Results for 'Eva-Maria Mfutso-Bengo'

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  1.  68
    Ethical aspects of hiv/aids prevention strategies and control in malawi.Joseph-Matthew Mfutso-Bengo, Eva-Maria Mfutso-Bengo & Francis Masiye - 2008 - Theoretical Medicine and Bioethics 29 (5):349-356.
    HIV/AIDS prevention campaigns have been overshadowed by conflicting, competing, and contradictory views between those who support condom use as a last resort and those who are against it for fear of promoting sexual immorality. We argue that abstinence and faithfulness to one partner are the best available moral solutions to the HIV/AIDS pandemic. Of course, deontologists may argue that condom use might appear useful and effective in controlling HIV/AIDS; however, not everything that is useful is always good. In principle, all (...)
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  2.  5
    Towards a machine understanding of Malawi legal text.Amelia V. Taylor & Eva Mfutso-Bengo - 2023 - Artificial Intelligence and Law 31 (1):1-11.
    Legal professionals in Malawi rely on a limited number of textbooks, outdated law reports and inadequate library services. Most documents available are in image form, are un-structured, i.e. contain no useful legal meta-data, summaries, keynotes, and do not support a system of citation that is essential to legal research. While advances in document processing and machine learning have benefited many fields, legal research is still only marginally affected. In this interdisciplinary research, the authors build semi-automatic tools for creating a corpus (...)
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  3.  13
    Joseph Mfutso-Bengo and Francis Masiye.Toward An African - 2011 - In Catherine Myser (ed.), Bioethics Around the Globe. Oxford University Press.
  4. Toward an African Ubuntu/Umunthu bioethics in Malawi in the context of globalization.Joseph Mfutso-Bengo & Francis Masiye - 2011 - In Catherine Myser (ed.), Bioethics Around the Globe. Oxford University Press.
  5.  19
    Responsibilities and obligations of using human research specimens transported across national boundaries.A. S. Muula & J. M. Mfutso-Bengo - 2007 - Journal of Medical Ethics 33 (1):35-38.
    Research collaboration beyond national jurisdiction is one aspect of the globalisation of health research. It has potential to complement researchers in terms of research skills, equipment and lack of adequate numbers of potential research subjects. Collaboration at an equal level of partnership though desirable, may not be practicable. Sometimes, human research specimens must be transported from one country to other. Where this occurs, there should be clear understanding between the collaborating research institutions regarding issues of access and control of the (...)
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  6. Bioethics as moral capital: a social comparative advantage for Malawi's rapid, sustainable development within a competitive globalized world.Joseph Matthew Mfutso-Bengo - 2015 - Malawi: University of Malawi, College of Medicine.
     
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  7. Examining study participants’ decision-making and ethics-related experiences in a dietary community randomized controlled trial in Malawi.Joseph Mfutso-Bengo, Gabriella Chiutsi-Phiri, Edward Joy, Eric Umar, Kate Millar & Limbanazo Matandika - 2021 - BMC Medical Ethics 22 (1):1-14.
    BackgroundThe participant recruitment process is a key ethical pivot point when conducting robust research. There is a need to continuously review and improve recruitment processes in research trials and to build fair and effective partnerships between researchers and participants as an important core element in ensuring the ethical delivery of high-quality research. When participants make a fair, informed, and voluntary decision to enroll in a study, they agree to fulfill their roles. However, supporting study participants to fulfill study requirements is (...)
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  8.  2
    Operationalising a real-time research ethics approach: supporting ethical mindfulness in agriculture-nutrition-health research in Malawi.Joseph Mfutso-Bengo, Edward Joy, Eric Umar, Kate Millar & Limbanazo Matandika - 2022 - BMC Medical Ethics 23 (1):1-17.
    BackgroundThere have been notable investments in large multi-partner research programmes across the agriculture-nutrition-health nexus. These studies often involve human participants and commonly require research ethics review. These ANH studies are complex and can raise ethical issues that need pre-field work, ethical oversight and also need an embedded process that can identify, characterise and manage ethical issues as the research work develops, as such more embedded and dynamic ethics processes are needed. This work builds on notions of ‘ethics in practice’ by (...)
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  9.  35
    Values that create value: socially responsible business practices in SMEs - empirical evidence from German companies.Eva-Maria Hammann, André Habisch & Harald Pechlaner - 2009 - Business Ethics: A European Review 18 (1):37-51.
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  10.  40
    Values that create value: Socially responsible business practices in SMEs – empirical evidence from German companies.Eva-Maria Hammann, André Habisch & Harald Pechlaner - 2009 - Business Ethics, the Environment and Responsibility 18 (1):37-51.
