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Profile: Eugene Garver (St. John's University)
  1.  51
    Confronting Aristotle's Ethics: Ancient and Modern Morality.Eugene Garver - 2006 - University of Chicago Press.
    What is the good life? Posing this question today would likely elicit very different answers. Some might say that the good life means doing good—improving one’s community and the lives of others. Others might respond that it means doing well—cultivating one’s own abilities in a meaningful way. But for Aristotle these two distinct ideas—doing good and doing well—were one and the same and could be realized in a single life. In Confronting Aristotle’s Ethics, Eugene Garver examines how we can draw (...)
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  2.  4
    For the Sake of Argument: Practical Reasoning, Character, and the Ethics of Belief.Eugene Garver - 2004 - University of Chicago Press.
    What role should it play? And are claims to rationality liberating or oppressive? For the Sake of Argument addresses questions such as these to consider the relationship between thought and character.
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  3.  26
    Aristotle's Rhetoric: An Art of Character.Eugene Garver - 1994 - university of chicago press.
    By demonstrating the importance of the Rhetoric for understanding current philosophical problems of practical reason, virtue, and character, Garver has written ...
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  4. From Puzzles to Principles?: Essays on Aristotle's Dialectic.Allan Bäck, Robert Bolton, J. D. G. Evans, Michael Ferejohn, Eugene Garver, Lenn E. Goodman, Edward Halper, Martha Husain, Gareth Matthews & Robin Smith - 1999 - Lexington Books.
    Scholars of classical philosophy have long disputed whether Aristotle was a dialectical thinker. Most agree that Aristotle contrasts dialectical reasoning with demonstrative reasoning, where the former reasons from generally accepted opinions and the latter reasons from the true and primary. Starting with a grasp on truth, demonstration never relinquishes it. Starting with opinion, how could dialectical reasoning ever reach truth, much less the truth about first principles? Is dialectic then an exercise that reiterates the prejudices of one's times and at (...)
     
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  5. Machiavelli and the History of Prudence.Eugene Garver - 1987 - University of Wisconsin Press.
  6.  24
    Comments on `Rhetorical Analysis Within a Pragma-Dialectical Framework'.Eugene Garver - 2000 - Argumentation 14 (3):307-314.
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  7. After Virtu: Rhetoric, Prudence and Moral Pluralism in Machiavelli.Eugene Garver - 1996 - History of Political Thought 17 (2):195-223.
     
