Results for 'Ethics, Modern'

999 found
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  1.  8
    Historicizing Modern Slavery: Free-Grown Sugar as an Ethics-Driven Market Category in Nineteenth-Century Britain.Andrew Smith & Jennifer Johns - 2020 - Journal of Business Ethics 166 (2):271-292.
    The modern slavery literature engages with history in an extremely limited fashion. Our paper demonstrates to the utility of historical research to modern slavery researchers by explaining the rise and fall of the ethics-driven market category of “free-grown sugar” in nineteenth-century Britain. In the first decades of the century, the market category of “free-grown sugar” enabled consumers who were opposed to slavery to pay a premium for a more ethical product. After circa 1840, this market category disappeared, even (...)
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  2. The Sublime in Modern Philosophy: Aesthetics, Ethics, and Nature.Emily Brady - 2013 - Cambridge University Press.
    In The Sublime in Modern Philosophy: Aesthetics, Ethics, and Nature, Emily Brady takes a fresh look at the sublime and shows why it endures as a meaningful concept in contemporary philosophy. In a reassessment of historical approaches, the first part of the book identifies the scope and value of the sublime in eighteenth-century philosophy, nineteenth-century philosophy and Romanticism, and early wilderness aesthetics. The second part examines the sublime's contemporary significance through its relationship to the arts; its position with respect (...)
     
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  3.  54
    Modern Business Ethics Research: Concepts, Theories, and Relationships.Hsing-Chau Tseng, Chi-Hsiang Duan, Hui-Lien Tung & Hsiang-Jui Kung - 2010 - Journal of Business Ethics 91 (4):587 - 597.
    The main purpose of this study is to explore and map the intellectual structure of business ethics studies during 1997–2006 by analyzing 85,000 cited references of 3,059 articles from three business ethics related journals in SSCI and SCI databases. In this article, co-citation analysis and social network analysis techniques are used to research intellectual structure of the business ethics literature. We are able to identify the important publications and the influential scholars as well as the correlations among these publications by (...)
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  4.  56
    Modern Ethics, Teleology, and the Love of Self.Henry B. Veatch - 1992 - The Monist 75 (1):52-70.
    Modern ethics,” so-called, has only in the most recent years come under some very sharp and telling, not to say even devastating, criticism. And what is it that one should understand by this term, “modern ethics”? Well, it is a term used largely by very recent critics to designate that whole tradition in ethics, in part utilitarian and in part Kantian in character, that has quite dominated the study of ethics, at least in Anglo-American philosophy, for upwards of (...)
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  5. Reconstructing Modern Ethics: Confucian Care Ethics.Ann A. Pang-White - 2009 - Journal of Chinese Philosophy 36 (2):210-227.
    Modern mainstream ethical theories with its overemphasis on autonomy and non-interference have failed to adequately respond to contemporary social problems. A new ethical perspective is very much needed. Thanks to Carol Gilligan's 1982 groundbreaking work, 'In a Different Voice' , we now not only have virtue and communitarian ethicists, but also a group of feminist philosophers, charting a new direction for ethics that tempers modern ethics' obsession with autonomy, contractual rights, and abstract rules. Nel Noddings, in her 'Caring: (...)
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  6.  50
    The Contradictions of Modern Moral Philosophy: Ethics After Wittgenstein.Dr Paul Johnston & Paul Johnston - 1999 - Routledge.
    _The Contradictions of Modern Moral Philosophy_ is a highly original and radical critique of contemporary moral theory. Paul Johnston demonstrates that much recent moral philosophy is confused about the fundamental issue of whether there are correct moral judgements. He shows that the standard modern approaches to ethics cannot justify - or even make much sense of - traditional moral beliefs. Applied rigorously, these approaches suggest that we should reject ethics as a set of outdated and misguided claims. Rather (...)
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  7.  53
    Corporate Character: Modern Virtue Ethics and The Virtuous Corporation.Geoff Moore - 2005 - Business Ethics Quarterly 15 (4):659-685.
    This paper is a further development of two previous pieces of work in which modern virtue ethics, and in particular MacIntyre’s related notions of “practice” and “institution,” have been explored in the context of business. It first introduces and defines the concept of corporate character and seeks to establish why it is important. It then reviews MacIntyre’s virtues-practice-institution schema and the implications of this at the level of the institution in question—the corporation—and argues that the concept of corporate character (...)
