowe dla zaprezentowanej w artykule koncepcji M.A. Krąpca jest filozoficzne ujęcie dobra wspólnego rozumianego personalistycznie, jako analogicznie wspólny wszystkim ludziom cel: aktualizacja potencjalności osobowych człowieka, a więc rozwój moralny, wolitywny i twórczy każdego człowieka. Zapewnienie środków realizacji tak rozumianego dobra wspólnego stanowi zasadniczą rację bytu społeczeństwa i państwa. Wszelki byt społeczny jest bowiem — jako rzeczywistość relacyjna — ontycznie „słabszy” niż istniejąca w (...)
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  37.  24
    A “Tiny Displacement” of the World.María del Rosario Acosta López - 2011 - Epoché: A Journal for the History of Philosophy 16 (1):93-112.
    This paper explores the way in which Agamben takes part in the dialogue on “impolitical communities” that was inaugurated by J. L. Nancy and was soon followed by authors like M. Blanchot, J. Derrida and R. Esposito, among others. Although Agamben’s ontological exploration of ‘whatever being,’ followed later by the political idea of form-of-life, are still very close particularly to Nancy’s work, the article will show in which ways Agamben’s view of a political coming community explores different paths and (...)
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  38.  29
    Politischer Marxismus contra Postmarxismus: Kritik postmarxistischer Ideologie und Begriff sozialistischer Emanzipation bei Ellen M. Wood.Hendrik Wallat - 2018 - Zeitschrift für Kritische Sozialtheorie Und Philosophie 5 (2):282-302.
    Zusammenfassung Ellen M. Wood hat mit ihrer Studie „Retreat from Class. A ‚new true socialism“ bereits 1986 eine überzeugende Kritik des Postmarxismus vorgelegt. Der Artikel zeichnet deren zentrale Punkte nach und zeigt, dass diese auf einer innovativen Interpretation des historischen Materialismus beruhen, die als ‚politischer Marxismus‘ bezeichnet wird. Gleichwohl bleibt zu fragen, ob Woods Kritik nicht zugleich Annahmen des klassischen Marxismus reproduziert, die historisch wie systematisch zweifelhaft sind.
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  39.  32
    Ontologías de Lo Común En El Pensamiento de Giorgio Agamben y Roberto Esposito: Entre Ética y Política.Matías Saidel - 2013 - Isegoría 49:439-457.
    El presente trabajo reflexiona sobre el pensamiento de la comunidad en Giorgio Agamben y Roberto Esposito. Ambos interrogan lo común desde una perspectiva impolítica que intenta deconstruir los presupuestos de la metafísica y de la filosofía política tradicionales para poder elaborar una conceptualidad afirmativa en clave ontológica. En estos autores predomina el recurso a la figura de la comunidad, situada luego en el horizonte de la biopolítica, ya que la vida deviene el centro hacia el cual apuntarían los dispositivos (...)
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  40.  53
    Poder, violência e biopolítica. Diálogos devidos entre H. Arendt e M. Foucault.Castor M. M. Bartolomé Ruiz - 2014 - Veritas – Revista de Filosofia da Pucrs 59 (1):10-37.
    This paper aims to present a critique of naturalistic theories of violence. The context of this critique concerns the naturalization of violence, which induces the assimilation power as a form of violence. Therefore, we resumed the theses of Hannah Arendt and Michel Foucault on power and violence. The goal is not to list the differences between these authors on the subject, which are explicit in the development of the test, but show their concordance regarding the critique of power as something (...)
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  41.  62
    J.M. Keynes, F.A. Hayek and the Common Reader.Constantinos Repapis - 2014 - Economic Thought 3 (2):1.
    This paper gives an account of the debate between F.A. Hayek and J.M. Keynes in the 1930s written for the general public. The purpose of this is twofold. First, to provide the general reader with a narrative of what happened, … More ›.
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  42.  62
    M-Zeroids: Structure and Categorical Equivalence.Joshua B. Palmatier & Fernando Guzman - 2012 - Studia Logica 100 (5):975-1000.
