Results for 'Eugenio Anagnine'

881 found
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  1.  10
    Dolcino e il movimento ereticale all'inizio del trecento. Eugenio Anagnine.Marvin Becker - 1966 - Speculum 41 (1):105-106.
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  2.  4
    G. Pico Della Mirandola.Eugenio Anagnine - 1938 - Philosophical Review 47 (4):438-439.
  3. G. Pico Della Mirandola, Sincretismo Religioso-Filosofico, 1463-1494.Eugenio Anagnine - 1937 - G. Laterza & Figli.
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  4.  18
    Death and the Critic: Eugenio Donato's Script of DecadenceThe Script of Decadence. [REVIEW]Henry Sussman & Eugenio Donato - 1995 - Diacritics 25 (3):73.
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  5. Filosofia E Cultura Per Eugenio Garin.Eugenio Garin, Michele Ciliberto & Cesare Vasoli - 1991
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  6. La Filosofia di Eugenio Garin.Eugenio Garin - 1947 - Vallardi.
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  7.  75
    Descartes's Theory of Substance: Why He Was Not a Trialist.Eugenio E. Zaldivar - 2011 - British Journal for the History of Philosophy 19 (3):395 - 418.
    In this work I argue that Descartes was not a trialist by showing that the main tenets of trialist interpretations of Descartes's theory of substance are either not supported by the text or are not sufficient for establishing the trialist interpretation.
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  8.  21
    Measuring Organizational Legitimacy in Social Media: Assessing Citizens’ Judgments With Sentiment Analysis.Antonino D’Eugenio, Katia Meggiorin, Laura Illia, Elanor Colleoni & Michael Etter - 2018 - Business and Society 57 (1):60-97.
    Conventional quantitative methods for the measurement of organizational legitimacy consider mainly three sources that make judgments about organizations visible: news media, accreditation bodies, and surveys. Over the last decade, however, social media have enabled ordinary citizens to bypass the gatekeeping function of these institutional evaluators and autonomously make individual judgments public. This inclusion of voices beyond functional and formally organized stakeholder groups potentially pluralizes the ongoing discussions about organizations. The individual judgments in blogs, tweets, and Facebook posts give indication about (...)
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  9.  69
    On Norms of Competence.Eugenio Bulygin - 1992 - Law and Philosophy 11 (3):201 - 216.
    Norms conferring public or private powers, i.e., the competence to issue other norms, play a very important rôle in law. But there is no agreement among legal philosophers about the nature of such norms. There are two main groups of theories, those that regard them as a kind of norms of conduct (either commands or permissions) and those that regard them as non-reducible to other types of norms. I try to show that reductionist theories are not quite acceptable; neither the (...)
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  10.  52
    Alexy's Thesis of the Necessary Connection Between Law and Morality[This Artic].Eugenio Bulygin - 2000 - Ratio Juris 13 (2):133-137.
    This paper criticizes Alexy's argument on the necessary connection between law and morality. First of all, the author discusses some aspects of the notion of the claim to correctness. Basically, it is highly doubtful that all legal authorities share the same idea of moral correctness. Secondly, the author argues that the claim to correctness is not a defining characteristic of the concepts of “legal norm” and “legal system”. Hence, the thesis of a necessary connection between law and morality based on (...)
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  11.  93
    An Antimony in Kelsen's Pure Theory of Law.Eugenio Bulygin - 1990 - Ratio Juris 3 (1):29-45.
  12. Normative Systems in Legal and Moral Theory Festschrift for Carlos E. Alchourrón and Eugenio Bulygin.Ernesto Garzón Valdés, G. H. von Wright, Carlos E. Alchourrón & Eugenio Bulygin - 1997
     
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  13. Progetti di edizioni vichiane e fortuna di Vico in Toscana Eugenio Garin.Eugenio Garin - 1976 - Bollettino Del Centro di Studi Vichiani 6:182-184.
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  14.  83
    Norms and Logic.Eugenio Bulygin - 1985 - Law and Philosophy 4 (2):145 - 163.