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  8.  28
    Retracted Article: Modern Business Ethics Research: Concepts, Theories, and Relationships. [REVIEW]Hsing-Chau Tseng, Chi-Hsiang Duan, Hui-Lien Tung & Hsiang-Jui Kung - 2010 - Journal of Business Ethics 91 (4):587-597.
    The main purpose of this study is to explore and map the intellectual structure of business ethics studies during 1997–2006 by analyzing 85,000 cited references of 3,059 articles from three business ethics related journals in SSCI and SCI databases. In this article, co-citation analysis and social network analysis techniques are used to research intellectual structure of the business ethics literature. We are able to identify the important publications and the influential scholars as well as the correlations among these publications by (...)
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  9.  31
    The Ethics of Modern Diplomacy.Roberto Toscano - forthcoming - Ethics and International Affairs: Extent and Limits. Tokyo and New York: United Nations University Press. Biographical Note.
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  10.  16
    Modern Biotechnology, Agriculture, and Ethics.Per Sandin & Payam Moula - 2015 - Journal of Agricultural and Environmental Ethics 28 (5):803-806.
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  11.  14
    Children, Ethics, and Modern Medicine.Richard Miller - 2006 - Journal of Religious Ethics 34 (1):141-150.
    This review both praises Richard Miller's book--a thoughtful, judicious, and comprehensive analysis of bioethics for the pediatric age group, notably the first effort worthy of the name--and points out the work still to be done in this area, work firmly based in and illuminated by Miller's ground-breaking thesis. Specifically, the book rightly compels us to recognize obligations of beneficence as primary and to refocus on the child's basic interests, rather than putative "best" interests. There remains much to be done in (...)
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  12.  6
    Ethics and Aesthetics in Early Modern South Asia: A Controversy Surrounding the Tenth Book of the Bhāgavata Purāṇa.Kiyokazu Okita - 2018 - International Journal of Hindu Studies 22 (1):25-43.
    Kṛṣṇa’s relationships with the Gopīs of Vraja, described in texts such as the Bhāgavata Purāṇa were controversial in the precolonial period. This paper first summarizes the teachings of Caitanya, the inaugurator of Gauḍīya Vaiṣṇavism who promoted the Purāṇa. The paper then discusses Rūpa’s Ujjvala- nīlamaṇi where he promotes Kṛṣṇa’s paramourship in relation to the Gopīs. This is followed by an analysis of both Jīva’s view on Kṛṣṇa’s matrimony with the Gopīs and the refutation of Jīva’s view in the Svakīyātvanirāsavicāra written (...)
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  13.  27
    Ethics and the A Priori: A Modern Parable.Michael Smith - 1998 - Philosophical Studies 92 (1/2):149 - 174.
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  14.  40
    Ethics and the Systematic Character of Modern Technology.Sytse Strijbos - 1998 - Techné: Research in Philosophy and Technology 3 (4):160-169.
    A distinguishing feature of today’s world is that technology has built the house in which humanity lives. More and more, our lives are lived within the confines of its walls. Yet this implies that technology entails far more than the material artifacts surrounding us. Technology is no longer simply a matter of objects in the hands of individuals; it has become a very complex system in which our everyday lives are embedded. The systemic character of modern technology confronts us (...)
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  15. Medical Ethics in Norway: Modern Medicine — Traditional Morality.Knut Erik Tranøy - 1988 - Theoretical Medicine and Bioethics 9 (3).
    In Norway, by tradition a Lutheran country, the puritan ethics of a moral minority has a strong influence on the development and manifestations of medical ethics. Those who exert this influence are found primarily among politicians, the clergy, and, last but certainly not least, among nurses and doctors. The focus of interest is not so much on problems of bioethical moral theory or the teaching of bioethics to students, but very much on attitudes and policies with regard to substantive issues (...)
     
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  16. Humanizing Business: A Modern Virtue Ethics Approach.Geoff Moore - 2005 - Business Ethics Quarterly 15 (2):237-255.
    The paper begins by exploring whether a “tendency to avarice” exists in most capitalist business organisations. It concludes that it does and that this is problematic. The problem centres on the potential threat to the integrity of human character and the disablement of community.What, then, can be done about it? Building on previous work in which MacIntyre’s notions of practice and institution were explored , the paper offers a philosophically based argument in favour of the rediscovery of craftsmanship by those (...)
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  17.  14
    Modern Water Ethics: Implications for Shared Governance.Jeremy J. Schmidt & Dan Shrubsole - 2013 - Environmental Values 22 (3):359-379.
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  18.  34
    Casuistry and Modern Ethics: A Poetics of Practical Reasoning.Richard B. Miller - 1996 - University of Chicago Press.
