Results for 'Eva-Maria Mandl'

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  1.  29
    Values That Create Value: Socially Responsible Business Practices in SMEs - Empirical Evidence From German Companies.Eva-Maria Hammann, André Habisch & Harald Pechlaner - 2009 - Business Ethics: A European Review 18 (1):37-51.
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  2.  37
    Values That Create Value: Socially Responsible Business Practices in SMEs – Empirical Evidence From German Companies.Eva-Maria Hammann, André Habisch & Harald Pechlaner - 2009 - Business Ethics, the Environment and Responsibility 18 (1):37-51.
    Socially responsible business and ethical behaviour of companies have been of interest to academia and practice for decades. But the focus has almost exclusively been on large corporations while small- and medium-sized enterprises (SME) have not received as much attention. Thus, this paper focuses on socially responsible business practices of SME entrepreneurs or owner–managers in Germany. Based on the assumption that decision-makers in SMEs are the central point where all business activities start, members of a German entrepreneurs association were approached (...)
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  3. Knowledge and Abilities: The Need for a New Understanding of Knowing-How. [REVIEW]Eva-Maria Jung & Albert Newen - 2010 - Phenomenology and the Cognitive Sciences 9 (1):113-131.
    Stanley and Williamson (The Journal of Philosophy 98(8), 411–444 2001 ) reject the fundamental distinction between what Ryle once called ‘knowing-how’ and ‘knowing-that’. They claim that knowledge-how is just a species of knowledge-that, i.e. propositional knowledge, and try to establish their claim relying on the standard semantic analysis of ‘knowing-how’ sentences. We will undermine their strategy by arguing that ‘knowing-how’ phrases are under-determined such that there is not only one semantic analysis and by critically discussing and refuting the positive account (...)
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  4.  15
    Know-how, Routinen und Automatismen. Ein Kommentar zu David Löwensteins Know-how as Competence.Eva-Maria Jung - 2018 - Zeitschrift für Philosophische Forschung 72 (1):105-109.
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  5. Current Disciplinary and Interdisciplinary Debates on Empathy.Eva-Maria Engelen & Birgitt Röttger-Rössler - 2012 - Emotion Review 4 (1):3-8.
    Empathy as “Feelingly Grasping” Perhaps the central question concerning empathy is if and if so how it combines aspects of thinking and feeling. Indeed, the intellectual tradition of the past centuries has been marked by a dualism. Roughly speaking, there have been two pathways when it comes to understanding each other: 1) thinking or mind reading and 2) feeling or empathy. Nonetheless, one of the ongoing debates in psychology and philosophy concerns the question whether these two abilities, namely, understanding what (...)
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  6.  3
    Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu.Eva Maria Wilden - 2014 - De Gruyter.
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  7.  23
    Husserl, History, and Consciousness.Eva-Maria Engelen - 2010 - In David Hyder & Hans-Jörg Rheinberger (eds.), Science and the Life-World. Stanford University Press.
    The “Crisis” itself is an attempt of enlightenment by examining origins. Husserl knows three philosophical origins of evidence and justification: (1) consciousness; (2) the life-world; (3) european philosophy and the history of the sciences. There is a tension of historicity and ahistoricity in all of these origins. I will show in how far all three origins are under this tension. Because even concerning the notion of absolute consciousness one can show, that it is linked to historicity. The exact sciences are, (...)
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  8.  24
    Philosophie der Gefühle gestern und heute.Eva-Maria Engelen - 2009 - Deutsche Zeitschrift für Philosophie 57 (5):797-807.
    Die Beschäftigung mit Gefühlen, Emotionen und anderen affektiven Prozessen hat in der Philosophiegeschichte eine lange Tradition. Ein Grund, warum auf die vielfältige Veröffentlichungstätigkeit zur Philosophie der Gefühle durchaus auch mit Verwunderung reagiert wird, mag daher eine gewisse Traditionsvergessenheit sein. Mit diesem Hinweis allein wird man dem anhaltenden Interesse an dem Thema aber sicher nicht völlig gerecht. Vielmehr drängen sich noch einige weitere Vermutungen auf. Nahe liegend ist es, einen Grund für die intensive Beschäftigung mit affektiven Prozessen oder Zuständen in dem (...)
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  9. Philosophie der Gefühle: Philosophie der Gefühle gestern und heute. [REVIEW]Eva-Maria Engelen - 2009 - Deutsche Zeitschrift für Philosophie 57 (5):797-807.