    Socially responsible business and ethical behaviour of companies have been of interest to academia and practice for decades. But the focus has almost exclusively been on large corporations while small- and medium-sized enterprises (SME) have not received as much attention. Thus, this paper focuses on socially responsible business practices of SME entrepreneurs or owner–managers in Germany. Based on the assumption that decision-makers in SMEs are the central point where all business activities start, members of a German entrepreneurs association were approached (...)
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  11.  18
    Important but Neglected Ethical and Cultural Considerations in the Fight Against HIV/AIDS in Malawi.Adamson S. Muula & Joseph M. Mfutso-Bengo - 2004 - Nursing Ethics 11 (5):479-488.
    Southern African countries have the highest HIV infection rates in the world. In most of the countries in the region, the rate among adults is at least 10%. The fight against HIV/AIDS has mostly been inadequate owing to the lack of proper consideration of ethical and cultural issues. In this article, the authors discuss the ethical and cultural dilemmas concerning HIV/AIDS, with Malawi as a case in point. It is argued that increasing financial resources alone, as exemplified by the Global (...)
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  12.  65
    Hiv/aids reduces the relevance of the principle of individual medical confidentiality among the bantu people of southern Africa.Paul Ndebele, Joseph Mfutso-Bengo & Francis Masiye - 2008 - Theoretical Medicine and Bioethics 29 (5):331-340.
    The principle of individual medical confidentiality is one of the moral principles that Africa inherited unquestioningly from the West as part of Western medicine. The HIV/AIDS pandemic in Southern Africa has reduced the relevance of the principle of individual medical confidentiality. Individual medical confidentiality has especially presented challenges for practitioners among the Bantu communities that are well known for their social inter-connectedness and the way they value their extended family relations. Individual confidentiality has raised several unforeseen problems for persons living (...)
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  13.  7
    The Ethics of Developed Nations Recruiting Nurses from Developing Countries: The Case of Malawi.Adamson S. Muula, Joseph M. Mfutso-Bengo, Joan Makoza & Elita Chatipwa - 2003 - Nursing Ethics 10 (4):433-438.
    There is currently a global shortage of nurses. Developing countries such as Malawi are among those hardest hit by this shortage. The demands on available nurses have increased and at the same time there is a lack of interest in becoming a nurse owing to the poor working conditions among those still employed in the service. It is questionable if developed nations should recruit nurses from countries such as Malawi, where severe human resource constraints are being experienced. We argue in (...)
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  14.  4
    Prolonged Grief Disorder and the Cultural Crisis.Eva-Maria Stelzer, Ningning Zhou, Andreas Maercker, Mary-Frances O’Connor & Clare Killikelly - 2020 - Frontiers in Psychology 10.
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  15.  14
    When is Public Disclosure of HIV Seropositivity Acceptable?Adamson S. Muula & Joseph M. Mfutso-Bengo - 2005 - Nursing Ethics 12 (3):288-295.
    HIV/AIDS is a major public health problem in Africa. Stigmatization, discrimination and lack of appropriate health care are among the commonest challenges that HIV infected persons and their families face. It has been suggested that among the tools available in the fight against stigmatization and discrimination is public disclosure of a person’s HIV seropositive status. While public disclosure of HIV status has a place in the fight against HIV and AIDS, especially by resulting in behavioural change among people who know (...)
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  16. Knowledge and abilities: The need for a new understanding of knowing-how. [REVIEW]Eva-Maria Jung & Albert Newen - 2010 - Phenomenology and the Cognitive Sciences 9 (1):113-131.
    Stanley and Williamson (The Journal of Philosophy 98(8), 411–444 2001 ) reject the fundamental distinction between what Ryle once called ‘knowing-how’ and ‘knowing-that’. They claim that knowledge-how is just a species of knowledge-that, i.e. propositional knowledge, and try to establish their claim relying on the standard semantic analysis of ‘knowing-how’ sentences. We will undermine their strategy by arguing that ‘knowing-how’ phrases are under-determined such that there is not only one semantic analysis and by critically discussing and refuting the positive account (...)
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  17.  17
    Know-how, Routinen und Automatismen. Ein Kommentar zu David Löwensteins Know-how as Competence.Eva-Maria Jung - 2018 - Zeitschrift für Philosophische Forschung 72 (1):105-109.
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  18. Musical practice as a form of life: how making music can be meaningful and real.Eva-Maria Houben - 2019 - Bielefeld: Transcript.
