Results for 'Eva-Maria Henig'

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  1.  16
    Review Animals and Otherness in the Middle Ages: Perspectives Across Disciplines García Francisco de Asís García Vadillo Mónica Ann Walker Picaza María Victoria Chico Archaeopress Oxford, England.Martin Henig - 2015 - Journal of Animal Ethics 5 (1):103-106.
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  2.  36
    Bruno Snell, Hartmut Erbse, Winfried Bühler, Eva-Maria Voigt: Lexicon des frühgriecbischen Epos. 8. Lieferung . Pp. 112. Göttingen: Vandenhoeck & Ruprecht, 1976. Paper, DM. 86. [REVIEW]M. M. Willcock - 1978 - The Classical Review 28 (2):340-340.
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  3.  33
    Bruno Snell, Hartmut Erbse, Winfried Bühler, Eva-Maria Voigt: Lexikon des frühgriechischen Epos. 7. Lieferung. Pp. 96. Göttingen: Vandenhoeck & Ruprecht, 1973. Paper, DM.58. [REVIEW]M. M. Willcock - 1975 - The Classical Review 25 (2):320-320.
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  4.  2
    Eva Maria Räpple. The Environmental Crisis and Art: Thoughtlessness, Responsibility, and Imagination.Kelly Shepherd - 2019 - Environmental Philosophy 16 (2):416-419.
  5.  89
    Sappho and Alcaeus Eva-Maria Voigt: Sappho Et Alcaeus. Fragmenta. Pp. Ix + 507. Amsterdam: Polak & van Gennep, 1971. Cloth, Fl. 275. [REVIEW]M. L. West - 1977 - The Classical Review 27 (02):161-163.
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  6.  23
    Åsa Gunnarsson, Eva-Maria Svensson and Margaret Davies (Eds): Exploiting the Limits of Law: Swedish Feminism and the Challenge to Pessimism. [REVIEW]Antu Sorainen - 2008 - Feminist Legal Studies 16 (2):273-275.
  7.  18
    Book Review: Eva-Maria Svensson, Anu Pylkkänen and Johanna Niemi-Kiesiläinen (Eds.), Aldershot and Burlington: Ashgate, 2004, 249 Pp.,£ 55, ISBN 0 7546 2408 0. [REVIEW]Heli Askola - 2005 - Feminist Legal Studies 13 (2):269-271.
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  8.  19
    Eva-Maria Heinze: Einführung in das dialogische Denken (= dia-logik, Band 3), Freiburg im Breisgau: Karl Alber 2011, 172 S. [REVIEW]Knut Martin Stünkel - 2013 - Zeitschrift für Religions- Und Geistesgeschichte 65 (1):85-87.
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  9.  16
    Book Review: Eva-Maria Svensson, Anu Pylkkänen and Johanna Niemi-Kiesiläinen (Eds.), Nordic Equality at a Crossroads: Feminist Legal Studies Coping with Difference, Aldershot and Burlington: Ashgate, 2004, 249 Pp., £ 55, ISBN 0 7546 2408 0. [REVIEW]Heli Askola - 2005 - Feminist Legal Studies 13 (2):269-271.
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  10.  22
    ΜΕΛΕΤΗ ΔΕ ΤΕ ΕΡΓΟΝ ΟϕΕΛΛΕΙ - Joachim Latacz: Zum Wortfeld ‘Freude’ in der Sprache Homers. Pp. 244. Heidelberg: Winter, 1966. Cloth, DM. 44 . - Bruno Snell, Hartmut Erbse, Eva-Maria Voigt: Lexicon des frühgriechischen Epos. 5. Lieferung . Pp.97. Göttingen: Vandenhoek & Ruprecht, 1967. Paper, DM. 40. [REVIEW]M. M. Willcock - 1968 - The Classical Review 18 (03):271-273.