    Did the Gulf War defend moral principle or Western oil interests? Is violent pornography an act of free speech or an act of violence against women? In _Casuistry and Modern Ethics_, Richard B. Miller sheds new light on the potential of casuistry—case-based reasoning—for resolving these and other questions of conscience raised by the practical quandaries of modern life. Rejecting the packaging of moral experience within simple descriptions and inflexible principles, Miller argues instead for identifying and making sense of (...)
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  19.  21
    The Eudaemonist Ethics of Hugo Grotius : Pre-Modern Moral Philosophy for the Twenty-First Century?Tobias Schaffner - 2016 - Jurisprudence 7 (3):478-522.
    The present article challenges the popular image of Hugo Grotius as the founder of modern moral philosophy. It establishes that he continued the dialectical search for the good life distinctive of pre-modern ethics. Key in correcting the image of Grotius as innovator—an image almost as old as his De Jure Belli ac Pacis of 1625—is the realisation that this treatise deals only of the requirements for just use of force set out in what Grotius calls ‘law in the (...)
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  20. Modern Virtue Ethics.Christopher Miles Coope - 2006 - In T. D. J. Chappell (ed.), Values and Virtues: Aristotelianism in Contemporary Ethics. Oxford University Press.
  21. Modern Medicine and Jewish Ethics.Fred Rosner - 1991 - Yeshiva University Press.
     
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  22. Ethics for Modern Life.Raziel Abelson & Marie-Louise Friquegnon (eds.) - 1975 - St. Martin's Press.
     
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  23.  19
    Medieval or Modern? A Scholastic's View of Business Ethics, Circa 1430.Daniel A. Wren - 2000 - Journal of Business Ethics 28 (2):109 - 119.
    There are varying opinions about whether or not the field of business ethics has a history or is a development of more modern times. It is suggested that a book by a Dominican Friar, Johannes Nider, De Contractibus Mercatorum, written ca. 1430 and published ca. 1468 provides a basis for a history of over 500 years. Business ethics grew out of attempts to reconcile Biblical precepts, canon law, civil law, the teachings of the Church Fathers, and the writings of (...)
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  24.  11
    A Modern Legal Ethics: Adversary Advocacy in a Democratic Age.Daniel Markovits - 2010 - Princeton University Press.
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  25.  17
    Business Ethics in Modern Spain.Antonio Argandoña - 1996 - Business Ethics, the Environment and Responsibility 5 (1):19–26.
    The leading academic in Spanish Business Ethics offers a brief history of his subject in Spain and reflects on the evolution taking place in the 1990s. Professor Argandoña is Secretary General of IESE in Barcelona, the International Graduate School of Management of the University of Navarra, Av. Pearson 21, 08034 Barcelona, Spain. He is also a member and Honorary Treasurer of the European Business Ethics Network and an Associate Editor of this Review.
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  26. Ancient Ethics and Modern Morality.Julia Annas - 1992 - Philosophical Perspectives 6:119-136.
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  27.  9
    Ethics, Politics, and the Modern Corporation.Kenneth Goodpaster - 2011 - Business Ethics Quarterly 21 (1):164-167.
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  28.  12
    Aristotelian Virtue Ethics and Modern Liberal Democracy.Catherine H. Zuckert - 2014 - Review of Metaphysics 68 (1):61-91.
    Virtue ethics now constitutes one of three major approaches to the study of ethics by Anglophone philosophers. Its proponents almost all recognize the source of their approach in Aristotle, but relatively few of them confront the problem that source poses for contemporary ethicists. According to Aristotle, ethikê belongs and is subordinate to politikê. But in the liberal democracies within which most Anglophone ethicists write, political authorities are not supposed to legislate morality; they are supposed merely to establish the conditions necessary (...)
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  29.  19
    Aristotle: A Pre-Modern Post-Modern? Implications for Business Ethics.Ronald F. Duska - 1993 - Business Ethics Quarterly 3 (3):227-249.
    The paper asserts that the post-modern rejection of “modern” theoretical accounts including ethical-theoretical accounts as unacceptable meta-narratives would concur with an Aristotelian critique of contemporary ethical theories. Hence and Aristotelian critique will be similar to a post-modern critique. The paper sketches an account of what post-modernism in philosophy is and shows its similarity to Aristoteleanism in rejecting “modern” approaches in a significant way since an Aristotelian approach uses different criteria for what counts as ethical knowledge. The (...)
