Results for 'Eva Kellner'

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  1.  2
    Die Reduktion des Individuums - Versuch einer Auseinandersetzung mit der realsozialistischen Ethik.Eva Kellner & Angelika Soldan - 1991 - Deutsche Zeitschrift für Philosophie 39 (1-6):431-446.
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  2. Kellner-Manger, Eva, Mann und Frau im Deutschen Idealismus. [REVIEW]Marcuse Marcuse - 1938 - Studies in Philosophy and Social Science 7:404.
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  3. (Http://Www.Gseis.Ucla.Edu/Faculty/Kellner).Douglas Kellner - unknown
    The Frankfurt School refers to the work of members of the Institut für Sozialforschung, which was established in Frankfurt, Germany, in 1923 as the first Marxist-oriented research centre affiliated with a major German university. Under its director, Carl Grunberg, the institute’s work in the 1920s tended to be empirical, historical and oriented towards problems of the European workingclass movement, although theoretical works by Karl Korsch, Georg Lukács and others were also published in its journal, Archiv für die Geschichte des Sozialismus (...)
     
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  4.  45
    22 the Personal is Philosophical is Political: A Philosopher and Mother of a Cognitively Disabled Person Sends Notes From the Battlefield Eva Feder Kittay.Eva Feder Kittay - 2010 - In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell.
  5. By Douglas Kellner (Http://Www.Gseis.Ucla.Edu/Faculty/Kellner/).Douglas Kellner - unknown
    During the Gulf war, CNN correspondent Peter Arnett distinguished himself with its courageous reporting in Iraq while under fire by the U.S.-led coalition which dropped more bombs on Iraq than were unleashed in World War II. Reporting live from Baghdad throughout the war, Arnett provided vivid daily accounts of life in Iraq during one of the most sustained air attacks in history. From his live telephone reporting of the early hours of the U.S. attack on Iraq in January 1991 through (...)
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  6. (Hammer@Ucla.Edu and Kellner@Ucla.Edu).Douglas Kellner - unknown
    John Hartley opens his short history of cultural studies by evoking a sense of the contested nature of the field in the contemporary moment and the intense debates about its objects, scope, methods, and goals: “Even within intellectual communities and academic institutions, there is little agreement about what counts as cultural studies, either as a critical practice or an institutional apparatus. On the contrary, the field is riven by fundamental disagreements about what cultural studies is for, in whose interests it (...)
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  7. (Hammer@Ucla.Edu and Kellner@Ucla.Edu).Rhonda Hammer & Douglas Kellner - unknown
    John Hartley opens his short history of cultural studies by evoking a sense of the contested nature of the field in the contemporary moment and the intense debates about its objects, scope, methods, and goals: “Even within intellectual communities and academic institutions, there is little agreement about what counts as cultural studies, either as a critical practice or an institutional apparatus. On the contrary, the field is riven by fundamental disagreements about what cultural studies is for, in whose interests it (...)
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  8. Arnold Schwarzenegger and Media Spectacle By (Http://Www.Gseis.Ucla.Edu/Faculty/Kellner/) [UCLA Bruin; 10/15/03].Douglas Kellner - unknown
    Moreover, presidential politics -- on the level of campaigns and governing -- have also exhibited a growing politics of image and spectacle. In our media-saturated society, politicians become celebrities who fine-tune their image through daily photo ops, spin out their message of the day and, like celebrities, employ image management firms to make sure their performance is playing well with the public.
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  9. Entry on Jean Baudrillard by (Http://Www.Gseis.Ucla.Edu/Faculty/Kellner/).Douglas Kellner - unknown
    Baudrillard, Jean (1929) was born in the cathedral town of Reims, France. His grandparents were peasants, his parents became civil servants, and he was the first member of his family to pursue an advanced education. In 1956, he began working as a professor of secondary education in a French high school (Lyceé) and in the early 1960s did editorial work for the French publisher Seuil. Trained as a Germanist, Baudrillard translated Germany literary works including Brecht and Peter Weiss, although he (...)
     
