Results for 'Ethics, Renaissance'

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  1. Shakespeare and Renaissance Ethics.Patrick Gray & John D. Cox (eds.) - 2014 - Cambridge University Press.
    Written by a distinguished international team of contributors, this volume explores Shakespeare's vivid depictions of moral deliberation and individual choice in light of Renaissance debates about ethics. Examining the intellectual context of Shakespeare's plays, the essays illuminate Shakespeare's engagement with the most pressing moral questions of his time, considering the competing claims of politics, Christian ethics and classical moral philosophy, as well as new perspectives on controversial topics such as conscience, prayer, revenge and suicide. Looking at Shakespeare's responses to (...)
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  2. Aristotle's Ethics in the Renaissance.David A. Lines - 2013 - In Jon Miller (ed.), The Reception of Aristotle's Ethics. Cambridge University Press.
  3.  6
    On Waiting to Exhale: Or What to Do When You're Feeling Black and Blue, a Review of Recent Black Feminist CriticismCodes of Conduct: Race, Ethics, and the Color of Our CharacterSkin TradeThe Changing Same: Black Women's Literature, Criticism, and TheoryBlack Women Novelists and the Nationalist AestheticWomen of the Harlem Renaissance[REVIEW]Sharon P. Holland, Karla F. C. Holloway, Ann duCille, Deborah E. McDowell, Madhu Dubey & Cheryl A. Wall - 2000 - Feminist Studies 26 (1):101.
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    The Ethics of Renaissance Melancholy∗.Angus Gowland - 2008 - Intellectual History Review 18 (1):103-117.
  5.  7
    Medical Ethics in the Renaissance. Winfried Schleiner.Ian Maclean - 1996 - Isis 87 (4):722-723.
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    Medical Ethics in the Renaissance by Winfried Schleiner. [REVIEW]Ian Maclean - 1996 - Isis: A Journal of the History of Science 87:722-723.
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  7. Medical Ethics, History of Europe. II. Renaissance and Enlightenment.Harold J. Cook - forthcoming - Encyclopedia of Bioethics.
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  8.  24
    Form and Meaning: Essays on the Renaissance and Modern Art.Robert Klein - 1979 - Viking Press.
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  9. Theory as Practice: Ethical Inquiry in the Renaissance.Nancy S. Struever - 1992 - University of Chicago Press.
    In Theory as Practice, Nancy Struever contests this accepted notion; by focusing on ethical inquiry, she presents the Humanists as engaged in subtle, innovative moral work.
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  10.  33
    Political Ethics of Martin Rakovsky: Between Machiavelli and Luther.Vasil Gluchman - 2009 - Filozofia 64 (6):560-567.
    The writings of Martin Rakovský can be seen as a reflection of the problems, including political ones, of his time. His aim was also to offer an idea of a perfect ruler, who would bring peoples the peace and calm down the stormy events of the 16th century. The personal virtues of such a ruler should have been the guarantee of the welfare of all citizens. Given Rakovský’s religious attitude he can be regarded as a re- formation humanist standing between (...)
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  11. Medical Ethics and Medical Law: A Symbiotic Relationship.José Miola - 2007 - Hart.
    Introduction -- Historical perspectives of medical ethics -- The medical ethics Renaissance: a brief assessment -- Risk disclosure/'informed consent' -- Consent, control and minors: Gillick and beyond -- Sterilisation/best interests: legislation intervenes -- The end of life: total abrogation -- Medical ethics in government-commissioned reports -- Conclusion.
     
