Search results for 'Eugene Newton Anderson' (try it on Scholar)

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  1.  13
    J. D. Schmahmann, C. M. Anderson, N. Newton & R. Ellis (2002). The Function of the Cerebellum in Cognition, Affect and Consciousness: Empirical Support for the Embodied Mind. Consciousness and Emotion 2 (2):273-309.
    Editors’ note: These four interrelated discussions of the role of the cerebellum in coordinating emotional and higher cognitive functions developed out of a workshop presented by the four authors for the 2000 Conference of the Cognitive Science Society at the University of Pennsylvania. The four interrelated discussions explore the implications of the recent explosion of cerebellum research suggesting an expanded cerebellar role in higher cognitive functions as well as in the coordination of emotional functions with learning, logical thinking, perceptual consciousness, (...)
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  2.  16
    Eugene Newton Anderson (2006). Healing Powers and Modernity: Traditional Medicine, Shamanism, and Science in Asian Societies (Review). Philosophy East and West 56 (4):702-703.
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  3.  12
    Eugene Newton Anderson (2002). Chinese Gleams of Sufi Light: Wang Tai-Yu's Great Learning of the Pure and Real and Liu Chih's Displaying the Concealment of the Real Realm, with a New Translation of Jami's Lawaih From the Persian by William C. Chittick (Review). Philosophy East and West 52 (2):257-260.
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  4. Joshua Anderson (2012). Huey P. Newton and the Radicalization of the Urban Poor. In Leonard R. Koos (ed.), Hidden Cities: Understanding Urban Popcultures. Inter-Disciplinary Press
    Huey P. Newton, founder of the Black Panther Party, is perhaps one of the most interesting and intriguing American intellectuals from the last half of the 20th century. Newton’s genius rested in his ability to amalgamate and synthesize others’ thinking, and then reinterpreting and making it relevant to the situation that existed in the United States in his time, particularly for African-Americans in the densely populated urban centers in the North and West. Newton saw himself continuing the (...)
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  5.  36
    Joshua Anderson (2012). A Tension in the Political Thought of Huey P. Newton. Journal of African American Studies 16 (2):249-267.
    This article is a discussion of the political thought of Huey P. Newton, and by extension, the theory and practice of the Black Panther Party. More specifically, this article will explore a tension that exists between Newton's theory of Intercommunalism and the Black Panther Party Platform. To that end, there is, first, a discussion of the ideological development of the Black Panther Party, which culminated in Newton's theory of Intercommunalism. Second, there is a presentation of what will (...)
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  6.  1
    Alan Ross Anderson & Omar Khayyam Moore (1956). Review: Eugene H. Galanter, An Axiomatic and Experimental Study of Sensory Order and Measure. [REVIEW] Journal of Symbolic Logic 21 (4):397-397.
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  7. Alan Ross Anderson & Omar Khayyam Moore (1956). Galanter Eugene H.. An Axiomatic and Experimental Study of Sensory Order and Measure. Psychological Review, Vol. 63 , Pp. 16–28. [REVIEW] Journal of Symbolic Logic 21 (4):397.
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  8. James L. Anderson (1990). Newton's First Two Laws Are Not Definitions. American Journal of Physics 58 (12):1192--5.
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  9. Eugene N. Anderson (1996). Ecologies of the Heart Emotion, Belief, and the Environment. Monograph Collection (Matt - Pseudo).
     
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  10. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.
    Earthcare: Readings and Cases in Environmental Ethics presents a diverse collection of writings from a variety of authors on environmental ethics, environmental science, and the environmental movement overall. Exploring a broad range of world views, religions and philosophies, David W. Clowney and Patricia Mosto bring together insightful thoughts on the ethical issues arising in various areas of environmental concern.
     
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  11.  8
    Doug Anderson, James Campbell, Ellen Kappy Suckiel & Eugene Taylor (2003). III Jsp. Journal of Speculative Philosophy 17 (4).
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  12.  7
    Eugene A. Lovelace, Beth A. Vella & Donna M. Anderson (1993). Judging Age From Handwriting Done with and Without Visual Feedback. Bulletin of the Psychonomic Society 31 (2):111-113.
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  13.  21
    Louis W. Hodges, Lisa H. Newton, Jerry Dunklee, Eugene L. Roberts, Andrew Sikula & Chris Roberts (2004). Cases and Commentaries. Journal of Mass Media Ethics 19 (3 & 4):293 – 306.
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  14.  2
    Eugene N. Anderson (1927). Book Review:The International Anarchy, 1904-1914. G. Lowes Dickinson. [REVIEW] Ethics 37 (3):317-.
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  15. Eugene N. Anderson & The Editors (1941). German Romanticism as an Ideology of Cultural Crisis. Journal of the History of Ideas 2 (3):301.
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  16. Doug Anderson, James Campbell, Ellen Kappy Suckiel, Eugene Taylor, James O. Pawelski, Cynthia D. Coe, George Connell & Laura Hengehold (2003). New Series, Volume 17, Number 1, 2003. Journal of Speculative Philosophy 17 (4):333.
     