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  10. Jean Baudrillard and Art (Http://Www.Gseis.Ucla.Edu/Faculty/Kellner/).Douglas Kellner - unknown
    French theorist Jean Baudrillard is one of the foremost contemporary critics of society and culture who is often seen as the guru of French postmodern theory. A prolific author who has written over twenty books, reflections on art and aesthetics are an important, if not central, aspect of his work. Although his writings exhibit many twists, turns, and surprising developments as he moved from synthesizing Marxism and semiotics to a prototypical postmodern theory, interest in art remains a constant of his (...)
     
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  11. M Odernity and Its Discontents: Nietzsche's Critique1 By (Http://Www.Gseis.Ucla.Edu/Faculty/Kellner/).Douglas Kellner - unknown
    There is nothing I want more than to become enlightened about the whole highly complicated system of antagonisms that constitute the 'modern world' (Nietzsche).
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  12. On Eisenstein's Potemkin (Http://Www.Gseis.Ucla.Edu/Faculty/Kellner/).Douglas Kellner - unknown
    Sergi Eisenstein's Potemkin provides a powerful example of how a film can present a revolutionary and socialist political perspective and ideology. A thoroughly modernist film, Potemkin is highly innovative in form and is often taken as a model of editing; it has regularly appeared on many lists of the greatest films of all time and since its release in 1925 has been a major critical success. Formally, the film embodies Eisenstein’s theory of montage, that the juxtaposition of images can generate (...)
     
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  13. Review by (Http://Www.Gseis.Ucla.Edu/Faculty/Kellner/).Douglas Kellner - unknown
    The translation of Pierre Klossowski's Nietzsche and the Vicious Circle finally provides an English-speaking audience with access to one of the most influential texts in the French Nietzsche tradition. First published in France in 1969, Klossowski's text consummated over three decades of intense work and discussion on Nietzsche's most enigmatic and original ideas. Working with Bataille and the famous College de Sociologie, Klossowski published a series of important studies of Nietzsche culminating in Nietzsche and the Vicious Circle which Foucault described (...)
     
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  14. “The Terminator as Governor” (Http://Www.Gseis.Ucla.Edu/Faculty/Kellner/).Douglas Kellner - manuscript
    Moreover, presidential politics on the level of campaigns and governing have also exhibited a growing politics of the image and spectacle. In our media-saturated society, politicians become celebrities who fine tune their image through daily photo opportunities, spin out their message of the day, and, like celebrities, employ image management firms to make sure that their performance is playing well with the public.
     
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  15.  29
    Evolution in Four Dimensions: Genetic, Epigenetic, Behavioral, and Symbolic Variation in the History of Life.Eva Jablonka, Marion J. Lamb & Anna Zeligowski - 2005 - Bradford.
    Ideas about heredity and evolution are undergoing a revolutionary change. New findings in molecular biology challenge the gene-centered version of Darwinian theory according to which adaptation occurs only through natural selection of chance DNA variations. In Evolution in Four Dimensions, Eva Jablonka and Marion Lamb argue that there is more to heredity than genes. They trace four "dimensions" in evolution -- four inheritance systems that play a role in evolution: genetic, epigenetic, behavioral, and symbolic. These systems, they argue, can all (...)
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  16. Self-Awareness in Dignāga’s Pramāṇasamuccaya and -Vṛtti: A Close Reading.Birgit Kellner - 2010 - Journal of Indian Philosophy 38 (3):203-231.
    The concept of “self-awareness” ( svasaṃvedana ) enters Buddhist epistemological discourse in the Pramāṇasamuccaya and - vṛtti by Dignāga (ca. 480–540), the founder of the Buddhist logico-epistemological tradition. Though some of the key passages have already been dealt with in various publications, no attempt has been made to comprehensively examine all of them as a whole. A close reading is here proposed to make up for this deficit. In connection with a particularly difficult passage (PS(V) 1.8cd-10) that presents the means (...)
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  17.  55
    Herbert Marcuse and the Crisis of Marxism.Douglas Kellner - 1984 - University of California Press.
    This book provides a critical overview of the entirety of Marcuse's work and discusses his enduring importance. Kellner had extensive interviews with Marcuse and provides hitherto unknown information about his road to Marxism, his relations with Heidegger and Existentialism, his involvement with the Frankfurt School, and his reasons for appropriating Freud in the 1950s. In addition Kellner provides a novel interpretation of the genesis and structure of Marcuse's theory of one-dimensional society, of the development of his political theory, (...)
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  18. Cultural Studies, Multiculturalism, and Media Culture.Douglas Kellner - unknown
    Radio, television, film, and the other products of media culture provide materials out of which we forge our very identities; our sense of selfhood; our notion of what it means to be male or female; our sense of class, of ethnicity and race, of nationality, of sexuality; and of "us" and "them." Media images help shape our view of the world and our deepest values: what we consider good or bad, positive or negative, moral or evil. Media stories provide the (...)
     
