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  1.  89
    Suffering and Transcendence.Eugene Thomas Long - 2006 - International Journal for Philosophy of Religion 60 (1/3):139 - 148.
    This essay explores the experience of suffering in order to see to what extent it can be understood within the context of the human condition without diverting the reality of suffering or denying the meaning of human existence and divine reality. Particular attention is given to describing and interpreting what I call the transcendent dimensions of suffering with the intent of showing that in the experience of suffereing persons come up against the limits of what can be accounted for in (...)
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  2.  48
    Quest for Transcendence.Eugene Thomas Long - 1999 - International Journal for Philosophy of Religion 45 (1):51-65.
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  3.  31
    Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz.George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Dr Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) - 2005 - Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick FerrZ. These essays, informed by the insights of FerrZ and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  4.  31
    Temporality and Eternity.Eugene Thomas Long - 1987 - International Journal for Philosophy of Religion 22 (3):185 - 189.
  5.  21
    The Gifford Lectures and the Scottish Personal Idealists.Eugene Thomas Long - 1995 - Review of Metaphysics 49 (2):365 - 395.
    After completing his first degree with first class honors in philosophy and classics at Edinburgh in 1878, Pringle-Pattison was awarded a Hibbert Travelling Scholarship which he used to travel to Germany to study the work of Kant and Hegel. Interest in Hegel in Germany had waned at this time, however, and Pringle-Pattison commented that Germany was the worst place to study Hegel. In Berlin he boarded with the Stropp family whose daughter he would later marry. From Berlin he went to (...)
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  6.  6
    Quest For Transcendence.Eugene Thomas Long - 1998 - Review of Metaphysics 52 (1):3-19.
    AT MID-CENTURY, MOST PHILOSOPHICAL ROUTES to transcendence appeared closed. Philosophers and theologians often cooperated in associating transcendence with dubious metaphysics, the otherworldly and the supernatural. This attitude towards transcendence was captured most sharply perhaps, in the work of the logical positivists, but it was shared for different reasons by the positivists of revelation. The rebirth of idealism in British and American philosophy of religion in the late nineteenth and early twentieth centuries, had been widely succeeded by realism and naturalism of (...)
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  7.  34
    Book Reviews. [REVIEW]Russell Aldwinckle, Eugene Thomas Long, Brendan E. A. Liddell & John Howie - 1983 - International Journal for Philosophy of Religion 14 (4):253-256.
  8. Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz.George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) - 2005 - Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick Ferré. These essays, informed by the insights of Ferré and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  9. Twentieth-Century Western Philosophy of Religion 1900–2000.Eugene Thomas Long - 2000 - International Journal for Philosophy of Religion 49 (2):123-126.
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  10.  39
    Antonio S. Cua (1932–2007).Eugene Thomas Long - 2007 - International Journal for Philosophy of Religion 62 (1):1 -.
  11.  13
    Being and Thinking.Eugene Thomas Long - 1971 - Southern Journal of Philosophy 9 (2):131-140.
  12.  5
    Being and Thinking.Eugene Thomas Long - 1971 - Southern Journal of Philosophy 9 (2):131-140.
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  13. Books in Review.Eugene Thomas Long - 1979 - International Journal for Philosophy of Religion 10 (4):265.
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  14.  12
    Book Review. [REVIEW]Eugene Thomas Long - 1974 - International Journal for Philosophy of Religion 5 (3):176-180.
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  15.  11
    Books Received. [REVIEW]Eugene Thomas Long - 1997 - International Journal for Philosophy of Religion 41 (3):187-189.
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  16.  29
    Christianity and Humanism.Eugene Thomas Long - 1989 - The Personalist Forum 5 (2):119-136.
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  17.  17
    Comment by Eugene Thomas Long.Eugene Thomas Long - 1970 - Proceedings of the Hegel Society of America 1:50-54.
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  18.  25
    Contemporary Philosophy of Religion: Issues and Approaches. [REVIEW]Eugene Thomas Long - 2001 - International Journal for Philosophy of Religion 50 (1/3):1-7.
  19.  34
    Cantwell Smith’s Proposal For a World Theology.Eugene Thomas Long - 1987 - Faith and Philosophy 4 (1):3-12.
    In Towards a World Theology, Cantwell Smith offers a new approach to the issue of conflicting belief claims in the world religions. He argues that most approaches err in considering religion in terms of belief rather than faith. He proposes a world theology of faith that requires persons to move beyond their particular traditions in order to interpret comprehensively the religious faith of human kind. I present Cantwell Smith’s central thesis, analyzing it in term of the relation between faith and (...)
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  20.  28
    Experience and Natural Theology.Eugene Thomas Long - 1992 - International Journal for Philosophy of Religion 31 (2/3):119 - 132.
