Results for 'Eugenia Gil García'

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  1.  73
    A Web Ontologies Framework for Digital Rights Management.Roberto García, Rosa Gil & Jaime Delgado - 2007 - Artificial Intelligence and Law 15 (2):137-154.
    In order to improve the management of copyright in the Internet, known as Digital Rights Management, there is the need for a shared language for copyright representation. Current approaches are based on purely syntactic solutions, i.e. a grammar that defines a rights expression language. These languages are difficult to put into practise due to the lack of explicit semantics that facilitate its implementation. Moreover, they are simple from the legal point of view because they are intended just to model the (...)
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  2.  4
    Web Ontologies to Categorialy Structure Reality: Representations of Human Emotional, Cognitive, and Motivational Processes.Juan-Miguel López-Gil, Rosa Gil & Roberto García - 2016 - Frontiers in Psychology 7.
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  3. El Pentagrama Protegido= The Protected Staff.Ainhoa Arteta, A. Arteta, Mstislav Rostropovich, Llorenç Barber, Eduardo Bautista García, Luis Eduardo Aute & Gilberto Gil - 2006 - Contrastes: Revista Cultural 44:43-46.
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  4. Anorexia y bulimia en las mujeres: entre la inseguridad y la autonomía.Eugenia Gil García - 2006 - Critica 56 (933):82-84.
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  5.  8
    Poetry and History in Mezquina Memoria by Antonio Gil.Pilar García - 2013 - Alpha (Osorno) 37:27-44.
    En el artículo proponemos que la novela Mezquina memoria del escritor Antonio Gil actualiza la compleja relación entre poesía e historia que instituye a La Araucana de Alonso de Ercilla como canto épico fundacional. Según esta propuesta de lectura, Mezquina memoria se configura a partir de una hipótesis que constantemente se frustra y que dice relación con la imposibilidad de construir un relato --unitario, un “gran relato”-- sobre la escritura de Ercilla como acto poético creador. De esta manera, la dimensión (...)
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  6.  15
    Poesía E historia en mezquina memoria de Antonio Gil.Pilar García - 2013 - Alpha (Osorno) 37:27-44.
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  7. IFIP WG 2.12 and WG 12.4 International Workshop on Web Semantic (SWWS)-Security, Risk and Privacy for the Semantic Web-An OWL Copyright Ontology for Semantic Digital Rights Management. [REVIEW]Roberto Gil Garcia - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 1745-1754.
     
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  8. García Bacca y la filosofia colonial en Venezuela: puntualizaciones y reivindicaciones.Angel Muñoz García - 2004 - Revista de Filosofía (Venezuela) 46 (1):12-13.
    El presente trabajo, escrito en ocasión del centenario de García Bacca, pretende poner de manifiesto la dimensión pedagógica del Maestro. Y ello, a propósito de su trabajo como estudioso de la Filosofía Colonial Venezolana, tema frecuentemente obviado cuando se valora el trabajo de este filósofo.
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  9. El concepto de transfinitud en García Bacca.Hector Rebertos & Alberto Garcia - 2011 - Quaderns de Filosofia i Ciència 41:149-158.
    This paper presents the notion of transfinite developed by García Bacca in his «Infinito, transfinito, finito». This concept is a reaction to the Aristotelian concepts of «nature» and «finite», making man a historical being. García Bacca argues that man has lost his nature and his finitude through technology. So, strictly speaking, is not finite, nor infinite.
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  10. The Problem of Endless Joy: Is Infinite Utility Too Much for Utilitarianism?: J. L. A. Garcia and M. T. Nelson.J. L. A. Garcia - 1994 - Utilitas 6 (2):183-192.
    What if human joy went on endlessly? Suppose, for example, that each human generation were followed by another, or that the Western religions are right when they teach that each human being lives eternally after death. If any such possibility is true in the actual world, then an agent might sometimes be so situated that more than one course of action would produce an infinite amount of utility. Deciding whether to have a child born this year rather than next is (...)
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  11. José Manuel Garcia,«Quangeio, deus lusitano».José Manuel Garcia - 1985 - História 76 (1985).
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  12.  61
    The Essential Moral Perfection of God: LAURA L. GARCIA.Laura L. Garcia - 1987 - Religious Studies 23 (1):137-144.
