Results for 'Eva-Maria Faber'

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  1. Negative Theologie Heute. Zur Kritischen Aufnahme Und Weiterführung Einer Theologischen Tradition in Neuerer Systematischer Theologie.Eva-Maria Faber - 1999 - Theologie Und Philosophie 74:481-503.
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  2.  94
    A Spontaneous Physics Philosophy on the Concept of Ether Throughout the History of Science: Birth, Death and Revival. [REVIEW]Elaine Maria Paiva de Andrade, Jean Faber & Luiz Pinguelli Rosa - 2013 - Foundations of Science 18 (3):559-577.
    In the course of the history of science, some concepts have forged theoretical foundations, constituting paradigms that hold sway for substantial periods of time. Research on the history of explanations of the action of one body on another is a testament to the periodic revival of one theory in particular, namely, the theory of ether. Even after the foundation of modern Physics, the notion of ether has directly and indirectly withstood the test of time. Through a spontaneous physics philosophical analysis, (...)
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  3. Literarische Philosophie, Philosophische Literatur / Richard Faber.Richard Faber & Barbara Naumann - 1999
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  4.  35
    Bruno Snell, Hartmut Erbse, Winfried Bühler, Eva-Maria Voigt: Lexicon des frühgriecbischen Epos. 8. Lieferung . Pp. 112. Göttingen: Vandenhoeck & Ruprecht, 1976. Paper, DM. 86. [REVIEW]M. M. Willcock - 1978 - The Classical Review 28 (2):340-340.
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  5.  32
    Bruno Snell, Hartmut Erbse, Winfried Bühler, Eva-Maria Voigt: Lexikon des frühgriechischen Epos. 7. Lieferung. Pp. 96. Göttingen: Vandenhoeck & Ruprecht, 1973. Paper, DM.58. [REVIEW]M. M. Willcock - 1975 - The Classical Review 25 (2):320-320.
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  6.  2
    Eva Maria Räpple. The Environmental Crisis and Art: Thoughtlessness, Responsibility, and Imagination.Kelly Shepherd - 2019 - Environmental Philosophy 16 (2):416-419.
  7.  88
    Sappho and Alcaeus Eva-Maria Voigt: Sappho Et Alcaeus. Fragmenta. Pp. Ix + 507. Amsterdam: Polak & van Gennep, 1971. Cloth, Fl. 275. [REVIEW]M. L. West - 1977 - The Classical Review 27 (02):161-163.
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  8.  23
    Åsa Gunnarsson, Eva-Maria Svensson and Margaret Davies (Eds): Exploiting the Limits of Law: Swedish Feminism and the Challenge to Pessimism. [REVIEW]Antu Sorainen - 2008 - Feminist Legal Studies 16 (2):273-275.
  9.  17
    Book Review: Eva-Maria Svensson, Anu Pylkkänen and Johanna Niemi-Kiesiläinen (Eds.), Aldershot and Burlington: Ashgate, 2004, 249 Pp.,£ 55, ISBN 0 7546 2408 0. [REVIEW]Heli Askola - 2005 - Feminist Legal Studies 13 (2):269-271.
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  10.  19
    Eva-Maria Heinze: Einführung in das dialogische Denken (= dia-logik, Band 3), Freiburg im Breisgau: Karl Alber 2011, 172 S. [REVIEW]Knut Martin Stünkel - 2013 - Zeitschrift für Religions- Und Geistesgeschichte 65 (1):85-87.
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  11.  16
    Book Review: Eva-Maria Svensson, Anu Pylkkänen and Johanna Niemi-Kiesiläinen (Eds.), Nordic Equality at a Crossroads: Feminist Legal Studies Coping with Difference, Aldershot and Burlington: Ashgate, 2004, 249 Pp., £ 55, ISBN 0 7546 2408 0. [REVIEW]Heli Askola - 2005 - Feminist Legal Studies 13 (2):269-271.