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  11.  22
    A Philological Guide to the Language of Sappho and Alcaeus Eva-Maria Hamm: Grammatik zu Sappho und Alkaios. (Abh. der Deutschen Akad. der Wiss. zu Berlin, 1951. 2.) Pp. 234. Berlin: Akademie-Verlag, 1957. Paper, DM. 44.50. [REVIEW]D. L. Page - 1959 - The Classical Review 9 (01):14-15.
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  12.  10
    Zeit, Zahl und Bild: Studien zur Verbindung von Philosophie und Wissenschaft bei Abbo von Fleury.Eva-Maria Engelen.Wesley Stevens - 1995 - Speculum 70 (4):902-904.
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  13.  9
    Correspondance. Volume 1: Lettres 1 a 129. Gerbert d'Aurillac, P. Riche, J. P. CalluCorrespondance. Volume 2: Lettres 130 a 220. Gerbert d'Aurillac, P. Riche, J. P. CalluZeit, Zahl und Bild: Studien zur Verbindung von Philosophie und Wissenschaft bei Abbo von Fleury. Eva-Maria Engelen. [REVIEW]M. M. Hildebrandt - 1994 - Isis 85 (4):683-685.
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  14.  12
    Erkenntnis und Liebe. Zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft.Eva-Maria Engelen - 2003 - Vandenhoeck Ruprecht.
    zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft Eva-Maria Engelen. Eva-Maria Engelen Erkenntnis und Liebe Zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft Vandenhoeck & Ruprecht Eva-Maria ...
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  15. Gefuhle.Eva-Maria Engelen & Verena Mayer - 2008 - Philosophisches Jahrbuch 115 (2):471.
    Nach Erläuterung der wesentlichen Begriffe wie „Emotion“ und „Gefühl“ stellt Eva-Maria Engelen die wichtigsten theoretischen Ansätze vor. Dabei spielen sowohl Theorien aus der Philosophie, der Psychologie als auch aus den Neurowissenschaften eine wichtige Rolle. Geklärt wird in weiteren Kapiteln das Verhältnis von Gefühlen und Emotionen zum Verstand, zum Bewusstsein und zu Werten.
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  16. Gefühle.Eva-Maria Engelen - 2007 - Reclam.
    Nach Erläuterung der wesentlichen Begriffe wie „Emotion“ und „Gefühl“ stellt Eva-Maria Engelen die wichtigsten theoretischen Ansätze vor. Dabei spielen sowohl Theorien aus der Philosophie, der Psychologie als auch aus den Neurowissenschaften eine wichtige Rolle. Geklärt wird in weiteren Kapiteln das Verhältnis von Gefühlen und Emotionen zum Verstand, zum Bewusstsein und zu Werten.
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  17.  11
    Recensão A: Silva, Maria de Fátima; Marques, Susana H. - Tragic Heroines on the Ancient and Modern Stage.Eva Stehlíková - 2010 - Humanitas 62:481-482.
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  18.  26
    Values That Create Value: Socially Responsible Business Practices in SMEs - Empirical Evidence From German Companies.Eva-Maria Hammann, André Habisch & Harald Pechlaner - 2009 - Business Ethics: A European Review 18 (1):37-51.
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  19.  35
    Values That Create Value: Socially Responsible Business Practices in SMEs – Empirical Evidence From German Companies.Eva-Maria Hammann, André Habisch & Harald Pechlaner - 2009 - Business Ethics 18 (1):37-51.
    Socially responsible business and ethical behaviour of companies have been of interest to academia and practice for decades. But the focus has almost exclusively been on large corporations while small- and medium-sized enterprises (SME) have not received as much attention. Thus, this paper focuses on socially responsible business practices of SME entrepreneurs or owner–managers in Germany. Based on the assumption that decision-makers in SMEs are the central point where all business activities start, members of a German entrepreneurs association were approached (...)
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  20.  14
    Know-how, Routinen und Automatismen. Ein Kommentar zu David Löwensteins Know-how as Competence.Eva-Maria Jung - 2018 - Zeitschrift für Philosophische Forschung 72 (1):105-109.
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  21. Current Disciplinary and Interdisciplinary Debates on Empathy.Eva-Maria Engelen & Birgitt Röttger-Rössler - 2012 - Emotion Review 4 (1):3-8.
