Results for 'Eva Maria R��pple'

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  1. Kurt Gödels mathematische Anschauung und John P. Burgess’ mathematische Intuition.Eva-Maria Engelen - 2014 - XXIII Deutscher Kongress Für Philosophie Münster 2014, Konferenzveröffentlichung.
    John P. Burgess kritisiert Kurt Gödels Begriff der mathematischen oder rationalen Anschauung und erläutert, warum heuristische Intuition dasselbe leistet wie rationale Anschauung, aber ganz ohne ontologisch überflüssige Vorannahmen auskommt. Laut Burgess müsste Gödel einen Unterschied zwischen rationaler Anschauung und so etwas wie mathematischer Ahnung, aufzeigen können, die auf unbewusster Induktion oder Analogie beruht und eine heuristische Funktion bei der Rechtfertigung mathematischer Aussagen einnimmt. Nur, wozu benötigen wir eine solche Annahme? Reicht es nicht, wenn die mathematische Intuition als Heuristik funktioniert? Für (...)
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  2.  5
    Der emotionale und intentionale Mensch bei Max Scheler.Eva-Maria Engelen - 2011 - Internationales Jahrbuch für Philosophische Anthropologie 2 (1):137–148.
    Die Untersuchungen von Max Scheler zu Emotionen und der Intentionalität von affektiven Prozessen sind auch für Nicht-Phänomenologen überaus aufschlussreich. Denn man findet bei ihm systematisches Arbeiten, das sich der Wichtigkeit und der Grenzen der logischen Analyse ebenso bewusst ist, wie denen der empirischen Forschung. Darüber hinaus ist sein Nachdenken darauf gerichtet, den Menschen sowohl als denkendes Wesen, das zu höheren Reflexionen in der Lage ist, als auch als empfindendes ‚Naturwesen’ mittles philosophischer Überlegung zu verstehen. Max Scheler steht damit in einem (...)
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  3.  2
    Exploring the Relationship Between Mental Well-Being, Exercise Routines, and the Intake of Image and Performance Enhancing Drugs During the Coronavirus Disease 2019 Pandemic: A Comparison Across Sport Disciplines.Mami Shibata, Julius Burkauskas, Artemisa R. Dores, Kei Kobayashi, Sayaka Yoshimura, Pierluigi Simonato, Ilaria De Luca, Dorotea Cicconcelli, Valentina Giorgetti, Irene P. Carvalho, Fernando Barbosa, Cristina Monteiro, Toshiya Murai, Maria A. Gómez-Martínez, Zsolt Demetrovics, Krisztina Edina Ábel, Attila Szabo, Alejandra Rebeca Melero Ventola, Eva Maria Arroyo-Anlló, Ricardo M. Santos-Labrador, Inga Griskova-Bulanova, Aiste Pranckeviciene, Giuseppe Bersani, Hironobu Fujiwara & Ornella Corazza - 2021 - Frontiers in Psychology 12.
    Introduction: Physical distancing under the coronavirus disease 2019 pandemic had a significant impact on lifestyles, including exercise routines. In this study, we examined the relationship between mental health and addictive behaviors, such as excessive exercise and the use of image and performance enhancing drugs across 12 sport disciplines.Materials and methods: A large cross-sectional sample of the adult population was surveyed. The mean age was 33.09. The number of male participants was 668. The use of IPEDs was assessed in conjunction with (...)
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  4.  30
    Values That Create Value: Socially Responsible Business Practices in SMEs - Empirical Evidence From German Companies.Eva-Maria Hammann, André Habisch & Harald Pechlaner - 2009 - Business Ethics: A European Review 18 (1):37-51.
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  5.  38
    Values That Create Value: Socially Responsible Business Practices in SMEs – Empirical Evidence From German Companies.Eva-Maria Hammann, André Habisch & Harald Pechlaner - 2009 - Business Ethics, the Environment and Responsibility 18 (1):37-51.