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  10.  1
    Prolonged Grief Disorder and the Cultural Crisis.Eva-Maria Stelzer, Ningning Zhou, Andreas Maercker, Mary-Frances O’Connor & Clare Killikelly - 2020 - Frontiers in Psychology 10.
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  11.  9
    Taking Equality Seriously.Eva Maria Parisi - 2020 - Dissertation, Ludwig Maximilians Universität, München
    In this thesis, I attempt to reconcile two alternative approaches to justice: distributive and relational egalitarianism. When examining the two accounts, I claim that relational egalitarianism has distributive egalitarian implications. This implies an extensional overlap between the two accounts, namely a correspondence between the normative outcomes of relational and distributive egalitarianism. This work is addressed primarily to relational egalitarian scholars, as well as others who are convinced by the value of relational equality as a worthy moral and political ideal. My (...)
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  12.  40
    Milk and Flesh: A Phenomenological Reflection on Infancy and Coexistence.Eva-Maria Simms - 2001 - Journal of Phenomenological Psychology 32 (1):22-40.
    Infants who suffer severe neglect fail to thrive emotionally as well as bodily. The absence of early coexistential structures that provide well-being leads to a narrowing of the child's perceptual and social developmental horizon. What is the nature of these early structures? In this essay, an ontology of well-being or housedness is elaborated through phenomenological reflections on breast-feeding and infant perception. Merleau-Ponty's ontology of the flesh makes a contribution to the ontology of well-being: it gives us a conceptual and evocative (...)
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  13.  12
    10. Panfiktionalismus.Eva-Maria Konrad - 2014 - In Tilmann Köppe & Tobias Klauk (eds.), Fiktionalität: Ein Interdisziplinäres Handbuch. De Gruyter. pp. 235-254.
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  14.  10
    Feminismus Und Gerechtigkeit: Über Eine Ethik von Verantwortung Und Diskurs.Eva-Maria Schwickert - 2000 - De Gruyter.
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  15. Goethe, Husserl, and the Crisis of the European Sciences.Eva-Maria Simms - 2005 - Janus Head 8 (1):160-172.
    Goethe belongs to the phenomenological tradition for a number of reasons: He shared Husserl’s deep mistrust of the mathematization of the natural world and the ensuing loss of the qualitative dimension of human existence; he understood that the phenomenological observer must free him/herself from sedimented cultural prejudices, a process which Husserl called the epoche; he experienced and articulated the new and surprising fullness of the world as it reveals itself to the patient and participatory phenomenological observer. Goethe’s phenomenological sensibilities and (...)
     
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  16. What is the Link Between Aristotle’s Philosophy of Mind, the Iterative Conception of Set, Gödel’s Incompleteness Theorems and God? About the Pleasure and the Difficulties of Interpreting Kurt Gödel’s Philosophical Remarks.Eva-Maria Engelen - forthcoming - In Gabriella Crocco & Eva-Maria Engelen (eds.), Kurt Gödel: Philosopher-Scientist. Presses Universitaires de Provence.
    It is shown in this article in how far one has to have a clear picture of Gödel’s philosophy and scientific thinking at hand (and also the philosophical positions of other philosophers in the history of Western Philosophy) in order to interpret one single Philosophical Remark by Gödel. As a single remark by Gödel (very often) mirrors his whole philosophical thinking, Gödel’s Philosophical Remarks can be seen as a philosophical monadology. This is so for two reasons mainly: Firstly, because it (...)
     
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  17. Emotions as Bio-Cultural Processes: Discipinary Debates and an Interdisciplinary Outlook.Eva-Maria Engelen, Hans J. Markowitsch, Christian Scheve, Birgitt Roettger-Roessler, Achim Stephan, Manfred Holodynski & Marie Vandekerckhove - 2009 - In Birgitt Röttger-Rössler & Hans Markowitsch (eds.), Emotions as Bio-cultural Processes.
    The article develops a theoretical framework that is capable of integrating the biological foundations of emotions with their cultural and semantic formation.
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  18.  57
    Comment on Hollan’s “Emerging Issues in the Cross-Cultural Study of Empathy”.Eva-Maria Düringer & Sabine A. Döring - 2012 - Emotion Review 4 (1):79-80.