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  12.  21
    ΜΕΛΕΤΗ ΔΕ ΤΕ ΕΡΓΟΝ ΟϕΕΛΛΕΙ - Joachim Latacz: Zum Wortfeld ‘Freude’ in der Sprache Homers. Pp. 244. Heidelberg: Winter, 1966. Cloth, DM. 44 . - Bruno Snell, Hartmut Erbse, Eva-Maria Voigt: Lexicon des frühgriechischen Epos. 5. Lieferung . Pp.97. Göttingen: Vandenhoek & Ruprecht, 1967. Paper, DM. 40. [REVIEW]M. M. Willcock - 1968 - The Classical Review 18 (03):271-273.
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  13.  10
    Zeit, Zahl und Bild: Studien zur Verbindung von Philosophie und Wissenschaft bei Abbo von Fleury.Eva-Maria Engelen.Wesley Stevens - 1995 - Speculum 70 (4):902-904.
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  14.  21
    A Philological Guide to the Language of Sappho and Alcaeus Eva-Maria Hamm: Grammatik zu Sappho und Alkaios. (Abh. der Deutschen Akad. der Wiss. zu Berlin, 1951. 2.) Pp. 234. Berlin: Akademie-Verlag, 1957. Paper, DM. 44.50. [REVIEW]D. L. Page - 1959 - The Classical Review 9 (01):14-15.
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  15.  9
    Correspondance. Volume 1: Lettres 1 a 129. Gerbert d'Aurillac, P. Riche, J. P. CalluCorrespondance. Volume 2: Lettres 130 a 220. Gerbert d'Aurillac, P. Riche, J. P. CalluZeit, Zahl und Bild: Studien zur Verbindung von Philosophie und Wissenschaft bei Abbo von Fleury. Eva-Maria Engelen. [REVIEW]M. M. Hildebrandt - 1994 - Isis 85 (4):683-685.
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  16.  12
    Patriarchal Attitudes. Women in Society. By Figes Eva. Pp. 191. (Faber & Faber, 1970.) Price £1·80. [REVIEW]Ruth Deanesly - 1971 - Journal of Biosocial Science 3 (2):247-250.
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  17.  12
    Erkenntnis und Liebe. Zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft.Eva-Maria Engelen - 2003 - Vandenhoeck Ruprecht.
    zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft Eva-Maria Engelen. Eva-Maria Engelen Erkenntnis und Liebe Zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft Vandenhoeck & Ruprecht Eva-Maria ...
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  18. Gefuhle.Eva-Maria Engelen & Verena Mayer - 2008 - Philosophisches Jahrbuch 115 (2):471.
    Nach Erläuterung der wesentlichen Begriffe wie „Emotion“ und „Gefühl“ stellt Eva-Maria Engelen die wichtigsten theoretischen Ansätze vor. Dabei spielen sowohl Theorien aus der Philosophie, der Psychologie als auch aus den Neurowissenschaften eine wichtige Rolle. Geklärt wird in weiteren Kapiteln das Verhältnis von Gefühlen und Emotionen zum Verstand, zum Bewusstsein und zu Werten.
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  19. Gefühle.Eva-Maria Engelen - 2007 - Reclam.
    Nach Erläuterung der wesentlichen Begriffe wie „Emotion“ und „Gefühl“ stellt Eva-Maria Engelen die wichtigsten theoretischen Ansätze vor. Dabei spielen sowohl Theorien aus der Philosophie, der Psychologie als auch aus den Neurowissenschaften eine wichtige Rolle. Geklärt wird in weiteren Kapiteln das Verhältnis von Gefühlen und Emotionen zum Verstand, zum Bewusstsein und zu Werten.
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  20.  18
    Philosophie und Wissenschaften im Dialog bei Platon.Eva-Maria Engelen - 2005 - In Gereon Wolters & Martin Carrier (eds.), Homo Sapiens Und Homo Faber. De Gruyter. pp. 39.
