Results for 'Eugenio Santoro'

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  1.  47
    Managing chronic pathologies with a stepped mHealth-based approach in clinical psychology and medicine.Gianluca Castelnuovo, Italo Zoppis, Eugenio Santoro, Martina Ceccarini, Giada Pietrabissa, Gian Mauro Manzoni, Stefania Corti, Maria Borrello, Emanuele Maria Giusti, Roberto Cattivelli, Anna Melesi, Giancarlo Mauri, Enrico Molinari & Francesco Sicurello - 2015 - Frontiers in Psychology 6.
  2.  23
    Social media and mobile applications in chronic disease prevention and management.Eugenio Santoro, Gianluca Castelnuovo, Italo Zoppis, Giancarlo Mauri & Francesco Sicurello - 2015 - Frontiers in Psychology 6.
  3.  9
    Eugenio Imaz.Eugenio Imaz & Josâe Angel Ascunce Arrieta - 1988 - San Sebastián, Spain: Cuadernos Universitarios (E.U.T.G.--Mundaiz). Edited by Ascunce Arrieta & José Angel.
    1. Le fe por la palabra -- 2. Topía y Utopía -- 3. Luz en la caverna.
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  4.  7
    Interpretazioni del Rinascimento.Eugenio Garin - 2009 - Roma: Edizioni di storia e letteratura. Edited by Michele Ciliberto.
    Eminente studioso del Rinascimento, Eugenio Garin non fu storico di carattere erudito o di vocazione strettamente filologica; al contrario interrogò i grandi autori rinascimentali muovendo da problemi teorici assai precisi. Il saggio si propone di individuare differenti periodi nella produzione scientifica di Eugenio Garin portando soprattutto alla luce i saggi degli anni '30 e degli anni '40, sorprendenti per le connotazioni di carattere spiccatamente religioso da cui sono percorsi: tanto più sorprendenti se si pensa all'immagine di Garin quale (...)
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  5. Aristote et le paradoxe zénonien « à partir de la dichotomie ».Alessio Santoro - 2024 - Revue de Métaphysique et de Morale 122 (2):155-170.
    Cet article reconstruit la réception d’un paradoxe zénonien formulé « à partir de la dichotomie » dans la Physique et dans la Métaphysique d’Aristote. Dans la Physique, Aristote remarque que ce paradoxe a conduit certains philosophes à poser l’existence de grandeurs indivisibles ( Physique I, 3) et découvre le présupposé erroné qui produit l’absurdité (VIII, 8). Après avoir montré que ce groupe de philosophes inclut Platon, l’article démontre que, dans la Métaphysique, Aristote invoque explicitement le raisonnement à la base du (...)
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  6.  8
    Lo bello y lo siniestro.Eugenio Trías - 1982 - Sant Joan Despí (Barcelona): Seix Barral.
    Publicado por primera vez en 1982 y merecedor del Premio Nacional de Ensayo en 1983, Lo bello y lo siniestro es un texto imprescindible para comprender la historia de las ideas estéticas y de la teoría del arte. Mediante el análisis de obras diversas -desde las pinturas renacentistas de Sandro Botticelli hasta la célebre película Vertigo de Alfred Hitchcock- el genial filósofo valora la evolución histórica de dos categorías estéticas opuestas, lo bello y lo siniestro, para descubrir lo que ambas (...)
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  7. Trayectoria al infinito.Eugenio Alarco - 1938 - Lima,: Perú, Librería e imprenta Gil, s.a..
     
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  8.  89
    Proceduralism and the epistemic dilemma of Supreme Courts.Federica Liveriero & Daniele Santoro - 2017 - Social Epistemology 31 (3):310-323.
    Proceduralists hold that democracy has a non-instrumental value consisting in the ideal of equality incorporated by fair procedures. Yet, proceduralism does not imply that every outcome of a democratic procedure is fair per se. In the non-ideal setting of constitutional democracies, government and legislative decisions may result from factional conflicts, or depend on majoritarian dictatorships. In these circumstances, Supreme Courts provide a guardianship against contested outcomes by enacting mechanisms of checks and balances, constitutional interpretation and judicial review. Yet, in virtue (...)
