Results for 'Eternal return'

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  1. Nietzsche’s Thirst For India: Schopenhauerian, Brahmanist, and Buddhist Accents In Reflections on Truth, the Ascetic Ideal, and the Eternal Return.S. M. Amadae - 2004 - Idealistic Studies 34 (3):239-262.
    This essay represents a novel contribution to Nietzschean studies by combining an assessment of Friedrich Nietzsche’s challenging uses of “truth” and the “eternal return” with his insights drawn from Indian philosophies. Specifically, drawing on Martin Heidegger’s Nietzsche, I argue that Nietzsche’s critique of a static philosophy of being underpinning conceptual truth is best understood in line with the Theravada Buddhist critique of “self ” and “ego” as transitory. In conclusion, I find that Nietzsche’s “eternal return” can (...)
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  2.  73
    Heidegger’s Nietzsche, the Doctrine of Eternal Return, and the Phenomenology of Human Finitude.Robert D. Stolorow - 2010 - Journal of Phenomenological Psychology 41 (1):106-114.
    Nietzsche’s doctrine of the eternal return of the same, seen through the lens of Heidegger’s interpretation, captures the groundlessness of existence in a technological world devoid of normative significance. The author contends that the temporality depicted poetically in the thought of eternal return is the traumatic temporality of human finitude, to which Nietzsche was exposed at the age of 4 when the death of his father shattered his world. Nietzsche’s metaphysical position is seen as a metaphorical (...)
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  3. The Eternal Return of the Same: Nietzsche's "Valueless" Revaluation of All Values.David Rowe - 2012 - Parrhesia 15:71-86.
    In this paper I argue that Nietzsche should be understood as a “thorough-going nihilist”. Rather than broaching two general projects of destroying current values and constructing new ones, I argue that Nietzsche should be understood only as a destroyer of values. I do this by looking at Nietzsche’s views on nihilism and the role played by Nietzsche’s cyclical view of time, or his doctrine of the eternal recurrence of the same. I provide a typology of nihilisms, as they are (...)
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  4. Nietzsche's Thought of Eternal Return.Joan Stambaugh - 1972 - Baltimore: Johns Hopkins University Press.
     