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  19. Love's Labor: Essays on Women, Equality and Dependence.Eva Feder Kittay - 1999 - Routledge.
    Where society is viewed as an association of equal and autonomous persons, the work of caring for dependents, "love's labors", figure neither in political ...
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  20. Critical Theory, Marxism and Modernity.Douglas Kellner - 1992 - Studies in Soviet Thought 44 (2):144-148.
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  21.  82
    Self-Awareness (Svasaṃvedana) and Infinite Regresses: A Comparison of Arguments by Dignāga and Dharmakīrti.Birgit Kellner - 2011 - Journal of Indian Philosophy 39 (4-5):411-426.
    This paper compares and contrasts two infinite regress arguments against higher-order theories of consciousness that were put forward by the Buddhist epistemologists Dignāga (ca. 480–540 CE) and Dharmakīrti (ca. 600–660). The two arguments differ considerably from each other, and they also differ from the infinite regress argument that scholars usually attribute to Dignāga or his followers. The analysis shows that the two philosophers, in these arguments, work with different assumptions for why an object-cognition must be cognised: for Dignāga it must (...)
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  22. Theorizing Globalization.Douglas Kellner - 2002 - Sociological Theory 20 (3):285-305.
    Globalization appears to be the buzzword of the 1990s, the primary attractor of books, articles, and heated debate, just as postmodernism was the most fashionable and debated topic of the 1980s. A wide and diverse range of social theorists are arguing that today's world is organized by accelerating globalization, which is strengthening the dominance of a world capitalist economic system, supplanting the primacy of the nation-state by transnational corporations and organizations, and eroding local cultures and traditions through a global culture.1 (...)
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  23. The Persian Gulf TV War Revisited.Douglas Kellner - unknown
    The 1991 war against Iraq was one of the first televised events of the global village in which the entire world watched a military spectacle unfold via global TV satellite networks.1 In retrospect, the Bush administration and the Pentagon carried out one of the most successful public relations campaigns in the history of modern politics in its use of the media to mobilize support for the war. The mainstream media in the United States and elsewhere tended to be a compliant (...)
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  24. Critical Theory, Marxism and Modernity.Douglas Kellner - 1989
     
