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Eugene Garver
University of Chicago (PhD)
  1.  56
    Men and Citizens: A Study of Rousseau's Social Theory.Eugene Garver - 1970 - Ethics 80 (4):323-323.
  2.  38
    Aristotle's Rhetoric: An Art of Character.Eugene Garver - 1994 - University of Chicago Press.
    In this major contribution to philosophy and rhetoric, Eugene Garver shows how Aristotle integrates logic and virtue in his great treatise, the _Rhetoric._ He raises and answers a central question: can there be a civic art of rhetoric, an art that forms the character of citizens? By demonstrating the importance of the _Rhetoric_ for understanding current philosophical problems of practical reason, virtue, and character, Garver has written the first work to treat the _Rhetoric_ as philosophy and to connect its themes (...)
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  3.  71
    Confronting Aristotle's Ethics: Ancient and Modern Morality.Eugene Garver - 2006 - University of Chicago Press.
    What is the good life? Posing this question today would likely elicit very different answers. Some might say that the good life means doing good—improving one’s community and the lives of others. Others might respond that it means doing well—cultivating one’s own abilities in a meaningful way. But for Aristotle these two distinct ideas—doing good and doing well—were one and the same and could be realized in a single life. In Confronting Aristotle’s Ethics, Eugene Garver examines how we can draw (...)
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  4.  12
    For the Sake of Argument: Practical Reasoning, Character, and the Ethics of Belief.Eugene Garver - 2004 - University of Chicago Press.
    What role should it play? And are claims to rationality liberating or oppressive? For the Sake of Argument addresses questions such as these to consider the relationship between thought and character.
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  5.  15
    The Politics of Nonviolent Action.Eugene Garver - 1974 - Political Theory 2 (4):465-467.
  6.  16
    Deliberative Rhetoric and Ethical Deliberation.Eugene Garver - 2013 - Polis 30 (2):189-209.
    Central to Aristotle’s Ethics is the virtue of phronēsis, a good condition of the rational part of the soul that determines the means to ends set by the ethical virtues. Central to the Rhetoric is the art of presenting persuasive deliberative arguments about how to secure the ends set by the audience and its constitution. What is the relation between the art and the virtue of deliberation? Rhetorical facility can be a deceptive facsimile of virtuous reasoning, but there can be (...)
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  7.  35
    Comments on `Rhetorical Analysis Within a Pragma-Dialectical Framework.Eugene Garver - 2000 - Argumentation 14 (3):307-314.
  8.  1
    Plato’s Crito On the Nature of Persuasion and Obedience.Eugene Garver - 2012 - Polis: The Journal for Ancient Greek Political Thought 29 (1):1-20.
    The Crito dramatizes the impossibility, and the indispensability, of persuasion sby locating it between two extremes, Socrates and the Laws, the truths of philosophy and the force of politics. The question is whether those two limits are themselves inside or outside rhetoric. Can philosophy persuade, ormust it always be an alternative sto persuasion? Socrates insists on ignoring the opinion, and the power, of the many, and so the Laws have to show themselves as different from the opinion of the many (...)
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  9.  32
    Aristotle's Natural Slaves: Incomplete Praxeis and Incomplete Human Beings.Eugene Garver - 1994 - Journal of the History of Philosophy 32 (2):173-195.
  10.  8
    A Poetic for Sociology: Toward a Logic of Discovery for the Human Sciences.Eugene Garver - 1979 - Ethics 89 (2):217-220.
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  11.  13
    Euthyphro Prosecutes a Human Rights Violation.Eugene Garver - 2014 - Philosophy and Literature 38 (2):510-527.
  12.  36
    Can Virtue Be Bought?EUgene Garver - 2004 - Philosophy and Rhetoric 37 (4):353-382.
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  13.  4
    The Politics of Nonviolent Action.Eugene Garver - 1974 - Ethics 84 (3):266-273.
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  14.  45
    Essentially Contested Concepts: The Ethics and Tactics of Argument.Eugene Garver - 1990 - Philosophy and Rhetoric 23 (4):251 - 270.
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  15.  28
    Prolegomenon to a History of Prudence: A Critical Synthesis.Eugene Garver - 1987 - Social Epistemology 1 (1):61 – 82.
  16.  6
    Democracy and Disobedience.Eugene Garver - 1976 - Ethics 86 (2):175-179.