    Many theists of a traditional bent have been bothered by the apparent tension between God's essential omnipotence and his essential moral goodness. Nelson Pike draws attention to the conflict between these two attributes in his article ‘Omnipotence and God's Ability to Sin’, and there have been many attempts to respond to it since that time. Most of these responses argue that the essential omnipotence and essential goodness of God are not logically incompatible, so that the traditional conception of God is (...)
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  13.  43
    García Bazán, Francisco. Presencia y ausencia de lo sagrado en Oriente y Occidente.Cecilia Gutiérrez García - 2002 - 'Ilu. Revista de Ciencias de Las Religiones 7:259.
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  14.  35
    Poems by J. Neil C. Garcia.J. Neil C. Garcia - 1999 - Budhi: A Journal of Ideas and Culture 3 (1):159-168.
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  15. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2015 - Speculations:167-203.
  16. Noticia sobre la edición de la "Obra Completa" de Manuel García Morente.Juan Miguel Palacios García - 1996 - Anales Del Seminario de Historia de la Filosofía 13:285-291.
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  17. Oblikovanje znanstvene kulture Didier Gil Bachelard et la culture scientifique PUF, Paris 1993, 123 str.Didier Gil - forthcoming - Filozofski Vestnik.
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  18. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2013 - In Deva Waal (ed.), in Drift wijsgerig festival. Drift. pp. 70-96.
     
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  19.  17
    José Ramón Beromeu‐Sánchez;, Antonio García‐Belmar . Abriendo las cajas negras: Colección de instrumentos científicos de la Universitat de València. Preface by, Francisco Tomás Vert and Rafael Gil Salinas. 461 pp., illus., CD‐ROM. València: Universitat de València, 2002. [REVIEW]Jorge Cañizares‐Esguerra - 2004 - Isis 95 (4):673-674.
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  20.  30
    Marginalia. La independencia literaria en Hispanoamérica.Juan Guillermo Gómez García - 2010 - Ideas Y Valores 59 (144):5-27.
    Se plantean los problemas y algunas temáticas características de la "independencia literaria" en Hispanoamérica, a la luz de la coyuntura de la emancipación política de España. Este tema desborda los marcos temporales o la periodización de las guerras de independencia; recorre todo el siglo XIX y pa..
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  21.  68
    Self-Consciousness and Alzheimer's Disease.Roger Gil, E. M. Arroyo-Anllo, P. Ingrand, M. Gil, J. P. Neau, C. Ornon & V. Bonnaud - 2001 - Acta Neurologica Scandinavica 104 (5):296-300.
    Gil R, Arroyo-Anllo EM, Ingrand P, Gil M, Neau JP, Ornon C, Bonnaud V. Self-consciousness and Alzheimer’s disease. Acta Neurol Scand 2001: 104: 296–300. # Munksgaard 2001. Objectives – To propose a neuropsychological study of the various aspects of self-consciousness (SC) in Alzheimer’s disease. Methods – Forty-five patients with probable mild or moderate AD were included in the study. Severity of their dementia was assessed by the Mini Mental State (MMS). Fourteen questions were prepared to evaluate SC. Results – No (...)
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  22.  11
    El cuidado en el florecimiento o desarrollo humano personal: reflexiones desde la psicología para la bioética del cuidado.Milagrosa Hernáez García - 2019 - Persona y Bioética 22 (2):271-287.
    El cuidado en el florecimiento o desarrollo humano personal: reflexiones desde la psicología para la bioética del cuidado Cuidado no florescimento ou desenvolvimento humano pessoal: reflexões da psicologia para a bioética do cuidado This paper looks into the place care holds in personal development. It begins considering care as a universal and necessary category for human life and asks about the role it plays and how it influences one’s own personal development. Even though the framework that surrounds this reflection is (...)
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  23.  61
    La muerte como imaginario social: una mirada de la modernidad a la postmodernidad cultural.Mora Garcia & Jose Pascual - 2003 - Dikaiosyne 11 (6).
    Belandria, Margarita Artículos El erotismo como experiencia vinculada a lo sagrado Eroticism as an experience linked to the sacred order Castrejón, Gilberto Laberintos de sabiduría: Entre la razón y el mito Labyrinths of the knowledge: Between the reason and the myth Espar, Teresa Hacia una noción de "globalización" Towards a globalization notion González R., Javier y Belandria, Margarita Filosofía, semiótica, y ritmo Philosophy, semiotics, and rhythm Hocevar, Drina Más allá del pensamiento determinante, el pensamiento reflexionante Beyond deterministic thought, reflexive thought (...)