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  5. The Riddle as Argument: Zarathustra's Riddle and the Eternal Return.Richard S. G. Brown - unknown
    While it seems to be evident that the vision of the eternal return of the same is the solution to the riddle mentioned in "On the vision and the riddle," exactly what constitutes the riddle is anything but clear. Li ke all good riddles the solution demands a paradigm shift. Nietzsche's riddle is solved by a radical rethinking of the concept of time, from a straight line to a circle. I give a detailed account of how Nietzsche's riddle (...)
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  6.  27
    Nietzsche’s Eternal Return: Unriddling the Vision, A Psychodynamic Approach.Eva Cybulska - 2013 - Indo-Pacific Journal of Phenomenology 13 (1):1-13.
    This essay is an interpretation of Nietzsche’s enigmatic idea of the Eternal Return of the Same in the context of his life rather than of his philosophy. Nietzsche never explained his ‘abysmal thought’ and referred to it directly only in a few passages of his published writings, but numerous interpretations have been made in secondary literature. None of these, however, has examined the significance of this thought for Nietzsche, the man. The idea belongs to a moment of ecstasy (...)
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  7.  22
    The Eternal Return of the Same and the Missed Opportunity of Heidegger’s Nietzsche.James Phillips - 2018 - Symposium 22 (1):141-158.
    Heidegger’s reading of Nietzsche’s doctrine of the eternal return of the same exhibits the preoccupations and limitations of his middle and late periods. It situates Nietzsche in the grand narrative of the history of the misunderstanding of being that Heidegger was striving to map. Yet it thereby neglects the question of the primordiality and insuperability of mood that was a focus of Being and Time and The Fundamental Concepts of Metaphysics. It does not acknowledge the alternative ontological path (...)
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  8.  16
    Blanchot and Klossowski on the Eternal Return of Nietzsche.Dennis King Keenan - 2018 - Research in Phenomenology 48 (2):155-174.
    _ Source: _Volume 48, Issue 2, pp 155 - 174 What does it mean to say “Yes” to life? What does it mean to affirm life? What does it mean to _not_ be nihilistic? One possible answer is the appropriation of finitude. But Klossowski argues that this amounts to a “voluntarist” fatalism. Though Klossowski draws attention to the temptation of “voluntarist” fatalism on the part of Nietzsche and readers of Nietzsche, he himself is tempted by redemption, i.e., by being redeemed (...)
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  9.  21
    The Myth of the Eternal Return[REVIEW]S. F. L. - 1960 - Review of Metaphysics 13 (4):699-699.
    In this essay on the archaic conception of historical being, Eliade has marshalled a wealth of archaeological and anthropological material. Eliade considers not only the more sophisticated versions of eternal return in great years and in cosmic cycles, but also its foundation in the annual cultic rites designed to overcome time. He catches the flavor of archaic ontology very nicely--the ontology which found its philosophical expression in Plato.--L. S. F.
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  10.  38
    The Determination of Sense Via Deleuze and Blanchot: Paradoxes of the Habitual, the Immemorial, and the Eternal Return.Eugene Brently Young - 2008 - Deleuze and Guatarri Studies 2 (2):155-177.
    Eternal return is the paradox that accounts for the interplay between difference and repetition, a dynamic at the heart of Deleuze's philosophy, and Blanchot's approach to this paradox, even and especially through what it elides, further illuminates it. Deleuze draws on Blanchot's characterisations of difference, forgetting, and the unlivable to depict the ‘sense’ produced via eternal return, which, for Blanchot, is where repetition implicates or ‘carries’ pure difference. However, for Deleuze, difference and the unlivable are also (...)
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  11.  25
    Deleuze and Kuki: The Temporality of Eternal Return and ‘Un Coup de Dés’.Tatsuya Higaki - 2014 - Deleuze and Guatarri Studies 8 (1):94-110.
    Shuzo Kuki is a Japanese philosopher, belonging to the Kyoto school, who lived about a hundred years ago. He learned philosophy in Europe and developed an original theory of contingency, by accommodating the Asiatic way of thinking on the one hand, and Western philosophy on the other. In this article, I show that we can find similarities between his theory of contingency and the philosophy of Deleuze, especially in regard to the subject of temporality and eternal return. Needless (...)
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  12. Nietzsche and the Eternal Return of Sacrifice.K. D. - 2003 - Research in Phenomenology 33 (1):167-185.
    In the work of Nietzsche, sacrifice can only sacrifice itself over and over (in an eternal return of the same) because what it seeks to overcome (the nihilistic revelation of truth that sublates sacrifice's negation) makes this sacrifice of itself both necessary and useless. The truth is eternally postponed in a necessary sacrificial gesture that can only sacrifice itself, thereby rendering itself useless. In the attempt to step beyond nihilism, that is, in the attempt to negate (or sacrifice) (...)
     
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  13.  71
    Nietzsche, O Eterno Retorno Ea Ética Do Cuidado de Si/Nietzsche, the Eternal Return and the Ethics of the Self Care.Lucas Nogueira do Rêgo Monteiro Villa - 2012 - Cadernos Do Pet Filosofia 3 (5):41-49.
    Este artigo busca analisar as interpretações mais correntes do conceito nietzscheano do eterno retorno, bem como apresentar uma nova leitura do mesmo enquanto consumação da perspectiva niilista e proposta de um modelo ético baseado no princípio grego do cuidado de si ( epiméleia heautoû ).: This article tries to analyze the most common interpretations about the nietzschean concept of the eternal recurrence, as well as present a new view that sees it as the consummation of the nihilistic perspective and (...)
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  14. Nietzsche's Eternal Return of the Same.Philippe Gagnon - 2011 - Twin Cities Review of Political Philosophy 1:25-26.
    In this shorter piece, at the instigation of a former philosophy student, I accepted to contribute alongside two other writers to the "Expert Help" rubric, and attempted to explain the genesis in Nietzsche's mind of the conception of the eternal recurrence. I lay stress on both the internal contradiction that the solitary of Sils-Maria was trying to resolve and the secret desire that this cherished and embraced rather than demonstrated theory be true in the face of conflicting evidence, and (...)
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  15. The Myth of the Eternal Return: Or.Eliade Mircea - forthcoming - Cosmos and History. Princeton: Princeton University Press.
     