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  8.  27
    Essentially Contested Concepts: The Ethics and Tactics of Argument.Eugene Garver - 1990 - Philosophy and Rhetoric 23 (4):251 - 270.
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  9.  26
    Selected Issues in Logic and Communication.Eugene Garver - 1988 - Teaching Philosophy 11 (4):369-371.
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  10.  11
    Prolegomenon to a History of Prudence: A Critical Synthesis.Eugene Garver - 1987 - Social Epistemology 1 (1):61 – 82.
  11.  19
    Making Sense of History: The Philosophies of Popper and Collingwood.Eugene Garver - 1978 - Journal of the History of Philosophy 16 (3):369-370.
  12.  35
    Rhetoric and Essentially Contested Arguments.Eugene Garver - 1978 - Philosophy and Rhetoric 11 (3):156 - 172.
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  13.  28
    How to Develop Ideas.Eugene Garver - 1983 - Teaching Philosophy 6 (2):97-102.
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  14.  13
    Poetics, Rhetoric, and Logic.Eugene Garver - 1979 - Journal of the History of Philosophy 17 (3):334-337.
  15.  11
    Spinoza’s Democratic Imagination.Eugene Garver - 2014 - The European Legacy 19 (7):833-853.
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  16.  28
    Why Pluralism Now?Eugene Garver - 1990 - The Monist 73 (3):388-410.
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  17.  12
    The Justice of Politics Iii and the Incompleteness of the Normative.Eugene Garver - 1998 - Ancient Philosophy 18 (2):381-416.
  18.  21
    Aristotle's Natural Slaves: Incomplete Praxeis and Incomplete Human Beings.Eugene Garver - 1994 - Journal of the History of Philosophy 32 (2):173-195.
  19.  26
    The Moral Virtue and the Two Sides of Energeia.Eugene Garver - 1989 - Ancient Philosophy 9 (2):293-312.
  20.  24
    Good Arguments.Eugene Garver - 1987 - Teaching Philosophy 10 (4):366-367.
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  21.  14
    Aristotle Politics Books V and VI.Eugene Garver - 2000 - Ancient Philosophy 20 (1):240-242.
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  22.  10
    Rhetoric, Prudence and Skepticism in the Renaissance.Eugene Garver - 1987 - New Vico Studies 5:198-199.
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  23.  13
    Spinoza's "Ethics".Eugene Garver - 2012 - Philosophy and Theology 24 (2):155-190.
    The Preface to Part 4 of Spinoza’s Ethics claims that we all desire to formulate a model of human nature. I show how that model serves the same function in ethics as the creed or articles of faith do in the Tractatus Theologico-Politicus, the function of allowing the imagination to provide a simularcrrum of rationality for finite, practical human beings.
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  24.  26
    Science and Teaching Reasoning.Eugene Garver - 2001 - Argumentation 15 (1):1-7.
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  25.  23
    Book Review:Democracy and Disobedience. Peter Singer. [REVIEW]Eugene Garver - 1976 - Ethics 86 (2):175-.
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  26. Machiavelli and the History of Prudence.Eugene Garver - 1991 - Philosophy and Rhetoric 24 (1):73-76.
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  27.  19
    Aristotle and the Will to Power.Eugene Garver - 2006 - Philosophy in the Contemporary World 13 (2):74-83.
    Once we get past moral outrage, Aristotle’s notorious discussion of slavery has several ever more disquieting challenges to modern thinking. Not only are slaves in a certain sense “natural,” but so is the master/slave relationship and so is mastery. While he thinks that living the right kind of state and having the right kind of character is a permanent solution to problems of slavishness, problems of mastery, of the despotic cast of mind, are permanent political problems, since the desire to (...)
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  28.  15
    Aristotle's "De Interpretatione": Contradiction and Dialectic (Review).Eugene Garver - 1998 - Journal of the History of Philosophy 36 (3):459-460.
  29.  27
    Can Virtue Be Bought?Eugene Garver - 2004 - Philosophy and Rhetoric 37 (4):353-382.
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  30.  10
    Maurice Finocchiaro (1997). Galileo on the World Systems: A New Abridged Translation and Guide. [REVIEW]Eugene Garver - 1999 - Argumentation 13 (3):335-337.
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  31.  10
    Spinoza's.Eugene Garver - 2012 - Philosophy and Theology 24 (2):155-190.
    The Preface to Part 4 of Spinoza’s Ethics claims that we all desire to formulate a model of human nature. I show how that model serves the same function in ethics as the creed or articles of faith do in the Tractatus Theologico-Politicus, the function of allowing the imagination to provide a simularcrrum of rationality for finite, practical human beings.
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  32.  19
    Aristotle's Metaphysics of Morals.Eugene Garver - 1989 - Journal of the History of Philosophy 27 (1):7-28.
    The distinction from the "metaphysics" between rational and irrational potencies is inadequate to explicate the idea of moral virtue as a "hexis prohairetike", A habit concerned with choice. Aristotle's definition of virtue articulates a connection between potency and act more complex than either possible or necessary in the theoretical sciences. In ethics, The actuality to be explained is not this good action but this action "qua" the action of a good man. Analysis of that relation allows us to see more (...)
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  33.  18
    Spinoza and the Discovery of Morality.Eugene Garver - 2006 - History of Philosophy Quarterly 23 (4):357 - 374.
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  34.  18
    ΗΘΟΣ in Aristotle (F.) Woerther L'Èthos Aristotélicien. Genèse d'Une Notion Rhétorique. (Textes Et Traditions 14.) Pp. 368. Paris: Librairie Philosophique J. Vrin, 2007. Paper. ISBN: 978-2-7116-1917-. [REVIEW]Eugene Garver - 2009 - The Classical Review 59 (02):392-.
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  35.  20
    Aristotle's Genealogy of Morals.Eugene Garver - 1984 - Philosophy and Phenomenological Research 44 (4):471-492.
  36.  15
    The Human Function and Aristotle's Art of Rhetoric.Eugene Garver - 1989 - History of Philosophy Quarterly 6 (2):133 - 145.
  37.  15
    Machiavelli's "The Prince": A Neglected Rhetorical Classic.Eugene Garver - 1980 - Philosophy and Rhetoric 13 (2):99 - 120.
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  38.  18
    Aristotle's Natural Slaves: Incomplete.Eugene Garver - 1994 - Journal of the History of Philosophy 32 (2).
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  39.  16
    Book Review: Aristotle's Rhetoric: An Art of Character. [REVIEW]Eugene Garver - 1995 - Philosophy and Literature 19 (1).
  40.  11
    Aristotle's "Rhetoric" as a Work of Philosophy.Eugene Garver - 1986 - Philosophy and Rhetoric 19 (1):1 - 22.
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  41.  16
    Review of Marina McCoy, Plato on the Rhetoric of Philosophers and Sophists[REVIEW]Eugene Garver - 2008 - Notre Dame Philosophical Reviews 2008 (9).
  42.  6
    The Editors Extend Their Sincere Appreciation to the Following Persons Who Served as Invited Reviewers Between May 1999 and April 2000. [REVIEW]Don Bialostosky, Barbara Biesecker, Walter Brogan, Thomas Farrell, Maurice Finocchiaro, William W. Fortenbaugh, Eugene Garver, Gerard A. Hauser, Drew Hyland & Michael McDonald - 2000 - Philosophy and Rhetoric 33 (4).
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  43.  10
    The Political Irrelevance of Aristotle's "Rhetoric".Eugene Garver - 1996 - Philosophy and Rhetoric 29 (2):179 - 199.
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  44.  5
    Gaskins`sBurdens of Proof in Modern Discourse.Eugene Garver - 1994 - Informal Logic 16 (3).
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  45.  1
    Spinoza's "Ethics": Don't Imitate God; There's a Model of Human Nature for You.Eugene Garver - 2012 - Philosophy and Theology 24 (2):155-190.
    The Preface to Part 4 of Spinoza’s Ethics claims that we all desire to formulate a model of human nature. I show how that model serves the same function in ethics as the creed or articles of faith do in the Tractatus Theologico-Politicus, the function of allowing the imagination to provide a simularcrrum of rationality for finite, practical human beings.
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  46. LE Goodman, The God of Abraham and the God of the Philosophers Reviewed By.Eugene Garver - 1997 - Philosophy in Review 17 (6):411-413.
     
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  47.  9
    Book Review:Men and Citizens: A Study of Rousseau's Social Theory. Judith N. Shklar. [REVIEW]Eugene Garver - 1970 - Ethics 80 (4):323-.
  48.  9
    Book Reviews:Beyond Moral Judgment. [REVIEW]Eugene Garver - 2008 - Ethics 118 (2):338-340.
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  49.  7
    Maimonides After 800 Years.Eugene Garver - 2009 - Review of Metaphysics 62 (3):661-662.
  50.  3
    20 Love Is All You Need: Freedom of Thought Versus Freedom of Action.Eugene Garver - 2009 - In Francis J. Mootz (ed.), On Philosophy in American Law. Cambridge University Press. pp. 167.
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