    Empathy as “Feelingly Grasping” Perhaps the central question concerning empathy is if and if so how it combines aspects of thinking and feeling. Indeed, the intellectual tradition of the past centuries has been marked by a dualism. Roughly speaking, there have been two pathways when it comes to understanding each other: 1) thinking or mind reading and 2) feeling or empathy. Nonetheless, one of the ongoing debates in psychology and philosophy concerns the question whether these two abilities, namely, understanding what (...)
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  22. Regresse Und Routinen. Repliken Auf Brandt Und Jung.David Löwenstein - 2018 - Zeitschrift für Philosophische Forschung 72 (1):110-113.
    This paper responds to comments and criticisms by Stefan Brandt and Eva-Maria Jung, directed at the book "Know-how as Competence. A Rylean Responsibilist Account".
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  23.  79
    Language Use of Depressed and Depression-Vulnerable College Students.Stephanie Rude, Eva-Maria Gortner & James Pennebaker - 2004 - Cognition and Emotion 18 (8):1121-1133.
  24. Knowledge and Abilities: The Need for a New Understanding of Knowing-How. [REVIEW]Eva-Maria Jung & Albert Newen - 2010 - Phenomenology and the Cognitive Sciences 9 (1):113-131.
    Stanley and Williamson (The Journal of Philosophy 98(8), 411–444 2001 ) reject the fundamental distinction between what Ryle once called ‘knowing-how’ and ‘knowing-that’. They claim that knowledge-how is just a species of knowledge-that, i.e. propositional knowledge, and try to establish their claim relying on the standard semantic analysis of ‘knowing-how’ sentences. We will undermine their strategy by arguing that ‘knowing-how’ phrases are under-determined such that there is not only one semantic analysis and by critically discussing and refuting the positive account (...)
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  25.  20
    How Children Perceive Fractals: Hierarchical Self-Similarity and Cognitive Development.Maurício Dias Martins, Sabine Laaha, Eva Maria Freiberger, Soonja Choi & W. Tecumseh Fitch - 2014 - Cognition 133 (1):10-24.
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  26. Goethe und die Phänomenologie. Weltanschauung, Methode und Naturphilosophie.Eva-Maria Simms - 2014 - In Jonas Maatsch (ed.), Morphologie Und Moderne: Goethes >Anschauliches Denken< in den Geistes- Und Kulturwissenschaften Seit 1800. De Gruyter. pp. 177-194.
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  27. Kurt Gödels mathematische Anschauung und John P. Burgess’ mathematische Intuition.Eva-Maria Engelen - 2014 - XXIII Deutscher Kongress Für Philosophie Münster 2014, Konferenzveröffentlichung.
    John P. Burgess kritisiert Kurt Gödels Begriff der mathematischen oder rationalen Anschauung und erläutert, warum heuristische Intuition dasselbe leistet wie rationale Anschauung, aber ganz ohne ontologisch überflüssige Vorannahmen auskommt. Laut Burgess müsste Gödel einen Unterschied zwischen rationaler Anschauung und so etwas wie mathematischer Ahnung, aufzeigen können, die auf unbewusster Induktion oder Analogie beruht und eine heuristische Funktion bei der Rechtfertigung mathematischer Aussagen einnimmt. Nur, wozu benötigen wir eine solche Annahme? Reicht es nicht, wenn die mathematische Intuition als Heuristik funktioniert? Für (...)
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  28.  17
    Bizarreness and Emotion Identification in Grete Stern Photomontages: Gender and Age Disparities.Alejandra Rosales-Lagarde, Claudia Isabel Martínez-Alcalá, Patricia Pliego-Pastrana, Eva María Molina-Trinidad & José-Luis Díaz - 2017 - Frontiers in Psychology 8.
