Results for 'Ethical truth'

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  1.  21
    The Quest for Ethical Truth: Wang Yangming on the Unity of Knowing and Acting.Shi Weimin - 2017 - Comparative Philosophy 8 (2):46-64.
    Drawing an analogy between Wang Yangming’s endeavor to know ethical truth and Descartes’ quest for epistemic certainty, this paper proposes a reading of Wang's doctrine of the unity of knowing and acting to the effect that the doctrine does not express an ethical teaching about how the knowledge that is already acquired is to be related to acting, but an epistemological claim as to how we know ethical truths. A detailed analysis of Wang’s relevant texts is (...)
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  2.  5
    The Ethical Dilemma of Truth-Telling in Healthcare in China.Zanhua Zhang & Xiaoyan Min - 2020 - Journal of Bioethical Inquiry 17 (3):337-344.
    Truth-telling is often regarded as a challenge in Chinese medical practices given the amount of clinical and ethical controversies it may raise. This study sets to collect and synthesize relevant ethical evidence of the current situation in mainland China, thereby providing corresponding guidance for medical practices. This study looks into the ethical issues on the basis of the philosophy of deontology and utilitarianism and the ethical principles of veracity, autonomy, beneficence, and nonmaleficence. Chinese philosophy, context (...)
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  3. Minimalism, Fiction and Ethical Truth.Graham Oppy - manuscript
    Consider truth predicates. Minimalist analyses of truth predicates may involve commitment to some of the following claims: (i) truth “predicates” are not genuine predicates -- either because the truth “predicate” disappears under paraphrase or translation into deep structure, or because the truth “predicate” is shown to have a non-predicative function by performative or expressivist analysis, or because truth “predicates” must be traded in for predicates of the form “true-in-L”; (ii) truth predicates express ineligible, (...)
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  4.  8
    Human Science for Human Freedom? Piaget's Developmental Research and Foucault's Ethical Truth Games.Guoping Zhao - 2012 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 48 (5):450-464.
    The construction of the modern subject and the pursuit of human freedom and autonomy, as well as the practice of human science has been pivotal in the development of modern education. But for Foucault, the subject is only the effect of discourses and power?knowledge arrangements, and modern human science is part of the very arrangement that has given birth to the subject who is thoroughly subjected. In his final years, however, a strong passion for human liberty reemerged, and he proposed (...)
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  5.  98
    Truth Conditions and the Meanings of Ethical Terms1.Alex Silk - 2013 - Oxford Studies in Metaethics 8:195.
  6.  39
    Ethical Disagreement and Objective Truth.Carl Wellman - 1975 - American Philosophical Quarterly 12 (3):211 - 221.
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  7. Ethical Consensus and the Truth of Laughter: The Structure of Moral Transformations.Hub Zwart - 1996 - Kok Pharos Pub. House.
    There are several strategies for exposing the defects of established moral discourse, one of which is critical argumentation. However, under certain specific historical circumstances, the apparent self-evidence of established moral discourse has gained such dominance, such a capacity of resistance or incorporation, such an ability to conceal its basic vulnerability that its validity simply seems beyond contestation. Notwithstanding the moral subject’s basic discontent, he or she remains unable to challenge the dominant discourse effectively by means of critical argument. Or, to (...)
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  8. The Truth in Ethical Relativism.Hugh LaFollette - 1991 - Journal of Social Philosophy 22 (1):146-154.
    Ethical relativism is the thesis that ethical principles or judgments are relative to the individual or culture. When stated so vaguely relativism is embraced by numerous lay persons and a sizeable contingent of philosophers. Other philosophers, however, find the thesis patently false, even wonder how anyone could seriously entertain it. Both factions are on to something, yet both miss something significant as well. Those who whole-heartedly embrace relativism note salient respects in which ethics is relative, yet erroneously infer (...)
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  9. “How Much Truth Can a Spirit Dare?” Nietzsche's “EthicalTruth Theory as an Epistemic Background for Philosophizing with Children.Eva Marsal - forthcoming - Ethics.
     
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  10. Socratic Ethics: Ultra-Realism, Determinism, and Ethical Truth.Terry Penner - 2005 - In Christopher Gill (ed.), Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics. Clarendon Press.
     