    In this comment we take up two points made by Douglas Hollan in his article “Emerging Issues in the Cross-Cultural Study of Empathy,” and discuss their possible philosophical implications. Hollan‘s concept of complex empathy may give rise to the idea that we can learn about other people’s beliefs via empathy, which is something we do not believe is possible. Furthermore, Hollan’s description of possible negative effects of empathy, such as manipulations of a person on the basis of knowledge about their (...)
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  19.  59
    Hat Kurt Gödel Thomas von Aquins Kommentar zu Aristoteles' De anima rezipiert?Eva-Maria Engelen - 2013 - Philosophia Scientiae 17 (17-1):167-188.
    La recherche d’une réponse à la question qui constitue le titre a conduit à des éclaircissements concernant la réception critique d’œuvres philosophiques majeures par Kurt Gödel. Cela illustre la manière dont il utilise des argumentations philosophiques d’auteurs classiques et les change en des aspects nouveaux pour sa propre argumentation philosophique. Dans le cas qui nous concerne, Gödel emploie un argument classique d’Aristote pour l’immatérialité de l’âme afin d’ajouter certains éléments à son propre raisonnement concernant l’inexhaustibilité des mathématiques, le problème corps-esprit, (...)
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  20.  21
    Hat Kurt Gödel Thomas von Aquins Kommentar zu Aristoteles’ De anima rezipiert?Eva-Maria Engelen - 2013 - Philosophia Scientiae 17 (1):167-188.
    The search for an answer to the question that constitutes the title has led to some insightful results concerning Kurt Gödel’s critical reception of major philosophical works. It shows how he uses philosophical argumentations of classical authors and turns them into new aspects for his own philosophical argumentation. In the case at hand a classical argument by Aristotle for the immaterialness of the soul is used by Gödel in order to add considerations to his own reasoning for the inexhaustibility of (...)
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  21. Meaning and Emotion.Eva-Maria Engelen - 2012 - In Paul A. Wilson (ed.), Dynamicity in Emotion Concepts. Peter Lang. pp. 61-72.
    Two aspects about meaning and emotion are discussed in this paper. The first, which is the main focus of this paper, addresses the semantic shaping of emotions (semanticization). It will be shown how language acquisition leads to the semantic shaping of emotions. For this purpose I will first introduce the theory of language acquisition that has been developed mainly by Michael Tomasello and also by Donald Davidson. Then I will take basic emotions into account in order to show that language (...)
     
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  22. Language Use of Depressed and Depression-Vulnerable College Students.Stephanie Rude, Eva-Maria Gortner & James Pennebaker - 2004 - Cognition and Emotion 18 (8):1121-1133.
  23.  17
    Hat Kurt Gödel Thomas von Aquins Kommentar zu Aristoteles’ De anima rezipiert?Eva-Maria Engelen - 2013 - Philosophia Scientae 17:167-188.
    The search for an answer to the question that constitutes the title has led to some insightful results concerning Kurt Gödel’s critical reception of major philosophical works. It shows how he uses philosophical argumentations of classical authors and turns them into new aspects for his own philosophical argumentation. In the case at hand a classical argument by Aristotle for the immaterialness of the soul is used by Gödel in order to add considerations to his own reasoning for the inexhaustibility of (...)
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  24.  90
    Gender, Morality, and Ethics of Responsibility: Complementing Teleological and Deontological Ethics.Eva-Maria Schwickert & Translated By Sarah Clark Miller - 2005 - Hypatia 20 (2):164-187.
    This text reconstructs the Kohlberg/Gilligan controversy between a male ethics of justice and a female ethics of care. Using Karl-Otto Apel's transcendental pragmatics, the author argues for a mediation between both models in terms of a reciprocal co-responsibility. Against this backdrop, she defends the circular procedure of an exclusively argumentative-reflexive justification of a normative ethics. From this it follows for feminist ethics that it cannot do without either of the two types of ethics. The goal is to assure the evaluative (...)
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  25.  12
    On the Nature of Evangelism in Sixteenth-Century Italy.Eva-Maria Jung - 1953 - Journal of the History of Ideas 14 (4):511.
  26.  33
    Eating One’s Mother.Eva-Maria Simms - 2009 - Environmental Ethics 31 (3):263-277.