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  17. After Virtu: Rhetoric, Prudence and Moral Pluralism in Machiavelli.Eugene Garver - 1996 - History of Political Thought 17 (2):195-223.
  18.  80
    Rhetoric and Essentially Contested Arguments.Eugene Garver - 1978 - Philosophy and Rhetoric 11 (3):156 - 172.
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  19.  32
    Aristotle's Metaphysics of Morals.Eugene Garver - 1989 - Journal of the History of Philosophy 27 (1):7-28.
    The distinction from the "metaphysics" between rational and irrational potencies is inadequate to explicate the idea of moral virtue as a "hexis prohairetike", A habit concerned with choice. Aristotle's definition of virtue articulates a connection between potency and act more complex than either possible or necessary in the theoretical sciences. In ethics, The actuality to be explained is not this good action but this action "qua" the action of a good man. Analysis of that relation allows us to see more (...)
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  20.  27
    Aristotle's "Rhetoric" as a Work of Philosophy.Eugene Garver - 1986 - Philosophy and Rhetoric 19 (1):1 - 22.
  21.  26
    Aristotle's Natural Slaves: Incomplete.Eugene Garver - 1994 - Journal of the History of Philosophy 32 (2).
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  22.  7
    The Ethical Criticism of Reasoning.Eugene Garver - 1998 - Philosophy and Rhetoric 31 (2):107 - 130.
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  23.  7
    Point of View, Bias, and Insight.Eugene Garver - 1993 - Metaphilosophy 24 (1-2):47-60.
  24. From Puzzles to Principles?: Essays on Aristotle's Dialectic.Allan Bäck, Robert Bolton, J. D. G. Evans, Michael Ferejohn, Eugene Garver, Lenn E. Goodman, Edward Halper, Martha Husain, Gareth Matthews & Robin Smith - 1999 - Lexington Books.
    Scholars of classical philosophy have long disputed whether Aristotle was a dialectical thinker. Most agree that Aristotle contrasts dialectical reasoning with demonstrative reasoning, where the former reasons from generally accepted opinions and the latter reasons from the true and primary. Starting with a grasp on truth, demonstration never relinquishes it. Starting with opinion, how could dialectical reasoning ever reach truth, much less the truth about first principles? Is dialectic then an exercise that reiterates the prejudices of one's times and at (...)
     
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  25.  12
    The Editors Extend Their Sincere Appreciation to the Following Persons Who Served as Invited Reviewers Between May 1999 and April 2000. [REVIEW]Don Bialostosky, Barbara Biesecker, Walter Brogan, Thomas Farrell, Maurice Finocchiaro, William W. Fortenbaugh, Eugene Garver, Gerard A. Hauser, Drew Hyland & Michael McDonald - 2000 - Philosophy and Rhetoric 33 (4).
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  26.  13
    Book Review:The Politics of Nonviolent Action. Gene Sharp. [REVIEW]Eugene Garver - 1974 - Ethics 84 (3):266-.
  27.  16
    Book Review:A Poetic for Sociology: Toward a Logic of Discovery for the Human Sciences. Richard H. Brown. [REVIEW]Eugene Garver - 1979 - Ethics 89 (2):217-.
  28.  5
    Aristotle’s Art of Rhetoric: Translated and with an Interpretive Essay, Written by Robert C. Barlett Aristotle’s Rhetoric: Translated with an Introduction and Notes, Written by C.D.C. Reeve. [REVIEW]Eugene Garver - 2021 - Polis 38 (1):167-171.
  29.  25
    Aristotle and the Will to Power.Eugene Garver - 2006 - Philosophy in the Contemporary World 13 (2):74-83.
    Once we get past moral outrage, Aristotle’s notorious discussion of slavery has several ever more disquieting challenges to modern thinking. Not only are slaves in a certain sense “natural,” but so is the master/slave relationship and so is mastery. While he thinks that living the right kind of state and having the right kind of character is a permanent solution to problems of slavishness, problems of mastery, of the despotic cast of mind, are permanent political problems, since the desire to (...)
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  30.  30
    Aristotle's "De Interpretatione": Contradiction and Dialectic (Review).Eugene Garver - 1998 - Journal of the History of Philosophy 36 (3):459-460.
  31.  29
    Aristotle's Genealogy of Morals.Eugene Garver - 1984 - Philosophy and Phenomenological Research 44 (4):471-492.
