Results for 'Eugene Park'

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  1.  75
    Book Review: Methods for Matthew. [REVIEW]Eugene Eung-Chun Park - forthcoming - Interpretation 65 (4):427-427.
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  2. Against Dennett's Eliminativism: Preserving Qualia as a Coherent Concept.Eugene Park - 1997 - The Dualist 4.
     
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  3.  26
    Science Parks in Sweden as Regional Development Strategies: A Case Study on Ideon Science Park[REVIEW]Sang-Chul Park - 2002 - AI and Society 16 (3):288-298.
  4.  7
    Global Governance, Institutions, and the Tragedy of the Commons.Jacob Park - 1999 - Philosophy and Geography 2 (2):287-294.
    Global Governance: Drawing Insights from the Environmental Experience, Oran R. Young (ed.). Cambridge, MA: MIT Press, 1997, 344 pp., paper, $22.50, ISBN 0?262?74020?6 The Implementation and Effectiveness of International Environmental Commitments: Theory and Practice, David G. Victor, Kal Raustiala and Eugene B. Skolnikoff (eds). Cambridge, MA: MIT Press, 1998, 686 pp., paper, $27.50, ISBN 0?262?72028?0.
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  5. The Seven Warning Signs of Voodoo Science.Robert L. Park - 2003 - Think 1 (3):33.
    The world is increasingly full of junk science. Pseudo-scientific claims are rife, and the public is regularly misled. Here, the physicist Robert Park points out seven warning signs of pseudo-science. Does parapsychology exhibit any of these warning signs? Read on to find out….
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  6. The Joy of Being Wrong: Original Sin Through Easter Eyes.James Alison, Alistair I. Mcfadyen, Andrew Sung Park, Ted Peters & Solomon Schimmel - 2001 - Journal of Religious Ethics 29 (3):471-501.
    Reviewing works by James Alison, Alistair McFadyen, Andrew Sung Park, Ted Peters, and Solomon Schimmel, the author suggests that the status and function of the discourse/doctrine of sin highlight tensions between theology and ethics in ways that suggest the character, limits, and promise of religious ethics. This literature commends attention to sin-talk because it helps religious ethicists to render more adequately the dynamics of human agency, sociality, and culture and because it raises questions about the nature and task of (...)
     
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  7.  21
    Competitiveness of East Asian Science Cities: Discourse on Their Status as Global or Local Innovative Clusters. [REVIEW]Sang-Chul Park - 2012 - AI and Society 27 (4):451-464.
    In a knowledge-based economy of the globalizing economic order, the role of regions is very significant in order to create and to disperse knowledge. Particularly, geographical clusters of firms in a single sub-national region may contribute to transmitting certain kinds of knowledge between and among firms. In addition, markets prefer to favor specialized firms with a coherent body of knowledge when knowledge creation and the use of new knowledge become increasingly important for maintaining and improving a firm’s competitiveness. Therefore, regional (...)
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  8. Superstition: Belief in the Age of Science.Robert L. Park - 2010 - Princeton University Press.
    From uttering a prayer before boarding a plane, to exploring past lives through hypnosis, has superstition become pervasive in contemporary culture? Robert Park, the best-selling author of Voodoo Science, argues that it has. In Superstition, Park asks why people persist in superstitious convictions long after science has shown them to be ill-founded. He takes on supernatural beliefs from religion and the afterlife to New Age spiritualism and faith-based medical claims. He examines recent controversies and concludes that science is (...)
     
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  9.  37
    Exploring Antecedents of Attitude and Intention Toward Internet Piracy Among College Students in South Korea.Hyoungkoo Khang, Eyun-Jung Ki, In-Kon Park & Seon-Gi Baek - 2012 - Asian Journal of Business Ethics 1 (2):177 - 194.
    Abstracts This study aims to examine the predictors of attitude and intentions toward Internet piracy in South Korea. Also, it intends to suggest a model of Internet piracy demonstrating the casual effects of factors of individual attitude and intentions toward Internet piracy. The results demonstrated that moral obligations and subjective norms are significant predictors of an individual’s attitude toward Internet piracy. Moreover, three factors—moral obligation, perceived behavioral control, and attitude—are essential antecedents of an individual’s intention to engage in Internet piracy. (...)