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  9.  34
    Death and the Critic: Eugenio Donato's Script of DecadenceThe Script of Decadence. [REVIEW]Henry Sussman & Eugenio Donato - 1995 - Diacritics 25 (3):73.
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  10. El materialismo dialéctico según Henri Lefebvre.Eugenio Werden - 1952 - Buenos Aires,: Praxis.
     
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  11.  3
    La tragedia ética de la sociedad moderna.Eugenio Werden - 1966 - Buenos Aires,:
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  12.  23
    Dealing with the patient’s body in nursing: nurses’ ambiguous experience in clinical practice.Elisa Picco, Roberto Santoro & Lorenza Garrino - 2010 - Nursing Inquiry 17 (1):39-46.
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  13.  15
    The Languages of criticism and the sciences of man.Richard Macksey & Eugenio Donato (eds.) - 1970 - Baltimore,: Johns Hopkins University Press.
    "Although its original applications were in linguistics and anthropology, structuralism has also cut across sociology, history, philosophy, psychiatry, criticism, the comparative study of arts and letters, classical studies, and other disciplines in the humanities and social sciences. The present folume is a full record of the proceedings of an international symposium. Participating were many of the leading figures of the structuralist dialogue, and thus the volume is a useful demonstration of the movement, its aim and methods." [Choice].
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  14.  7
    De finetti's reconstruction of the bayes--laplace paradigm.Regazzini Eugenio - 1996 - Erkenntnis 45 (2-3):159-176.
    This paper includes a concise survey of the work done in compliance with de Finetti's reconstruction of the Bayes-Laplace paradigm. Section 1 explains that paradigm and Section 2 deals with de Finetti's criticism. Section 3 quotes some recent results connected with de Finetti's program and Section 4 provides an illustrative example.
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  15.  4
    Projecting a New Empire: Formats, Social Meaning, and Mediality of Imperial Arabic in the Umayyad and Early Abbasid Periods.Eugenio Garosi - 2022 - De Gruyter.
    Die Studien zur Geschichte und Kultur des Vorderen Orients erscheinen als Supplement der Zeitschrift Der Islam, gegründet 1910 von Carl Heinrich Becker, einem der Väter der modernen Islamwissenschaft. Ganz im Sinne Beckers ist das Ziel der Studien die Erforschung der vergangenen Gesellschaften des Vorderen Orients, ihrer Glaubenssysteme und der zugrundeliegenden sozialen und ökonomischen Verhältnisse, von der Iberischen Halbinsel bis nach Zentralasien, von den ukrainischen Steppen zum Hochland des Jemen. Über die grundlegende philologische Arbeit an der literarischen Überlieferung hinaus nutzen die (...)
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  16.  4
    Sociología procesal penal.Eugenio Raúl Zaffaroni - 1968 - México,: Ediciones Botas].
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  17.  54
    The Birth of Rhetoric: Gorgias, Plato and Their Successors | Robert Wardy Issues in Ancient Philosophy New York: Routledge, 1996, viii + 197 pp., $76.95. [REVIEW]Eugenio Benitez - 1999 - Dialogue 38 (4):901-904.
  18.  6
    Review of Elvio Baccarini, Realismo morale, La Rosa Editrice, Torino, 1998. [REVIEW]Daniele Santoro - 2002 - Acta Analytica 17 (2):151-159.
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  19. The Positivist and the Ontologist: Bergmann, Carnap and Logical Realism.Eugenio S. G. Lombardo - 2003 - Mind 112 (448):724-728.
  20. Descartes's Theory of Substance: Why He was Not a Trialist.Eugenio E. Zaldivar - 2011 - British Journal for the History of Philosophy 19 (3):395 - 418.
    In this work I argue that Descartes was not a trialist by showing that the main tenets of trialist interpretations of Descartes's theory of substance are either not supported by the text or are not sufficient for establishing the trialist interpretation.
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  21.  26
    “My Lady Tells Me I'm Good Woman…”: a Bulgarian Female Migrant's Life-Story Between Assistance Relations and Care Practices.Eugenio Zito - 2017 - World Futures 73 (4-5):334-352.