    Socially responsible business and ethical behaviour of companies have been of interest to academia and practice for decades. But the focus has almost exclusively been on large corporations while small- and medium-sized enterprises (SME) have not received as much attention. Thus, this paper focuses on socially responsible business practices of SME entrepreneurs or owner–managers in Germany. Based on the assumption that decision-makers in SMEs are the central point where all business activities start, members of a German entrepreneurs association were approached (...)
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  6. Current Disciplinary and Interdisciplinary Debates on Empathy.Eva-Maria Engelen & Birgitt Röttger-Rössler - 2012 - Emotion Review 4 (1):3-8.
    Empathy as “Feelingly Grasping” Perhaps the central question concerning empathy is if and if so how it combines aspects of thinking and feeling. Indeed, the intellectual tradition of the past centuries has been marked by a dualism. Roughly speaking, there have been two pathways when it comes to understanding each other: 1) thinking or mind reading and 2) feeling or empathy. Nonetheless, one of the ongoing debates in psychology and philosophy concerns the question whether these two abilities, namely, understanding what (...)
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  7. Knowledge and Abilities: The Need for a New Understanding of Knowing-How. [REVIEW]Eva-Maria Jung & Albert Newen - 2010 - Phenomenology and the Cognitive Sciences 9 (1):113-131.
    Stanley and Williamson (The Journal of Philosophy 98(8), 411–444 2001 ) reject the fundamental distinction between what Ryle once called ‘knowing-how’ and ‘knowing-that’. They claim that knowledge-how is just a species of knowledge-that, i.e. propositional knowledge, and try to establish their claim relying on the standard semantic analysis of ‘knowing-how’ sentences. We will undermine their strategy by arguing that ‘knowing-how’ phrases are under-determined such that there is not only one semantic analysis and by critically discussing and refuting the positive account (...)
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  8.  17
    Know-how, Routinen und Automatismen. Ein Kommentar zu David Löwensteins Know-how as Competence.Eva-Maria Jung - 2018 - Zeitschrift für Philosophische Forschung 72 (1):105-109.
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  9.  3
    ‘Can You Hear Me?’: Communication, Relationship and Ethics in Video-Based Telepsychiatric Consultations.Eva-Maria Frittgen & Joschka Haltaufderheide - 2022 - Journal of Medical Ethics 48 (1):22-30.
    Telepsychiatry has long been discussed as a supplement to or substitute for face-to-face therapeutic consultations. The current pandemic crisis has fueled the development in an unprecedented way. More and more psychiatric consultations are now carried out online as video-based consultations. Treatment results appear to be comparable with those of face-to-face care in terms of clinical outcome, acceptance, adherence and patient satisfaction. However, evidence on videoconferencing in a variety of different fields indicates that there are extensive changes in the communication behaviour (...)
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  10.  1
    Prolonged Grief Disorder and the Cultural Crisis.Eva-Maria Stelzer, Ningning Zhou, Andreas Maercker, Mary-Frances O’Connor & Clare Killikelly - 2020 - Frontiers in Psychology 10.
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  11.  25
    Husserl, History, and Consciousness.Eva-Maria Engelen - 2010 - In David Hyder & Hans-Jörg Rheinberger (eds.), Science and the Life-World. Stanford University Press.
    The “Crisis” itself is an attempt of enlightenment by examining origins. Husserl knows three philosophical origins of evidence and justification: (1) consciousness; (2) the life-world; (3) european philosophy and the history of the sciences. There is a tension of historicity and ahistoricity in all of these origins. I will show in how far all three origins are under this tension. Because even concerning the notion of absolute consciousness one can show, that it is linked to historicity. The exact sciences are, (...)
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  12.  41
    Milk and Flesh: A Phenomenological Reflection on Infancy and Coexistence.Eva-Maria Simms - 2001 - Journal of Phenomenological Psychology 32 (1):22-40.