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  11.  58
    Ethical Ideals in Journalism: Civic Uplift or Telling the Truth?James B. Murphy, Stephen J. A. Ward & Aine Donovan - 2006 - Journal of Mass Media Ethics 21 (4):322 – 337.
    In this article, we explore the tension between truth telling and the demands of civic life, with an emphasis on the tension between serving one's country and reporting the truth as completely and independently as possible. We argue that the principle of truth telling in journalism takes priority over the promotion of civic values, including a narrow patriotism. Even in times of war, responsible journalism must not allow a narrow patriotism to undermine its commitment to truth (...)
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  12.  10
    The Leader as Chief Truth Officer: The Ethical Responsibility of “Managing the Truth” in Organizations.Jean-Philippe Bouilloud, Ghislain Deslandes & Guillaume Mercier - 2019 - Journal of Business Ethics 157 (1):1-13.
    Our aim is to analyze the position of the leader in relation to the ethical dimension of truth-telling within the organization under his/her control. Based on Michel Foucault’s study of truth-telling, we demonstrate that the role of the leader toward the corporation and the imperative of organizational performance place the leader in an ambiguous position: he/she is obliged to take the lead in “telling the truth” internally and externally, but also to bear the consequences of this (...)
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  13.  11
    Salvaging Truth and Ethical Obligation From the Historicist Tide: Thomas Haskell's Moderate Historicism.John E. Toews - 1999 - History and Theory 38 (3):348–364.
  14. Ethical Theory.”.Natural Law Truth - 1992 - In Robert P. George (ed.), Natural Law Theory: Contemporary Essays. Oxford University Press.
     
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  15.  7
    Ethical Beliefs: A Theory of Truth Without Truth-Values.Jeremy Walker - 1980 - Thought: Fordham University Quarterly 55 (3):295-305.
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  16. When Truth Gives Out.Mark Richard - 2008 - Oxford University Press.
    Is the point of belief and assertion invariably to think or say something true? Is the truth of a belief or assertion absolute, or is it only relative to human interests? Most philosophers think it incoherent to profess to believe something but not think it true, or to say that some of the things we believe are only relatively true. Common sense disagrees. It sees many opinions, such as those about matters of taste, as neither true nor false; it (...)
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  17.  37
    Iris Murdoch on the Ethical Significance of Truth.Genevieve Lloyd - 1982 - Philosophy and Literature 6 (1-2):62-75.
    Iris murdoch claims that the ethical significance of truth links the goodness of good literature with moral goodness. Her philosophical formulations of this claim evoke the pervasive model of truth as correspondence between mental representations and a mind-Independent reality. This paper criticises these formulations and attempts to revise them in the light of murdoch's literary explorations of the moral force of truth, Especially in "the sacred and profane love machine".
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  18. Epistemic Consequentialism: Its Relation to Ethical Consequentialism and the Truth-Indication Principle.Jochen Briesen - 2016 - In Pedro Schmechtig & Martin Grajner (eds.), Epistemic Reasons, Norms, and Goals. De Gruyter. pp. 277-306.
    Consequentialist positions in philosophy spell out normative notions by recourse to final aims. Hedonistic versions of ETHICAL consequentialism spell out what is MORALLY right/justified via recourse to the aim of increasing pleasure and decreasing pain. Veritistic versions of EPISTEMIC consequentialism spell out what is EPISTEMICALLY right/justified via recourse to the aim of increasing the number of true beliefs and decreasing the number of false ones. Even though these theories are in many respects structurally analogous, there are also interesting disanalogies. (...)
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  19.  75
    Realists Without a Cause: Deflationary Theories of Truth and Ethical Realism.Sergio Tenenbaum - 1996 - Canadian Journal of Philosophy 26 (4):561 - 589.
    In ‘The Status of Content,’ Paul Boghossian points out an embarrassment in which A.J. Ayer finds himself in his extensive irrealism. Ayer embraces both an emotivist theory of ethics and a deflationary theory of truth. According to an emotivist theory, sentences that look like perfectly good declarative sentences, such as ‘One ought not to kill,’ should be interpreted as non-declarative sentences. According to a deflationary theory of truth, ‘truth’ is not a predicate of sentences, and sentences of (...)
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  20.  19
    The Ethics of Truth: Ethical Criticism in the Wake of Badiou's Philosophy.Gabriel Riera - 2009 - Substance 38 (3):92-112.
  21.  9
    The Ethical Conflict of Truth, Hope, and the Experience of Suffering: A Discussion of Non-Disclosure of Terminal Illness and Clinical Placebos.Acadia Fairchild - forthcoming - Sage Publications: Clinical Ethics.
    Clinical Ethics, Ahead of Print. In medical practice, physicians are often faced with tough ethical and moral dilemmas, one such example is the reoccurring conflict between a patient’s hope and the truth. This paper explores two ethical dilemmas centered on compassion and the reduction of suffering: truth-telling with terminal patients and the clinical use of placebos. In each case the disclosure of truthful information could interfere with hope and suffering relief.
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  22.  64
    Kierkegaard on Subjective Truth: Is God an Ethical Fiction? [REVIEW]C. Stephen Evans - 1976 - International Journal for Philosophy of Religion 7 (1):288 - 299.
  23.  6
    Truth, Freedom, and Responsibility: Seeking Common Ethical Ground in International News Work.Stuart J. Bullion - 1986 - Journal of Mass Media Ethics 1 (2):68 – 73.
    This article recounts the evolution of a global debate on the development of a common international code of journalistic ethics that would apply to East and West, Developed and Developing Countries. It sees as unlikely universal principles and prescriptions for professionals can be adopted across the divergent sociopolitical philosophies involved. Even common ground for constructive discussion on the topic is limited. Scholars, journalists, and educators are encouraged to instill an appreciation for the differences and to help create an understanding of (...)
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  24.  5
    Good, Truth and Being: The Ethical Thought of Romano Guardini.Jakub Rajčáni - 2016 - Studies in Christian Ethics 29 (4):424-436.
    In this article, I present one view of Guardini’s ethics, to which he dedicated his late academic life. Christian ethics for Guardini is only a natural consequence of the whole Christian existence and thus unique. Therefore, it is fundamentally a christocentric ethics but it affirms also the being of man as creature and hence realistic. It is indeed based on the nature of man, but not natural in the biological sense. I focus on the interpretation of the good that is (...)
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  25.  29
    South Africa's Truth and Reconciliation Commission: Ethical and Theological Perspectives.Lyn S. Graybill - 1998 - Ethics and International Affairs 12:43–62.
    This essay presents an overview of the TRC— its establishment, procedures, and operating principles — and examines the way in which the commission emphasizes forgiveness rather than retribution for past wrongs.
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  26. Something More Important Than Truth: Ethical Issues in War Reporting.Kevin Williams - 1992 - In Andrew Belsey & Ruth F. Chadwick (eds.), Ethical Issues in Journalism and the Media. Routledge. pp. 159--162.
     