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  15.  83
    The Positivist and the Ontologist: Bergmann, Carnap and Logical Realism.Eugenio S. G. Lombardo - 2003 - Mind 112 (448):724-728.
  16.  3
    Child Well-Being in Times of Confinement: The Impact of Dialogic Literary Gatherings Transferred to Homes.Laura Ruiz-Eugenio, Esther Roca-Campos, Susana León-Jiménez & Mimar Ramis-Salas - 2020 - Frontiers in Psychology 11.
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  17.  46
    Eugenio d'Ors y la filosofía escocesa.Jaime Nubiola - 1995 - Convivium: revista de filosofía 8:69-86.
    The relations between the Scottish School of Common Sense and the Catalan philosophy of Martí d'Eixalà and Llorens i Barba are well known. But the links between that Catalan tradition and the thought of Eugenio d'Ors (1881-1954) have not been studied. The study of the texts from d'Ors and of the cultural context of his philosophical development gives strong support to the suggestion that the germinal role that Scottish philosophy had during the XIX century in the so-called School of (...)
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  18.  8
    Fuerzas, facultades y formas a priori en Kant.Eugenio Moya - 2019 - Con-Textos Kantianos 9:49-71.
    Para el autor de este artículo, el rechazo kantiano de la identificación de su concepto de a priori con la noción leibniciana de lo innato solo puede comprenderse de manera clara y precisa, si recurrimos a la concepción kantiana de la epigénesis como modelo epistemológico; es decir, si consideramos las facultades cognitivas como fuerzas formativas que se componen con otras fuerzas de la naturaleza para hacer posible la adquisición originaria de intuiciones y conceptos a priori.
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  19.  15
    Decidability of ∀*∀‐Sentences in Membership Theories.Eugenio G. Omodeo, Franco Parlamento & Alberto Policriti - 1996 - Mathematical Logic Quarterly 42 (1):41-58.
    The problem is addressed of establishing the satisfiability of prenex formulas involving a single universal quantifier, in diversified axiomatic set theories. A rather general decision method for solving this problem is illustrated through the treatment of membership theories of increasing strength, ending with a subtheory of Zermelo-Fraenkel which is already complete with respect to the ∀*∀ class of sentences. NP-hardness and NP-completeness results concerning the problems under study are achieved and a technique for restricting the universal quantifier is presented.
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  20.  24
    Algunas Respuestas a Los Críticos.Eugenio Bulygin - 2013 - Análisis Filosófico 33 (1):103-123.
    Este trabajo analiza los aspectos más destacados de la polémica entre Juan Carlos Bayón y Eugenio Bulygin acerca de las lagunas jurídicas, el principio de prohibición y el alcance de la discreción judicial. En esta disputa, Bulygin defiende cuatro tesis centrales, enunciadas en Normative Systems : una cuidadosa distinción entre normas y proposiciones normativas es esencial para resolver el problema de las lagunas jurídicas, la versión débil del principio de prohibición no sirve para mostrar que no existen lagunas, la (...)
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  21.  29
    The Passions, Character, and the Self in Hume.Eugenio Lecaldano - 2002 - Hume Studies 28 (2):175-193.
    In the long history of the interpretations of Hume's theses on the self and personal identity, it is by now widely accepted that the conclusions reached in the first book of the Treatise must be considered in light of what the philosopher adds on these themes in the second and third books. Furthermore, there is no longer much support for the reading, which saw a contradiction here, given that while in the Book 1 he denies the reality of the self (...)
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  22. What Can One Expect From Logic in the Law?: Notes • Discussion • Book Reviews.Eugenio Bulygin - 2008 - Ratio Juris 21 (1):150-156.
  23. Eugenio d'Ors y Rovira.Jaime Nubiola - 2017 - In Jose Luis Caballero Bono (ed.), Visión de España en pensadores españoles de los años treinta. Salamanca, Spain: Publicaciones Universidad Pontificia de Salamanca. pp. 43-59.