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  16. 9 Affirmation and Eternal Return in the Free-Spirit Trilogy.Howard Caygill - 1991 - In Keith Ansell-Pearson (ed.), Nietzsche and Modern German Thought. Routledge. pp. 216.
     
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  17. Nietzsche Between the Eternal Return to Humanity and the Voice of the Many.Philippe Gagnon - 2010 - American Catholic Philosophical Quarterly 84 (2):383-411.
    Thus Spoke Zarathustra expresses a revolt against the quest for “afterworlds.” Nietzsche is seen transferring rationality to the body, welcoming the many in a kingdom of the un-unified multiple, with a burst of enthusiasm at the figure of recurrence. At first, he values an acceptation of suffering through reconciliation with time, and puts the onus on the divine to refute the dismembering of the oneness of meaning and unity of the soul’s quest for joy in eternity. Then confronting Christianity, he (...)
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  18. Eternal Return or Infinite Progress, the Question of Apocatastasis in Leibniz.M. Fichant - 1991 - Studia Leibnitiana 23 (2):133-150.
     
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  19.  18
    Revisiting Nietzsche Et la Philosophie : Gilles Deleuze on Force and Eternal Return.Joseph Ward - 2010 - Angelaki 15 (2):101-114.
  20. The Eternal Return of the Overhuman: The Weightiest Knowledge and the Abyss of Light.Keith Ansell-Pearson - 2005 - Journal of Nietzsche Studies 30 (1):1-21.
  21. The Eternal Return and the Phantom of Difference.Catherine Malabou - 2011 - Filozofski Vestnik 32 (3):137 - +.
     
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  22.  19
    Revisiting Nietzsche Et la Philosophie : Gilles Deleuze on Force and Eternal Return.Joseph Ward - 2010 - Angelaki 15 (2):101-114.
  23. The Eternal Return of the Everybody-for-Himself Shaman A Fable.R. N. Hamayon - 1994 - Diogenes 42 (166):99-109.
  24.  42
    Kundera, Nietzsche, and Politics On the Questions of Eternal Return and Responsibility.Erik Parens - 1993 - Philosophy Today 37 (3):285-297.
  25.  41
    The Politics of the Eternal Return.Nicholas Tampio - 2010 - Theory and Event 13 (3).
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  26. Eternity No More : Walter Benjamin on the Eternal Return.Tyrus Miller - 2008 - In Given World and Time: Temporalities in Context. Ceu Press.
  27.  21
    Of Scholarly Readings of Nietzsche: Clark and Magnus On Nietzsche’s Eternal Return.James Winchester - 1999 - New Nietzsche Studies 3 (3/4):77-97.
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  28.  52
    Nietzsche and the Eternal Return of Sacrifice.Dennis King Keenan - 2003 - Research in Phenomenology 33 (1):167-185.
    In the work of Nietzsche, sacrifice can only sacrifice itself over and over because what it seeks to overcome makes this sacrifice of itself both necessary and useless . The truth is eternally postponed in a necessary sacrificial gesture that can only sacrifice itself, thereby rendering itself useless . In the attempt to step beyond nihilism, that is, in the attempt to negate nihilism, one repeats the negation characteristic of nihilism. One becomes inextricably implicated in the move of nihilistic sacrifice. (...)
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  29.  24
    Deleuze, Nietzsche and the Eternal Return.James A. Leigh - 1978 - Philosophy Today 22 (3):206-223.
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  30.  7
    The Eternal Return of the Other.Dmitri Nikulin - 2018 - Social Imaginaries 4 (2):135-157.
    This article investigates the constitutive ties of modernity and the modern subject to the phenomenon of boredom, through its interpretation by Walter Benjamin. The nineteenth century—with Paris as its capital—forms the material for this interpretation, and the fragmentary constellations of quotation and reflection in Convolute D of The Arcades Project present boredom both in its social aspect and as experience. A number of the forms of boredom is thus elaborated: the relation of city dweller to nature and the cosmos, as (...)
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  31.  18
    Eternal Return and Ilo Uina—Nietzsche and Igbo African Thought Implications for Cross-Cultural Philosophizing.Matthew C. Chukwuelobe - 2012 - Philosophy Today 56 (1):39-48.
  32. Eternal Return.Milec Capec - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan.
     