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  10.  19
    Mothering Queerly, Queering Motherhood: Resisting Monomaternalism in Adoptive, Lesbian, Blended and Polygamous Families.Shelley M. Park - 2013 - SUNY.
    Bridging the gap between feminist studies of motherhood and queer theory, Mothering Queerly, Queering Motherhood articulates a provocative philosophy of queer kinship that need not be rooted in lesbian or gay sexual identities. Working from an interdisciplinary framework that incorporates feminist philosophy and queer, psychoanalytic, poststructuralist, and postcolonial theories, Shelley M. Park offers a powerful critique of an ideology she terms monomaternalism. Despite widespread cultural insistence that every child should have one—and only one—“real” mother, many contemporary family constellations do (...)
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  11.  41
    Is the Big Bang the Sole Cause of the Universe? A Response to John J. Park.Jacobus Erasmus - 2016 - Acta Analytica 31 (3):337-344.
    In a recent paper, John J. Park argues (1) that an abstract object can bring a universe into existence, and (2) that, according to the Big Bang Theory, the initial singularity is an abstract object that brought the universe into existence. According to Park, if (1) and (2) are true, then the kalam cosmological argument fails to show that the cause of the universe must be divine. I argue, however, that both (1) and (2) are false. In my (...)
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  12.  22
    Promoting Critical Thinking in Higher Education: My Experiences as the Inaugural Eugene H. Fram Chair in Applied Critical Thinking at Rochester Institute of Technology.Clarence Burton Sheffield - forthcoming - Topoi:1-9.
    From 2012 to 2015 I was the first Eugene H. Fram Chair in Applied Critical Thinking at Rochester Institute of Technology, in Rochester, NY. To the best of my knowledge it is the only such endowed position devoted solely to this at a major North American university. It was made possible by a generous 3 million dollar gift from an anonymous alumnus who wished to honor a retired faculty member who had taught for 51 years. The honoree was revered (...)
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  13.  11
    How Charity Transcends the Culture Wars: Eugene Rogers and Others on Same-Sex Marriage.Jeffrey Stout - 2003 - Journal of Religious Ethics 31 (2):169 - 180.
    In 1994 the "Ramsey Colloquium," under the leadership of Richard John Neuhaus, posed a challenge to what it called the "homosexual movement" within the Christian Church. The challenge was to prove that it had reasons distinguishable from secular liberalism--reasons consistent with orthodox Christian theology--in favor of same-sex coupling. Eugene Rogers's book, "Sexuality and the Christian Body: Their Way into the Triune God, can be read as a response to this challenge. The book is important not only for the content (...)
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  14.  24
    Disturbing the Wednesday-Ish Business-as-Usual of the University Studium: A Wayzgoose Manifest.Eileen A. Joy - 2012 - Continent 2 (4):260-268.
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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  15.  7
    Gezi Park and the Transformative Power of Art.Stephen Snyder - 2014 - ROAR Editorial: Gezi and the Spirit of Revolt.
    . This paper discusses the transformative power of aesthetic narrative within the framework of Nietzsche’s theory of transvaluation. The transformative power of creative narrative is the power to give meaning to life’s activity by keeping ahead of forces that would deny it. The power of aesthetic transvaluation plays a fundamental role in the dynamic of the resistance movement that sprang from the Gezi Park sit-ins. The movement erupted with an aesthetic intensity that surprised detractors as well as supporters, employing (...)
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  16.  7
    Re-Reading Robert E. Park on Social Evolution: An Early Darwinian Conception of Society.Hendrik Wortmann - 2013 - Biological Theory 7 (1):69-79.
    Although Darwinian concepts have largely been banned from the social sciences of the last century, they have recently seen a revival in several disciplines such as sociology, anthropology, or economics. Most of the current proponents of evolutionary theorizing in the social sciences avoid references to the older literature on social evolution. On that background, this article presents a contribution to Darwinist thinking in early American sociology that has mainly been overlooked in the literature. As the leading figure of the Human (...)