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  12.  59
    A Short History of Medical Ethics.Albert R. Jonsen - 2000 - Oxford University Press.
    A physician says, "I have an ethical obligation never to cause the death of a patient," another responds, "My ethical obligation is to relieve pain even if the patient dies." The current argument over the role of physicians in assisting patients to die constantly refers to the ethical duties of the profession. References to the Hippocratic Oath are often heard. Many modern problems, from assisted suicide to accessible health care, raise questions about the traditional ethics of medicine and the medical (...)
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  13. Found in Translation: Aristotle’s Nicomachean Ethics 3.5, 1113b7-8 and its Reception.Susanne Bobzien - 2013 - Oxford Studies in Ancient Philosophy 45:103-148.
    ABSTRACT: This paper is distinctly odd. It demonstrates what happens when an analytical philosopher and historian of philosophy tries their hand at the topic of reception. For a novice to this genre, it seemed advisable to start small. Rather than researching the reception of an author, book, chapter, section or paragraph, the focus of the paper is on one sentence: Aristotle’s Nicomachean Ethics 3.5, 1113b7-8. This sentence has markedly shaped scholarly and general opinion alike with regard to Aristotle’s theory of (...)
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    Cambridge Translations of Renaissance Philosophical Texts: Moral and Political Philosophy.Jill Kraye (ed.) - 1997 - Cambridge University Press.
    The Renaissance, known primarily for the art and literature that it produced, was also a period in which philosophical thought flourished. This two-volume anthology contains 40 new translations of important works on moral and political philosophy written during the Renaissance and hitherto unavailable in English. The anthology is designed to be used in conjunction with The Cambridge History of Renaissance Philosophy, in which all of these texts are discussed. The works, originally written in Latin, Italian, French, Spanish, (...)
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  15.  39
    Sobre la concordia y la discordia en el género humano. Sobre la pacificación. Cuán desgraciada sería la vida de los cristianos bajo la y turcos / ABELLAN, José Luis: El pacifismo de Juan Luis Vives. [REVIEW]Ramón Mandado Gutiérrez - 1997 - Anales Del Seminario de Historia de la Filosofía 14 (9):287-289.
    In the historical, turbulent and exciting times of the Renaissance Humanism, characterized by a return to classic Antiquity, and the renovation of all cultural manifestations, both philosophy and religion are affected from their very foundations. This scholastic crisis affects in such a way the conscience, of the individuals and the people that it demands a solution immediate although provisional solution, so that we continuing even the business of living. No wonder that among the ruins of tomist morality, some moralists (...)
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  16.  14
    The Spirit of Open Access to Information as a Key Pillar to the African Renaissance.Jacques C. du Plessis - 2007 - International Review of Information Ethics 7:09.
    This article explores the future impact of an African renaissance with a specific emphasis on information ethics to address the needs of the emerging virtual realm. The four main focus areas include the technologi-cal challenges to deploy ICT infrastructure to enable the delivery of information to the people and to allow for new means of communication. The second focus considers the economic obstacles that need to be consi-dered in the quest to empower average citizens to exercise their right to (...)
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  17.  7
    Humanistische Politik Zwischen Reformation Und Gegenreformation: Der Fürstenspiegel des Jakob Omphalius.Ingmar Ahl - 2004 - Steiner.
    Eines der weitgehend unbestellten Felder der Geschichtswissenschaften stellt die reiche Furstenspiegelliteratur des Alten Reiches dar.
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  18. Na Gźon Rab Byed. Bdud-Lha-Rgyal & Me-lce (eds.) - 2010 - Kan-SuʼU Mi Rigs Dpe Skrun Khaṅ.
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  19. Epicure et les épicuriens au Moyen Âge.Aurélien Robert - 2013 - Micrologus:3-46.
    Contrary to what is generally said about the reception of Epicurus in the Middle Ages, many medieval authors agreed on his great wisdom, even if he made some philosophical and theological errors. From the 12th century to the 14th century on can find several "Lives of Epicurus" in which the best sayings of Epicurus are gathered from ancient sources (Seneca, Cicero, Lactantius, etc.). In this paper, we follow these quite unknown sources about Epicureanism in the Middle Ages. We try to (...)
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  20.  50
    The Renaissance of Confucianism in Contemporary China.Ruiping Fan (ed.) - 2011 - Springer.
    Under the clear and thoughtful editorship of Ruiping Fan, The Renaissance of Confucianism in Contemporary China provides new and highly substantive insights into the emergence of a renewed, relevant, and perceptively engaged Confucianism in 21st century China. Through the vibrantly diverse essays contained in this volume, and in cogent overview through Fan’s introduction, one learns that Confucianism is thoroughly misunderstood, if it is seen only through Western lenses. It cannot be absorbed into that rights-based “global” discourse that has been (...)