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  21.  24
    Experience and the Justification of Religious Belief.Eugene Thomas Long - 1981 - Religious Studies 17 (4):499 - 510.
    Perhaps you have heard the story of the philosopher who fell off the edge of a cliff and was hanging by the limb of a tree. After calling for help for some time he heard a voice from the heavens saying, ‘I am here’. The philosopher explained his dilemma and then asked, ‘Can you help me?’ The voice replied, ‘Do you believe in me?’, to which the philosopher without hesitation, given the circumstances, said, ‘Yes, of course’. The voice came back, (...)
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  22. Existence, Being, and God an Introduction to the Philosophical Theology of John Macquarrie.Eugene Thomas Long - 1985
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  23. Ellen Kappy Suckiel, "The Pragmatic Philosophy of William James". [REVIEW]Eugene Thomas Long - 1983 - Transactions of the Charles S. Peirce Society 19 (4):413.
     
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  24.  31
    Ethics of Belief: Introduction. [REVIEW]Eugene Thomas Long - 2008 - International Journal for Philosophy of Religion 63 (1-3):3-6.
  25. Experience, Reason and God.Eugene Thomas Long - 1982 - International Journal for Philosophy of Religion 13 (4):240-240.
  26. Expérience, raison et croyance religieuse d'après H. D. Lewis.Eugène Thomas Long - 1980 - Archives de Philosophie 43 (3):385.
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  27.  12
    Freedom and Alienation.Eugene Thomas Long - 1986 - Review of Metaphysics 39 (3):571-572.
    This is the third volume growing out of Lewis's Gifford Lectures delivered at the University of Edinburgh in 1966-68. In the first volume, The Elusive Mind, Lewis argued for a distinction and interaction between mental and physical processes and in the second volume, The Elusive Self, he focused on the problem of self-identify. Lewis had projected a final volume, The Elusive Self and God, but the first part of that project has been rounded off into a discussion of free will (...)
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  28.  11
    Review: Sherover (Author) & Johnson (Ed), From Kant and Royce to Heidegger.Eugene Thomas Long - 2005 - Review of Metaphysics 58 (4):920-922.
  29.  8
    From Kant and Royce to Heidegger: Essays in Modern Philosophy. [REVIEW]Eugene Thomas Long - 2005 - Review of Metaphysics 58 (4):920-922.
    In developing the moral implications of Heidegger’s work, Sherover takes seriously the well-known notion that persons become aware of themselves as already and always existing as beings in the world in relation to other persons and things. In this context, making a voluntary decision always involves one in a complex existential situation in which, Sherover argues, one seeks to live resolutely into the future while, as Royce emphasized, finding oneself as a member of a historically developed society with its conflicting (...)
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  30.  30
    God, Reason and Religions: An Introduction. [REVIEW]Eugene Thomas Long - 1995 - International Journal for Philosophy of Religion 38 (1/3):1 - 15.
  31.  2
    God, Reason, and Religions New Essays in the Philosophy of Religion.Eugene Thomas Long - 1995 - Springer.
  32.  13
    Heidegger and Christianity.Eugene Thomas Long - 1995 - Review of Metaphysics 49 (2):415-416.
    John Macquarrie's Hensley Henson Lectures for 1993-94 delivered at the University of Oxford may serve two different but not mutually exclusive audiences. First, as a brief, concise, reliable, and yet not uncritical survey of Heidegger's thought from Being and Time through his later meditative thinking of Being, this book stands at the top of my list. Following a discussion of Heidegger's career and early writings, Macquarrie devotes two chapters to his major work, Being and Time. He makes it clear that (...)
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  33.  16
    Higher Education in the Making: Pragmatism, Whitehead and the Canon.Eugene Thomas Long - 2005 - Review of Metaphysics 58 (3):645-647.
    In this engaging study, George Allan—Emeritus Professor of Philosophy and long time academic Dean at Dickinson College—brings us into the heart of the current debates about undergraduate curricula led by canonists on the one side and anti-canonists on the other side. Dogmatically defending the traditional educational canon, rejecting it, or vastly expanding its content with respect to historical eras, ethnic groups, or disciplinary traditions, Allan argues, are all recipes for disaster. The first six chapters of the book are devoted to (...)
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  34.  18
    Hegel’s Phenomenology of Spirit. [REVIEW]Eugene Thomas Long - 1992 - Idealistic Studies 22 (3):266-267.
    This is a translation of volume 32 of Heidegger’s Gesamtausgabe, edited by Ingtraud Gorland. The volume consists of a lecture course given by Heidegger at the University of Freiburg during the winter term, 1930–31. Although the lectures focus on Section A and Section B of the Phenomenology, they do not form a commentary in the ordinary sense. They represent Heidegger’s effort to participate in and bring to the surface what is said to be unthought in the movement of thinking called (...)