    Nach Platon „vermittelt“ die Philosophie als Kunst der Dialektik durch Dialog zwischen Begriffen und Disziplinen. Um dies zu zeigen, wird hier eine Lektüre von Platons Symposion vorgestellt, in der das Verhältnis der Disziplinen mit Wissens- und Erziehungsanspruch in Platons Zeit beleuchtet wird. Jede Rede des Symposions ist wie eine Stellungnahme in einem Dialog zu verstehen, so dass das Gesamtwerk als sieben Reden zu lesen sind, die dialogisch aufeinander verweisen. Die Grundannahme dieser Lektüre besagt, dass den einzelnen Reden verschiedene Wissenschaften oder (...)
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  21.  8
    The Need to Move Beyond Homo Faber.Maria daVenza Tillmanns - 2015 - Philosophy Now 106:13-15.
    The thinking employed by Homo faber, Latin for ‘Tool Wo/Man,’ and a concept articulated by Hannah Arendt and Max Scheler referring to humans as controlling the environment through tools, is instrumental in nature. Know-how is applied to the environment as one would apply a tool, in order to control it. In contrast, thinking that looks at how to engage the whole for the sake of solving a problem, is the thinking employed by Homo Cognoscens (a term I invented), referring (...)
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  22.  11
    Recensão A: Silva, Maria de Fátima; Marques, Susana H. - Tragic Heroines on the Ancient and Modern Stage.Eva Stehlíková - 2010 - Humanitas 62:481-482.
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  23.  8
    Peter Eich – Eike Faber , Religiöser Alltag in der Spätantike.Eva Baumkamp - 2016 - Klio 98 (1):367-371.
    Name der Zeitschrift: Klio Jahrgang: 98 Heft: 1 Seiten: 367-371.
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  24.  26
    Values That Create Value: Socially Responsible Business Practices in SMEs - Empirical Evidence From German Companies.Eva-Maria Hammann, André Habisch & Harald Pechlaner - 2009 - Business Ethics: A European Review 18 (1):37-51.
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  25.  35
    Values That Create Value: Socially Responsible Business Practices in SMEs – Empirical Evidence From German Companies.Eva-Maria Hammann, André Habisch & Harald Pechlaner - 2009 - Business Ethics 18 (1):37-51.
    Socially responsible business and ethical behaviour of companies have been of interest to academia and practice for decades. But the focus has almost exclusively been on large corporations while small- and medium-sized enterprises (SME) have not received as much attention. Thus, this paper focuses on socially responsible business practices of SME entrepreneurs or owner–managers in Germany. Based on the assumption that decision-makers in SMEs are the central point where all business activities start, members of a German entrepreneurs association were approached (...)
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  26.  13
    Know-how, Routinen und Automatismen. Ein Kommentar zu David Löwensteins Know-how as Competence.Eva-Maria Jung - 2018 - Zeitschrift für Philosophische Forschung 72 (1):105-109.
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  27. Current Disciplinary and Interdisciplinary Debates on Empathy.Eva-Maria Engelen & Birgitt Röttger-Rössler - 2012 - Emotion Review 4 (1):3-8.
    Empathy as “Feelingly Grasping” Perhaps the central question concerning empathy is if and if so how it combines aspects of thinking and feeling. Indeed, the intellectual tradition of the past centuries has been marked by a dualism. Roughly speaking, there have been two pathways when it comes to understanding each other: 1) thinking or mind reading and 2) feeling or empathy. Nonetheless, one of the ongoing debates in psychology and philosophy concerns the question whether these two abilities, namely, understanding what (...)
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  28. Regresse Und Routinen. Repliken Auf Brandt Und Jung.David Löwenstein - 2018 - Zeitschrift für Philosophische Forschung 72 (1):110-113.