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  25.  71
    Modest Nonconceptualism: Epistemology, Phenomenology, and Content.Eva Schmidt - 2015 - Springer.
    The author defends nonconceptualism, the claim that perceptual experience is nonconceptual and has nonconceptual content. Continuing the heated and complex debate surrounding this topic over the past two decades, she offers a sustained defense of a novel version of the view, Modest Nonconceptualism, and provides a systematic overview of some of the central controversies in the debate. -/- An explication of the notion of nonconceptual content and a distinction between nonconceptualist views of different strengths starts off the volume, then the (...)
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  26.  29
    Dogma in Medieval Jewish Thought: From Maimonides to Abravanel.Menachem Marc Kellner - 1986 - Oxford University Press.
    This study charts the development of creed formulation in Judaism from its inception with Moses Maimonides (1135-1204) to the beginning of the 16th century, when systematic attention to the problem disappeared from the agenda of Jewish intellectuals. Kellner describes, analyzes, and compares the dogmatic systems of Maimonides, Duran, Crescas, Albo, Bibago, Abravanel, and many others, and provides English translations of several previously unexamined or untranslated texts.
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  27.  20
    Postmodernism as Social Theory: Some Challenges and Problems.Douglas Kellner - 1988 - Theory, Culture and Society 5 (2-3):239-269.
  28.  11
    Compact Cardinals and Eight Values in Cichoń’s Diagram.Jakob Kellner, Anda Ramona Tănasie & Fabio Elio Tonti - 2018 - Journal of Symbolic Logic 83 (2):790-803.
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  29. Toward a Critical Theory of Education.Douglas Kellner - unknown
    It is surely not difficult to see that our time is a time of birth and transition to a new period. The spirit has broken with what was hitherto the world of its existence and imagination and is about to submerge all this in the past; it is at work giving itself a new form. To be sure, the spirit is never at rest but always engaged in ever progressing motion.... the spirit that educates itself matures slowly and quietly toward (...)
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  30.  27
    Creature Forcing and Large Continuum: The Joy of Halving.Jakob Kellner & Saharon Shelah - 2012 - Archive for Mathematical Logic 51 (1-2):49-70.
    For ${f,g\in\omega^\omega}$ let ${c^\forall_{f,g}}$ be the minimal number of uniform g-splitting trees needed to cover the uniform f-splitting tree, i.e., for every branch ν of the f-tree, one of the g-trees contains ν. Let ${c^\exists_{f,g}}$ be the dual notion: For every branch ν, one of the g-trees guesses ν(m) infinitely often. We show that it is consistent that ${c^\exists_{f_\epsilon,g_\epsilon}{=}c^\forall_{f_\epsilon,g_\epsilon}{=}\kappa_\epsilon}$ for continuum many pairwise different cardinals ${\kappa_\epsilon}$ and suitable pairs ${(f_\epsilon,g_\epsilon)}$ . For the proof we introduce a new mixed-limit creature forcing (...)
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  31.  13
    Robots As Intentional Agents: Using Neuroscientific Methods to Make Robots Appear More Social.Eva Wiese, Giorgio Metta & Agnieszka Wykowska - 2017 - Frontiers in Psychology 8.
  32. Multiple Literacies and Critical Pedagogy in a Multicultural Society.Douglas Kellner - 1998 - Educational Theory 48 (1):103-122.
    We are in the midst of one of the most dramatic technological revolutions in history that is changing everything from the ways that we work, to the ways that we communicate with each other, to how we spend our leisure time. The technological revolution centers on information technology, is often interpreted as the beginnings of a knowledge society, and therefore ascribes education a central role in every aspect of life. This Great Transformation poses tremendous challenges to education to rethink its (...)
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  33.  10
    Decisive Creatures and Large Continuum.Jakob Kellner & Saharon Shelah - 2009 - Journal of Symbolic Logic 74 (1):73-104.