    In this article, I report on a Bulgarian female migrant caregiver's “life-story,” especially focusing on her relationship with an old Italian woman, on the care practices performed in her favor in Italy, and on her daughter and parents still living in Bulgaria. I chose to do it by means of an anthropological approach based on experience as field of mediation between personal dimensions and historical and social processes and therefore centered on the body conceived as historical product, the influence of (...)
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  22.  15
    Platón «Crátilo»: Diálogo antiguo con los sofistas modernos (Nombres verdaderos y nombres falsos).Eugenio Sivertsev & Roxana Díaz - 2017 - Contrastes: Revista Internacional de Filosofía 21 (1).
    RESUMEN:El presente artículo tiene como objetivo principal el análisis de los estudios de Platón sobre la lengua en su diálogo «Crátilo”. Se interpreta la posición del filósofo, según la cual, si la lengua se aplica sin alteraciones, las palabras explican el contenido de las cosas de una manera correcta y adecuada. Partimos de la idea de que la metodología de Platón, respecto a la interpretación de la palabra, puede aplicarse para analizar la conciencia actual de la gente que vive una (...)
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  23.  7
    La grande catena del male: dalla teodicea di Leibniz alla poietodicea di Jean Paul.Eugenio Spedicato - 1996 - Milano: Marcos y Marcos.
  24.  52
    Measuring Organizational Legitimacy in Social Media: Assessing Citizens’ Judgments With Sentiment Analysis.Antonino D’Eugenio, Katia Meggiorin, Laura Illia, Elanor Colleoni & Michael Etter - 2018 - Business and Society 57 (1):60-97.
    Conventional quantitative methods for the measurement of organizational legitimacy consider mainly three sources that make judgments about organizations visible: news media, accreditation bodies, and surveys. Over the last decade, however, social media have enabled ordinary citizens to bypass the gatekeeping function of these institutional evaluators and autonomously make individual judgments public. This inclusion of voices beyond functional and formally organized stakeholder groups potentially pluralizes the ongoing discussions about organizations. The individual judgments in blogs, tweets, and Facebook posts give indication about (...)
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  25.  57
    Ética y estética.Eugenio Trías - 2001 - Isegoría 25:147-175.
    Un misterioso aforismo del Tractatus de Wittgenstein enuncia que «ética y estética son lo mismo». Que una corriente de complicidad existe entre ética y estética es reconocido desde la antigüedad. Lo ético se argumenta en la praxis; el arte lo hace a través de la poiésis, o creación, ya definida por Platón y Aristóteles. Aquí se intenta abordar esta interesante y difícil cuestión desde el horizonte abierto, a través de mis últimas publicaciones, por la filosofía del límite, y se realizará (...)
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  26. Scolastica e cartesianesimo nel pensiero di J. Clauberg.Eugenio Viola - 1975 - Rivista di Filosofia Neo-Scolastica 67:247-266.
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  27.  17
    Changing Structures in Modern Legal Systems and the Legal State Ideology.Eugenio Bulygin, Mark van Hoecke & Burton M. Leiser - 1998
    Partial proceedings of the 17th World Congress, International Association for Philosophy of Law and Social Philosophy, Bologna, 1995.
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  28. González Alvarez, Angel: "manual De Historia De La Filosofía".Eugenio Frutos & Staff - 1957 - Revista de Filosofía (Madrid) 16 (63):603.
     
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  29. Muñoz Alonso, Adolfo: "las Ideas Filosóficas En Menéndez Pelayo".Eugenio Frutos & Staff - 1956 - Revista de Filosofía (Madrid) 15 (58/59):595.
     
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  30.  4
    Vita e opere di Cartesio.Eugenio Garin - 1984 - Roma: Laterza.
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  31. An Antimony in Kelsen's Pure Theory of Law.Eugenio Bulygin - 1990 - Ratio Juris 3 (1):29-45.
    Some important ideas in Kelsen's Pure Theory of Law can be traced back to Kantian tradition, which has been very influential in Kelsen's thought, particularly in his early period. Among them we find the distinction between two radically different worlds (the world of facts and the world of norms), the normativity of legal science and the idea of validity as a binding force, based on the famous doctrine of the basic norm. These tenets and, especially, the use of a normative (...)