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  24.  21
    Evaluation of Medication Errors Via a Computerized Physician Order Entry System in an Inpatient Renal Transplant Unit.K. Marfo, D. Garcia, S. Khalique, K. Berger & A. Lu - 2011 - Transplant Research and Risk Management 2011.
    Kwaku Marfo, Danielle Garcia, Saira Khalique, Karen Berger, Amy LuMontefiore Medical Center, Bronx, NY, USABackground: Medication errors are a prime concern for all in healthcare. As such the use of information technologies in drug prescribing and administration has received considerable attention in recent years, with the hope of improving patient safety. Because of the complexity of drug regimens in renal transplant patients, occurrence of medication errors is inevitable even with a well adopted computerized physician order entering system. Our objective was (...)
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  25.  43
    Use of the Labour-Intensive Method in the Repair of a Rural Road Serving an Indigenous Community in Jocotán (Guatemala).Rodrigo Ares, José-María Fuentes, Eutiquio Gallego, Francisco Ayuga & Ana-Isabel García - 2012 - Science and Engineering Ethics 18 (2):315-338.
    Abstract This paper reports the results obtained in an aid project designed to improve transport in the municipal area of Jocotán (Guatemala). The rural road network of an area occupied by indigenous people was analysed and a road chosen for repair using the labour-intensive method–something never done before in this area. The manpower required for the project was provided by the population that would benefit from the project; the involvement of outside contractors and businesses was avoided. All payment for labour (...)
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  26.  34
    De los metarrelatos a la" muerte de los intelectuales".Mora García & José Pascual - 2004 - Dikaiosyne 7 (13).
    The philosopher's paper Alonso, Ángel Castigo y derecho sin libre albedrío ni responsabilidad Punishment and law without free will and no responsibility López Corredoira, Martín De los metarrelatos a la "muerte de los intelectuales". Una mirada al "Humanismo impenitente" desde la reconstrucción neonietzscheana postmoderna From meta - reports to the "demise of intellectuals". A view of "impenitent humanism" from post-modern neo-Nietzschean deconstruction Mora García, José Pascual Kant y el método de trascender en la filosofía de Karl Jaspers Kant and (...)
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  27.  7
    Marginalia. The Literary Independence of Spanish America.Juan Guillermo Gómez García - 2010 - Ideas Y Valores 59 (144):5-27.
    This article discusses some of the characteristic problems and issues of the so-called “literary independence” of Spanish America in the light of its political emancipation from Spain. This topic goes beyond the temporal framework or the periodization of the wars of independence; instead, it covers the entire nineteenth century and part of the twentieth, and appears discontinuously and non-simultaneously in the different nations. The path followed by Spanish American literature was filled with vicissitudes,manifestations, and regressions of diverse types. The paper (...)
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  28. Global Justice and International Economic Law: Three Takes.Frank J. Garcia - 2013 - Cambridge University Press.
    For centuries, international trade has been seen as essential to the wealth and power of nations. More recently we have started to understand its problematic role as an engine of distributive justice. In this compelling book Frank J. Garcia proposes a new way to evaluate, construct and manage international trade - one that is based on norms of economic justice, comparative advantage and national interest. Garcia examines three ways to conceptualize the problem of trade and global justice, drawn from Rawlsian (...)
     
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  29.  34
    Metamorphoses of the Body.Jose Gil - 1998 - Univ of Minnesota Press.
    A major intervention that marks the first appearance of Gil's work in English, Metamorphoses of the Body gives us an entirely new way of looking at relationships between bodies, forces, politics, and people.
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  30.  9
    Fernández Buey, Francisco: "Marx a contracorriente. En el bicentenario del nacimiento del autor de El Capital". Edición de Salvador López Arnal y Jordi Mir García, El Viejo Topo, Barcelona, 2018, 307 pp. [REVIEW]Fernando Gil Sánchez - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (3):787-790.
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  31. The Heart of Racism.J. L. A. Garcia - 1996 - Journal of Social Philosophy 27 (1):5-46.
  32. Being Unimpressed with Ourselves: Reconceiving Humility.J. L. A. Garcia - 2006 - Philosophia 34 (4):417-435.
    I first sketch an account of humility as a character trait in which we are unimpressed with our good, envied, or admired features, achievements, etc., where these lack significant salience for our image of ourselves, because of the greater prominence of our limitations and flaws. I situate this view among several other recent conceptions of humility (also called modesty), dividing them between the inward-directed and outward-directed, distinguish mine from them, pose problems for each alternative account, and show how my understanding (...)