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  21.  49
    Reflections on Morality in Renaissance Thought.Vasil Gluchman - 2015 - Ethics and Bioethics (in Central Europe) 5 (3-4):131-139.
    We can read about the morality of that time in works by authors who describe or criticize the conduct and activity of the members of those classes taking the lead in the morality of that time. Thus, we can find a lot of information about ancient Greece and its morality in Plato’s presentation of Socrates, Peter Abelard presenting the Middle Ages, Erasmus of Rotterdam, Niccolo Machiavelli, Baldesar Castiglione, but even also Slovak authors such as Martin Rakovský and Juraj Koppay presenting (...)
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  22.  21
    Feminists Healing Ethics.Laura M. Purdy - 1989 - Hypatia 4 (2):9 - 14.
    The field of ethics is enjoying a much-needed renaissance. Traditional theories and approaches are appropriately coming under fire, although not every new idea will stand time's test. Feminist thinking suggests that we at least emphasize the importance of women and their interests, focus on issues specially affecting women, rethink fundamental assumptions, incorporate feminist insights and conclusions from other areas, and be consistent with respect to our concerns about equality by paying attention to race and class.
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  23.  20
    Readings of Platonic Virtue Theories From the Middle Ages to the Renaissance: The Case of Marsilio Ficino's De Amore.Leo Catana - 2014 - British Journal for the History of Philosophy 22 (4):680-703.
    It is commonly known that ancient schools of ethics were revived during the Renaissance: The texts pertaining to Platonic, Aristotelian, Stoic and Epicurean ethics were edited, translated and discussed in this period. It is less known that the Renaissance also witnessed a revival of Plotinian ethics, by then perceived as a legitimate form of Platonic ethics. Plotinus' ethics had been transmitted through the Middle Ages through Macrobius' Latin treatise In somnium Scipionis I.8, which relied heavily on Plotinus' student, (...)
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    The Medical Ethics of Erasmus and the Physician-Patient Relationship.W. R. Albury - 2001 - Medical Humanities 27 (1):35-41.
    Desiderius Erasmus set out his views on medical ethics just over 500 years ago. Applying the characteristic approach of Renaissance Humanism, he drew upon a variety of classical sources to develop his own account of medical obligation. Of particular interest is Erasmus's attention to the patient's duties as well as the physician's. By treating this reciprocal relationship as a friendship between extreme unequals, Erasmus was able to maintain the nobility of the medical art and at the same time deal (...)
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    Renaissance Catholicism and Contemporary Liberalism.David A. Hughes - 2014 - Journal of Religious Ethics 42 (1):45-77.
    Contemporary (post-1945) liberalism functions analogously to Roman Catholicism in the decades after 1443. Both ideologies, in their respective periods, represent the hegemonic ideology of Western civilization, despite the fact that both comprise a miscellany of competing belief systems. Both ideologies are dominated by a single hegemonic power—the United States and the Renaissance papacy, respectively—which strives for doctrinal stability. All who reject official “doctrine,” however, are rendered liable to violent suppression. In this, papal Catholicism and American liberalism display an ultra-conservative (...)
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  26. Christelijke Ethiek En De Geest Van Het KapitalismeChristian Ethics And The Spirit Of Capitalism.Kris Dierickx - 1996 - Bijdragen 57 (2):158-188.
    Max Weber's century old thesis on christian ethics and the spirit of capitalism, has been the object of an endless discussion. This has much to do with the interest of the author: Weber was neither intrigued by the fact of a connection between protestantism and capitalism, nor by the influence of Calvinism on the development of the modern capitalism. His interest, however, was exclusively focused on the question 'how can the relation between protestant ethic and capitalism be conceived and reconstructed'. (...)
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  27. Cambridge Translations of Renaissance Philosophical Texts: Volume 1, Moral Philosophy: Moral and Political Philosophy.Jill Kraye (ed.) - 2012 - Cambridge University Press.
    The Renaissance, known primarily for the art and literature that it produced, was also a period in which philosophical thought flourished. This two-volume anthology contains 40 new translations of important works on moral and political philosophy written during the Renaissance and hitherto unavailable in English. The anthology is designed to be used in conjunction with The Cambridge History of Renaissance Philosophy, in which all of these texts are discussed. The works, originally written in Latin, Italian, French, Spanish, (...)
     