    Para intentar comprender la visión que Eugenio d'Ors tiene de España a principios de los años 30 del pasado siglo, es necesario entender su biografía. Cuando Eugenio d’Ors deja Barcelona en julio de 1921 solo le faltaban tres meses para cumplir los cuarenta años. A los cuarenta —escribió su hijo Álvaro— lo más normal es que los hombres no cambien ya su caudal de ideas. La originalidad de la época catalana sobre el resto de la producción de d'Ors (...)
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  24.  20
    Accommodating Surprise in Taxonomic Tasks: The Role of Expertise.Eugenio Alberdi, Derek H. Sleeman & Meg Korpi - 2000 - Cognitive Science 24 (1):53-91.
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  25.  53
    Philosophy as Performed in Plato's "Theaetetus".Eugenio Benitez & Livia Guimaraes - 1993 - Review of Metaphysics 47 (2):297 - 328.
    We examine the "Theaetetus" in the light of its juxtaposition of philosophical, mathematical and sophistical approaches to knowledge, which we show to be a prominent feature of the drama. We suggest that clarifying the nature of philosophy supersedes the question of knowledge as the main ambition of the "Theaetetus". Socrates shows Theaetetus that philosophy is not a demonstrative science, like geometry, but it is also not mere word-play, like sophistry. The nature of philosophy is revealed in Socrates' activity of examination (...)
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  26. De Hominis Dignitate Heptaplus, de Ente Et Uno, E Scritti Vari a Cura di Eugenio Garin.Giovanni Pico Della Mirandola & Eugenio Garin - 1942 - Vallecchi.
  27.  25
    Analogical Versus Discrete Theories of Possibility.Eugenio S. G. Lombardo - 2002 - Australasian Journal of Philosophy 80 (3):307 – 320.
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  28.  18
    Full Cut Elimination and Interpolation for Intuitionistic Logic with Existence Predicate.Paolo Maffezioli & Eugenio Orlandelli - 2019 - Bulletin of the Section of Logic 48 (2):137-158.
    In previous work by Baaz and Iemhoff, a Gentzen calculus for intuitionistic logic with existence predicate is presented that satisfies partial cut elimination and Craig's interpolation property; it is also conjectured that interpolation fails for the implication-free fragment. In this paper an equivalent calculus is introduced that satisfies full cut elimination and allows a direct proof of interpolation via Maehara's lemma. In this way, it is possible to obtain much simpler interpolants and to better understand and overcome the failure of (...)
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  29.  20
    Logicality, Double-Line Rules, and Modalities.Norbert Gratzl & Eugenio Orlandelli - 2019 - Studia Logica 107 (1):85-107.
    This paper deals with the question of the logicality of modal logics from a proof-theoretic perspective. It is argued that if Dos̆en’s analysis of logical constants as punctuation marks is embraced, it is possible to show that all the modalities in the cube of normal modal logics are indeed logical constants. It will be proved that the display calculus for each displayable modality admits a purely structural presentation based on double-line rules which, following Dos̆en’s analysis, allows us to claim that (...)
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  30.  24
    The Expressive Conception of Norms.Carlos E. Alchourrón & Eugenio Bulygin - 1981 - In Risto Hilpinen (ed.), New Studies in Deontic Logic. Oxford University Press. pp. 95--124.
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  31.  24
    Proof Theory for Quantified Monotone Modal Logics.Sara Negri & Eugenio Orlandelli - 2019 - Logic Journal of the IGPL 27 (4):478-506.
    This paper provides a proof-theoretic study of quantified non-normal modal logics. It introduces labelled sequent calculi based on neighbourhood semantics for the first-order extension, with both varying and constant domains, of monotone NNML, and studies the role of the Barcan formulas in these calculi. It will be shown that the calculi introduced have good structural properties: invertibility of the rules, height-preserving admissibility of weakening and contraction and syntactic cut elimination. It will also be shown that each of the calculi introduced (...)
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  32. How Deep is the Conflict Between Self-Organization and Natural Selection?Eugenio Andrade - 2011 - Ludus Vitalis 19 (35):289-311.