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  33.  84
    Does Any Aspect of Mind Survive Brain Damage That Typically Leads to a Persistent Vegetative State? Ethical Considerations.Jaak Panksepp, Thomas Fuchs, Victor Abella Garcia & Adam Lesiak - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:32-.
    Recent neuroscientific evidence brings into question the conclusion that all aspects of consciousness are gone in patients who have descended into a persistent vegetative state (PVS). Here we summarize the evidence from human brain imaging as well as neurological damage in animals and humans suggesting that some form of consciousness can survive brain damage that commonly causes PVS. We also raise the issue that neuroscientific evidence indicates that raw emotional feelings (primary-process affects) can exist without any cognitive awareness of those (...)
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  34. Bishop Butler on Forgiveness and Resentment.Ernesto V. Garcia - 2011 - Philosophers' Imprint 11.
    On the traditional view, Butler maintains that forgiveness involves a kind of “conversion experience” in which we must forswear or let go of our resentment against wrongdoers. Against this reading, I argue that Butler never demands that we forswear resentment but only that we be resentful in the right kind of way. That is, he insists that we should be virtuously resentful, avoiding both too much resentment exhibited by the vices of malice and revenge and too little resentment where we (...)
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  35. Enhancing Justice?Tamara Garcia & Ronald Sandler - 2008 - NanoEthics 2 (3):277-287.
    This article focuses on the follow question: Are human enhancement technologies likely to be justice impairing or justice promoting? We argue that human enhancement technologies may not be inherently just or unjust, but when situated within obtaining social contexts they are likely to exacerbate rather than alleviate social injustices.
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  36. Minds Sans Miracles: Colin McGinn's Naturalized Mysterianism.Robert K. Garcia - 2000 - Philosophia Christi 2 (2):227-242.
    In this paper, I discuss Colin McGinn’s claim that the mind is not miraculous but merely mysterious, and that this mystery is due to the limits of our cognitive faculties. To adequately present the flow and unity of McGinn’s overall argument, I offer an extended and uninterrupted précis of his case, followed by a critique. I will argue that McGinn’s argument is unsuccessful if it is intended to persuade non-naturalists, but nevertheless may be a plausible position for a naturalist, qua (...)
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  37. Philosophical Analysis and the Moral Concept of Racism.Jorge Garcia - 1999 - Philosophy and Social Criticism 25 (5):1-32.
    This paper uses tools of philosophical analysis critically to examine accounts of the nature of racism that have recently been offered by writers including existentialist philosopher Lewis Gordon, conservative theorist Dinesh D'Souza, and sociologists Michael Omi and Howard Winant. These approaches, which conceive of racism either as a bad-faith choice to believe, a doctrine, or as a type of 'social formation', are found wanting for a variety of reasons, especially that they cannot comprehend some forms of racism. I propose an (...)
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  38.  71
    Current Conceptions of Racism: A Critical Examination of Some Recent Social Philosophy.J. L. A. Garcia - 1997 - Journal of Social Philosophy 28 (2):5-42.
  39.  12
    Declining Enrolment in a Clinical Trial and Injurious Misconceptions: Is There a Flipside to the Therapeutic Misconception?Claire Snowdon, Diana Elbourne & Jo Garcia - 2007 - Clinical Ethics 2 (4):193-200.
    The term 'therapeutic misconception' (TM) was introduced in 1982 to conceptualize how some psychiatry trial participants perceived and interpreted their involvement in research. TM has since been identified in many settings and is a major component in research ethics discussions. A qualitative study included a subgroup of interviews with five parents (two couples, one mother) who declined to enrol their baby in a neonatal trial. Analysis suggested the possibility of a counterpart to TM which, given the original terminology, we term (...)
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  40. Divine Freedom and Creation.Laura L. Garcia - 1992 - Philosophical Quarterly 42 (167):191-213.
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  41.  78
    Quantifier Scope, Linguistic Variation, and Natural Language Semantics.David Gil - 1982 - Linguistics and Philosophy 5 (4):421 - 472.
  42.  85
    Moral Deliberation: The Role of Methodologies in Clinical Ethics. [REVIEW]Diego Garcia - 2001 - Medicine, Health Care and Philosophy 4 (2):223-232.