    Is musical practice 'real' - and how is it connected with everyday life? Eva-Maria Houben shows that making music changes as soon as its meaning is not sought in a purpose-oriented production of results, but in performing music as an activity - indeed, as play. Musical practice, Eva-Maria Houben contends, should be understood as open and never finished. Such an emphasis on repetition can free us from perfection, productivity, and purpose, allowing meaning to unfold in specific situations, places, (...)
     
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  19.  7
    ‘Can you hear me?’: communication, relationship and ethics in video-based telepsychiatric consultations.Eva-Maria Frittgen & Joschka Haltaufderheide - 2022 - Journal of Medical Ethics 48 (1):22-30.
    Telepsychiatry has long been discussed as a supplement to or substitute for face-to-face therapeutic consultations. The current pandemic crisis has fueled the development in an unprecedented way. More and more psychiatric consultations are now carried out online as video-based consultations. Treatment results appear to be comparable with those of face-to-face care in terms of clinical outcome, acceptance, adherence and patient satisfaction. However, evidence on videoconferencing in a variety of different fields indicates that there are extensive changes in the communication behaviour (...)
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  20.  21
    Eva-Maria Heinze: Einführung in das dialogische Denken (= dia-logik, Band 3), Freiburg im Breisgau: Karl Alber 2011, 172 S. [REVIEW]Knut Martin Stünkel - 2013 - Zeitschrift für Religions- Und Geistesgeschichte 65 (1):85-87.
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  21.  1
    Introduction.Eva-Maria Simms & Beata Stawarska - 2013 - Janus Head 13 (1):6-16.
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  22.  42
    Milk and flesh: A phenomenological reflection on infancy and coexistence.Eva-Maria Simms - 2001 - Journal of Phenomenological Psychology 32 (1):22-40.
    Infants who suffer severe neglect fail to thrive emotionally as well as bodily. The absence of early coexistential structures that provide well-being leads to a narrowing of the child's perceptual and social developmental horizon. What is the nature of these early structures? In this essay, an ontology of well-being or housedness is elaborated through phenomenological reflections on breast-feeding and infant perception. Merleau-Ponty's ontology of the flesh makes a contribution to the ontology of well-being: it gives us a conceptual and evocative (...)
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  23.  2
    Can Less Ever Be More? A Model of Emotion Regulation Repertoire of Social Support (ERROSS).Eva-Maria Stelzer & Mary-Frances O’Connor - 2021 - Emotion Review 13 (2):125-138.
    Do people really fare better if they can rely on many social ties? Research suggests that benefits of interpersonal emotion regulation can be derived from both large and small social networks. Building on the intrapersonal regulatory flexibility model, we propose the emotion regulation repertoire of social support model that views effective socioemotional support as the combination of network size and ER strategies, resulting in a repertoire of ER resources one can draw on. Best outcomes in mental health should follow from (...)
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  24.  19
    Goethe, Husserl, and the crisis of the European sciences.Eva-Maria Simms - 2005 - Janus Head 8 (1):160-172.
    Goethe belongs to the phenomenological tradition for a number of reasons: He shared Husserl’s deep mistrust of the mathematization of the natural world and the ensuing loss of the qualitative dimension of human existence; he understood that the phenomenological observer must free him/herself from sedimented cultural prejudices, a process which Husserl called the epoche; he experienced and articulated the new and surprising fullness of the world as it reveals itself to the patient and participatory phenomenological observer. Goethe’s phenomenological sensibilities and (...)
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  25.  4
    A qualitative study exploring stakeholder perspectives on the use of biological samples for future unspecified research in Malawi.Limbanazo Matandika, Ruby Tionenji Ngóngóla, Khama Mita, Lucinda Manda-Taylor, Kate Gooding, Daniel Mwale, Francis Masiye & Joseph Mfutso-Bengo - 2020 - BMC Medical Ethics 21 (1):1-10.
    BackgroundThere is growing interest in the collection, storage and reuse of biological samples for future research. Storage and future use of biological samples raise ethical concerns and questions about approaches that safeguard the interests of participants. The situation is further complicated in Africa where there is a general lack of governing ethical frameworks that could guide the research community on appropriate approaches for sample storage and use. Furthermore, there is limited empirical data to guide development of such frameworks. A qualitative (...)
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  26. Sex Equality: Changes in Politics.Eva-Maria Svensson - forthcoming - Jurisprudence And.
     
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  27. Moses Mendelssohn: Freunde, Feinde & Familie.Eva-Maria Thimme & Maria Lanman (eds.) - 2014 - Berlin: Hentrich & Hentrich.
