Search results for 'Eugenia Ames' (try it on Scholar)

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  1.  12
    Eugenia Ames (1998). Further Conversationes. Overheard in Seville 16 (16):19-20.
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  2. Roger T. Ames & David L. Hall (2003). Dao De Jing: Making This Life Significant: A Philosophical Translation. Ballantine Books.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. (...) and David L. Hall bring the timeless wisdom of the Dao de jing into our contemporary world. Though attributed to Laozi, “the Old Master,” the Dao de jing is, in fact, of unknown authorship and may well have originated in an oral tradition four hundred years before the time of Christ. Eschewing philosophical dogma, the Dao de jing set forth a series of maxims that outlined a new perspective on reality and invited readers to embark on a regimen of self-cultivation. In the Daoist world view, each particular element in our experience sends out an endless series of ripples throughout the cosmos. The unstated goal of the Dao de jing is self-transformation–the attainment of personal excellence that flows from the world and back into it. Responding to the teachings of Confucius, the Dao de jing revitalizes moral behavior by recommending a spontaneity made possible by the cultivated “habits” of the individual. In this elegant volume, Ames and Hall feature the original Chinese texts of the Dao de jing and translate them into crisp, chiseled English that reads like poetry. Each of the eighty-one brief chapters is followed by clear, thought-provoking commentary exploring the layers of meaning in the text. The book’s extensive introduction is a model of accessible scholarship in which Ames and Hall consider the origin of the text, place the emergence of Daoist philosophy in its historical and political context, and outline its central tenets. The Dao de jing is a work of timeless wisdom and beauty, as vital today as it was in ancient China. This new version will stand as both a compelling introduction to the complexities of Daoist thought and as the classic modern English translation. (shrink)
     
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  3.  36
    Roger T. Ames (1997). Continuing the Conversation on Chinese Human Rights. Ethics and International Affairs 11 (1):177–205.
    Discussing the history of universal human rights and Confucian values, Ames asserts that a growing dialogue between China and the United States would benefit China in terms of political and individual rights and the United States in terms of a greater sense of civic virtue.
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  4. Roger T. Ames & Henry Rosemont, Jr (1999). The Analects of Confucius: A Philosophical Translation. Ballantine.
    The earliest Analects yet discovered, this work provides us with a new perspective on the central canonical text that has defined Chinese culture--and clearly illuminates the spirit and values of Confucius.
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  5. Roger T. Ames (2011). Confucian Role Ethics: A Vocabulary. The Chinese University Press.
  6.  11
    David L. Hall & Roger T. Ames (1991). Thinking Through Confucius. Philosophy East and West 41 (2):241-254.
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  7. David L. Hall & Roger T. Ames (1998). Thinking From the Han Self, Truth, and Transcendence in Chinese and Western Culture.
     
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  8. David L. Hall & Roger T. Ames (1999). The Democracy of the Dead Dewey, Confucius, and the Hope for Democracy in China.
     
