Results for 'Eternal Return'

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  1.  37
    Heidegger's Nietzsche, the Doctrine of Eternal Return, and the Phenomenology of Human Finitude.Robert D. Stolorow - 2010 - Journal of Phenomenological Psychology 41 (1):106-114.
    Nietzsche’s doctrine of the eternal return of the same, seen through the lens of Heidegger’s interpretation, captures the groundlessness of existence in a technological world devoid of normative significance. The author contends that the temporality depicted poetically in the thought of eternal return is the traumatic temporality of human finitude, to which Nietzsche was exposed at the age of 4 when the death of his father shattered his world. Nietzsche’s metaphysical position is seen as a metaphorical (...)
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  2.  75
    The Eternal Return of the Same: Nietzsche's "Valueless" Revaluation of All Values.David Rowe - 2012 - Parrhesia 15:71-86.
    In this paper I argue that Nietzsche should be understood as a “thorough-going nihilist”. Rather than broaching two general projects of destroying current values and constructing new ones, I argue that Nietzsche should be understood only as a destroyer of values. I do this by looking at Nietzsche’s views on nihilism and the role played by Nietzsche’s cyclical view of time, or his doctrine of the eternal recurrence of the same. I provide a typology of nihilisms, as they are (...)
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  3. Nietzsche's Thought of Eternal Return.Joan Stambaugh - 1972 - Baltimore: Johns Hopkins University Press.
     
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  4.  16
    The Riddle as Argument: Zarathustra's Riddle and the Eternal Return.Richard S. G. Brown - unknown
    While it seems to be evident that the vision of the eternal return of the same is the solution to the riddle mentioned in "On the vision and the riddle," exactly what constitutes the riddle is anything but clear. Li ke all good riddles the solution demands a paradigm shift. Nietzsche's riddle is solved by a radical rethinking of the concept of time, from a straight line to a circle. I give a detailed account of how Nietzsche's riddle (...)
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  5.  4
    Nietzsche’s Thirst For India: Schopenhauerian, Brahmanist, and Buddhist Accents In Reflections on Truth, the Ascetic Ideal, and the Eternal Return.S. M. Amadae - 2004 - Idealistic Studies 34 (3):239-262.
    This essay represents a novel contribution to Nietzschean studies by combining an assessment of Friedrich Nietzsche’s challenging uses of “truth” and the “eternal return” with his insights drawn from Indian philosophies. Specifically, drawing on Martin Heidegger’s Nietzsche, I argue that Nietzsche’s critique of a static philosophy of being underpinning conceptual truth is best understood in line with the Theravada Buddhist critique of “self ” and “ego” as transitory. In conclusion, I find that Nietzsche’s “eternal return” can (...)
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  6.  24
    The Determination of Sense Via Deleuze and Blanchot: Paradoxes of the Habitual, the Immemorial, and the Eternal Return.Eugene Brently Young - 2008 - Deleuze Studies 2 (2):155-177.
    Eternal return is the paradox that accounts for the interplay between difference and repetition, a dynamic at the heart of Deleuze's philosophy, and Blanchot's approach to this paradox, even and especially through what it elides, further illuminates it. Deleuze draws on Blanchot's characterisations of difference, forgetting, and the unlivable to depict the ‘sense’ produced via eternal return, which, for Blanchot, is where repetition implicates or ‘carries’ pure difference. However, for Deleuze, difference and the unlivable are also (...)
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  7. Nietzsche and the Eternal Return of Sacrifice.K. D. - 2003 - Research in Phenomenology 33 (1):167-185.
    In the work of Nietzsche, sacrifice can only sacrifice itself over and over (in an eternal return of the same) because what it seeks to overcome (the nihilistic revelation of truth that sublates sacrifice's negation) makes this sacrifice of itself both necessary and useless. The truth is eternally postponed in a necessary sacrificial gesture that can only sacrifice itself, thereby rendering itself useless. In the attempt to step beyond nihilism, that is, in the attempt to negate (or sacrifice) (...)
     