    Infants who suffer severe neglect fail to thrive emotionally as well as bodily. The absence of early coexistential structures that provide well-being leads to a narrowing of the child's perceptual and social developmental horizon. What is the nature of these early structures? In this essay, an ontology of well-being or housedness is elaborated through phenomenological reflections on breast-feeding and infant perception. Merleau-Ponty's ontology of the flesh makes a contribution to the ontology of well-being: it gives us a conceptual and evocative (...)
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  13.  5
    Eva Maria Räpple. The Environmental Crisis and Art: Thoughtlessness, Responsibility, and Imagination.Kelly Shepherd - 2019 - Environmental Philosophy 16 (2):416-419.
  14.  58
    Comment on Hollan’s “Emerging Issues in the Cross-Cultural Study of Empathy”.Eva-Maria Düringer & Sabine A. Döring - 2012 - Emotion Review 4 (1):79-80.
    In this comment we take up two points made by Douglas Hollan in his article “Emerging Issues in the Cross-Cultural Study of Empathy,” and discuss their possible philosophical implications. Hollan‘s concept of complex empathy may give rise to the idea that we can learn about other people’s beliefs via empathy, which is something we do not believe is possible. Furthermore, Hollan’s description of possible negative effects of empathy, such as manipulations of a person on the basis of knowledge about their (...)
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  15.  10
    Feminismus Und Gerechtigkeit: Über Eine Ethik von Verantwortung Und Diskurs.Eva-Maria Schwickert - 2000 - De Gruyter.
    Gibt es eine weibliche bzw. männliche Moral? Orientiert sich das Moralverhalten beider Geschlechter tatsächlich tendenziell an unterschiedlichen Wertvorstellungen? Diese in den letzten Jahren leidenschaftlich und äußerst kontrovers diskutierte Frage beantwortet Eva-Maria Schwickert aus der Perspektive der philosophischen Ethik. Im Blickpunkt des Interesses stehen die begriffliche Bestimmung und die moralische Legitimation beider Orientierungen. Den von Carol Gilligan erhobenen Vorwurf, die "männliche" Gerechtigkeitsmoral sei zu sehr auf Prinzipien konzentriert, findet die Autorin bestätigt und schlägt vor, das Defizit der Gerechtigkeits- durch die (...)
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  16.  9
    Eat or Be Eaten: A Feminist Phenomenology of Women as Food.Emily R. Douglas - 2013 - PhaenEx 8 (2):243.
    This paper focuses around women in the food chain, not in terms of agriculture and development, but as food ourselves. I start from the work of Eva-Maria Simms and Val Plumwood, who examine being eaten by non-human animals, and by human infants and fetuses. I use Simms’s and Plumwood’s examples to argue that in viewing our human selves as edible creatures, we not only distance ourselves from the role of "eater" in the masculinist domination framework but reject and break (...)
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  17.  8
    The Environmental Crisis and Art: Thoughtlessness, Responsibility, and Imagination.Eva Maria Räpple - 2019 - Lanham, MD: Lexington Books.
    The global challenge of climate change presents a daunting task that requires human thinking and ingenuity. In this context, stories, narratives, and images can provide incentives for the imagination, essential in grappling with the complex perplexities of abstract dimensions while also anchoring thinking in human spatial and temporal existence.
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  18.  19
    Das Folterverbot im Spannungsfeld von Menschenwürde und Souveränität.Eva Maria Maier - 2017 - Archiv Fuer Rechts Und Sozialphilosphie 103 (3):370-388.
    This essay explores the philosophical sources of the modern prohibition of torture by tracing different systematic steps in the difficult moral struggle against torture. It will be shown that the reluctance to embrace an outright ban on torture does not originate only from ancient convictions but also from the internal tensions between sovereignty and freedom in the context of the legitimation of the modern state. Starting with the universally empathic approach of 16th century’s humanists the moral condemnation of torture shifted (...)