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  9. Edward Scribner Ames (1909). Religion and the Psychical Life. International Journal of Ethics 20 (1):48-62.
  10. Marietta Tigranovna Stepaniants & Roger T. Ames (2001). The Eighth East-West Philosophers' Conference, "Technology and Cultural Values: On the Edge of the Third Millennium&Quot. Philosophy East and West 51 (3):301-306.
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  11. Roger T. Ames (1990). News and Notes. Philosophy East and West 40 (1).
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  12.  9
    J. Baird Callicott & Roger T. Ames (eds.) (1989). Nature in Asian Traditions of Thought: Essays in Environmental Philosophy. State University of New York Press.
    The contributors, not identified except by name, are mostly westerners. No bibliography. Paperback edition ($12.95) not seen. Annotation copyrighted by Book News, Inc., Portland, OR.
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  13. Roger T. Ames (2002). Remembering David Hall: David L. Hall (1937-2001). Philosophy East and West 52 (3):277-280.
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  14.  48
    Henry Rosemont & Roger T. Ames (2008). Family Reverence ( Xiao) as the Source of Consummatory Conduct ( Ren 仁). Dao: A Journal of Comparative Philosophy 7 (1):9-19.
  15.  2
    Roger T. Ames (1988). The Art of Rulership: A Study in Ancient Chinese Political Thought. Philosophy East and West 38 (2):197-200.
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  16. M. T. Stepaniants & Roger T. Ames (2001). The Eighth East-West Philosophers' Conference, "Technology and Cultural Values: On the Edge of the Third Millennium". Philosophy East and West 51 (3):301-306.
  17.  76
    William L. Ames (1993). Bhāvaviveka's Prajñāpradīpa. Journal of Indian Philosophy 21 (3):209-259.
  18. Lydiard H. Horton, T. H. Ames, Halsey S. Bagg & A. T. Poffenberger (1917). New York Branch of the American Psychological Association. Journal of Philosophy, Psychology and Scientific Methods 14 (25):690-693.
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  19.  35
    Roger Ames, Robert C. Solomon & Joel Marks (eds.) (1995). Emotions in Asian Thought: A Dialogue in Comparative Philosophy. SUNY Press.
    This book broadens the inquiry into emotion to comprehend a comparative cultural outlook. It begins with an overview of recent work in the West, and then proceeds to the main business of scrutinizing various relevant issues from both Asian and comparative perspectives. Original essays by experts in the field. Finally, Robert Solomon comments and summarizes.
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  20. David L. Hall & Roger T. Ames (1997). Anticipating China. Philosophy 72 (280):320-323.
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  21. Sanford Scribner Ames (1973). Structuralism, Language, and Literature. Journal of Aesthetics and Art Criticism 32 (1):89-94.
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  22.  65
    William L. Ames (1982). The Notion of Svabhāva in the Thought of Candrakīrti. Journal of Indian Philosophy 10 (2):161-177.
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  23.  20
    Roger T. Ames (2003). Confucianism and Deweyan Pragmatism: A Dialogue. Journal of Chinese Philosophy 30 (3-4):403-417.
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  24. Roger T. Ames (2000). Editorial: "Philosophy East and West" in its Fiftieth Year. Philosophy East and West 50 (1).
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  25.  18
    Roger T. Ames (ed.) (1996). Self and Deception: A Cross-Cultural Philosophical Enquiry. Albany: SUNY Press.
    Distinguished scholars discuss the problem of self-deception, or rather, self and deception.
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  26.  67
    Roger T. Ames, Peter D. Hershock, Andrew R. Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy, Alex Sager & Clark Wolf (2008). Bonner, Anthony. The Art and Logic of Ramon Llull: A User's Guide. Studien Und Texte Zur Geistesge-Schichte des Mittelalters, 95. Leiden-Boston: Brill, 2007. Pp. Xx+ 333. Cloth, $150.00. Boros, Gábor, Herman De Dijn, and Martin Moors, Editors. The Concept of Love in 17th and 18th Century Philosophy. Leuven: Leuven University Press, 2007. Pp. 269. Paper,€ 35.50. Boulnois, Olivier. Au-Delà de l'Image, Une Archéologie du Visual au Moyen Âge, Ve-XVIe Siècle. Paris: Des. [REVIEW] Journal of the History of Philosophy 46 (4):653-56.
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  27.  5
    Roger T. Ames (2012). Author's Reflections and Responses. Frontiers of Philosophy in China 7 (4):640-661.
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  28.  15
    Crystal Reeck, Daniel R. Ames & Kevin N. Ochsner (2016). The Social Regulation of Emotion: An Integrative, Cross-Disciplinary Model. Trends in Cognitive Sciences 20 (1):47-63.
  29.  31
    Jose Luiz Ames (2009). Freedom and conflict-confrontation of desires as background of the idea of freedom in Machiavelli. Kriterion: Journal of Philosophy 50 (119):179-196.
    The article works out the thesis that to the excessive desire of the powerful for the absolute appropriation/domination it is opposed a not less excessive and absolute desire from people in order not to be appropriated/dominated: two desires of a distinct nature which are neither the desire for the same things nor the desire for different things, but desires in which the act of desiring is different. Taking into account that each desire aims at its absolute effectiveness, each one of (...)
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  30.  31
    Van Meter Ames (1952). The Power of Art. [REVIEW] Journal of Philosophy 49 (11):397-399.
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  31.  36
    Roger Ames (2008). Rosemont's China: All Things Swim and Glimmer. In Marthe Chandler Ronnie Littlejohn (ed.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. pp. 19--31.
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  32.  66
    Roger T. Ames (1983). Is Political Taoism Anarchism? Journal of Chinese Philosophy 10 (1):27-47.
  33.  1
    Roger T. Ames, Wimal Dissanayake & Thomas P. Kasulis (1995). Self as Person in Asian Theory and Practice. Philosophy East and West 45 (4):602-604.
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  34. Roger T. Ames (1998). Death as Transformation in Classical Daoism. In J. E. Malpas & Robert C. Solomon (eds.), Death and Philosophy. Routledge. pp. 57--70.
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  35.  22
    Russell Ames (1950). Citizen Thomas More and His Utopia. Journal of Philosophy 47 (12):359-359.
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  36.  21
    David L. Hall & Roger T. Ames (1984). Getting It Right: On Saving Confucius From the Confucians. Philosophy East and West 34 (1):3-23.
  37. James Behuniak & Roger T. Ames (eds.) (2005). Mengzi Xin Xing Zhi Xue. She Hui Ke Xue Wen Xian Chu Ban She.
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  38.  13
    A. D. Rosati, E. D. Knowles, C. W. Kalish, A. Gopnik, D. R. Ames & M. W. Morris (2001). What Theory of Mind Can Teach Social Psychology: Traits as Intentional Terms. In Bertram Malle, L. J. Moses & Dare Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. MIT Press.
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  39.  29
    Roger T. Ames (1981). Wu-Wei in "the Art of Rulership" Chapter of Huai Nan Tzu: Its Sources and Philosophical Orientation. Philosophy East and West 31 (2):193-213.
  40.  7
    Sanford S. Ames & Denis Hollier (1991). A New History of French Literature. Substance 20 (3):137.
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  41. Roger T. Ames (1992). Taoist Ethics. In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing. pp. 1226--31.
     