    This paper responds to comments and criticisms by Stefan Brandt and Eva-Maria Jung, directed at the book "Know-how as Competence. A Rylean Responsibilist Account".
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  29.  77
    Language Use of Depressed and Depression-Vulnerable College Students.Stephanie Rude, Eva-Maria Gortner & James Pennebaker - 2004 - Cognition and Emotion 18 (8):1121-1133.
  30. Knowledge and Abilities: The Need for a New Understanding of Knowing-How. [REVIEW]Eva-Maria Jung & Albert Newen - 2010 - Phenomenology and the Cognitive Sciences 9 (1):113-131.
    Stanley and Williamson (The Journal of Philosophy 98(8), 411–444 2001 ) reject the fundamental distinction between what Ryle once called ‘knowing-how’ and ‘knowing-that’. They claim that knowledge-how is just a species of knowledge-that, i.e. propositional knowledge, and try to establish their claim relying on the standard semantic analysis of ‘knowing-how’ sentences. We will undermine their strategy by arguing that ‘knowing-how’ phrases are under-determined such that there is not only one semantic analysis and by critically discussing and refuting the positive account (...)
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  31.  20
    How Children Perceive Fractals: Hierarchical Self-Similarity and Cognitive Development.Maurício Dias Martins, Sabine Laaha, Eva Maria Freiberger, Soonja Choi & W. Tecumseh Fitch - 2014 - Cognition 133 (1):10-24.
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  32. Goethe und die Phänomenologie. Weltanschauung, Methode und Naturphilosophie.Eva-Maria Simms - 2014 - In Jonas Maatsch (ed.), Morphologie Und Moderne: Goethes >Anschauliches Denken< in den Geistes- Und Kulturwissenschaften Seit 1800. De Gruyter. pp. 177-194.
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  33. Kurt Gödels mathematische Anschauung und John P. Burgess’ mathematische Intuition.Eva-Maria Engelen - 2014 - XXIII Deutscher Kongress Für Philosophie Münster 2014, Konferenzveröffentlichung.
    John P. Burgess kritisiert Kurt Gödels Begriff der mathematischen oder rationalen Anschauung und erläutert, warum heuristische Intuition dasselbe leistet wie rationale Anschauung, aber ganz ohne ontologisch überflüssige Vorannahmen auskommt. Laut Burgess müsste Gödel einen Unterschied zwischen rationaler Anschauung und so etwas wie mathematischer Ahnung, aufzeigen können, die auf unbewusster Induktion oder Analogie beruht und eine heuristische Funktion bei der Rechtfertigung mathematischer Aussagen einnimmt. Nur, wozu benötigen wir eine solche Annahme? Reicht es nicht, wenn die mathematische Intuition als Heuristik funktioniert? Für (...)
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  34.  17
    Bizarreness and Emotion Identification in Grete Stern Photomontages: Gender and Age Disparities.Alejandra Rosales-Lagarde, Claudia Isabel Martínez-Alcalá, Patricia Pliego-Pastrana, Eva María Molina-Trinidad & José-Luis Díaz - 2017 - Frontiers in Psychology 8.
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  35. What is the Link Between Aristotle’s Philosophy of Mind, the Iterative Conception of Set, Gödel’s Incompleteness Theorems and God? About the Pleasure and the Difficulties of Interpreting Kurt Gödel’s Philosophical Remarks.Eva-Maria Engelen - forthcoming - In Gabriella Crocco & Eva-Maria Engelen (eds.), Kurt Gödel: Philosopher-Scientist. Presses Universitaires de Provence.
    It is shown in this article in how far one has to have a clear picture of Gödel’s philosophy and scientific thinking at hand (and also the philosophical positions of other philosophers in the history of Western Philosophy) in order to interpret one single Philosophical Remark by Gödel. As a single remark by Gödel (very often) mirrors his whole philosophical thinking, Gödel’s Philosophical Remarks can be seen as a philosophical monadology. This is so for two reasons mainly: Firstly, because it (...)