    For f, g $ \in \omega ^\omega $ let $c_{f,g}^\forall $ be the minimal number of uniform g-splitting trees (or: Slaloms) to cover the uniform f-splitting tree, i.e., for every branch v of the f-tree, one of the g-trees contains v. $c_{f,g}^\exists $ is the dual notion: For every branch v, one of the g-trees guesses v(m) infinitely often. It is consistent that $c_{f \in ,g \in }^\exists = c_{f \in ,g \in }^\forall = k_ \in $ for N₁ many (...)
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  34.  51
    Changing Frames in Buddhist Thought: The Concept of Ākāra in Abhidharma and in Buddhist Epistemological Analysis. [REVIEW]Birgit Kellner - 2014 - Journal of Indian Philosophy 42 (2-3):275-295.
    It has been argued that the use of the concept of ākāra—a mental “form,” “appearance” or “aspect”—in Buddhist epistemological analysis or pramāṇa exhibits continuities with earlier Buddhist thinking about mental processes, in particular in Abhidharma. A detailed inquiry into uses of the term ākāra in pertinent contexts in Vasubandhu’s Abhidharmakośabhāṣya brings to light different semantic nuances and functions of this term. The characteristic use of ākāra in Buddhist epistemological discourse turns out to be continuous with only some of the nuances (...)
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  35.  16
    Critical Theory, Commodities and the Consumer Society.D. Kellner - 1983 - Theory, Culture and Society 1 (3):66-83.
  36. Globalization, Terrorism, and Democracy: 9/11 and its Aftermath.Douglas Kellner - unknown
    Globalization has been one of the most hotly contested phenomena of the past two decades. It has been a primary attractor of books, articles, and heated debate, just as postmodernism was the most fashionable and debated topic of the 1980s. A wide and diverse range of social theorists have argued that today's world is organized by accelerating globalization, which is strengthening the dominance of a world capitalist economic system, supplanting the primacy of the nation-state by transnational corporations and organizations, and (...)
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  37. T.W. Adorno and the Dialectics of M Ass Culture.Douglas Kellner - unknown
    While T.W. Adorno is a lively figure on the contemporary cultural scene, his thought in many ways cuts across the grain of emerging postmodern orthodoxies. Although Adorno anticipated many post-structuralist critiques of the subject, philosophy, and intellectual practice, his work clashes with the postmodern celebration of media culture, attacks on modernism as obsolete and elitist, and the more affirmative attitude toward contemporary culture and society found in many, but not all, postmodern circles. Adorno is thus a highly contradictory figure in (...)
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  38. Possessing Epistemic Reasons: The Role of Rational Capacities.Eva Schmidt - 2019 - Philosophical Studies 176 (2):483-501.
    In this paper, I defend a reasons-first view of epistemic justification, according to which the justification of our beliefs arises entirely in virtue of the epistemic reasons we possess. I remove three obstacles for this view, which result from its presupposition that epistemic reasons have to be possessed by the subject: the problem that reasons-first accounts of justification are necessarily circular; the problem that they cannot give special epistemic significance to perceptual experience; the problem that they have to say that (...)
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  39.  49
    Globalisation From Below? Toward a Radical Democratic Technopolitics.Douglas Kellner - 1999 - Angelaki 4 (2):101 – 113.
  40. Richard Rorty and Postmodern Theory.Douglas Kellner - unknown
    In theorizing the postmodern, one inevitably encounters the postmodern assault on theory, such as Lyotard's and Foucault's attack on modern theory for its alleged totalizing and essentializing character. The argument is ironic, of course, since it falsely homogenizes a heterogeneous "modern tradition" and since postmodern theorists like Foucault and Baudrillard are often as totalizing as any modern thinker (Kellner 1989 and Best 1995). But where Lyotard seeks justification of theory within localized language games, arguing that no universal criteria are (...)
     