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  19.  20
    Alfred Kentigern Siewers, Ed. Re-Imagining Nature: Environmental Humanities and Ecosemiotics. [REVIEW]Eva Maria Räpple - 2015 - Environmental Philosophy 12 (2):280-282.
  20.  14
    Goethe, Husserl, and the Crisis of the European Sciences.Eva-Maria Simms - 2005 - Janus Head 8 (1):160-172.
    Goethe belongs to the phenomenological tradition for a number of reasons: He shared Husserl’s deep mistrust of the mathematization of the natural world and the ensuing loss of the qualitative dimension of human existence; he understood that the phenomenological observer must free him/herself from sedimented cultural prejudices, a process which Husserl called the epoche; he experienced and articulated the new and surprising fullness of the world as it reveals itself to the patient and participatory phenomenological observer. Goethe’s phenomenological sensibilities and (...)
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  21.  57
    Gender, Morality, and Ethics of Responsibility: Complementing Teleological and Deontological Ethics.Eva-Maria Schwickert - 2005 - Hypatia 20 (2):164-187.
    This text reconstructs the Kohlberg/Gilligan controversy between a male ethics of justice and a female ethics of care. Using Karl-Otto Apel's transcendental pragmatics, the author argues for a mediation between both models in terms of a reciprocal co-responsibility. Against this backdrop, she defends the circular procedure of an exclusively argumentative-reflexive justification of a normative ethics. From this it follows for feminist ethics that it cannot do without either of the two types of ethics. The goal is to assure the evaluative (...)
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  22.  3
    Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu.Eva Maria Wilden - 2014 - De Gruyter.
    The ancient Tamil poetic corpus of the Cankam is at the same time a national treasure and a common battle ground for linguists and historians alike. Going back to oral predecessors from about the early first millennium, it became part of a canon, slowly fell into near oblivion and was finally rediscovered and printed in the 19th century. The present study follows up the complex historical process of its transmission through 2000 years.
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  23. Introduction.Eva-Maria Simms & Beata Stawarska - 2014 - Janus Head 13 (1):6-16.
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  24.  38
    Do Emotions Represent Values by Registering Bodily Changes?Eva-Maria Düringer - 2009 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 16 (1):62-81.
    This paper outlines Jesse Prinz’s theory that emotions represent values by registering bodily changes, discusses two objections, and concludes that Prinz’s theory stands in need of modification: while emotions do represent values, they do not do so in the first place by registering bodily changes, but by processing information about how things we care about fare in the world. The function of bodily changes is primarily to motivate and prepare us for action.
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  25. Goethe und die Phänomenologie. Weltanschauung, Methode und Naturphilosophie.Eva-Maria Simms - 2014 - In Jonas Maatsch (ed.), Morphologie Und Moderne: Goethes >Anschauliches Denken< in den Geistes- Und Kulturwissenschaften Seit 1800. De Gruyter. pp. 177-194.
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  26.  17
    Divan Japonais: Toulouse-Lautrec and Japanese Art.Eva Maria Raepple - unknown
    The French nineteenth century artists Henry Toulouse-Lautrec (1864-1901) is known for his distinctive style and bold character portraits of the theatrical scene of the gaslight era in Paris. The paper examines some of the formative influences of eighteenth century Japanese art on the development of visual characters, with specific focus on a lithograph entitled Divan Japonais. Alluding to the refined representation of Japanese courtesans, subtle nuanced reminiscences to an ideal of elegance create an allusion to highly respected courtesans in the (...)
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  27. The Infant's Experience of the World: Stern, Merleau-Ponty and the Phenomenology of the Preverbal Self.Eva Maria Simms - 1993 - Humanistic Psychologist 21 (1):26-40.
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  28.  17
    Egocentric Language and the Upheaval of Speech. (English).Eva-Maria Simms - 2010 - Chiasmi International 12:287-309.