     
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  36.  38
    Milk and Flesh: A Phenomenological Reflection on Infancy and Coexistence.Eva-Maria Simms - 2001 - Journal of Phenomenological Psychology 32 (1):22-40.
    Infants who suffer severe neglect fail to thrive emotionally as well as bodily. The absence of early coexistential structures that provide well-being leads to a narrowing of the child's perceptual and social developmental horizon. What is the nature of these early structures? In this essay, an ontology of well-being or housedness is elaborated through phenomenological reflections on breast-feeding and infant perception. Merleau-Ponty's ontology of the flesh makes a contribution to the ontology of well-being: it gives us a conceptual and evocative (...)
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  37. Emotions as Bio-Cultural Processes: Discipinary Debates and an Interdisciplinary Outlook.Eva-Maria Engelen, Hans J. Markowitsch, Christian Scheve, Birgitt Roettger-Roessler, Achim Stephan, Manfred Holodynski & Marie Vandekerckhove - 2009 - In Birgitt Röttger-Rössler & Hans Markowitsch (eds.), Emotions as Bio-cultural Processes.
    The article develops a theoretical framework that is capable of integrating the biological foundations of emotions with their cultural and semantic formation.
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  38.  10
    Kurt Gödels philosophische Notizbücher als Denkraum und Exerzitium.Eva-Maria Engelen - 2019 - Deutsche Zeitschrift für Philosophie 67 (2):251-264.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 67 Heft: 2 Seiten: 251-264.
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  39.  90
    Gender, Morality, and Ethics of Responsibility: Complementing Teleological and Deontological Ethics.Eva-Maria Schwickert & Translated By Sarah Clark Miller - 2005 - Hypatia 20 (2):164-187.
    This text reconstructs the Kohlberg/Gilligan controversy between a male ethics of justice and a female ethics of care. Using Karl-Otto Apel's transcendental pragmatics, the author argues for a mediation between both models in terms of a reciprocal co-responsibility. Against this backdrop, she defends the circular procedure of an exclusively argumentative-reflexive justification of a normative ethics. From this it follows for feminist ethics that it cannot do without either of the two types of ethics. The goal is to assure the evaluative (...)
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  40.  3
    Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu.Eva Maria Wilden - unknown
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  41.  7
    Feminismus Und Gerechtigkeit: Über Eine Ethik von Verantwortung Und Diskurs.Eva-Maria Schwickert - unknown
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  42. Goethe, Husserl, and the Crisis of the European Sciences.Eva-Maria Simms - 2005 - Janus Head 8 (1):160-172.
    Goethe belongs to the phenomenological tradition for a number of reasons: He shared Husserl’s deep mistrust of the mathematization of the natural world and the ensuing loss of the qualitative dimension of human existence; he understood that the phenomenological observer must free him/herself from sedimented cultural prejudices, a process which Husserl called the epoche; he experienced and articulated the new and surprising fullness of the world as it reveals itself to the patient and participatory phenomenological observer. Goethe’s phenomenological sensibilities and (...)
     
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  43.  49
    Gender, Morality, and Ethics of Responsibility: Complementing Teleological and Deontological Ethics.Eva-Maria Schwickert & Sarah Clark Miller - 2005 - Hypatia 20 (2):164-187.
    This text reconstructs the Kohlberg/Gilligan controversy between a male ethics of justice and a female ethics of care. Using Karl-Otto Apel's transcendental pragmatics, the author argues for a mediation between both models in terms of a reciprocal co-responsibility. Against this backdrop, she defends the circular procedure of an exclusively argumentative-reflexive justification of a normative ethics. From this it follows for feminist ethics that it cannot do without either of the two types of ethics. The goal is to assure the evaluative (...)
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  44.  50
    Hat Kurt Gödel Thomas von Aquins Kommentar zu Aristoteles' De anima rezipiert?Eva-Maria Engelen - 2013 - Philosophia Scientiæ 17 (17-1):167-188.