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  29. What is the Link Between Aristotle’s Philosophy of Mind, the Iterative Conception of Set, Gödel’s Incompleteness Theorems and God? About the Pleasure and the Difficulties of Interpreting Kurt Gödel’s Philosophical Remarks.Eva-Maria Engelen - forthcoming - In Gabriella Crocco & Eva-Maria Engelen (eds.), Kurt Gödel: Philosopher-Scientist. Presses Universitaires de Provence.
    It is shown in this article in how far one has to have a clear picture of Gödel’s philosophy and scientific thinking at hand (and also the philosophical positions of other philosophers in the history of Western Philosophy) in order to interpret one single Philosophical Remark by Gödel. As a single remark by Gödel (very often) mirrors his whole philosophical thinking, Gödel’s Philosophical Remarks can be seen as a philosophical monadology. This is so for two reasons mainly: Firstly, because it (...)
     
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  30.  38
    Milk and Flesh: A Phenomenological Reflection on Infancy and Coexistence.Eva-Maria Simms - 2001 - Journal of Phenomenological Psychology 32 (1):22-40.
    Infants who suffer severe neglect fail to thrive emotionally as well as bodily. The absence of early coexistential structures that provide well-being leads to a narrowing of the child's perceptual and social developmental horizon. What is the nature of these early structures? In this essay, an ontology of well-being or housedness is elaborated through phenomenological reflections on breast-feeding and infant perception. Merleau-Ponty's ontology of the flesh makes a contribution to the ontology of well-being: it gives us a conceptual and evocative (...)
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  31. Emotions as Bio-Cultural Processes: Discipinary Debates and an Interdisciplinary Outlook.Eva-Maria Engelen, Hans J. Markowitsch, Christian Scheve, Birgitt Roettger-Roessler, Achim Stephan, Manfred Holodynski & Marie Vandekerckhove - 2009 - In Birgitt Röttger-Rössler & Hans Markowitsch (eds.), Emotions as Bio-cultural Processes.
    The article develops a theoretical framework that is capable of integrating the biological foundations of emotions with their cultural and semantic formation.
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  32.  3
    Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu.Eva Maria Wilden - 2014 - De Gruyter.
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  33.  90
    Gender, Morality, and Ethics of Responsibility: Complementing Teleological and Deontological Ethics.Eva-Maria Schwickert & Translated By Sarah Clark Miller - 2005 - Hypatia 20 (2):164-187.
    This text reconstructs the Kohlberg/Gilligan controversy between a male ethics of justice and a female ethics of care. Using Karl-Otto Apel's transcendental pragmatics, the author argues for a mediation between both models in terms of a reciprocal co-responsibility. Against this backdrop, she defends the circular procedure of an exclusively argumentative-reflexive justification of a normative ethics. From this it follows for feminist ethics that it cannot do without either of the two types of ethics. The goal is to assure the evaluative (...)
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  34.  7
    Feminismus Und Gerechtigkeit: Über Eine Ethik von Verantwortung Und Diskurs.Eva-Maria Schwickert - 2000 - De Gruyter.
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  35. Goethe, Husserl, and the Crisis of the European Sciences.Eva-Maria Simms - 2005 - Janus Head 8 (1):160-172.
    Goethe belongs to the phenomenological tradition for a number of reasons: He shared Husserl’s deep mistrust of the mathematization of the natural world and the ensuing loss of the qualitative dimension of human existence; he understood that the phenomenological observer must free him/herself from sedimented cultural prejudices, a process which Husserl called the epoche; he experienced and articulated the new and surprising fullness of the world as it reveals itself to the patient and participatory phenomenological observer. Goethe’s phenomenological sensibilities and (...)
     
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  36.  10
    Kurt Gödels philosophische Notizbücher als Denkraum und Exerzitium.Eva-Maria Engelen - 2019 - Deutsche Zeitschrift für Philosophie 67 (2):251-264.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 67 Heft: 2 Seiten: 251-264.
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  37.  50
    Hat Kurt Gödel Thomas von Aquins Kommentar zu Aristoteles' De anima rezipiert?Eva-Maria Engelen - 2013 - Philosophia Scientiæ 17 (17-1):167-188.