     
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  33.  38
    Argument, Rhetoric, and Philosophic Method: Plato's "Protagoras".Eugenio Benitez - 1992 - Philosophy and Rhetoric 25 (3):222 - 252.
    The greatest rhetorical display (έπιδείξις) of Plato's Protagoras is apparently not Protagoras's famous myth cum démonstration1 about the teachability of excellence (αρετή),2 but rather the dia logue as a whole. The Protagoras exposes key différences between the methods and presuppositions of Socrates and those of the Sophists - thus defending Socrates against the charge of being a Sophist himself - and in so doing clarifies the conditions and princi ples of ethical argumentation.3 The display of the Protagoras oc curs on (...)
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  34. Pico della Mirandola, sincretismo religioso - filosofico, Bari 1937.E. Anagnine - 1938 - Kwartalnik Filozoficzny 15 (2):185-188.
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  35.  40
    Apriorismo, epigénesis y evolución en el transcendentalismo kantiano.Eugenio Moya - 2006 - Revista de Filosofía (Madrid) 30 (2):61-88.
    In this article, I defend the idea that Kant’s interest in an emergent science in the 18th century as the Embriology (especially in the concept of epigenesis) allows to deepen in a soft naturalization of Kant’s trancendental idealism, as well as to justify the validity of a priori knowledge.
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  36.  65
    The Good or The Demiurge: Causation and the Unity of Good in Plato.Eugenio E. Benitez - 1995 - Apeiron 28 (2):113 - 140.
    In Republic VI 508e-9b Plato has Socrates claim that the Good is the cause (αίτίαν) of truth and knowledge as well as the very being of the Forms. Consequently, as causes must be distinct from and superior to their effects, the Good is neither truth nor knowledge nor even being, but exceeds them all in beauty (509a), as well as in honour and power (509b). No other passage in Plato has had a more intoxicating effect on its readers. To take (...)
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  37.  41
    Ética y estética.Eugenio Trías - 2001 - Isegoría 25:147-175.
    Un misterioso aforismo del Tractatus de Wittgenstein enuncia que «ética y estética son lo mismo». Que una corriente de complicidad existe entre ética y estética es reconocido desde la antigüedad. Lo ético se argumenta en la praxis; el arte lo hace a través de la poiésis, o creación, ya definida por Platón y Aristóteles. Aquí se intenta abordar esta interesante y difícil cuestión desde el horizonte abierto, a través de mis últimas publicaciones, por la filosofía del límite, y se realizará (...)
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  38.  59
    Trends in Structural Semantics.Eugenio Coseriu - 1981 - Narr.
    Current Trends in Linguistics, vol. XII: Linguistics and Adjacent Arts and Sciences, The Hague - Paris 1974, pp. 103-171, entitled: "Linguistics and ...
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  39. The Processing of Information (Analog/Digital) is the Causal Factor of the Emergence of Natural Hierarchies.Eugenio Andrade - 2003 - Ludus Vitalis 11 (20):85-106.
  40.  38
    Proof-Theoretic Pluralism.Filippo Ferrari & Eugenio Orlandelli - 2019 - Synthese 198 (Suppl 20):4879-4903.
    Starting from a proof-theoretic perspective, where meaning is determined by the inference rules governing logical operators, in this paper we primarily aim at developing a proof-theoretic alternative to the model-theoretic meaning-invariant logical pluralism discussed in Beall and Restall. We will also outline how this framework can be easily extended to include a form of meaning-variant logical pluralism. In this respect, the framework developed in this paper—which we label two-level proof-theoretic pluralism—is much broader in scope than the one discussed in Beall (...)
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  41.  21
    Free Quantified Epistemic Logics.Giovanna Corsi & Eugenio Orlandelli - 2013 - Studia Logica 101 (6):1159-1183.
    The paper presents an epistemic logic with quantification over agents of knowledge and with a syntactical distinction between de re and de dicto occurrences of terms. Knowledge de dicto is characterized as ‘knowledge that’, and knowlegde de re as ‘knowledge of’. Transition semantics turns out to be an adequate tool to account for the distinctions introduced.