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  17. Reviewing the Covenant Eugene B. Borowitz and the Postmodern Renewal of Jewish Theology.Peter Ochs, Eugene B. Borowitz & Yudit Kornberg Greenberg - 2000
     
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  18. Faith and Creativity Essays in Honor of Eugene H. Peters.Eugene H. Peters, George Nordgulen & George W. Shields - 1987
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  19.  18
    » Ästhetik im Ausgang vom Werk. Eugene Delacroix: Fantasie arabe (1833). Exemplarische Überlegungen «.Thomas Loer - forthcoming - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft.
  20.  8
    Stahlwerk-Park MIT.Reiner Leuchter & Jens Trautmann - 1998 - Topos 23:28-34.
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  21.  5
    Ionesco and the Critics: Eugène Ionesco Interviewed by Gabriel Jacobs.Eugène Ionesco & Gabriel Jacobs - 1975 - Critical Inquiry 1 (3):641-667.
    GJ: We've talked a lot about critics who are hostile toward you. Do you ever feel the need to make a stand against those who are favourably inclined toward your plays but whose comments seem to you to be stupid? EI: Well, for better or worse, that's what I've always done: I wrote Notes and Counter-Notes, had discussions with Claude Bonnefoy, I've written articles; and in each case what I've said, in short, is that critics who gave me their approval, (...)
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  22.  3
    Museografía y Recreación de la Historia: La Formación Del Museo Pampeano y Parque “Los Libres Del Sur”Museography and Recreation of History: Creation of the Pampa Museum and “Los Libres Del Sur” Park[REVIEW]María Élida Blasco - 2013 - Corpus 3 (1).
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  23. The Clown in the Agora Conversations About Eugène Ionesco.William Kluback & Michael Finkenthal - 1998
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  24. Eugene O'neill and Oriental Thought a Divided Vision.James A. Robinson - 1982
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  25. Cultural Diversity, Human Subsistence, and the National Park Ideal.David Harmon - 1987 - Environmental Ethics 9 (2):147-158.
    Out of all the possible categories of protected areas, the most widely used around the world has been the national park. The reasons behind this predominance have colored the entire international conservation movement. I look at the ethical implications of the national park ideal ’s phenomenal global success. Working from two assumptions-that human cultural diversity is good and desirable, and that there is a definite relation between such diversity and protected area conservation-I suggest that what is needed most (...)
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  26.  1
    Between Disability and Terror: Handicapped Parking Space and Homeland Security at Fenway Park[REVIEW]Sarah K. Marusek - 2007 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 20 (3):251-261.
    In the United States, handicapped parking spaces tether the social construction of need to the legal assurance of equality of accessibility. However in places such as Fenway Park in Boston, the threat of terror distorts the intention of these spaces by politically reconfiguring their presence and meaning. As a result, our public interest is legally manipulated and socially challenged to preference the abstraction of threat over real life in even the most ordinary of places.
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  27.  29
    The Gezi Park Protests as a Pluralistic "Anti-Violent" Movement.Seçkin Sertdemir Özdemir - 2015 - The Pluralist 10 (3):247-260.
    a new era of public protest began in 1999 with the Seattle World Trade Organization demonstrations, and continued through the 2011 Occupy Wall Street protests and the 2013 Gezi Park insurrection in Istanbul. This new era of demonstrations differed from movements that had come before in the understanding of politics employed by the protesters, reconstructing popular imaginations about the future, bringing about a reconsideration of politics, its domain, and time itself.This article investigates the Occupy Gezi movement that began in (...)
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  28.  34
    From the Periphery: The Genesis of Eugene P. Wigner's Application of Group Theory to Quantum Mechanics. [REVIEW]Michael Chayut - 2001 - Foundations of Chemistry 3 (1):55-78.
    This paper traces the origins of Eugene Wigner's pioneering application of group theory to quantum physics to his early work in chemistry and crystallography. In the early 1920s, crystallography was the only discipline in which symmetry groups were routinely used. Wigner's early training in chemistry, and his work in crystallography with Herman Mark and Karl Weissenberg at the Kaiser Wilhelm institute for fiber research in Berlin exposed him to conceptual tools which were absent from the pedagogy available to physicists (...)
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  29.  32
    Moral Vices as Artistic Virtues: Eugene Onegin and Alice.Stephanie Patridge - 2008 - Philosophia 36 (2):181-193.