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  17. Eugene N. Anderson (1927). The International Anarchy, 1904-1914G. Lowes Dickinson. International Journal of Ethics 37 (3):317-321.
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  18. Andrew J. Bush, George G. Noblit, Arthur W. Anderson, Don Hossler, Michael V. Belok, Harold Kahler, Robert Newton Burger, L. Glenn Smith, Virginia Underwood, Ruth W. Bauer, Joseph M. McCarthy, Albert E. Bender, E. Sidney Vaughan Iii, Joan K. Smith, Spencer J. Maxcy, Jorge Jeria, F. Michael Perko, Robert Craig & James Anasiewicz (1981). Book Review Section 2. [REVIEW] Educational Studies 12 (4):459-483.
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  19. Louis W. Hodges, Lisa H. Newton, Jerry Dunklee, Eugene L. Roberts, Andrew Sikula & Chris Roberts (2004). Cases and Commentaries. Journal of Mass Media Ethics 19 (3-4):293-306.
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  20.  30
    Isaac Newton (1953). Newton's Philosophy of Nature: Selections From His Writings. Dover Publications.
    Aside from the Principia and occasional appearances of the Opticks , Newton' writings have remained largely inaccessible to students of philosophy, science, and literature as well as to other readers. This book provides a remedy with wide representation of the interests, problems, and diverse philosophic issues that preoccupied the greatest scientific mind of the seventeenth century. Grouped in sections corresponding to methods, principles, and theological considerations, these selections feature explanatory notes and cross-references to related essays.
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  21. Isaac Newton & H. W. Turnbull (1961). The Correspondence of Isaac Newton. British Journal for the Philosophy of Science 12 (47):255-258.
     
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  22.  7
    Elizabeth S. Anderson (1995). The Democratic University: The Role of Justice in the Production of Knowledge*: ELIZABETH S. ANDERSON. Social Philosophy and Policy 12 (2):186-219.
    What is the proper role of politics in higher education? Many policies and reforms in the academy, from affirmative action and a multicultural curriculum to racial and sexual harassment codes and movements to change pedagogical styles, seek justice for oppressed groups in society. They understand justice to require a comprehensive equality of membership: individuals belonging to different groups should have equal access to educational opportunities; their interests and cultures should be taken equally seriously as worthy subjects of study, their persons (...)
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  23. Isaac Newton, I. Bernard Cohen & Robert E. Schofield (1959). Isaac Newton's Papers and Letters on Natural Philosophy. Science and Society 23 (3):279-282.
     
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  24.  87
    L. V. Anderson (1984). Lyle V. Anderson -- The Representation and Resolution of the Nuclear Conflict. Philosophy and Social Criticism 10 (3-4):67-79.
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  25.  1
    Elizabeth Anderson (2008). I—Elizabeth Anderson: Expanding the Egalitarian Toolbox: Equality and Bureaucracy. Aristotelian Society Supplementary Volume 82 (1):139-160.
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  26. D. T. Whiteside & Isaac Newton (1984). The Mathematical Papers of Isaac Newton, Volume VIII: 1697-1722. British Journal for the Philosophy of Science 35 (3):303-307.
     
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  27. John Anderson, Graham Cullum & Kimon Lycos (1982). Art & Reality John Anderson on Literature and Aesthetics.
     
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  28.  1
    William Newman & Isaac Newton (1987). Newton's Clavis as Starkey's Key. Isis: A Journal of the History of Science 78:564-574.
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  29. A. Rupert Hall, Isaac Newton & Laura Tilling (1979). The Correspondence of Isaac Newton. British Journal for the Philosophy of Science 30 (2):173-177.
     