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  28. Cambridge Translations of Renaissance Philosophical Texts 2 Volume Paperback Set: Moral and Political Philosophy.Jill Kraye (ed.) - 1997 - Cambridge University Press.
    The Renaissance, known primarily for the art and literature that it produced, was also a period in which philosophical thought flourished. This two-volume anthology, which was originally published in 1997, contains forty translations of important works on moral and political philosophy written during the Renaissance and hitherto unavailable in English. The anthology is designed to be used in conjunction with The Cambridge History of Renaissance Philosophy, in which all of these texts are discussed. The works, originally written (...)
     
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  29.  48
    Computer-Mediated Colonization, the Renaissance, and Educational Imperatives for an Intercultural Global Village.Charles Ess - 2002 - Ethics and Information Technology 4 (1):11-22.
    ``The diversity of cultures in this world isreally important. It's the richness that wehave which, in fact, will save us from beingcaught up in one big idea''.Tim Berners-Lee (inventor of the Web)addressing the 10th International World WideWeb Conference, Hong Kong.
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  30.  68
    La etica y el problema de Dios en Juan Luis Vives (1492-1540).Alfonso Maestre Sánchez - 2003 - Anales Del Seminario de Historia de la Filosofía 20:181-245.
    En la coyuntura histórica, turbulenta y apasionante a la vez del Humanismo Renacentista, caracterizada por la vuelta a la Antigüedad clásica y por la renovación de principios en todas las manifestaciones culturales, resultan afectadas, desde sus mismos cimientos, la filosofía y la religión. Esta crisis escolástica incide de tal manera en la conciencia de los individuos y de los pueblos, que exige sin demora una solución, aun cuando sea provisional, que haga posible a los hombres el simple fenómeno de seguir (...)
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    Síntesis transversal de la «filosofía» de Parménides.Alfonso Maestre Sánchez - 2010 - Anales Del Seminario de Historia de la Filosofía 27:9-47.
    Como dijimos en la Parte I, las obras de Heráclito y Parménides nos resultan desconocidas en su integridad. Sin embargo, pocos filósofos han sido tan comentados como ellos. Pero esta crítica –diversa y contradictoria– de los fragmentos heraclitanos y del Poema de Parménides, respectivamente, en vez de aclarar, ha servido para ocultar aún más sus genuinas reflexiones filosóficas, pues muchos de estos escritos se han utilizado ya sea para alabar a Heráclito o Parménides, ya sea para criticarlos y contraponerlos, o (...)
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    La necesidad hipotética del sobrenatural.Alfonso Maestre Sánchez - 2008 - Anales Del Seminario de Historia de la Filosofía 25:501-538.
    El humanismo es algo necesario en la Filosofía, y la historia de la Filosofía nos enseña que el personalismo es punto muy importante de su reflexión. Algunos filósofos no consideran a la persona desde un ámbito meramente especulativo, sino desde una visión de praxis, en cuanto que el hombre, como persona, no es otra cosa que actividad total del espíritu. Con los términos natural y espíritu sólo se pretende efectuar una distinción, al menos de principio, con lo que denominamos lo (...)
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  33. Essays and Apothegms of Francis Lord Bacon ; with an Introduction [by John Buchan].Francis Bacon & John Buchan - 1894 - Walter Scott.
     
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  34. Virtues of the Mind: An Inquiry Into the Nature of Virtue and the Ethical Foundations of Knowledge.Linda Trinkaus Zagzebski - 1996 - Cambridge University Press.
    Almost all theories of knowledge and justified belief employ moral concepts and forms of argument borrowed from moral theories, but none of them pay attention to the current renaissance in virtue ethics. This remarkable book is the first attempt to establish a theory of knowledge based on the model of virtue theory in ethics. The book develops the concept of an intellectual virtue, and then shows how the concept can be used to give an account of the major concepts (...)
  35.  24
    Values and Planning: The Argument From Renaissance Utopianism.Roger Paden - 2001 - Ethics, Place and Environment 4 (1):5 – 30.
    This paper seeks to discover if urban planning has any 'internal values' which might help guide its practitioners and provide standards with which to judge their works, thereby providing for some disciplinary autonomy. After arguing that such values can best be discovered through an examination of the history of utopian urban planning, I examine one period in that history, the early Renaissance and, in particular, the work of Leon Battista Alberti. Against Susan Lang's thesis that Alberti's work was guided (...)
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  36.  36
    Migration of Chinese Consumption Values: Traditions, Modernization, and Cultural Renaissance[REVIEW]Cheng Lu Wang & Xiaohua Lin - 2009 - Journal of Business Ethics 88 (3):399 - 409.
    Most observers of the Chinese consumer market have seen its linear evolution from a traditional culture toward a more Westernized consumer society during the country's three-decade experimentation of the free market. Recent development, however, shows a cultural renaissance in China wherein Chinese people have increasingly demanded their traditional culture components to be part of their consumption experience, coinciding with China's re-emergence as a country of economic and political power. We identify this shift, explore its causes, and discuss its managerial (...)
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  37.  21
    America's Need for an 'Ethical Renaissance'.Mark O. Hatfield - 1982 - Journal of Business Ethics 1 (2):99 - 108.
    Remember the words of Cain, Am I my brother's keeper? God said to him that his brother's blood cries out from the ground. What do these words suggest for the role of government? I assert that there is an ethic of accountability, caring and sharing fundamental to individual and corporate life. Creation was provided for all humanity. Until we can grasp a global view of resource stewardship we cannot begin to consider wise utilization. The goal must be an ethical (...) that will bring security more effective than any military force. (shrink)
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  38.  21
    Fraud and the African Renaissance.Christine Gichure - 2000 - Business Ethics 9 (4):236–247.
    Forensic studies have identified fraud as a major factor that hampers Africa’s economic development. This paper first establishes a link between fraud and the ideal of the African Renaissance. It then gives an overview of the extent of fraud in Africa by discussing the findings of a recent forensic survey on fraud in Africa. Against this backdrop it is then argued that what is needed to turn the tide of fraud in Africa is a transvaluation of loyalties to include (...)
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  39. The Concept of Ingratitude in Renaissance English Moral Philosophy.E. Catherine Dunn - 1946 - Washington: The Catholic University of America Press.
  40. Niccolò Machiavelli's the Prince on the Art of Power: The New Illustrated Edition of the Renaissance Masterpiece on Leadership.Niccolò Machiavelli - 2007 - Distributed in the Usa and Canada by Sterling Pub. Co..
    With a scene-setting historical introduction, this newly translated and illustrated edition of a classic work is an essential addition to any home library. Written in 1512, The Prince is the masterpiece by Florentine political philosopher, poet, and playwright Niccolò Machiavelli. Although Machiavelli’s book has been frequently misunderstood as a manual for unprincipled manipulators and tyrants, careful reading reveals that it actually identifies freedom as an essential characteristic of a good society. In fact, much of Machiavelli’s republican thought can be identified (...)
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  41. Three Renaissance Classics: Machiavelli, the Prince.Burton Alviere Milligan, Niccolò Machiavelli, Thomas More & Baldassarre Castiglione (eds.) - 1953 - New York: Scribner.
     