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  28.  3
    The Many Faces of Part-List Cuing—Evidence for the Interplay Between Detrimental and Beneficial Mechanisms.Eva-Maria Lehmer & Karl-Heinz T. Bäuml - 2018 - Frontiers in Psychology 9.
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  29.  13
    Anu Pylkkänen, Trapped in Equality: Women as Legal Persons in the Modernisation of Finnish Law: Suomalaisen Kirjallisuuden Seura/finnish Literature Society, Helsinki, 2009, 277 pp, price €28 , ISBN 9789522221230. [REVIEW]Eva-Maria Svensson - 2010 - Feminist Legal Studies 18 (3):309-313.
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  30.  57
    Gender, Morality, and Ethics of Responsibility: Complementing Teleological and Deontological Ethics.Eva-Maria Schwickert - 2005 - Hypatia 20 (2):164-187.
    This text reconstructs the Kohlberg/Gilligan controversy between a male ethics of justice and a female ethics of care. Using Karl-Otto Apel's transcendental pragmatics, the author argues for a mediation between both models in terms of a reciprocal co-responsibility. Against this backdrop, she defends the circular procedure of an exclusively argumentative-reflexive justification of a normative ethics. From this it follows for feminist ethics that it cannot do without either of the two types of ethics. The goal is to assure the evaluative (...)
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  31.  3
    Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu.Eva Maria Wilden - 2014 - De Gruyter.
    The ancient Tamil poetic corpus of the Cankam is at the same time a national treasure and a common battle ground for linguists and historians alike. Going back to oral predecessors from about the early first millennium, it became part of a canon, slowly fell into near oblivion and was finally rediscovered and printed in the 19th century. The present study follows up the complex historical process of its transmission through 2000 years.
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  32. Current Disciplinary and Interdisciplinary Debates on Empathy.Eva-Maria Engelen & Birgitt Röttger-Rössler - 2012 - Emotion Review 4 (1):3-8.
    Empathy as “Feelingly Grasping” Perhaps the central question concerning empathy is if and if so how it combines aspects of thinking and feeling. Indeed, the intellectual tradition of the past centuries has been marked by a dualism. Roughly speaking, there have been two pathways when it comes to understanding each other: 1) thinking or mind reading and 2) feeling or empathy. Nonetheless, one of the ongoing debates in psychology and philosophy concerns the question whether these two abilities, namely, understanding what (...)
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  33.  1
    Adaptive control of working memory.Eva-Maria Hartmann, Miriam Gade & Marco Steinhauser - 2022 - Cognition 224 (C):105053.
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  34. Goethe und die Phänomenologie. Weltanschauung, Methode und Naturphilosophie.Eva-Maria Simms - 2014 - In Jonas Maatsch (ed.), Morphologie Und Moderne: Goethes >Anschauliches Denken< in den Geistes- Und Kulturwissenschaften Seit 1800. De Gruyter. pp. 177-194.
    Maurice Merleau-Ponty beschreibt die Phänomenologie als einen erkennbaren, praktischen Denkstil, der als Bewegung schon bestand bevor er sich als Philosophie bewusst war. Im Folgenden wird gezeigt, wie Goethe’s naturwissenschaftliches Denken in diesen erkennbaren, praktischen Denkstil der phänomenologischen Bewegung hineinpaßt. Diese Studie über Goethe und die Phänomenologie ist auf drei Themenkreise beschränkt: die phänomenologische Weltanschauung, die von Husserl’s Werk geprägt wurde; die phänomenologische Methode, die ihren Ursprung in Husserl, aber ihre Ausarbeitung in neueren Phänomenologen hat; und letztlich die phänomenologische Naturphilosophie, die (...)
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  35. Jenseits der Sprache: interdisziplinäre Beiträge zur Wissenstheorie Michael Polanyis.Eva-Maria Jung (ed.) - 2014 - Münster: Mentis.
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  36. The Phenomenological Mind. [REVIEW]Eva-Maria Jung & Ulrike Pompe - 2008 - Zeitschrift für Philosophische Forschung 62 (4).
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  37.  12
    Feminismus Und Gerechtigkeit: Über Eine Ethik von Verantwortung Und Diskurs.Eva-Maria Schwickert - 2000 - De Gruyter.