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  42.  23
    Deliberation and Moral Expertise in Plato's Crito.Eugenio Benitez - 1996 - Apeiron 29 (4):21-48.
  43.  79
    Epigénesisy Validez: EI Papel de la Embriología En El Programa Transcendental de Kant (Epigenesis and Validity: The Role of the Embriology in Kant's Transcendental Program).Eugenio Moya - 2005 - Theoria 20 (2):143-166.
    Este artículo examina eI significado de los términos biológicos “epigénesis” y “preformación” en eI desarrollo imelectual de Kant, así como sus implicaciones epistemológicas. De hecho, las ideas de espontaneidad y sistema, centrales en la teoría kantiana de la mente, encontraron su analogía empírica en la idea de epigénesis de la naturaleza, una noción que Kant utiliza para dar respuesta a la cuestión de la genesis y validez de las represenraciones puras. Para el autor, la idea de epigénesis compendia la revolución (...)
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  44.  17
    Morally Evaluating Human Smuggling: The Case of Migration to Europe.Eamon Aloyo & Eugenio Cusumano - 2018 - Critical Review of International Social and Political Philosophy:1-24.
  45.  5
    Characterisation and Interpretation: The Importance of Drama in Plato's Sophist.Eugenio Benitez - 1996 - Literature & Aesthetics 6:27-39.
    Plato's Sophist is complex. Its themes are many and ambiguous. The early grammarians gave it the subtitle1tEp1. 'tau ov'to~ ('on being') and assigned it to Plato's logical investigations. The Neoplatonists prized it for a theory of ontological categories they preferred to Aristotle's. Modern scholars sometimes court paradox and refer to the Sophist as Plato's dialogue on not-being (because the question ofthe possibility of not-being occupies much of the dialogue). Whitehead took the Sophist to be primarily about ouvo.~t~ ('power') and found (...)
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  46.  15
    Exploring Initiative as a Signal of Knowledge Co‐Construction During Collaborative Problem Solving.Cynthia Howard, Barbara Di Eugenio, Pamela Jordan & Sandra Katz - 2017 - Cognitive Science 41 (6):1422-1449.
    Peer interaction has been found to be conducive to learning in many settings. Knowledge co-construction has been proposed as one explanatory mechanism. However, KCC is a theoretical construct that is too abstract to guide the development of instructional software that can support peer interaction. In this study, we present an extensive analysis of a corpus of peer dialogs that we collected in the domain of introductory Computer Science. We show that the notion of task initiative shifts correlates with both KCC (...)
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  47.  32
    Philosophy, Myth and Plato's Two-Worlds View.Eugenio Benitez - 2007 - The European Legacy 12 (2):225-242.
    This paper examines one aspect of the relation between philosophy and myth, namely the function myth has, for some philosophers, in narrowing the distance between appearance and reality. I distinguish this function of myth from other common functions, and also show how the approach to reality through myth differs from a more empirical philosophical approach. I argue that myth plays a fundamental role in Plato's approach to the appearance/reality distinction, and that understanding this is important to the interpretation of Plato's (...)
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  48.  17
    Liberty, Class and Nation-Building.Eugenio Biagini - 2006 - European Journal of Political Theory 5 (1):34-49.
    This article explores the political thought of a leading Italian intellectual after his conversion from Jacobinism to liberalism. It shows the extent to which Foscolo was abreast of the then contemporary debate on constitutional government and nation-building. Moreover, it illustrates how he combined liberal with civic humanist and republican ideas, as well as idealism and Realpolitik in his perception of the problems faced by small nations struggling to be free in an era of international ideological conflict.
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  49.  5
    Hypermnesia in the Eyewitness to a Crime.Paul Eugenio, Robert Buckhout, Stephen Kostes & Katherine W. Ellison - 1982 - Bulletin of the Psychonomic Society 19 (2):83-86.
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  50. De Nietzsche a Kant.Eugenio Trías - 1982 - Enrahonar 4:23-36.
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