    Breast milk and the placenta are phenomena of female human embodiment that challenge the philosophical notion of separate, sovereign subjects independent of other human be­ings and an objective world “out there.” A feminist phenomenological analysis, indebted to Merleau-Ponty and Irigaray, reveals placenta and milk to be intercorporeal, “chiasmic” forms of shared organic existence. This analysis is a philosophical and psychological exploration of “matrotopy,” i.e., the fact that humans eat their mothers through breast milk and placenta. This exploration, however, requires an (...)
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  27.  17
    Egocentric Language and the Upheaval of Speech. (English).Eva-Maria Simms - 2010 - Chiasmi International 12:287-309.
    Le langage égocentré et son dépassement par la parole. Une étude de l’acquisition du langage inspirée de Merleau-PontyDans les notes de travail du Visible et l’invisible, Merleau-Ponty se proposait d’élucider la nature du dépassement de l’être pré-langagier par la parole. Dans ses cours de la Sorbonne, il avait en outre jeté les fondements théoriques d’une confrontation fructueuse entre la linguistique et la psychologie de l’enfant, en ouvrant un dialogue de fond avec la théorie linguistique et avec les recherches psychologiques de (...)
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  28. Kann man wissen, dass man liebt?Eva-Maria Engelen - 2007 - E-Journal Philosophie der Psychologie 9.
    Gefühl und Wissen wurden in der Philosophie meist als Gegensätze gesehen. So ist Wissen traditioneller Weise als begründete oder gerechtfertigte wahre Meinung definiert. Kann man, wenn man eine solche Definition zu Grunde legt, sagen, dass man weiß, dass man liebt? Was sollte als Begründung oder Rechtfertigung gelten können?
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  29.  16
    Das Folterverbot im Spannungsfeld von Menschenwürde und Souveränität.Eva Maria Maier - 2017 - Archiv Fuer Rechts Und Sozialphilosphie 103 (3):370-388.
    This essay explores the philosophical sources of the modern prohibition of torture by tracing different systematic steps in the difficult moral struggle against torture. It will be shown that the reluctance to embrace an outright ban on torture does not originate only from ancient convictions but also from the internal tensions between sovereignty and freedom in the context of the legitimation of the modern state. Starting with the universally empathic approach of 16th century’s humanists the moral condemnation of torture shifted (...)
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  30.  6
    From Credit Risk to Social Impact: On the Funding Determinants in Interest-Free Peer-to-Peer Lending.Gregor Dorfleitner, Eva-Maria Oswald & Rongxin Zhang - 2021 - Journal of Business Ethics 170 (2):375-400.
    Based on a unique data set on US direct microloans, we study the funding determinants of interest-free peer-to-peer crowdlending aimed at borrowers in the US. By performing logistic regressions on funding success and Tobit regressions on the reversed funding time, the existence of a social underwriting by a third-party trustee and information in the description texts fostering the investors’ trust are shown to be the main predictors of successful funding. Regarding social impact, the possibility to empower women and groups of (...)
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  31.  18
    Review of Technology as Symptom and Dream. [REVIEW]Simms Eva-Maria - 1992 - Journal of Theoretical and Philosophical Psychology 12 (1):63-66.
    Reviews the book, Technology as symptom and dream by Robert D. Romanyshyn. This book is an empassioned call to reexamine the history of technology and to remember the desire that propelled it. Faced with the atom bomb and space flight, we can no longer ignore, Romanyshyn argues, the possibility of the final destruction of our planet. True to his vocation as a psychologist, Romanyshyn finds that the path toward preventing the suicide of mankind lies in re-examining, reflecting and retelling the (...)
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  32. De la humillación a la gloria. El itinerario cristológico de Miguel Mañara en la iglesia de San Jorge de Sevilla.Eva María Ramírez Ordóñez - 2020 - Isidorianum 26 (51-52):153-169.
    El Hospital de la Santa Caridad de Sevilla puede ser contemplado desde múltiples perspectivas: artística, religiosa, histórica, etc. El propósito de este trabajo es abordar el estudio de este emblemático lugar sevillano desde el enfoque teológico que D. Miguel Mañara, su artífice, dejó inscrito en cada uno de sus rincones. Él quiso utilizar la via pulchritudinis como medio de evangelización, mostrando su propia concepción cristológica en un itinerario que muestra al visitante atemporal cómo alcanzar la gloria desde la humildad más (...)
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  33.  6
    Chiasm and Hyperdialectic: Re-Conceptualizing Sensory Deprivation in Infancy.Eva-Maria Simms - 2017 - Phenomenology and the Cognitive Sciences 16 (4):637-648.