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  30.  47
    Ethics and Ethicists in the Modern Context.Junren Wan - 2009 - Frontiers of Philosophy in China 4 (2):227-237.
    Ethics in the modern context is under the dual pressure of scientific-technological rationality and market commercialization, which has led to breakthroughs in the original boundaries of knowledge and academic methodology. The gradual separation of the domain of public life and that of private life in modern society and the former’s increasing pressure on the latter, in addition to the above dual pressure on ethics, is causing a dramatic transformation of the structure of ethical knowledge itself. All of these (...)
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  31.  4
    The Importance of Ethics in Modern Universities of Technology.Behnam Taebi, Jeroen van den Hoven & Stephanie J. Bird - 2019 - Science and Engineering Ethics 25 (6):1625-1632.
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  32.  71
    Confronting Aristotle's Ethics: Ancient and Modern Morality.Eugene Garver - 2006 - University of Chicago Press.
    What is the good life? Posing this question today would likely elicit very different answers. Some might say that the good life means doing good—improving one’s community and the lives of others. Others might respond that it means doing well—cultivating one’s own abilities in a meaningful way. But for Aristotle these two distinct ideas—doing good and doing well—were one and the same and could be realized in a single life. In Confronting Aristotle’s Ethics, Eugene Garver examines how we can draw (...)
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  33. Christian Ethics and Modern Problems.William Ralph Inge - 1930 - Westport, Conn., Greenwood Press.
     
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  34. Kantian Ethics.Allen W. Wood - 2007 - Cambridge University Press.
    In this book, Allen Wood investigates Kant's conception of ethical theory, using it to develop a viable approach to the rights and moral duties of human beings. By remaining closer to Kant's own view of the aims of ethics, Wood's understanding of Kantian ethics differs from the received 'constructivist' interpretation, especially on such matters as the ground and function of ethical principles, the nature of ethical reasoning and autonomy as the ground of ethics. Wood does not hesitate to criticize and (...)
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  35. Virtue Ethics and Modern Society—A Response to the Thesis of the Modern Predicament of Virtue Ethics.Gong Qun - 2010 - Frontiers of Philosophy in China 5 (2):255-265.
    The revival of modern Western virtue ethics presents the question of whether or not virtue ethics is appropriate for modern society. Ethicists believe that virtue ethics came from traditional society, to which it conforms so well. The appearance of the market economy and a utilitarian spirit, together with society’s diversification, is a sign that modern society has arrived. This also indicates a transformation in the moral spirit. But modern society has not made virtues less important, and (...)
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  36.  26
    Erratum To: Modern Business Ethics Research: Concept, Theory and Relationships. [REVIEW]Hsing-Chau Tseng, Chi-Hsiang Duan, Hui-Lien Tung & Hsiang-Jui Kung - 2010 - Journal of Business Ethics 93 (3):495-495.
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  37.  48
    Race, Religion, and Ethics in the Modern/Colonial World.Nelson Maldonado-Torres - 2014 - Journal of Religious Ethics 42 (4):691-711.
    The concept of religion as an anthropological category and the idea of race as an organizing principle of human identification and social organization played a major role in the formation of modern/colonial systems of symbolic representation that acquired global significance with the expansion of Western modernity. The modern concepts of religion and race were mutually constituted and together became two of the most central categories in drawing maps of subjectivity, alterity, and sub-alterity in the modern world. This (...)
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  38.  43
    Modern Pantheism as an Approach to Environmental Ethics.Harold W. Wood Jr - 1985 - Environmental Ethics 7 (2):151-163.
    While philosophers debate the precise articulation of philosophical theory to achieve a desirable change in environmental attitudes, they may be neglecting the fountainhead of social change. Insofar as ordinary people are concemed, it is religion which is the greatest factor in determining morality. In order to achieve an enlightened environmental ethics, we need what can only be termed a “religious experience.” While not denying the efficacy of other religious persuasions, I explore the contribution of an informed modem Pantheism to environmental (...)
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  39.  10
    A Modern Introduction to Ethics.Charles A. Baylis - 1953 - Journal of Philosophy 50 (20):616-619.
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  40.  12
    A Modern Introduction to Ethics.Wayne A. R. Leys - 1955 - Philosophical Review 64 (1):158-159.
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  41.  9
    Rethinking Critical Reflection on Care: Late Modern Uncertainty and the Implications for Care Ethics.Frans Vosman & Alistair Niemeijer - 2017 - Medicine, Health Care and Philosophy 20 (4):465-476.