  32.  19
    Aristotle Politics Books V and VI.Eugene Garver - 2000 - Ancient Philosophy 20 (1):240-242.
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  33.  27
    Aristotle's Politics: Living Well and Living Together.Eugene Garver - 2011 - University of Chicago Press.
    “Man is a political animal,” Aristotle asserts near the beginning of the _Politics_. In this novel reading of one of the foundational texts of political philosophy, Eugene Garver traces the surprising implications of Aristotle’s claim and explores the treatise’s relevance to ongoing political concerns. Often dismissed as overly grounded in Aristotle’s specific moment in time, in fact the _Politics_ challenges contemporary understandings of human action and allows us to better see ourselves today. Close examination of Aristotle’s treatise, Garver finds, reveals (...)
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  34. Aristotle's Rhetoric: An Art of Character.Eugene Garver - 1997 - Philosophical Quarterly 47 (189):540-542.
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  35. Aristotle's "Rhetoric": An Art of Character.Eugene Garver - 1996 - Philosophy and Rhetoric 29 (4):436-440.
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  36.  21
    Book Review: Aristotle's Rhetoric: An Art of Character. [REVIEW]Eugene Garver - 1995 - Philosophy and Literature 19 (1).
  37.  24
    Book ReviewsAlice Crary,. Beyond Moral Judgment.Cambridge, MA: Harvard University Press, 2007. Pp. 256. $39.95.Eugene Garver - 2008 - Ethics 118 (2):338-340.
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  38.  3
    Colloquium 3.Eugene Garver - 1989 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):73-96.
  39.  3
    Colloquium 5.Eugene Garver - 1994 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 10 (1):171-200.
  40.  6
    Charmides and the Virtue of Opacity: An Early Chapter in the Hitory of the Individual.Eugene Garver - 2017 - Review of Metaphysics 71 (3).
    The Charmides, searching for a definition of temperance, constantly confronts problems of reflexivity, transparency and opacity. Transparency and opacity structures the Charmides, from the dramatic beginning of Socrates peeking inside Charmides’ cloak, to Charmides’ initial depiction of sôphrosynê as concealing what one can do. The final two proposed definitions of temperance in the Charmides, self-knowledge and the knowledge of knowledge, are explicitly reflexive. That reflexivity is best understood by juxtaposing it to transparency and opacity, in the issue of whether someone (...)
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  41.  5
    Colloquium 2: Living Well and Living Together: Politics VII 1-3 and the Discovery of the Common Life.Eugene Garver - 2010 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 25 (1):43-67.
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  42.  38
    Democracy and Disobedience. Peter Singer.Eugene Garver - 1976 - Ethics 86 (2):175-179.
  43. David J. Furley and Alexander Nehemas, Eds., "Aristotle's "Rhetoric": Philosophical Essays". [REVIEW]Eugene Garver - 1995 - Journal of the History of Philosophy 33 (4):680.
  44.  1
    Factions and the Paradox of Aristotelian Practical Science.Eugene Garver - 2005 - Polis 22 (2):181-205.
    Politics V presents preserving and destroying the constitution as exhaustive alternatives, leaving no apparent room for improving the constitution. Aristotle claims that 'if we know the causes by which constitutions are destroyed we also know the causes by which they are preserved; for opposites create opposites, and destruction is the opposite of security' . The first seven chapters present the causes by which constitutions are destroyed, and then chapters 8 and 9 show the causes by which they are preserved. Yet (...)
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  45.  37
    Good Arguments.Eugene Garver - 1987 - Teaching Philosophy 10 (4):366-367.
  46.  3
    Good Arguments: An Introduction to Critical Thinking. [REVIEW]Eugene Garver - 1987 - Teaching Philosophy 10 (4):366-367.
  47.  11
    Gaskins`sBurdens of Proof in Modern Discourse.Eugene Garver - 1994 - Informal Logic 16 (3).
  48.  44
    How to Develop Ideas.Eugene Garver - 1983 - Teaching Philosophy 6 (2):97-102.
  49.  9
    How to Develop Ideas: The Contribution Philosophy Can Make to Improve Literacy.Eugene Garver - 1983 - Teaching Philosophy 6 (2):97-102.
  50. Introduction.Eugene Garver - 2013 - Polis 30 (2):185-188.
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