    La recherche d’une réponse à la question qui constitue le titre a conduit à des éclaircissements concernant la réception critique d’œuvres philosophiques majeures par Kurt Gödel. Cela illustre la manière dont il utilise des argumentations philosophiques d’auteurs classiques et les change en des aspects nouveaux pour sa propre argumentation philosophique. Dans le cas qui nous concerne, Gödel emploie un argument classique d’Aristote pour l’immatérialité de l’âme afin d’ajouter certains éléments à son propre raisonnement concernant l’inexhaustibilité des mathématiques, le problème corps-esprit, (...)
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  38.  17
    Hat Kurt Gödel Thomas von Aquins Kommentar zu Aristoteles’ De anima rezipiert?Eva-Maria Engelen - 2013 - Philosophia Scientiae 17 (1):167-188.
    La recherche d’une réponse à la question qui constitue le titre a conduit à des éclaircissements concernant la réception critique d’œuvres philosophiques majeures par Kurt Gödel. Cela illustre la manière dont il utilise des argumentations philosophiques d’auteurs classiques et les change en des aspects nouveaux pour sa propre argumentation philosophique. Dans le cas qui nous concerne, Gödel emploie un argument classique d’Aristote pour l’immatérialité de l’âme afin d’ajouter certains éléments à son propre raisonnement concernant l’inexhaustibilité des mathématiques, le problème corps-esprit, (...)
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  39.  42
    Comment on Hollan’s “Emerging Issues in the Cross-Cultural Study of Empathy”.Eva-Maria Düringer & Sabine A. Döring - 2012 - Emotion Review 4 (1):79-80.
    In this comment we take up two points made by Douglas Hollan in his article “Emerging Issues in the Cross-Cultural Study of Empathy,” and discuss their possible philosophical implications. Hollan‘s concept of complex empathy may give rise to the idea that we can learn about other people’s beliefs via empathy, which is something we do not believe is possible. Furthermore, Hollan’s description of possible negative effects of empathy, such as manipulations of a person on the basis of knowledge about their (...)
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  40.  10
    10. Panfiktionalismus.Eva-Maria Konrad - 2014 - In Tilmann Köppe & Tobias Klauk (eds.), Fiktionalität: Ein Interdisziplinäres Handbuch. De Gruyter. pp. 235-254.
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  41.  17
    Hat Kurt Gödel Thomas von Aquins Kommentar Zu Aristoteles’ De Anima Rezipiert?Eva-Maria Engelen - 2013 - Philosophia Scientae 17:167-188.
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  42.  30
    Meaning and Emotion.Eva-Maria Engelen - 2012 - In Paul A. Wilson (ed.), Dynamicity in Emotion Concepts. Peter Lang. pp. 61-72.
    Two aspects about meaning and emotion are discussed in this paper. The first, which is the main focus of this paper, addresses the semantic shaping of emotions (semanticization). It will be shown how language acquisition leads to the semantic shaping of emotions. For this purpose I will first introduce the theory of language acquisition that has been developed mainly by Michael Tomasello and also by Donald Davidson. Then I will take basic emotions into account in order to show that language (...)
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  43.  7
    Schwerpunkt: Philosophische Selbstzeugnisse im Wiener Kreis.Eva-Maria Engelen - 2019 - Deutsche Zeitschrift für Philosophie 67 (2):232-235.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 67 Heft: 2 Seiten: 232-235.
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  44.  65
    Ethical Aspects of Hiv/Aids Prevention Strategies and Control in Malawi.Joseph-Matthew Mfutso-Bengo, Eva-Maria Mfutso-Bengo & Francis Masiye - 2008 - Theoretical Medicine and Bioethics 29 (5):349-356.
    HIV/AIDS prevention campaigns have been overshadowed by conflicting, competing, and contradictory views between those who support condom use as a last resort and those who are against it for fear of promoting sexual immorality. We argue that abstinence and faithfulness to one partner are the best available moral solutions to the HIV/AIDS pandemic. Of course, deontologists may argue that condom use might appear useful and effective in controlling HIV/AIDS; however, not everything that is useful is always good. In principle, all (...)