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  27.  22
    Living the Truth: Is Aquinas's Ethical Theory a "Personal" One?John Hofbauer - 2009 - The Pluralist 4 (2):17 - 23.
  28.  29
    Games of Truth: Foucault’s Analysis of the Transformation From Political to Ethical Parrhêsia.Gary Alan Scott - 1996 - Southern Journal of Philosophy 34 (1):97-114.
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  29. Moonshadows: Conventional Truth in Buddhist Philosophy.The Cowherds - 2011 - Oup Usa.
    In Moonshadows, the Cowherds, a team of ten scholars of Buddhist Studies, address the nature of conventional truth as it is understood in the Madhyamaka tradition deriving from Nagarjuna and Candrakarti. Moonshadows combines textual scholarship with philosophical analysis to elucidate the metaphysical, epistemological and ethical consequences of this doctrine.
     
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  30. Truth in Advertising”: The Beginning of Advertising Ethics in Australia.David S. Waller - 2012 - Journal of Mass Media Ethics 27 (1):46-56.
    In Australia, as in many countries, the early advertising industry had a poor reputation for honesty. However, in 1920 ?truth in advertising? and raising ethical behavior became the focus of the Second Convention of Advertising Men of Australasia, held in Sydney. This was a major event in Australia's advertising history and was seen as a way to legitimize the industry in the eyes of those who doubted advertising's honesty. This paper will look at the Sydney Advertising Convention, with (...)
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  31.  31
    Truth and Trustworthiness in Research.C. Whitbeck - 1995 - Science and Engineering Ethics 1 (4):403-416.
    We have recently reached a watershed in the research community’s consideration of the ethics of research. The way is now open for a more nuanced discussion than the one of the last decade in which attention to legal and quasi-legal procedures for handling misconduct dominated. The new discussion of ethical issues focused on trustworthiness takes us beyond consideration of conduct that is straightforwardly permitted, forbidden or required, to consideration of criteria for responsible behavior. This paper develops an overview of (...)
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  32.  17
    Performative, Passionate, and Parrhesiastic Utterance: On Cavell, Foucault, and Truth as an Ethical Force.Daniele Lorenzini - 2015 - Critical Inquiry 41 (2):254-268.
  33. Truth, Trust and Medicine.Jennifer Jackson - 2000 - Routledge.
    Truth, Trust and Medicine investigates the notion of trust and honesty in medicine, and questions whether honesty and openness are of equal importance in maintaining the trust necessary in doctor-patient relationships. Jackson begins with the premise that those in the medical profession have a basic duty to be worthy of the trust their patients place in them. Yet questions of the ethics of withholding information and consent and covert surveillance in care units persist. This book boldly addresses these questions (...)
     