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  30.  4
    John R. Anderson & Alison Gopnik, Marshall M. Weinberg Conference: The Future of Cognitive Science - Thursday Afternoon (Oct. 16, 2008) Session: John R. Anderson and Alison Gopnik. [REVIEW]
    Six leading experts speak about the future of cognitive science.
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  31.  3
    J. Herivel & Isaac Newton (1962). Newton on Rotating Bodies. Isis: A Journal of the History of Science 53:212-218.
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  32.  3
    Pamela Sue Anderson, Engaging the "Forbidden Texts" of Philosophy: Pamela Sue Anderson Talks to Alison Jasper.
    This article is made available under Creative Commons licence CC BY-NC-ND, which permits non-commercial reproduction and distribution of the work, in any medium, provided the original work is not altered or transformed in any way, and that the work is properly cited.
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  33.  2
    Tyson Anderson (1974). Some Remarks on ‘Physicalism and Immortality’—Reply to David Mouton: Tyson Anderson. Religious Studies 10 (1):81-84.
    In a recent articles David Mouton has argued that immortality is compatible with one sort of physicalism. I believe that he fails to establish this thesis and that, moreover, this article contains several misconceptions having to do with the topic of immortality.
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  34.  2
    J. Mcguire, Martin Tamny & Isaac Newton (1985). Newton's Astronomical Apprenticeship: Notes of 1664/5. Isis: A Journal of the History of Science 76:349-365.
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  35.  2
    E. Bruce Flory & Anna May Anderson (1976). Ernest Paul Anderson 1947-1976. Proceedings and Addresses of the American Philosophical Association 50 (2):135 -.
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  36. John Anderson, John Anderson Lecture Notes and Other Writings.
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  37. Hall Anderson (2010). Still Rainin' Still Dreamin': Hall Anderson's Ketchikan. University of Alaska Press.
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  38. G. Anderson (1999). 'We Went Through Psychological Hell': A Case Report of Prenatal Diagnosis-Response by Gwen Anderson, Shriver Center for Mental Retardation, Waltham MA, USA-Prenatal Genetics Services Signal a Much Deeper Problem in Health Care Delivery. Nursing Ethics 6 (3):254-256.
     
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  39. I. Bernard Cohen, Isaac Newton & Benjamin Franklin (1956). Franklin and Newton an Inquiry Into Speculative Newtonian Experimental Science and Franklin's Work in Electricity as an Example Thereof. American Philosophical Society.
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  40. J. W. Herivel & Isaac Newton (1962). Newton on Rotating Bodies. Isis 53 (2):212-218.
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  41. John Milton & Thomas Newton (1758). Paradise Lost, a Poem. From the Text of T. Newton.
     
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  42. John Milton & Thomas Newton (1758). Paradise Regain'd, a Poem. To Which is Added Samson Agonistes: And Poems Upon Several Occasions. From the Text of T. Newton. [REVIEW]
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  43. K. M. Newton (1981). George Eliot, Romantic Humanist a Study of the Philosophical Structure of Her Novels /K.M. Newton. --. --. Barnes & Noble Books,1981.
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  44. Einstein Y. La Noción De Newton (2001). I NTRODUCCIÓN M ucha gente tiende a pensar que con la teoría de la relatividad de Einstein, el concepto de tiempo absoluto de Isaac Newton quedó totalmente refutado. 1 En este trabajo nos proponemos explorar la idea de que, al. Signos Filosóficos 5:65-81.
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  45. William Newman & Issac Newton (1987). Newton's Clavis as Starkey's Key. Isis 78 (4):564-574.
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  46. Isaac Newton & Marquise du Chastellet (1968). Principes mathématiques de la philosophie naturelle, t. I, Préfaces, suivies des Livres 1 et 2 de Newton : Du Mouvement des Corps, t. II : Livre 3 de Newton : Du système du monde. [REVIEW] Revue de Métaphysique et de Morale 73 (3):378-382.
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  47. Isaac Newton & H. W. Turnbull (1963). The Correspondence of Isaac Newton. Vol. III: 1688-1694. British Journal for the Philosophy of Science 13 (52):332-334.
     
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  48. Ivo Schneider, Kolumban Hutter, Isaac Newton & Friedrich Steinle (1993). Isaac Newton. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 24 (1):169-185.
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  49. J. F. Scott & Isaac Newton (1968). The Correspondence of Isaac Newton, Vol. IV: 1694-1709. British Journal for the Philosophy of Science 19 (3):268-269.
     
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  50.  1
    Lynn Thorndike (1938). Medieval and Historiographical Studies in Honor of James Westfall Thompson by James Lea Cate; Eugene N. Anderson. [REVIEW] Isis: A Journal of the History of Science 29:142-143.
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