    The experience of the last thirty years has shown that whether the different methodologies used in clinical ethics work well or not depends on certain external factors, such as the mentality with which they are used. This article aims to analyze two of these mentalities: the “dilemmatic” and the “problematic.” The former uses preferably the decision-making theory, whilst the latter emphasizes above all the role of deliberation. The author considers that Clinical Ethics must be deliberationist, and that only in this (...)
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  43.  40
    Alzheimer’s Disease and Impairment of the Self.M. N. Fargeau, N. Jaafari, S. Ragot, J. L. Houeto, C. Pluchon & R. Gil - 2010 - Consciousness and Cognition 19 (4):969-976.
    Impairment of the Self has been described in frontal–temporal dementia but little research has been carried out in patients with Alzheimer’s disease .ObjectiveThe aim of this study was to explore changes in the self in patients with AD.MethodForty-seven patients with mild to moderate AD were examined using a semi-structured scale designed to assess the self-concept along three dimensions, namely, the Material Self, the Social Self and the Spiritual Self.ResultsThe majority of patients presented impairment of at least one dimension of the (...)
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  44. Health Versus Harm: Euthanasia and Physicians' Duties.J. L. A. Garcia - 2007 - Journal of Medicine and Philosophy 32 (1):7 – 24.
    This essay rebuts Gary Seay's efforts to show that committing euthanasia need not conflict with a physician's professional duties. First, I try to show how his misunderstanding of the correlativity of rights and duties and his discussion of the foundation of moral rights undermine his case. Second, I show aspects of physicians' professional duties that clash with euthanasia, and that attempts to avoid this clash lead to absurdities. For professional duties are best understood as deriving from professional virtues and the (...)
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  45.  35
    Stratified Belief Bases Revision with Argumentative Inference.Marcelo Alejandro Falappa, Alejandro Javier García, Gabriele Kern-Isberner & Guillermo Ricardo Simari - 2013 - Journal of Philosophical Logic 42 (1):161-193.
    We propose a revision operator on a stratified belief base, i.e., a belief base that stores beliefs in different strata corresponding to the value an agent assigns to these beliefs. Furthermore, the operator will be defined as to perform the revision in such a way that information is never lost upon revision but stored in a stratum or layer containing information perceived as having a lower value. In this manner, if the revision of one layer leads to the rejection of (...)
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  46.  28
    Moral Perfection.Laura Garcia - 2008 - In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press.
    In the 1970s, Alvin Plantinga made use of the Anselmian concept of God to develop a modal version of Anselm's ontological argument for God's existence. His definition describes the God of perfect-being theology as one that exists necessarily and is essentially omnipotent, omniscient, and morally perfect, and this definition has become standard in discussions about the nature and existence of the God of western theism. Hence, these discussions operate with a relatively thin conception of God, since many of the key (...)
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  47.  52
    The Primacy of the Virtuous.J. L. A. Garcia - 1990 - Philosophia 20 (1-2):69-91.
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  48. O Dualismo Metodológico Na Psicologia Contemporânea.J. Alves Garcia - 1956 - Revista Portuguesa de Filosofia 12 (1):14 - 28.
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  49.  50
    Reconsidering Prenatal Screening: An Empirical-Ethical Approach to Understand Moral Dilemmas as a Question of Personal Preferences.E. Garcia, D. R. M. Timmermans & E. van Leeuwen - 2009 - Journal of Medical Ethics 35 (7):410-414.
    In contrast to most Western countries, routine offer of prenatal screening is considered problematic in the Netherlands. The main argument against offering it to every pregnant woman is that women would be brought into a moral dilemma when deciding whether to use screening or not. This paper explores whether the active offer of a prenatal screening test indeed confronts women with a moral dilemma. A qualitative study was developed, based on a randomised controlled trial that aimed to assess the decision-making (...)
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  50.  77
    The Intentional and the Intended.J. L. A. Garcia - 1990 - Erkenntnis 33 (2):191 - 209.
    The paper defends the thesis that for S to V intentionally is for S to V as (in the way) S intended to. For the normal agent the relevant sort of intention is an intention that one's intention to V generate an instance of one's V-ing along some (usually dimly-conceived) productive path. Such an account allows us to say some actions are intentional to a greater or lesser extent (a desirable option for certain cases of wayward causal chains), preserves the (...)
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