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  42.  19
    David L. Hall & Roger T. Ames (1993). Culture and the Limits of Catholicism: A Chinese Response Tocentesimus Annus. [REVIEW] Journal of Business Ethics 12 (12):955 - 963.
    However much the Catholic Church may wish to free the peoples of the world from the excessive atheistic rationalism of the Englihtenment that has pitted science against religion, it is still in most other ways solidly on the side of modernity.Centesimus Annus endorses aform of democracy, akind of capitalism, asort of technological development, all of which are strongly undergirded by a resolute belief in human beings as rights-bearing individuals possessed of individual autonomy and a legitimate appetite for private property. The (...)
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  43.  43
    Roger T. Ames (1984). The Meaning of Body in Classical Chinese Thought. International Philosophical Quarterly 24 (1):39-54.
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  44.  1
    Roger T. Ames (2016). On How to Construct a Confucian Democracy for Modern Times. Philosophy East and West 67 (1):61-81.
    In his new book, Confucian Perfectionism: A Political Philosophy for Modern Times, Joseph Chan observes that Confucianism from its inception has suffered from a gap between its lofty aspirations and its historical reality—that is, there has been a severe discrepancy between its strong and resilient regulative ideals and a persistent pattern of traditionally weak social and governmental institutions and their practices. To overcome this historical disparity, Chan argues that contemporary Confucians should draw upon Western liberal institutions to the extent that (...)
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  45.  14
    Roger T. Ames (2005). Getting Past the Eclipse of Philosophy in World Sinology: A Response to Eske Møllgaard. Dao: A Journal of Comparative Philosophy 4 (2):347-352.
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  46.  6
    Sanford S. Ames & Avital Ronell (1993). Crack Wars: Literature, Addiction, Mania. Substance 22 (1):125.
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  47.  6
    Sanford S. Ames (1978). Mint Madness: Surfeit and Purge in the Novels of Duras. Substance 6 (20):37.
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  48.  20
    Roger T. Ames (2002). Observing Ritual “Proprietyli” as Focusing the “Familiar” in the Affairs of the Day. Dao: A Journal of Comparative Philosophy 1 (2):143-156.
  49. José Luiz Ames (2012). Republicanismo conflitual e agonismo democrático pluralista. Princípios: Revista de Filosofia 19 (31):209-234.
    This paper aims to point out that Machiavelli’s contribution can go beyond from merely an articulation between individual freedom and civic participation, as viewed by Skinner. It can be showed that Machiavelli’s most fruitful contribution is in his conception of conflict as a ineradicable dimension of politics, which is an aspect neglected by Skinner when he reduced it to a form among others of cultivation of civic virtue. Drawing upon reflections developed in the last decades by Chantal Mouffe, this paper (...)
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  50.  4
    Andrea D. Rosati, Eric D. Knowles, Charles W. Kalish, Alison Gopnik, Daniel R. Ames & Michael W. Morris (2001). The Rocky Road From Acts to Dispositions: Insights for Attribution Theory From Developmental Research on Theories of Mind. In Bertram Malle, L. J. Moses & Dare Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. MIT Press.
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