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  34.  2
    Epistemic Consequentialism: Its Relation to Ethical Consequentialism and the Truth-Indication Principle.Jochen Briesen - 2016 - In Martin Grajner & Pedro Schmechtig (eds.), Epistemic Reasons, Norms and Goals. De Gruyter. pp. 277-306.
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  35.  4
    Literacy in the Post-Truth Era: The Significance of Affect and the Ethical Encounter.Lana Parker - forthcoming - Educational Philosophy and Theory:1-11.
    Education has a responsibility to respond to the threat of deteriorating democracies. The post-truth era is marked by an erosion of trust in public institutions and extreme polarisation. This paper...
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  36.  65
    Reclaiming Truth: Contribution to a Critique of Cultural Relativism.Christopher Norris - 1996 - Duke University Press.
    Truth, Christopher Norris reminds us, is very much out of fashion at the moment whether at the hands of politicians, media pundits, or purveyors of postmodern wisdom in cultural and literary studies. Across a range of disciplines the idea has taken hold that truth-talk is either redundant or the product of epistemic might. Questions of truth and falsehood are always internal to some specific language-game; history is just another kind of fiction; philosophy is only a kind of (...)
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  37.  81
    Truth, Truthfulness and Philosophy in Plato and Nietzsche.David Simpson - 2007 - British Journal for the History of Philosophy 15 (2):339 – 360.
    Even those aware of Nietzsches ambivalent (rather than purely negative) attitude to Plato, tend to accept Nietzsches account of Plato and himself as occupying the poles of philosophy. Much that Nietzsche says supports this view, but we need not take him at his word. I consider Nietzsche and Plato on three planes: their view of truth, their view of philosophy, and their use of certain emblematic figures (the New Philosopher, the Philosopher King) as the bearers of philosophys future. On (...)
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  38. The Truth About Kant On Lies.James Edwin Mahon - 2009 - In Clancy Martin (ed.), The Philosophy of Deception. Oxford University Press.
    In this chapter I argue that there are three different senses of 'lie' in Kant's moral philosophy: the lie in the ethical sense (the broadest sense, which includes lies to oneself), the lie in the 'juristic' sense (the narrowest sense, which only includes lies that specifically harm particular others), and the lie in the sense of right (or justice), which is narrower than the ethical sense, but broader than the juristic sense, since it includes all lies told to (...)
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  39. Ethical Loneliness: The Injustice of Not Being Heard.Jill Stauffer - 2015 - Cambridge University Press.
    Ethical loneliness is the experience of being abandoned by humanity, compounded by the cruelty of wrongs not being heard. It is the result of multiple lapses on the part of human beings and political institutions that, in failing to listen well to survivors, deny them redress by negating their testimony and thwarting their claims for justice. Jill Stauffer examines the root causes of ethical loneliness and how those in power revise history to serve their own ends rather than (...)
     
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  40.  33
    Speaking Truth to Power. A Theory of Whistleblowing.Daniele Santoro & Manohar Kumar - 2018 - Springer.
    Whistleblowing is the public disclosure of information with the purpose of revealing wrongdoings and abuses of power that harm the public interest. This book presents a comprehensive theory of whistleblowing: it defines the concept, reconstructs its origins, discusses it within the current ethical debate, and elaborates a justification of unauthorized disclosures. Its normative proposal is based on three criteria of permissibility: the communicative constraints, the intent, and the public interest conditions. The book distinguishes between two forms of whistleblowing, civic (...)
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  41.  14
    Living the Truth: Is Aquinas’s Ethical Theory a “Personal” One?John Hofbauer - 2009 - The Pluralist 4 (2):17-23.
  42.  65
    If the Truth Be Told of Techne: Techne as Ethical Knowledge.Frances Latchford - 2005 - Essays in Philosophy 6 (1):16.
    Here lies the real problem of moral knowledge that occupies Aristotle in his ethics. For we find action governed by knowledge in an exemplary form where the Greeks speak of techne. This is the skill, the knowledge of the craftsman who knows how to make some specific thing. The question is whether moral knowledge is knowledge of this kind. This would mean that it was knowledge of how to make oneself. Does man learn to make himself what he ought to (...)
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  43. Language and Truth of Aesthetical and Ethical Practices Philosophical Explorations After Wittgenstein.Jose Nandhikkara - 2013 - Journal of Dharma 38 (1):87-104.
     