    Care ethics as initiated by Gilligan, Held, Tronto and others has from its onset been critical towards ethical concepts established in modernity, like ‘autonomy’, alternatively proposing to think from within relationships and to pay attention to power. In this article the question is raised whether renewal in this same critical vein is necessary and possible as late modern circumstances require rethinking the care ethical inquiry. Two late modern realities that invite to rethink care ethics are complexity and precariousness. (...)
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  42. On the Implications of the Practice –Institution Distinction: Macintyre and the Application of Modern Virtue Ethics to Business.Geoff Moore - 2002 - Business Ethics Quarterly 12 (1):19-32.
    Abstract: After exploring MacIntyre’s (1985) practice—institution distinction, the article demonstrates its applicability to business-as-practice and to corporations as institutions. It then considers the implications of MacIntyre’s schema to ethical schizophrenia, to the claim that the market is a source of the virtues and to the opposite claim that capitalism corrodes character. A fully worked out modern virtue ethics, based on MacIntyre’s work, is then established and the claim is made and substantiated that such an understanding of MacIntrye’s work revitalises (...)
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  43.  31
    Nursing Ethics in Modern China: Conflicting Values and Competing Role Requirements.Samantha Mei-che Pang - 2003 - Rodopi.
    One INTRODUCTION: IN SEARCH OF THE VOICES OF NURSES IN CHINA Two motives launched this study to search for the voices of nurses in China. ...
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  44.  12
    Ethics for Modern Business Practice.James Whitney Bunting - 1953 - New York: Prentice-Hall.
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  45.  13
    Secularists or Modern Day Prophets?: Journalists' Ethics and the Judeo-Christian Tradition.Doug Underwood - 2001 - Journal of Mass Media Ethics 16 (1):33-47.
    In this nationwide study of American and Canadian journalists, I found that their moral and ethical values are solidly connected to the Judeo-Christian tradition, even among those who do not claim to be religiously oriented. This study shows that religious values are imbedded deeply, if not always consciously, in the moral and ethical values of journalists and that journalists of varying religious orientations tend to endorse a core group of moral and ethical principles at the heart of the religious heritage (...)
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  46.  13
    Ethics and Modern Business.Henry S. Dennison - 1932 - Boston and New York, Houghton Mifflin Company.
    BY THE REGENTS OF THE UNIVERSITY OF CALIFORNIA ALL, RIGHTS RESERVED INCLUDING THE RIGHT TO REPRODUCE THIS BOOK OR PARTS THEREOF IN ANY FORM CAMBRIDGE .
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  47.  48
    Religious Ethics, History, and the Rise of Modern Moral Philosophy - Focus Introduction.Jennifer A. Herdt - 2000 - Journal of Religious Ethics 28 (2):167-188.
    In this introduction to a cluster of three articles on eighteenth-century ethics written by Mark Larrimore, John Bowlin, and Mark Cladis, the author maintains that although the broad narrative tracing the emergence of a religiously neutral or naturalistic moral language in the eighteenth century is a familiar one, many central questions concerning this development remain unanswered and require further historical study. Against those who contend that historical study is antecedent to, but not part of, the proper substance of religious ethics, (...)
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  48. Postmodern Ethics.Zygmunt Bauman - 1993 - Blackwell.
    Introduction: Morality in Modern and Postmodern Perspective Shattered beings are best represented by bits and pieces. Rainer Maria Rilke As signalled in its ...
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  49.  29
    Adam Smith and the Modern Science of Ethics.James Konow - 2012 - Economics and Philosophy 28 (3):333-362.
    Third-party decision-makers, or spectators, have emerged as a useful empirical tool in modern social science research on moral motivation. Spectators of a sort also serve a central role in Adam Smith's moral theory. This paper compares these two types of spectatorship with respect to their goals, methodologies, visions of human nature and emphasis on moral rules. I find important similarities and differences and conclude that this comparison suggests significant opportunities for philosophical ethics to inform empirical and theoretical research on (...)
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  50.  16
    Personhood, Ethics, and Disability: A Comparison of Byzantine, Boethian, and Modern Concepts of Personhood.Scott M. Williams - 2020 - In Disability in Medieval Christian Philosophy and Theology. Oxford: Routledge. pp. 80-108.
    This chapter compares three different general accounts of personhood (Byzantine, Boethian, and Modern) and argues that if personhood is the basis on which one has equal moral status in the moral community and the disability-positive position is correct, then the Byzantine and Boethian accounts are preferable over the Modern accounts that are surveyed here. It further argues that the Byzantine account is even friendlier to a disability-positive position compared to the Boethian account.
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