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  35. Jaspers and Bultmann: A Dialogue Between Philosophy and Theology in the Existentialist Tradition.Eugene Thomas Long - 1968 - Durham, N.C., Duke University Press.
  36.  6
    Jaspers and Bultmann a Dialogue Between Philosophy and Theology in the Existentialist Tradition.Eugene Thomas Long - 1968 - Duke University Press.
  37.  10
    Jaspers in English.Eugene Thomas Long - 1974 - Southern Journal of Philosophy 12 (3):397-403.
  38.  11
    John Macquarrie on Language, Being, and God.Eugene Thomas Long - 1976 - Review of Metaphysics 30 (2):255 - 279.
    EXISTENTIALIST PHILOSOPHERS of religion and theologians speaking out of a Kierkegaardian tradition have argued that Christian theism can be neither proven nor shown to be probable in any strict sense of the word, that God is not an object of thought, that there can be no religious Weltanschauung, and that one can know and speak of God only out of a relationship to Him. This view has the value of preserving the element of unconditional commitment considered by many to be (...)
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  39.  13
    Jaspers' Philosophy of Existence as a Model for Theological Reflection.Eugene Thomas Long - 1972 - International Journal for Philosophy of Religion 3 (1):35 - 43.
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  40.  31
    Kierkegaard’s Dialectic of Existenc E: A Structural Analysis of the Theory of Stages. [REVIEW]Eugene Thomas Long - 1988 - Idealistic Studies 18 (1):91-92.
    Two themes form the basis for this volume. First, the author argues that the relation between an outer transient nature and an inner eternal nature provides a thread which enables the interpreter to trace a coherent point of view and provide an immanent criticism of Kierkegaard’s pseudonymous texts. Second, he argues that there is a dialectic of self and other running throughout the pseudonymous works which challenges the view that Kierkegaard’s image of the human being is that of a single (...)
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  41.  26
    Lewis on Experience, Reason, and Religious Belief.Eugene Thomas Long - 1981 - Review of Metaphysics 35 (1):87 - 109.
    H d lewis gives a central role to religious experience in his philosophy of religion, But argues that religious experience is not some merely non-Cognitive event for which no justification can be given. I introduce lewis' understanding of religious experience and critically evaluate its implications for religious knowledge, The relation between experience and argument and the language of religion.
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  42.  3
    Louis Pojman (1935-2005).Eugene Thomas Long - 2006 - International Journal for Philosophy of Religion 59 (1):77 -.
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  43.  25
    Metaphor and Religious Language. [REVIEW]Eugene Thomas Long - 1986 - Review of Metaphysics 40 (2):402-403.
    For more than thirty years, the question of how sentences about God manage to refer has been in the background and often in the foreground of discussions of religious language and metaphysics. In some cases philosophers of religion and theologians have spoken vaguely about or given up all together claims to depict reality in religious discourse. Janet Martin Soskice challenges these views on the grounds that they are rooted in a bankrupt form of empiricism and that they fail to be (...)
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  44.  20
    Martin Heidegger’s Path of Thinking. [REVIEW]Eugene Thomas Long - 1991 - Idealistic Studies 21 (1):95-96.
    Otto Poggeler’s Der Denkweg Martin Heidegger was first published in 1963, one year after the English translation of Heidegger’s Sein und Zeit. Widely acclaimed as the most comprehensive and accurate study of the development of Heidegger’s thought, a second unrevised edition was make available in Germany in 1983. Now thanks to the translators, Daniel Magurshak and Sigmund Barber, this important work is available in English for the frist time. Included is a Preface to what Poggeler calls the “American Edition” and (...)
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  45.  10
    Marion, Jean-Luc., In The Self’s Place: The Approach of Saint Augustine. Translated by Jeffrey L. Kosky.Eugene Thomas Long - 2013 - Review of Metaphysics 66 (4):843-845.
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  46.  20
    Macquarrie on “God Exists”.Eugene Thomas Long - 1979 - International Journal for Philosophy of Religion 10 (4):255 - 264.
  47. No Title Available: Religious Studies.Eugene Thomas Long - 1980 - Religious Studies 16 (3):359-362.
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  48.  23
    Obituary.Eugene Thomas Long - 2006 - International Journal for Philosophy of Religion 59 (1):219-220.
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  49.  24
    Obituary: Philip L. Quinn (1940–2004). [REVIEW]Eugene Thomas Long - 2005 - International Journal for Philosophy of Religion 57 (1):75-75.
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  50.  10
    Obituary: Paul Ricoeur (1913-2005).Eugene Thomas Long - 2005 - International Journal for Philosophy of Religion 57 (3):219 - 220.
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