    In this note we develop a method for constructing finite totally-ordered m-zeroids and prove that there exists a categorical equivalence between the category of finite, totally-ordered m-zeroids and the category of pseudo Łukasiewicz-like implicators.
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  43.  90
    Kinetic Models of (M-R)-Systems.J. A. Prideaux - 2011 - Axiomathes 21 (3):373-392.
    Kinetic models using enzyme kinetics are developed for the three ways that Louie proved that Rosen’s minimal (M-R)-System can be closed to efficient cause; i.e., how the “replication” component can itself be entailed from within the system. The kinetic models are developed using the techniques of network thermodynamics. As a demonstration, each model is simulated using a SPICE circuit simulator using arbitrarily chosen rate constants. The models are built from SPICE sub-circuits representing the key terms in the chemical rate equations. (...)
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  44.  3
    Uma análise da biopolítica a partir Das teorias de Agamben E Esposito.Edivaldo Borges dos Santos Júnior - 2019 - Cadernos Do Pet Filosofia 9 (18):103-117.
    O presente artigo visa apresentar duas teorias biopolíticas, a saber, as de Giorgio Agamben e Roberto Esposito. O primeiro criou um tetraedro conceitual dotado de uma semântica própria que permite caracterizar a biopolítica, enquanto o segundo identificou um paradigma no qual a sociedade contemporânea se insere e qualifica a biopolítica. Longe de uma resposta unívoca ao que seja o fenômeno da biopolítica, esses dois autores italianos fornecem chaves conceituais imprescindíveis para compreender a realidade política em que estamos inseridos, que (...)
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  45.  74
    On the Variety of M -Generalized Łukasiewicz Algebras of Order N.Júlia Vaz de Carvalho - 2010 - Studia Logica 94 (2):291-305.
    In this paper we pursue the study of the variety of m -generalized Łukasiewicz algebras of order n which was initiated in [1]. This variety contains the variety of Łukasiewicz algebras of order n . Given , we establish an isomorphism from its congruence lattice to the lattice of Stone filters of a certain Łukasiewicz algebra of order n and for each congruence on A we find a description via the corresponding Stone filter. We characterize the principal congruences on A (...)
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  46. In Defense of Tradition Collected Shorter Writings of Richard M. Weaver, 1929-1963.Richard M. Weaver & Ted J. Smith - 2000
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  47.  12
    Reaffirming the Sensory Recruitment Account of Working Memory.Jason M. Scimeca, Anastasia Kiyonaga & Mark D’Esposito - 2018 - Trends in Cognitive Sciences 22 (3):190-192.
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    CALABRÒ, Daniela: Les détours d'une pensée vivante. Transitions et changements de paradigme dans la réflexion de Roberto Esposito, Mimesis, Paris, 2012, 90 pp. [REVIEW]Matías Leandro Saidel - 2013 - Daimon: Revista Internacional de Filosofía 59:218-222.
    En este pequeño libro, Daniela Calabrò realiza una reconstrucción minuciosa del recorrido que sigue el pensamiento de Roberto Esposito desde sus primeros escritos hasta la actualidad. Con una capacidad de síntesis admirable, la profesora de la Universidad de Salerno identifica y comenta cada uno de las problemáticas y conceptos fundamentales de la obra de Esposito, desde lo impolítico a lo impersonal.
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  49. Intention and Intentionality Essays for G. E. M. Anscombe.G. E. M. Anscombe, Jenny Teichman & Cora Diamond - 1979
     
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    Apartar la mirada del origen: la crítica a la fenomenología política de Hannah Arendt desde el pensamiento impolítico de Roberto Esposito.Agustín Palomar Torralbo - 2018 - Isegoría 58:185-204.
    This article examines the place of phenomenology within Esposito’s thought on the impolitical. In order to do this, this piece firstly expounds the task of Deconstructionism within the framework of Esposito’s general thoughts about the community. Secondly, it shows the meaning and the relevance that the categories of subject and substance have for the metaphysical tradition of political philosophy. Finally, the article delves into the author’s reading of Arendt’s phenomenology when it comes to the concept of origin. The (...)
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