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  32.  14
    Traditional Chinese Culture and Its Impact on Modern Business Ethics.Robert Shanklin & Michael A. Santoro - 2021 - In Deborah C. Poff & Alex C. Michalos (eds.), Encyclopedia of Business and Professional Ethics. Springer Verlag. pp. 1768-1772.
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  33.  74
    Alexy's Thesis of the Necessary Connection between Law and Morality.Eugenio Bulygin - 2000 - Ratio Juris 13 (2):133-137.
    This paper criticizes Alexy's argument on the necessary connection between law and morality. First of all, the author discusses some aspects of the notion of the claim to correctness. Basically, it is highly doubtful that all legal authorities share the same idea of moral correctness. Secondly, the author argues that the claim to correctness is not a defining characteristic of the concepts of “legal norm” and “legal system”. Hence, the thesis of a necessary connection between law and morality based on (...)
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  34. Tweeting to transgress: teachers on Twitter as principled resisters.Jessica Hochman, Doris A. Santoro & Stephen Houser - 2018 - In Doris A. Santoro & Lizabeth Cain (eds.), Principled Resistance: How Teachers Resolve Ethical Dilemmas. Cambridge, Massachusetts: Harvard Education Press.
     
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  35.  2
    Thinking What We Cannot See: Performance, Education, and the Value of the Invisible.Stephanie Mackler & Doris Santoro - 2002 - Philosophy of Education 58:114-121.
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  36.  31
    Empirically testable models are needed for understanding visual prediction.Giuseppe Trautteur, Edoardo Datteri & Matteo Santoro - 2008 - Behavioral and Brain Sciences 31 (2):217-218.
    Nijhawan argues convincingly that predictive mechanisms are pervasive in the central nervous system (CNS). However, scientific understanding of visual prediction requires one to formulate empirically testable neurophysiological models. The author's suggestions in this direction are to be evaluated on the basis of more realistic experimental methodologies and more plausible assumptions on the hierarchical character of the human visual cortex.
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  37.  18
    Dynamical phenomena in fast sliding nanotube models.X. H. Zhang, G. E. Santoro, U. Tartaglino & E. Tosatti - 2013 - Philosophical Magazine 93 (8):922-948.
  38.  4
    Pep Calsamiglia, friend and mentor.Eugenio Trías - 1984 - Enrahonar: Quaderns de Filosofía 7:17.
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  39.  6
    ‘Seeing with one's own eyes’ and speaking to the mind: a history of the Wilson cloud chamber in the teaching of physics.Eugenio Bertozzi - 2021 - British Journal for the History of Science 54 (2):177-193.
    In 1911 the Wilson cloud chamber opened new possibilities for physics pedagogy. The instrument, which visualized particles’ tracks as trails of condensed vapour, was adopted by physicists to pursue frontier research on the Compton effect, the positron and the transmutation of atomic nuclei. But as the present paper will show, Wilson's instrument did not just open up new research opportunities, but the possibility of developing a different kind of teaching. Equipped with a powerful visualization tool, some physicists–teachers employed Wilson's instrument (...)
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  40.  22
    Fuerzas, facultades y formas a priori en Kant.Eugenio Moya - 2019 - Con-Textos Kantianos 9:49-71.
    Para el autor de este artículo, el rechazo kantiano de la identificación de su concepto de a priori con la noción leibniciana de lo innato solo puede comprenderse de manera clara y precisa, si recurrimos a la concepción kantiana de la epigénesis como modelo epistemológico; es decir, si consideramos las facultades cognitivas como fuerzas formativas que se componen con otras fuerzas de la naturaleza para hacer posible la adquisición originaria de intuiciones y conceptos a priori.
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  41.  18
    “We're Not Going to Do That Because It's Not Right”: Using Pedagogical Responsibility to Reframe the Doublespeak of Fidelity.Doris A. Santoro - 2016 - Educational Theory 66 (1-2):263-277.