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  44.  24
    Should Physicians Tell the Truth Without Taking Social Complications Into Account? A Striking Case.Ercan Avci - 2018 - Medicine, Health Care and Philosophy 21 (1):23-30.
    The principle of respect for autonomy requires informing patients adequately and appropriately about diagnoses, treatments, and prognoses. However, some clinical cases may cause ethical dilemmas regarding telling the truth. Under the existence especially of certain cultural, social, and religious circumstances, disclosing all the relevant information to all pertinent parties might create harmful effects. Even though the virtue of telling the truth is unquestionable, sometimes de facto conditions compel physicians to act paternalistically to protect the patient/patients from imminent (...)
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  45. Aristotle Makes the Controversial Claim That It is Impossible to Have All the Ethical Virtues–Bravery, Temperance, Generosity, Magnificence, Magna-Nimity, the Virtue Concerned with Honor on a Small Scale, Mildness, Truth-Fulness, Wit, Friendliness, and Justice–Fully Without Having Practical Wisdom (Phronesis), and That It is Impossible to Have Practical Wisdom Without Having All of the Aristotelian Ethical Virtues Fully (NE VI. 13.1144 B30–1145a1). This Raises a Puzzle About What Sort of Reason is ... [REVIEW]Paula Gottlieb - 2006 - In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell. pp. 218.
     
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  46.  70
    Truth, Consequences and Culture: A Comparative Examination of Cheating and Attitudes About Cheating Among U.S. And U.K. Students. [REVIEW]Stephen B. Salter, Daryl M. Guffey & Jeffrey J. McMillan - 2001 - Journal of Business Ethics 31 (1):37-50.
    As Post observes, accounting firms are unique among multinationals. They are more likely than firms in almost any other category to go abroad. They also have less choice in location as their expansion is determined largely by the desired locations of their clients. Given the widespread global presence of such firms, it can be argued that the global audit firm is uniquely at risk from variations in ethical perceptions across nations. This study extends the U.S. accounting literature on determinants (...)
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  47.  73
    On 'Truth is Good'.Marian David - 2005 - Philosophical Books 46 (4):292-301.
    As to the preference which most people—as long as they are not annoyed by instances—feel in favor of true propositions, this must be based, apparently, upon an ultimate ethical proposition: ‘It is good to believe true propositions, and bad to believe false ones’. This proposition, it is to be hoped, is true; but if it is not, there is no reason to think that we do ill in believing it. Bertrand Russell, “Meinong’s Theory of Complexes and Assumptions” (1904).
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  48.  65
    Truth, Deception, and Skillful Means in the Lotus Sūtra.John Schroeder - 2011 - Asian Philosophy 21 (1):35-52.
    This article seeks to broaden contemporary scholarship on the Lotus S?tra by arguing that it is a philosophically critical, self-reflective text struggling with problems of truth in Buddhist discourse. While all Lotus S?tra scholars agree that the doctrine of skillful means is a central teaching in the text, there is a common tendency to frame skillful means as a passive vehicle (or ?means?) for expressing truth rather than an active philosophical critique of truth. This article argues that (...)
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  49.  46
    Ethical Issues in Child Protection.Vic Larcher - 2007 - Clinical Ethics 2 (4):208-212.
    The management of child protection concerns arouses strong emotions and controversies and creates ethical tensions for all concerned. This paper provides a rational analysis of some of the issues involved and suggests responses to them. The ethical and legal duties of health-care professionals are to act in the best interests of the child by safeguarding children and reporting concerns. But this may involve conflicts with parents and produce reluctance of professionals to become involved, especially in controversial types of (...)
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  50.  10
    Truth Disclosure Practices of Physicians in Jordan.Saif M. Borgan, Justin Z. Amarin, Areej K. Othman, Haya H. Suradi & Yasmeen Z. Qwaider - 2018 - Journal of Bioethical Inquiry 15 (1):81-87.
    Disclosure of health information is a sensitive matter, particularly in the context of serious illness. In conservative societies—those which predominate in the developing world—direct truth disclosure undoubtedly presents an ethical conundrum to the modern physician. The aim of this study is to explore the truth disclosure practices of physicians in Jordan, a developing country. In this descriptive, cross-sectional study, 240 physicians were initially selected by stratified random sampling. The sample was drawn from four major hospitals in Amman, (...)
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