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  8.  6
    Deleuze and Kuki: The Temporality of Eternal Return and ‘Un Coup de Dés’.Tatsuya Higaki - 2014 - Deleuze Studies 8 (1):94-110.
    Shuzo Kuki is a Japanese philosopher, belonging to the Kyoto school, who lived about a hundred years ago. He learned philosophy in Europe and developed an original theory of contingency, by accommodating the Asiatic way of thinking on the one hand, and Western philosophy on the other. In this article, I show that we can find similarities between his theory of contingency and the philosophy of Deleuze, especially in regard to the subject of temporality and eternal return. Needless (...)
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  9. Nietzsche's Eternal Return of the Same.Philippe Gagnon - 2011 - Twin Cities Review of Political Philosophy 1:25-26.
    In this shorter piece, at the instigation of a former philosophy student, I accepted to contribute alongside two other writers to the "Expert Help" rubric, and attempted to explain the genesis in Nietzsche's mind of the conception of the eternal recurrence. I lay stress on both the internal contradiction that the solitary of Sils-Maria was trying to resolve and the secret desire that this cherished and embraced rather than demonstrated theory be true in the face of conflicting evidence, and (...)
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  10.  12
    Nietzsche, O Eterno Retorno Ea Ética Do Cuidado de Si/Nietzsche, the Eternal Return and the Ethics of the Self Care.Lucas Nogueira do Rêgo Monteiro Villa - 2012 - Cadernos Do Pet Filosofia 3 (5):41-49.
    Este artigo busca analisar as interpretações mais correntes do conceito nietzscheano do eterno retorno, bem como apresentar uma nova leitura do mesmo enquanto consumação da perspectiva niilista e proposta de um modelo ético baseado no princípio grego do cuidado de si ( epiméleia heautoû ).: This article tries to analyze the most common interpretations about the nietzschean concept of the eternal recurrence, as well as present a new view that sees it as the consummation of the nihilistic perspective and (...)
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  11. 9 Affirmation and Eternal Return in the Free-Spirit Trilogy.Howard Caygill - 1991 - In Keith Ansell-Pearson (ed.), Nietzsche and Modern German Thought. Routledge. pp. 216.
     
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  12. The Myth of the Eternal Return: Or.Eliade Mircea - forthcoming - Cosmos and History. Princeton: Princeton University Press.
     
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  13. Nietzsche Between the Eternal Return to Humanity and the Voice of the Many.Philippe Gagnon - 2010 - American Catholic Philosophical Quarterly 84 (2):383-411.
    Thus Spoke Zarathustra expresses a revolt against the quest for “afterworlds.” Nietzsche is seen transferring rationality to the body, welcoming the many in a kingdom of the un-unified multiple, with a burst of enthusiasm at the figure of recurrence. At first, he values an acceptation of suffering through reconciliation with time, and puts the onus on the divine to refute the dismembering of the oneness of meaning and unity of the soul’s quest for joy in eternity. Then confronting Christianity, he (...)
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  14.  11
    Revisiting Nietzsche Et la Philosophie: Gilles Deleuze on Force and Eternal Return.Joseph Ward - 2010 - Angelaki 15 (2):101-114.
  15. The Eternal Return of the Everybody-for-Himself Shaman A Fable.R. N. Hamayon - 1994 - Diogenes 42 (166):99-109.
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  16. Eternal Return or Infinite Progress, the Question of Apocatastasis in Leibniz.M. Fichant - 1991 - Studia Leibnitiana 23 (2):133-150.
     
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  17.  97
    The Eternal Return of the Overhuman: The Weightiest Knowledge and the Abyss of Light.Ansell-Pearson Keith - 2005 - Journal of Nietzsche Studies 30 (1):1-21.
  18.  28
    The Politics of the Eternal Return.Nicholas Tampio - 2010 - Theory and Event 13 (3).
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  19.  17
    The Myth of the Eternal Return[REVIEW]S. F. L. - 1960 - Review of Metaphysics 13 (4):699-699.
  20. Eternity No More : Walter Benjamin on the Eternal Return.Tyrus Miller - 2008 - In Given World and Time: Temporalities in Context. Ceu Press.
     
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  21.  10
    Kundera, Nietzsche, and Politics On the Questions of Eternal Return and Responsibility.Erik Parens - 1993 - Philosophy Today 37 (3):285.
  22.  15
    Nietzsche's Eternal Return: Unriddling the Vision, a Psychodynamic Approach.Eva Cybulska - 2013 - Indo-Pacific Journal of Phenomenology 13 (1):1-13.
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  23.  21
    Nietzsche and the Eternal Return of Sacrifice.Dennis King Keenan - 2003 - Research in Phenomenology 33 (1):167-185.
    In the work of Nietzsche, sacrifice can only sacrifice itself over and over because what it seeks to overcome makes this sacrifice of itself both necessary and useless . The truth is eternally postponed in a necessary sacrificial gesture that can only sacrifice itself, thereby rendering itself useless . In the attempt to step beyond nihilism, that is, in the attempt to negate nihilism, one repeats the negation characteristic of nihilism. One becomes inextricably implicated in the move of nihilistic sacrifice. (...)
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  24.  10
    On the Seventh Solitude: Endless Becoming and Eternal Return in the Poetry of Friedrich Nietzsche (Review).Peter D. Murray - 2008 - Journal of Nietzsche Studies 35 (1):201-204.
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  25.  9
    Deleuze, Nietzsche and the Eternal Return.James A. Leigh - 1978 - Philosophy Today 22 (3):206-223.
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  26.  18
    Cycles of Affirmation: The Eternal Return as Hierophantic Temporality.Andrea Rehberg - 2000 - Journal of Nietzsche Studies 19:19-32.
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  27.  6
    Eternal Return and Ilo Uina—Nietzsche and Igbo African Thought Implications for Cross-Cultural Philosophizing.Matthew C. Chukwuelobe - 2012 - Philosophy Today 56 (1):39-48.
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  28.  10
    Eternal Return And Ilo Uwa—Nietzsche and Igbo African Thought.Matthew C. Chukwuelobe - 2012 - Philosophy Today 56 (1):39-48.
  29.  18
    Eternal Return and the Problem of the Constitution of Identity.Alexander Cooke - 2005 - Journal of Nietzsche Studies 29 (1):16-34.
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  30. Rohit Sharma, On the Seventh Solitude: Endless Becoming and Eternal Return in the Poetry of Friedrich Nietzsche Reviewed By.Alena Dvorakova - 2008 - Philosophy in Review 28 (3):223-225.
     