    In this essay, Doris Santoro examines the discourse of “fidelity of instruction” to show how it is doublespeak for teacher compliance that is incompatible with democracy and education. Analyzing the distorted use of the term “fidelity” by market-based reformers, Santoro illustrates how it can be used as a weapon against teacher intelligence and moral response. She argues that John Dewey's philosophy provides conceptual resources to reframe some teacher infidelity as intelligent response, the moral agency required for pedagogical responsibility.
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  42.  52
    Philosophy Pursued Through Empirical Research: Introduction to the Special Issue.Terri S. Wilson & Doris A. Santoro - 2015 - Studies in Philosophy and Education 34 (2):115-124.
    Many scholars have pursued philosophical inquiry through empirical research. These empirical projects have been shaped—to varying degrees and in different ways—by philosophical questions, traditions, frameworks and analytic approaches. This issue explores the methodological challenges and opportunities involved in these kinds of projects. In this essay, we briefly introduce the nine projects featured in this issue and then address two key questions: First, how do these diverse contributors understand their empirical research as a mode of philosophical inquiry? And, second, what is (...)
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  43.  4
    Arte, estetica, politica.Eugenio Colorni - 2021 - Soveria Mannelli: Rubbettino. Edited by Luca Meldolesi & Mario Quaranta.
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  44. Conoscenza e volontä in Leibniz.Eugenio Colorni - 1943 - Rivista di Filosofia. Ns 4:55-73.
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  45.  1
    Il coraggio dell'innocenza.Eugenio Colorni - 1998 - Napoli: Città del sole. Edited by Luca Meldolesi.
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  46. Scritti.Eugenio Colorni - 1975 - Firenze: La nuova Italia.
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  47.  59
    Post-Westphalia and Its Discontents: Business, Globalization, and Human Rights in Political and Moral Perspective.Michael A. Santoro - 2010 - Business Ethics Quarterly 20 (2):285-297.
    ABSTRACT:This article examines the presuppositions and theoretical frameworks of the “new-wave” “Post-Westphalian” approach to international business ethics and compares it to the more philosophically oriented moral theory approach that has predominated in the field. I contrast one author’s Post-Westphalian political approach to the human rights responsibilities of transnational corporations (TNCs) with my own “Fair Share” theory of moral responsibility for human rights. I suggest how the debate about the meaning of corporate human rights “complicity” might be informed by the fair (...)
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  48. The Good or The Demiurge: Causation and the Unity of Good in Plato.Eugenio E. Benitez - 1995 - Apeiron 28 (2):113 - 140.
    In Republic VI 508e-9b Plato has Socrates claim that the Good is the cause (αίτίαν) of truth and knowledge as well as the very being of the Forms. Consequently, as causes must be distinct from and superior to their effects, the Good is neither truth nor knowledge nor even being, but exceeds them all in beauty (509a), as well as in honour and power (509b). No other passage in Plato has had a more intoxicating effect on its readers. To take (...)
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  49.  36
    Women’s proper place and student-centered pedagogy.Doris Santoro Gómez - 2008 - Studies in Philosophy and Education 27 (5):313-333.
    Student-centered pedagogy has been embraced by many feminist practitioners and educational theorists as an antidote to more “traditional” or “masculinist” forms of classroom relations, epistemological constructs, and theories of self. I will show that the margin-center schema, student-centered pedagogy’s foundational metaphor, undermines feminist projects when applied to teacher-student relations. Although the margin-center schema has been a useful diagnostic tool in feminist theory, it operates prescriptively in student-centered pedagogy. Student-centered pedagogy designates teachers’ “proper place” at the margins of classroom life, a (...)
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  50.  5
    Herakles: Lord and Guardian of the Fresh Waters.Eugenio Gómez Segura - 2023 - 'Ilu. Revista de Ciencias de Las Religiones 28:e87407.
    Heracles carece de un programa estructurado que incluya muchas de sus aventuras. Este patrón podría originarse en el hecho de que hasta 21 de sus enemigos son descendientes del agua de mar en todas sus manifestaciones mitológicas: Poseidón, Ponto, Forcis, Ceto. Esta revisión se puede comparar con el papel cosmológico de Ninurta y Marduk en la mitología mesopotámica que lucha contra Tiamat y algunos de sus actos y escenarios. Se puede comprobar que Heracles realiza gran parte de sus trabajos: controla (...)
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