    Moralists hold that art criticism can and should take stock of moral considerations. Though moralists disagree over the proper scope of ethical art criticism, they are unified in their acceptance of the consistency of valence thesis: when an artwork fares poorly from the moral point of view, and this fact is art critically relevant, then it is thereby worse qua artwork. In this paper, I argue that a commitment to moralism, however strong, is unattractive because it requires that we radically (...)
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  30.  29
    "Open Commentary to Eugene Thacker's" Cosmic Pessimism".Gary J. Shipley & Nicola Masciandaro - 2012 - Continent 2 (2):76-81.
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / (...)
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  31.  32
    A Different Approach to the “Theater of the Absurd” With Special Reference to Eugene Ionesco.Simona Modreanu - 2011 - Cultura 8 (1):171-186.
    The well-known label of “theater of the absurd” is based on the Aristotelian logic of the nonincluded middle, the common interpretation being that of the chaotic and irrational character of the universe, human destiny, and language. However, we propose another view on the subject, relying on the discoveries of quantum physics, the main principles of transdisciplinarity, and the literary theory of the possible worlds. We applied these ideas to some of Eugene Ionesco’s fa-mousplays, concluding that absurd becomes an irrelevant (...)
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  32.  43
    Cracks in the Mirror: (Un)Covering the Moral Terrains of Environmental Justice at Ulu R U-Kata Tju T a National Park.Gordon Waitt & Robert Melchior Figueroa - 2008 - Ethics, Place and Environment 11 (3):327-349.
    The authors' aim is to provide a more complete picture of a non-anthropocentric relational ethics by addressing the failure to account for environmental justice. They argue that environmental ethics is always more than how discourses are layered over place, by situating moral agency through the body's affective repertoire of being-in-the-world. Empirical evidence for their argument is drawn from self-reflexive accounts of young Americans travelling to Ulu r u-Kata Tju t a National Park, Northern Territory, Australia as part of a (...)
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  33.  13
    The Poverty of Networks: The Wealth of Networks by Yochai Benkler New Haven, CT: Yale University Press, 2007, Pp. 515, ISBN 0 300 12577 1, Pbk 11.99 Decoding Liberation: The Promise of Free and Open Source Software by Samir Chopra and Scott Dexter New York: Routledge, 2008, Pp. 232, ISBN 0 415 97893 4, Hbk 60.00 The Exploit: A Theory of Networks by Alexander Galloway and Eugene Thacker Minneapolis: Minnesota University Press, 2007, Pp. 256, ISBN 0 816 65044 6, Pbk 12.00. [REVIEW]D. M. Berry - 2008 - Theory, Culture and Society 25 (7-8):364-372.
    The use of networks as an explanatory framework is widespread in the literature that surrounds technology and information society. The three books reviewed here — The Wealth of Networks by Yochai Benkler, Decoding Liberation: The Promise of Free and Open Source Software by Samir Chopra and Scott Dexter, and The Exploit: A Theory of Networks by Alexander Galloway and Eugene Thacker — all make a claim to the novelty that networks provide to their subject matter. By looking closely at (...)
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  34.  8
    Politics of Biodiversity Conservation and Socio Ecological Conflicts in a City: The Case of Sanjay Gandhi National Park, Mumbai.Amrita Sen & Sarmistha Pattanaik - 2016 - Journal of Agricultural and Environmental Ethics 29 (2):305-326.
    Loss of the green belts in the cities as an antecedent outcome of haphazard and irregular urbanization as one of the principle factors has a negative bearing on the socio ecological services that nature entails. Our paper represents the conditions under which the contemporary statist conservationist efforts to preserve the urban protected areas in India induces a marginal existence and livelihood vulnerability upon the survival of the population residing within these PAs. A recent survey to Sanjay Gandhi National Park (...)
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  35.  36
    Review of Lorraine Daston & Katharine Park, Wonders and the Order of Nature, 1150-1750. [REVIEW]John Sutton - 1999 - Times Literary Supplement 5001.
    Curious about the nature of light, Robert Boyle spent a series of late nights taking detailed observations of shining veal shanks, stinking fish, pieces of rotten wood which glowed in the dark, and a ‘noctiluca’ distilled from human urine. Once, report Lorraine Daston and Katharine Park, with "only a foot-boy" to assist him, Boyle put a luminous diamond to the nocturnal test, "plunging it into oil and acid, spitting on it, and ‘taking it into bed with me, and holding (...)