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  31.  11
    Same as It Ever Was: Plagiarism, Forgery, and the Meaning of Eternal Return.Paul S. Miklowitz - 1993 - Journal of Nietzsche Studies 6:73-101.
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  32.  9
    Meaningfulness and the Doctrine of Eternal Return.Jeffrie G. Murphy - 1986 - International Studies in Philosophy 18 (2):61-66.
  33.  4
    Nietzsche's Thought of Eternal Return.William J. Griffith - 1975 - Journal of the History of Philosophy 13 (4):536-538.
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  34.  4
    Eternal Return as Désœuvrement: Self and Writing.Sebastian Gurciullo - 1997 - Journal of Nietzsche Studies 14:46-63.
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  35.  1
    Nietzsche's Future Perfect and the Eternal Return: Toward a Genealogy of Ideas.David Boothroyd - 1995 - History of European Ideas 20 (1-3):125-133.
  36.  1
    VI: Eternal Return.Peter Durno Murray - 1999 - In Nietzsche's Affirmative Morality: A Revaluation Based in the Dionysian World-View. De Gruyter. pp. 210-250.
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  37.  1
    Communion in Joy Will to Power and Eternal Return in Grand Politics.Alex Mcintyre - 1996 - Nietzsche-Studien 25 (1):24-41.
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  38. Eternal Return.Milec Capec - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan.
     
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  39. The Eternal Return.Donald Eaton Carr - 1968 - Garden City, N.Y., Doubleday.
     
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  40. Rohit Sharma, On the Seventh Solitude: Endless Becoming and Eternal Return in the Poetry of Friedrich Nietzsche. [REVIEW]Alena Dvorakova - 2008 - Philosophy in Review 28:223-225.
     
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  41. Joan Stambaugh, "Nietzsche's Thought of Eternal Return". [REVIEW]William J. Griffith - 1975 - Journal of the History of Philosophy 13 (4):536.
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  42. The Nietzschean Eternal Return and the Question of Technique From Amor Fati to Technical Nihilism According to Heidegger.Golfo Maggini - 2010 - Revue Philosophique De Louvain 108 (1):91-112.
     
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  43. The Eternal Return and the Phantom of Difference.Catherine Malabou - 2011 - Filozofski Vestnik 32 (3):137 - +.
     
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  44. 6. Communion in Joy: Will to Power and Eternal Return in Grand Politics.Alex McIntyre - 1997 - In The Sovereignty of Joy: Nietzsche's Vision of Grand Politics. University of Toronto Press. pp. 127-152.
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  45. Communion in Joy Will to Power and Eternal Return in Grand Politics.Alex Mcintyre - 1996 - Nietzsche Studien 25:24-41.
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  46. 9. Our Insatiable Desire for More Future: On the Eternal Return of the Same.Krzysztof Michalski - 2011 - In The Flame of Eternity: An Interpretation of Nietzsche's Thought. Princeton University Press. pp. 150-208.
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  47. Nietzsche the Superman, the Will to Power and the Eternal Return.Harry Neumann - 1982 - Ultimate Reality and Meaning 5 (4):280-295.
  48. Kundera, Nietzsche, and Politics: On the Questions of Eternal Return and Responsibility.Erik Parens - 1993 - Philosophy Today 37 (3):285-297.
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  49. Eternal Sunshine & Eternal Return.C. L. Piechota - 2007 - Film and Philosophy 11:173.
     
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  50. Corporealizing Thought: Translating the Eternal Return Back Into Politics.Vasti Roodt & Herman W. Siemens - 2008 - In Vasti Roodt & Herman W. Siemens (eds.), Nietzsche, Power and Politics: Rethinking Nietzsche's Legacy for Political Thought. Walter de Gruyter.
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