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  42. Plagiarism and Imitation During the English Renaissance.Harold Ogden White - 1935 - Cambridge: Harvard University Press.
     
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  43. The Virtues in Medical Practice.Edmund D. Pellegrino - 1993 - Oxford University Press.
    In recent years, virtue theories have enjoyed a renaissance of interest among general and medical ethicists. This book offers a virtue-based ethic for medicine, the health professions, and health care. Beginning with a historical account of the concept of virtue, the authors construct a theory of the place of the virtues in medical practice. Their theory is grounded in the nature and ends of medicine as a special kind of human activity. The concepts of virtue, the virtues, and the (...)
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  44. Aristotle's Educational Politics and the Aristotelain Renaissance in Philosophy of Education.Randall R. Curren - 2010 - Oxford Review of Education 5 (36):543-559.
    This paper assesses the historical meaning and contemporary significance of Aristotle’s educational ideas. It begins with a broad characterization of the project of Aristotle’s Nicomachean Ethics and Politics, which he calls “political science” (hê politikê epistêmê), and the central place of education in his vision of statesmanship. It proceeds through a series of topics fundamental to his educational ideas, culminating in the account of education in Politics VIII. A concluding section appraises the uses to which Aristotelian ideas are currently put (...)
     
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  45.  39
    Virtue and Austerity.Peter Allmark - 2013 - Nursing Philosophy 14 (1):45-52.
    Virtue ethics is often proposed as a third way in health‐care ethics, that while consequentialism and deontology focus on action guidelines, virtue focuses on character; all three aim to help agents discern morally right action although virtue seems to have least to contribute to political issues, such as austerity. I claim: This is a bad way to characterize virtue ethics. The 20th century renaissance of virtue ethics was first proposed as a response to the difficulty of making sense of (...)
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  46. Modernity and Muslims: Towards a Selective Retrieval.M. Ashraf Adeel - 2011 - American Journal of Islamic Social Sciences 28 (1).
    This article is focused on some conditions in today’s world of globalized media, which are producing either an uncritical acquiescence or fright in Muslim societies as a result of the interaction between these societies and the contemporary Western powers that represent modernity and postmodernity on the global stage. The rise of fundamentalism, a tendency toward returning to the roots and stringently insisting upon some pure and literal interpretation of them, in almost all the religions of the world is a manifestation (...)
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  47.  32
    The Other Within: Ethics, Politics, and the Body in Simone de Beauvoir.Fredrika Scarth - 2004 - Rowman & Littlefield Publishers.
    In The Other Within, Fredrika Scarth builds upon the recent studies that have surfaced as part of the Simone de Beauvoir renaissance to offer a reading of The Second Sex as an ethical text. Scarth provides us with a unique and enlightening study of Beauvoir's writing on the female body, and in particular on maternity as an important piece of Beauvoir's writing. Unlike other feminist scholars who find in Beauovir's writing a horror and repudiation of mother hood, Scarth argues (...)
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  48. The Foundations of Modern Political Thought. Vol. 1: The Renaissance.Quentin Skinner - 1982 - Ethics 92 (4):692-709.
     
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  49.  6
    Humanistic and Scholastic Ethics.David A. Lines - unknown
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  50.  8
    Public Health Law: A Renaissance.Lawrence O. Gostin - 2002 - Journal of Law, Medicine and Ethics 30 (2):136-140.
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