    Le langage égocentré et son dépassement par la parole. Une étude de l’acquisition du langage inspirée de Merleau-PontyDans les notes de travail du Visible et l’invisible, Merleau-Ponty se proposait d’élucider la nature du dépassement de l’être pré-langagier par la parole. Dans ses cours de la Sorbonne, il avait en outre jeté les fondements théoriques d’une confrontation fructueuse entre la linguistique et la psychologie de l’enfant, en ouvrant un dialogue de fond avec la théorie linguistique et avec les recherches psychologiques de (...)
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  29.  12
    10. Panfiktionalismus.Eva-Maria Konrad - 2014 - In Tilmann Köppe & Tobias Klauk (eds.), Fiktionalität: Ein Interdisziplinäres Handbuch. De Gruyter. pp. 235-254.
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  30. Sex Equality: Changes in Politics.Eva-Maria Svensson - forthcoming - Jurisprudence And.
     
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  31.  22
    Nocturnen. By Ida Friederike Görres.Eva-Maria Jung - 1950 - Renascence 3 (1):48-53.
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  32.  5
    I'm Fed Up with Marmite—I'm Moving on to Vegemite—What Happens to the Development of Spatial Language After the Very First Years?Eva-Maria Graf - 2010 - Cognitive Linguistics 21 (2).
  33. What is the Link Between Aristotle’s Philosophy of Mind, the Iterative Conception of Set, Gödel’s Incompleteness Theorems and God? About the Pleasure and the Difficulties of Interpreting Kurt Gödel’s Philosophical Remarks.Eva-Maria Engelen - forthcoming - In Gabriella Crocco & Eva-Maria Engelen (eds.), Kurt Gödel: Philosopher-Scientist. Presses Universitaires de Provence.
    It is shown in this article in how far one has to have a clear picture of Gödel’s philosophy and scientific thinking at hand (and also the philosophical positions of other philosophers in the history of Western Philosophy) in order to interpret one single Philosophical Remark by Gödel. As a single remark by Gödel (very often) mirrors his whole philosophical thinking, Gödel’s Philosophical Remarks can be seen as a philosophical monadology. This is so for two reasons mainly: Firstly, because it (...)
     
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  34.  21
    Eva-Maria Heinze: Einführung in das dialogische Denken (= dia-logik, Band 3), Freiburg im Breisgau: Karl Alber 2011, 172 S. [REVIEW]Knut Martin Stünkel - 2013 - Zeitschrift für Religions- Und Geistesgeschichte 65 (1):85-87.
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  35.  22
    Die "Kritik des ,Weiblichen'" Bei T. W. Adorno Und Die Frühe Kritische Theorie.Eva-Maria Ziege - 2004 - Die Philosophin 15 (30):129-140.
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  36.  12
    The Moral Virtue of Being Understanding.Eva-Maria Düringer - 2021 - Ethical Theory and Moral Practice 24 (4):917-932.
    Being understanding is a moral virtue. But what exactly is it that an understanding person does excellently? And what exactly makes it a moral virtue, rather than an intellectual one? Stephen Grimm suggests that an understanding person judges other people’s moral failings accurately without being too permissive or too judgemental. I argue against this view and develop an alternative one. First I demonstrate that judging other people’s failures accurately is neither necessary nor sufficient for being understanding and that Grimm leaves (...)
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  37.  34
    Eating One’s Mother: Female Embodiment in a Toxic World.Eva-Maria Simms - 2009 - Environmental Ethics 31 (3):263-277.
    Breast milk and the placenta are phenomena of female human embodiment that challenge the philosophical notion of separate, sovereign subjects independent of other human be­ings and an objective world “out there.” A feminist phenomenological analysis, indebted to Merleau-Ponty and Irigaray, reveals placenta and milk to be intercorporeal, “chiasmic” forms of shared organic existence. This analysis is a philosophical and psychological exploration of “matrotopy,” i.e., the fact that humans eat their mothers through breast milk and placenta. This exploration, however, requires an (...)