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  33.  27
    Meaningfulness and the Doctrine of Eternal Return.Jeffrie G. Murphy - 1986 - International Studies in Philosophy 18 (2):61-66.
  34.  18
    On the Seventh Solitude: Endless Becoming and Eternal Return in the Poetry of Friedrich Nietzsche (Review).Peter D. Murray - 2008 - Journal of Nietzsche Studies 35 (1):201-204.
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  35.  26
    Cycles of Affirmation: The Eternal Return as Hierophantic Temporality.Andrea Rehberg - 2000 - Journal of Nietzsche Studies 19:19-32.
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  36.  10
    Joan Stambaugh, "Nietzsche's Thought of Eternal Return". [REVIEW]William J. Griffith - 1975 - Journal of the History of Philosophy 13 (4):536.
  37.  29
    Eternal Return and the Problem of the Constitution of Identity.Alexander Cooke - 2005 - Journal of Nietzsche Studies 29 (1):16-34.
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  38.  12
    VI: Eternal Return.Peter Durno Murray - 1999 - In Nietzsche's Affirmative Morality: A Revaluation Based in the Dionysian World-View. De Gruyter. pp. 210-250.
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  39.  20
    Same as It Ever Was: Plagiarism, Forgery, and the Meaning of Eternal Return.Paul S. Miklowitz - 1993 - Journal of Nietzsche Studies 6:73-101.
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  40.  7
    Corporealizing Thought: Translating the Eternal Return Back Into Politics.Vasti Roodt & Herman W. Siemens - 2008 - In Vasti Roodt & Herman W. Siemens (eds.), Nietzsche, Power and Politics: Rethinking Nietzsche's Legacy for Political Thought. Walter de Gruyter.
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  41. Rohit Sharma, On the Seventh Solitude: Endless Becoming and Eternal Return in the Poetry of Friedrich Nietzsche Reviewed By.Alena Dvorakova - 2008 - Philosophy in Review 28 (3):223-225.
     
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  42.  8
    Nietzsche's Future Perfect and the Eternal Return: Toward a Genealogy of Ideas.David Boothroyd - 1995 - History of European Ideas 20 (1-3):125-133.
  43.  2
    Communion in Joy Will to Power and Eternal Return in Grand Politics.Alex Mcintyre - 1996 - Nietzsche Studien Gesamtregister Bände 1-20 25:24-41.
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  44.  7
    Communion in Joy Will to Power and Eternal Return in Grand Politics.Alex Mcintyre - 1996 - Nietzsche-Studien 25 (1):24-41.
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  45.  3
    Communion in Joy Will to Power and Eternal Return in Grand Politics.Alex Mcintyre - 1996 - Nietzsche Studien 25:24-41.
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  46.  7
    Eternal Return as Désœuvrement: Self and Writing.Sebastian Gurciullo - 1997 - Journal of Nietzsche Studies 14:46-63.
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  47.  2
    6. Communion in Joy: Will to Power and Eternal Return in Grand Politics.Alex McIntyre - 1997 - In The Sovereignty of Joy: Nietzsche's Vision of Grand Politics. University of Toronto Press. pp. 127-152.
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  48.  2
    9. Our Insatiable Desire for More Future: On the Eternal Return of the Same.Krzysztof Michalski - 2011 - In The Flame of Eternity: An Interpretation of Nietzsche's Thought. Princeton University Press. pp. 150-208.
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  49. The Eternal Return.Donald Eaton Carr - 1968 - Garden City, N.Y., Doubleday.
     
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  50. The Nietzschean Eternal Return and the Question of Technique From Amor Fati to Technical Nihilism According to Heidegger.Golfo Maggini - 2010 - Revue Philosophique De Louvain 108 (1):91-112.
     
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