    Gibt es eine weibliche bzw. männliche Moral? Orientiert sich das Moralverhalten beider Geschlechter tatsächlich tendenziell an unterschiedlichen Wertvorstellungen? Diese in den letzten Jahren leidenschaftlich und äußerst kontrovers diskutierte Frage beantwortet Eva-Maria Schwickert aus der Perspektive der philosophischen Ethik. Im Blickpunkt des Interesses stehen die begriffliche Bestimmung und die moralische Legitimation beider Orientierungen. Den von Carol Gilligan erhobenen Vorwurf, die "männliche" Gerechtigkeitsmoral sei zu sehr auf Prinzipien konzentriert, findet die Autorin bestätigt und schlägt vor, das Defizit der Gerechtigkeits- durch die (...)
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  38.  2
    Intuition, intuitives Wissen und epistemische Ungerechtigkeit.Eva-Maria Jung - 2022 - Zeitschrift für Praktische Philosophie 9 (1):179-200.
    Dieser Aufsatz untersucht einige Zusammenhänge zwischen der Zuschreibung von Intuitionen und intuitivem Wissen einerseits und epistemischen Ungerechtigkeiten andererseits. Der Aufsatz gliedert sich in zwei Teile. Ausgangspunkt ist im ersten Teil Frickers Theorie der epistemischen Ungerechtigkeit. Ich zeige auf, dass dem Verweis auf die „weibliche Intuition“ eine Schlüsselrolle in der Etablierung der Konzepte der testimonialen und hermeneutischen Ungerechtigkeit zukommt, da in ihm systematische Vorurteile über gender-codierte Denkmuster und Verhaltensweisen kulminieren, die paradigmatisch für strukturelle epistemische Ungerechtigkeiten sind. Allerdings gilt es zu betonen, (...)
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  39. Musikalische Praxis als Lebensform: Sinnfindung und Wirklichkeitserfahrung beim Musizieren.Eva-Maria Houben - 2018 - Bielefeld: Transcript.
     
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  40.  29
    Knowledge, Practice, and the Problem of Relativism – Reconsidering Michael Polanyi’s ‘Personal Knowledge’.Eva-Maria Jung - 2011 - In Richard Schantz & Markus Seidel (eds.), The Problem of Relativism in the Sociology of (Scientific) Knowledge. ontos. pp. 215-236.
  41.  22
    Nocturnen. By Ida Friederike Görres.Eva-Maria Jung - 1950 - Renascence 3 (1):48-53.
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  42. The infant's experience of the world: Stern, Merleau-ponty and the phenomenology of the preverbal self.Eva Maria Simms - 1993 - Humanistic Psychologist 21 (1):26-40.
     
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  43. Macht Erziehung Sinn? Welche Erziehung macht Sinn?Eva Maria Waibel - 2017 - In Michael Gutownig, Angelika Trattnig & Viktor E. Frankl (eds.), Sinn und Leben: Annäherung an Viktor E. Frankl. Mohorjeva Hermagoras.
     
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  44.  48
    Frederick Grinnell. The scientific attitude.Eva-Maria Laurenz & Peter Hucklenbroich - 1998 - Theoretical Medicine and Bioethics 19 (2):171-172.
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  45.  10
    Tag- und Nachtbücher, 1939-43 . By Theodor Haecker. [REVIEW]Eva-Maria Jung - 1949 - Renascence 2 (1):51-54.
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  46.  5
    Experiment and Experience. On Ernst Mach’s Theory of Scientific Experimentation.Eva-Maria Jung - 2019 - In Friedrich Stadler (ed.), Ernst Mach – Life, Work, Influence. Springer Verlag.
    This paper focuses on Ernst Mach’s theory of scientific experimentation. As I shall show, Mach presents an extraordinarily wide perspective on scientific experiments, bringing together heuristic, evolutionary, historical and didactical aspects. For Mach, experimentation is not reduced to controlled testing in a laboratory. It rather describes a quite general human, and even animal, activity to explore the world. By relying on such a broad notion of experiment, however, his theory has to deal with a wide range of objections. I shall (...)
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  47. III.2 Traditional Colophons.Eva Maria Wilden - 2014 - In Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu. De Gruyter. pp. 160-176.
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  48. IV The Editing Process.Eva Maria Wilden - 2014 - In Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu. De Gruyter. pp. 359-411.
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  49. Negative Theologie heute. Zur kritischen Aufnahme und Weiterführung einer theologischen Tradition in neuerer systematischer Theologie.Eva-Maria Faber - 1999 - Theologie Und Philosophie 74:481-503.
     
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  50.  27
    Mimesis als Lebensform und Theorieverhalten. Veröffentlichungen zum 100. Geburtstag von T. W. Adorno 2003.Eva-Maria Ziege - 2004 - Zeitschrift für Religions- Und Geistesgeschichte 56 (4):366-373.
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