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  36.  15
    Situated Activities in a Dog Park: Identity and Conflict in Human-Animal Space.Patrick Jackson - 2012 - Society and Animals 20 (3):254-272.
    This study examines how people engage with the dynamic environment of the dog park in the face of unclear or ambiguous rules and emergent norms. Using participant observation, the analysis shows how, in the formal dog park, caretakers become “control managers” who must negotiate problems related to a variety of dog behaviors, especially mounting, aggression, and waste management. In this process, caretakers use various strategies to manage their own and others’ possible perceptions and understandings of appropriate behavior for (...)
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  37.  6
    Painting and the "Journal" of Eugene Delacroix.Wendelin Guentner, Michele Hannoosh & Eugene Delacroix - 1997 - Substance 26 (3):184.
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  38.  10
    "Something of Interest About Ourselves": Natural History and the Evolutionary Hierarchy at Taronga Zoological Park.Natalie Lloyd - 2007 - Society and Animals 15 (1):57-67.
    Sherbourne Le Souef, a director of Sydney's Taronga Zoological Park during the first part of the twentieth century, utilized his observations of nonhuman animals living in captivity to write on the "actions, reactions and traits common to [humans] and animals" . Le Souef's writings reflect his search beyond the human will for "the genesis of man's actions and reactions" and his appreciation of evolutionary theory where the idea of hierarchy was maintained. Similar to William T. Hornaday, a director of (...)
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  39.  21
    Transforming the Integrated Conservation and Development Project (ICDP) Approach: Observations From the Ranomafana National Park Project, Madagascar. [REVIEW]Joe Peters - 1998 - Journal of Agricultural and Environmental Ethics 11 (1):17-47.
    Preservation of the biological diversity and ecosystems in protected areas can be achieved through projects linking conservation of the protected areas with improved standards of living for resident peoples within surrounding buffer zones. This is the hypothetical claim of the integrated conservation and development project (ICDP) approach to protected area management. This paper, based on several years of experience with the Ranomafana National Park Project in Madagascar, questions the major assumptions of this approach from ethical and practical perspectives. The (...)
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  40.  18
    Nahes Denken. Die empfindliche Ordnung bei Eugene Gendlin.Donata Schoeller - 2008 - Deutsche Zeitschrift für Philosophie 56 (3):385-397.
    Eugene Gendlins Philosophie bringt Fragen in die Sprachphilosophie ein, die bislang kaum ins Blickfeld geraten sind. Wie wirkt sich ein Ausdruck auf unsere Erfahrung aus, wieso verändert sich etwas, wenn wir es verbalisieren, welche Funktion spielen Gefühle für die symbolische Bedeutung und umgekehrt? Ausgehend von therapeutischer und kreativer Praxis, entwickelt Gendlin ein Prozess-Modell, um eine interaktive, „empfindliche Ordnung” zu denken, die unter anderem Alternativen zu gängige Kategorien und Modalitäten expliziert.
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  41.  9
    Aristotle's Politics: Living Well and Living Together by Eugene Garver (Review).Randall Bush - 2014 - Philosophy and Rhetoric 47 (2):209-218.
    Aristotle’s Politics: Living Well and Living Together, Eugene Garver’s third book on key texts of the Aristotelian corpus, charts the relationship between politics and philosophy through careful detailing of Aristotle’s text. In other words, Garver reads the Politics for us. This is an achievement in itself given the gravity of both Garver’s and Aristotle’s thinking. Garver’s reading elaborates the arguments of the Politics in order to establish a claim for what he calls “political philosophy.” His reading offers a methodological (...)
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  42.  1
    Buddhism, Philosophy, History. On Eugène Burnouf’s Simple Sūtras.Martino Dibeltulo Concu - 2017 - Journal of Indian Philosophy 45 (3):473-511.