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  45.  14
    Husserl, History, and Consciousness.Eva-Maria Engelen - 2010 - In David Hyder & Hans-Jörg Rheinberger (eds.), Science and the Life-World. Stanford University Press.
    The “Crisis” itself is an attempt of enlightenment by examining origins. Husserl knows three philosophical origins of evidence and justification: (1) consciousness; (2) the life-world; (3) european philosophy and the history of the sciences. There is a tension of historicity and ahistoricity in all of these origins. I will show in how far all three origins are under this tension. Because even concerning the notion of absolute consciousness one can show, that it is linked to historicity. The exact sciences are, (...)
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  46.  61
    Empathie: Affektive Perspektivübernahme als soziales Phänomen.Eva-Maria Engelen - 2014 - In Jörn Müller & Karl Mertens (eds.), Die Dimension des Sozialen: Neue Philosophische Zugänge Zu Fühlen, Wollen Und Handeln. De Gruyter. pp. 127-142.
    Empathie als soziale Emotion, die eine Orientierungsfunktion hat, geht mit Perspektivübernahme einher. Einfache Formen der Empathie ermöglichen erste Formen des Zusammenlebens, weil sie es erlauben, das Verhalten des Anderen nicht nur als Naturereignis zu erfahren, auf das reagiert wird, sondern als etwas, worauf man sich einstellen kann, weil man es erfassen und nachvollziehen kann. Was Kognition im Umgang mit der Natur erlaubt, erlaubt Empathie im Umgang mit den Anderen – Orientierung. Insofern befähigt Empathie als verkörperte Fähigkeit dazu, sich in den (...)
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  47.  40
    Intentional Emotions and Knowledge About God.Eva-Maria Düringer - 2014 - European Journal for Philosophy of Religion 6 (3):153--170.
    Some recent theories of emotion propose that emotions are perceptions of value laden situations and thus provide us with epistemic access to values. In this paper I take up Mark Wynn’s application of this theory to religious experience and try to argue that his McDowell-inspired account of intentional emotions leads to limitations for the justificatory force of religious experiences and to difficult questions about the metaphysical status of the object of religious experiences: if emotions and religious experiences are largely similar, (...)
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  48. Kann man wissen, dass man liebt?Eva-Maria Engelen - 2007 - E-Journal Philosophie der Psychologie 9.
    Gefühl und Wissen wurden in der Philosophie meist als Gegensätze gesehen. So ist Wissen traditioneller Weise als begründete oder gerechtfertigte wahre Meinung definiert. Kann man, wenn man eine solche Definition zu Grunde legt, sagen, dass man weiß, dass man liebt? Was sollte als Begründung oder Rechtfertigung gelten können?
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  49.  2
    From Credit Risk to Social Impact: On the Funding Determinants in Interest-Free Peer-to-Peer Lending.Gregor Dorfleitner, Eva-Maria Oswald & Rongxin Zhang - forthcoming - Journal of Business Ethics:1-26.
    Based on a unique data set on US direct microloans, we study the funding determinants of interest-free peer-to-peer crowdlending aimed at borrowers in the US. By performing logistic regressions on funding success and Tobit regressions on the reversed funding time, the existence of a social underwriting by a third-party trustee and information in the description texts fostering the investors’ trust are shown to be the main predictors of successful funding. Regarding social impact, the possibility to empower women and groups of (...)
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  50.  29
    Eating One’s Mother.Eva-Maria Simms - 2009 - Environmental Ethics 31 (3):263-277.
    Breast milk and the placenta are phenomena of female human embodiment that challenge the philosophical notion of separate, sovereign subjects independent of other human be­ings and an objective world “out there.” A feminist phenomenological analysis, indebted to Merleau-Ponty and Irigaray, reveals placenta and milk to be intercorporeal, “chiasmic” forms of shared organic existence. This analysis is a philosophical and psychological exploration of “matrotopy,” i.e., the fact that humans eat their mothers through breast milk and placenta. This exploration, however, requires an (...)
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