    La recherche d’une réponse à la question qui constitue le titre a conduit à des éclaircissements concernant la réception critique d’œuvres philosophiques majeures par Kurt Gödel. Cela illustre la manière dont il utilise des argumentations philosophiques d’auteurs classiques et les change en des aspects nouveaux pour sa propre argumentation philosophique. Dans le cas qui nous concerne, Gödel emploie un argument classique d’Aristote pour l’immatérialité de l’âme afin d’ajouter certains éléments à son propre raisonnement concernant l’inexhaustibilité des mathématiques, le problème corps-esprit, (...)
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  45.  42
    Comment on Hollan’s “Emerging Issues in the Cross-Cultural Study of Empathy”.Eva-Maria Düringer & Sabine A. Döring - 2012 - Emotion Review 4 (1):79-80.
    In this comment we take up two points made by Douglas Hollan in his article “Emerging Issues in the Cross-Cultural Study of Empathy,” and discuss their possible philosophical implications. Hollan‘s concept of complex empathy may give rise to the idea that we can learn about other people’s beliefs via empathy, which is something we do not believe is possible. Furthermore, Hollan’s description of possible negative effects of empathy, such as manipulations of a person on the basis of knowledge about their (...)
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  46.  16
    Hat Kurt Gödel Thomas von Aquins Kommentar zu Aristoteles’ De anima rezipiert?Eva-Maria Engelen - 2013 - Philosophia Scientiae 17 (1):167-188.
    La recherche d’une réponse à la question qui constitue le titre a conduit à des éclaircissements concernant la réception critique d’œuvres philosophiques majeures par Kurt Gödel. Cela illustre la manière dont il utilise des argumentations philosophiques d’auteurs classiques et les change en des aspects nouveaux pour sa propre argumentation philosophique. Dans le cas qui nous concerne, Gödel emploie un argument classique d’Aristote pour l’immatérialité de l’âme afin d’ajouter certains éléments à son propre raisonnement concernant l’inexhaustibilité des mathématiques, le problème corps-esprit, (...)
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  47.  17
    Hat Kurt Gödel Thomas von Aquins Kommentar Zu Aristoteles’ De Anima Rezipiert?Eva-Maria Engelen - 2013 - Philosophia Scientae 17:167-188.
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  48.  9
    10. Panfiktionalismus.Eva-Maria Konrad - 2014 - In Tilmann Köppe & Tobias Klauk (eds.), Fiktionalität: Ein Interdisziplinäres Handbuch. De Gruyter. pp. 235-254.
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  49.  30
    Meaning and Emotion.Eva-Maria Engelen - 2012 - In Paul A. Wilson (ed.), Dynamicity in Emotion Concepts. Peter Lang. pp. 61-72.
    Two aspects about meaning and emotion are discussed in this paper. The first, which is the main focus of this paper, addresses the semantic shaping of emotions (semanticization). It will be shown how language acquisition leads to the semantic shaping of emotions. For this purpose I will first introduce the theory of language acquisition that has been developed mainly by Michael Tomasello and also by Donald Davidson. Then I will take basic emotions into account in order to show that language (...)
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  50.  2
    From Credit Risk to Social Impact: On the Funding Determinants in Interest-Free Peer-to-Peer Lending.Gregor Dorfleitner, Eva-Maria Oswald & Rongxin Zhang - forthcoming - Journal of Business Ethics:1-26.
    Based on a unique data set on US direct microloans, we study the funding determinants of interest-free peer-to-peer crowdlending aimed at borrowers in the US. By performing logistic regressions on funding success and Tobit regressions on the reversed funding time, the existence of a social underwriting by a third-party trustee and information in the description texts fostering the investors’ trust are shown to be the main predictors of successful funding. Regarding social impact, the possibility to empower women and groups of (...)
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