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  38. Emotions as Bio-Cultural Processes: Discipinary Debates and an Interdisciplinary Outlook.Eva-Maria Engelen, Hans J. Markowitsch, Christian Scheve, Birgitt Roettger-Roessler, Achim Stephan, Manfred Holodynski & Marie Vandekerckhove - 2009 - In Birgitt Röttger-Rössler & Hans Markowitsch (eds.), Emotions as Bio-cultural Processes.
    The article develops a theoretical framework that is capable of integrating the biological foundations of emotions with their cultural and semantic formation.
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  39.  10
    Tag- Und Nachtbücher, 1939-43 . By Theodor Haecker. [REVIEW]Eva-Maria Jung - 1949 - Renascence 2 (1):51-54.
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  40. Language Use of Depressed and Depression-Vulnerable College Students.Stephanie Rude, Eva-Maria Gortner & James Pennebaker - 2004 - Cognition and Emotion 18 (8):1121-1133.
  41.  13
    Anu Pylkkänen, Trapped in Equality: Women as Legal Persons in the Modernisation of Finnish Law: Suomalaisen Kirjallisuuden Seura/Finnish Literature Society, Helsinki, 2009, 277 Pp, Price €28 , ISBN 9789522221230. [REVIEW]Eva-Maria Svensson - 2010 - Feminist Legal Studies 18 (3):309-313.
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  42. III.2 Traditional Colophons.Eva Maria Wilden - 2014 - In Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu. De Gruyter. pp. 160-176.
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  43. IV The Editing Process.Eva Maria Wilden - 2014 - In Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu. De Gruyter. pp. 359-411.
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  44.  11
    Die "Kritik des ,Weiblichen'" bei T. W. Adorno und die frühe Kritische Theorie.Eva-Maria Ziege - 2004 - Die Philosophin 15 (30):129-140.
  45. The Phenomenological Mind. [REVIEW]Eva-Maria Jung & Ulrike Pompe - 2008 - Zeitschrift für Philosophische Forschung 62 (4).
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  46. Lecture 4: He Child in the World of Things.Eva-Maria Simms - 2006 - In Wilfried Lippitz & Daniel J. Martino (eds.), The Phenomenology of Childhood: The Nineteenth Annual Symposium of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University.
     
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  47.  15
    Erkenntnis und Liebe. Zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft.Eva-Maria Engelen - 2003 - Vandenhoeck Ruprecht.
    zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft Eva-Maria Engelen. Eva-Maria Engelen Erkenntnis und Liebe Zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft Vandenhoeck & Ruprecht Eva-Maria ...
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  48. Gefuhle.Eva-Maria Engelen & Verena Mayer - 2008 - Philosophisches Jahrbuch 115 (2):471.
    Nach Erläuterung der wesentlichen Begriffe wie „Emotion“ und „Gefühl“ stellt Eva-Maria Engelen die wichtigsten theoretischen Ansätze vor. Dabei spielen sowohl Theorien aus der Philosophie, der Psychologie als auch aus den Neurowissenschaften eine wichtige Rolle. Geklärt wird in weiteren Kapiteln das Verhältnis von Gefühlen und Emotionen zum Verstand, zum Bewusstsein und zu Werten.
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  49. Gefühle.Eva-Maria Engelen - 2007 - Reclam.
    Nach Erläuterung der wesentlichen Begriffe wie „Emotion“ und „Gefühl“ stellt Eva-Maria Engelen die wichtigsten theoretischen Ansätze vor. Dabei spielen sowohl Theorien aus der Philosophie, der Psychologie als auch aus den Neurowissenschaften eine wichtige Rolle. Geklärt wird in weiteren Kapiteln das Verhältnis von Gefühlen und Emotionen zum Verstand, zum Bewusstsein und zu Werten.
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  50.  27
    Mimesis als Lebensform und Theorieverhalten. Veröffentlichungen zum 100. Geburtstag von T. W. Adorno 2003.Eva-Maria Ziege - 2004 - Zeitschrift für Religions- Und Geistesgeschichte 56 (4):366-373.
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