    Philosophy has long become a key term in the study of Buddhism, defining the moral and rational essence of the Buddha’s teaching, emblematic of its Indian origins. In this essay, I suggest that the relation of Buddhism and philosophy, which prior to the mid-nineteenth century was framed as the relation of the Religion of Fo to the cult of voidness, was reformulated in the self-styled language of science in the wake of the study of Buddhism from Sanskrit sources. Specifically, I (...)
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  43.  7
    Marta Petreu, Ionescu în Tara tatãlui/ Ionescu in Father's Land + Marie-France Ionesco, Portretul scriitorului în secol. Eugène Ionesco 1909-1994/ Portrait of the Writer in His Century. Eugene Ionesco 1909-1994. [REVIEW]Aurel Daniel Bumbas-Voroviov - 2003 - Journal for the Study of Religions and Ideologies 2 (6):191-197.
    Marta Petreu, Ionescu în Tara tatãlui Biblioteca Apostrof, Cluj-Napoca, 2001. + Marie-France Ionesco, Portretul scriitorului în secol. Eugène Ionesco 1909-1994 Humanitas, Bucuresti, 2003, trad. rom. Mona Þepeneag.
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  44.  10
    National Park Management and Values.Susan Power Bratton - 1985 - Environmental Ethics 7 (2):117-133.
    Throughout the history ofthe U.S. national park system, park advocates and managers have changed both acquisition priorities and internal management policies. The park movement began with the establishment of large, spectacular natural areas, primarily in the West. As the movement developed there was more emphasis on the biological, on recreation, and on parks near population centers. GraduaIly, scenic wonders and uniqueness have become less necessary to designation and the types of sites eligible have diversified. Early managers treated (...)
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  45.  10
    Review Essay: One Korean's Approach to Buddhism: The Mom/Momjit Paradigm, by Sung Bae Park.A. Charles Muller - unknown
    When I was first invited by Prof. Kim Yong -pyo, editor of the IJBTC, to review this book, I declined, due to the fact that Prof. Park was my teacher and mentor at SUNY Stony Brook, not only as a graduate student, but as an undergraduate as well. For this reason I was afraid that I would not be able to bring the requisite critical distance to the task. After having had the opportunity to read the book, however, I (...)
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  46.  5
    South Park's Solar Anus, or, Rebelais Returns.D. Larsen - 2001 - Theory, Culture and Society 18 (4):65-82.
    South Park, as a narration of late capitalist concerns, has much in common with works from earlier carnival historical epochs, most importantly Gargantua and Pantagruel and its depiction of folk traditions of consumptive culture. Madness, hallucination, excrement, homosexuality, cuckoldry, flowering anuses, zombies, monstrosity, gambling, banquets, viral contagion, grotesque consumption all become signs of a historical epoch which exists in a repetitious and catastrophic sacrificial crisis , a period of terrifying recurrence of the same and effacement of the `immense freedom' (...)
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  47.  7
    Resources, Recreationists, and Revenues: A Policy Dilemma for Today's State Park Systems.J. Mark Morgan - 1996 - Environmental Ethics 18 (3):279-290.
    Many state park systems across the U.S. are facing a controversial policy issue over the three R’s: resources, recreationists, and revenues. It is becoming increasingly difficult for state parks to protect the resources and allow for public enjoyment, mainly because of political demands for increased revenue. As a result, many state park systems have built elaborate facilities for visitors. Are these park improvement projects motivated by a sincere desire to satisfy diverse user groups or simply another way (...)
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  48.  2
    South Park, The Book of Mormon, and How Religious Fundamentalists Always Find a Way to Be Naive and Arrogant at the Same Time.Roberto Sirvent & Neil Baker - 2013 - In Robert Arp & Kevin S. Decker (eds.), The Ultimate South Park and Philosophy: Respect My Philosophah! Wiley-Blackwell. pp. 119--129.
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  49.  1
    Socioeconomic Darwinism From a South Park Perspective.Dale Jacquette - 2013 - In Robert Arp & Kevin S. Decker (eds.), The Ultimate South Park and Philosophy: Respect My Philosophah! Wiley-Blackwell. pp. 164--174.
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  50.  1
    Science, Religion, South Park, and God.David Kyle Johnson - 2013 - In Robert Arp & Kevin S. Decker (eds.), The Ultimate South Park and Philosophy: Respect My Philosophah! Wiley-Blackwell.
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