    The literature on sensory processing disorders in institutionalized infants highlights the impact of early deprivation on infant perception. Through a Merleau-Pontian, hyperdialectic analysis of the extraordinary development of infant perception under circumstances of severe deprivation the intimate link between environmental affordances and perceptual systems becomes apparent. This paper offers an updated reading of Merleau-Ponty’s late work as a philosophy of systems and outlines some fertile philosophical concepts and methods developed by Merleau-Ponty in The visible and the Invisible. Merleau-Ponty’s concept of (...)
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  34. Intentional Emotions and Knowledge About God.Eva-Maria Düringer - 2014 - European Journal for Philosophy of Religion 6 (3):153--170.
    Some recent theories of emotion propose that emotions are perceptions of value laden situations and thus provide us with epistemic access to values. In this paper I take up Mark Wynn’s application of this theory to religious experience and try to argue that his McDowell-inspired account of intentional emotions leads to limitations for the justificatory force of religious experiences and to difficult questions about the metaphysical status of the object of religious experiences: if emotions and religious experiences are largely similar, (...)
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  35.  15
    Unravelling the Human Side of the Board: The Role of Motivational and Cognitive Compatibility in Board Decision Making.Michele Morner, Eva Maria Renger & Reynaldo Valle Thiele - 2010 - International Journal of Business Governance and Ethics 5 (4):323.
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  36.  7
    Die.Eva-Maria Ziege - 2004 - Die Philosophin 15 (30):129-140.
  37.  22
    Die "Kritik des ,Weiblichen'" Bei T. W. Adorno Und Die Frühe Kritische Theorie.Eva-Maria Ziege - 2004 - Die Philosophin 15 (30):129-140.
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  38.  20
    Die politische Theologie des jungen Erich Fromm.Eva-Maria Ziege - 2006 - Zeitschrift für Religions- Und Geistesgeschichte 58 (3):263-266.
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  39.  4
    5. Elemente des Antisemitismus.Eva-Maria Ziege - 2017 - In Gunnar Hindrichs (ed.), Max Horkheimer/Theodor W. Adorno: Dialektik der Aufklärung. De Gruyter. pp. 81-96.
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  40.  10
    Hommage an Christina von Braun.Eva-Maria Ziege - 2004 - Die Philosophin 15 (30):129-140.
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  41.  27
    Mimesis als Lebensform und Theorieverhalten. Veröffentlichungen zum 100. Geburtstag von T. W. Adorno 2003.Eva-Maria Ziege - 2004 - Zeitschrift für Religions- Und Geistesgeschichte 56 (4):366-373.
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  42.  1
    Can Less Ever Be More? A Model of Emotion Regulation Repertoire of Social Support (ERROSS).Eva-Maria Stelzer & Mary-Frances O’Connor - 2021 - Emotion Review 13 (2):125-138.
    Do people really fare better if they can rely on many social ties? Research suggests that benefits of interpersonal emotion regulation can be derived from both large and small social networks. Building on the intrapersonal regulatory flexibility model, we propose the emotion regulation repertoire of social support model that views effective socioemotional support as the combination of network size and ER strategies, resulting in a repertoire of ER resources one can draw on. Best outcomes in mental health should follow from (...)
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  43.  2
    Contents.Eva Maria Wilden - 2014 - In Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu. De Gruyter.
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  44.  2
    Index.Eva Maria Wilden - 2014 - In Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu. De Gruyter. pp. 434-446.
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  45.  2
    I. Introduction.Eva Maria Wilden - 2014 - In Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu. De Gruyter. pp. 1-41.
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  46.  2
    III.3 Mnemonic Stanzas.Eva Maria Wilden - 2014 - In Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu. De Gruyter. pp. 177-215.
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  47.  1
    III. 5 Reception in the Grammatical Tradition.Eva Maria Wilden - 2014 - In Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu. De Gruyter. pp. 295-354.
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  48.  2
    III.6 Summary: The Rise and Fall of a Canon.Eva Maria Wilden - 2014 - In Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu. De Gruyter. pp. 354-358.
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  49. III.2 Traditional Colophons.Eva Maria Wilden - 2014 - In Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu. De Gruyter. pp. 160-176.
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  50.  1
    III.4 The Caṅkam Legends.Eva Maria Wilden - 2014 - In Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu. De Gruyter. pp. 216-295.
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