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  41. Erich Fromm, Judaism, and the Frankfurt School.Douglas Kellner - unknown
    The Frankfurt School had a highly ambivalent relation to Judaism. On one hand, they were part of that Enlightenment tradition that opposed authority, tradition, and all institutions of the past -- including religion. They were also, for the most part, secular Jews who did not support any organized religion, or practice religious or cultural Judaism. In this sense, they were in the tradition of Heine, Marx, and Freud for whom Judaism was neither a constitutive feature of their life or work, (...)
     
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  42. Postmodern Theory Critical Interrogations.Steven Best & Douglas Kellner - 1991
     
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  43.  35
    Even More Simple Cardinal Invariants.Jakob Kellner - 2008 - Archive for Mathematical Logic 47 (5):503-515.
    Using GCH, we force the following: There are continuum many simple cardinal characteristics with pairwise different values.
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  44. Book Reviews : A Woman's World Between Theory and Analysis: Elke Biester, Barbara Holland-Cunz, Eva Maleck-Lewy, Anja Ruf and Birgit Sauer (Eds) Gleichstellungspolitik - Totem Und Tabus. Eine Feministische Revision Series Politik der Geschlechterverhältnisse (Series Eds Eva Kreisky, Uta Ruppert and Birgit Sauer), Vol.1 Frankfurt Am Main and New York: Campus, 1994, 190 Pp. DM 39.00, ISBN 3-593- 35091-2 Elke Biester, Barbara Holland-Cunz, Mechthild Jansen, Eva Maleck-Lewy, Anja Ruf and Birgit Sauer (Eds) Das Unsichtbare Geschlecht der Europa. Der Europäische Einigungsprozeβ Aus Feministi Scher Sicht Series Politik der Geschlechterverhältnisse, Vol. 2 Frankfurt Am Main and New York: Campus, 1994, 161 Pp. DM 39. 00, ISBN 3-593-35092-0 Elke Biester, Barbara Holland-Cunz and Birgit Sauer (Eds) Demokratie Oder Androkratie? Theorie Und Praxis Demokratischer Herrschaft in der Feministischen Diskussion Series Politik der Geschlechterverhältnisse, Vol. 3 Frankfurt Am Main and New York: Campus, 19. [REVIEW]Eva Kolinsky - 1995 - European Journal of Women's Studies 2 (3):407-411.
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  45.  18
    Preserving Preservation.Jakob Kellner & Saharon Shelah - 2005 - Journal of Symbolic Logic 70 (3):914 - 945.
    We prove that the property "P doesn't make the old reals Lebesgue null" is preserved under countable support iterations of proper forcings, under the additional assumption that the forcings are nep (a generalization of Suslin proper) in an absolute way. We also give some results for general Suslin ccc ideals.
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  46.  5
    Jean Baudrillard.Douglas Kellner - 2008 - Stanford Encyclopedia of Philosophy.
  47. At the Margins of Moral Personhood.Eva Kittay - 2005 - Ethics 116 (1):100-131.
    In this article I examine the proposition that severe cognitive disability is an impediment to moral personhood. Moral personhood, as I understand it here, is articulated in the work of Jeff McMahan as that which confers a special moral status on a person. I rehearse the metaphysical arguments about the nature of personhood that ground McMahan’s claims regarding the moral status of the “congenitally severely mentally retarded” (CSMR for short). These claims, I argue, rest on the view that only intrinsic (...)
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  48.  28
    Prevention of Unethical Actions in Nursing Homes.Eva Merethe Solum, Åshild Slettebø & Solveig Hauge - 2008 - Nursing Ethics 15 (4):536-548.
    Ethical problems regularly arise during daily care in nursing homes. These include violation of patients' right to autonomy and to be treated with respect. The aim of this study was to investigate how caregivers emphasize daily dialogue and mutual reflection to reach moral alternatives in daily care. The data were collected by participant observation and interviews with seven caregivers in a Norwegian nursing home. A number of ethical problems linked to 10 patients were disclosed. Moral problems were revealed as the (...)
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  49.  13
    9/11, Spectacles of Terror, and Media Manipulation: A Critique of Jihadist and Bush Media Politics.Douglas Kellner - 2004 - Critical Discourse Studies 1 (1):41-64.
    The September 11 attacks on the US dramatized the relationship between media spectacles of terror and the strategy of Islamic Jihadism that employs violent media events to promote its agenda. But US administrations have also used spectacles of terror to promote US military power and geopolitical ends, as is evident in the Gulf war of 1990–1991, the Afghanistan war of fall 2001, and the Iraq war of 2003. In this paper I argue that both Islamic Jihadists and two Bush administrations (...)
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  50.  18
    Integrating Negative Knowledge Into PramānMa Theory: The Development of the Drśyânupalabdhi Dharmaki¯ Rti's Earlier Works.Birgit Kellner - 2003 - Journal of Indian Philosophy 31 (1-3):121-159.
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