Results for 'Evan Roane'

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Profile: Evan Roane (Houston Community College System)
  1.  43
    The Philosophy of Mind Wandering.Irving Zachary & Thompson Evan - forthcoming - In Fox Kieran & Christoff Kalina (eds.), Oxford Handbook of Spontaneous Thought and Creativity. Oxford University Press.
    Our paper serves as an introduction to a budding field: the philosophy of mind-wandering. We begin with a philosophical critique of the standard psychological definitions of mind-wandering as task-unrelated or stimulus-independent. Although these definitions have helped bring mind-wandering research onto centre stage in psychology and cognitive neuroscience, they have substantial limitations that researchers must overcome to move forward. Specifically, the standard definitions do not account for (i) the dynamics of mind wandering, (ii) task-unrelated thought that does not qualify as mind-wandering, (...)
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  2.  3
    Right Hemisphere Pathology and the Self: Delusional Misidentification and Reduplication.Todd E. Feinberg, John Deluca, J. T. Giacino, D. M. Roane & M. Solms - 2005 - In Todd E. Feinberg & Julian Paul Keenan (eds.), The Lost Self: Pathologies of the Brain and Identity. Oxford University Press.
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  3.  5
    The Interdisciplinarity of Collaborations in Cognitive Science.Bergmann Till, Dale Rick, Sattari Negin, Heit Evan & S. Bhat Harish - 2017 - Cognitive Science 41 (5):1412-1418.
    We introduce a new metric for interdisciplinarity, based on co-author publication history. A published article that has co-authors with quite different publication histories can be deemed relatively “interdisciplinary,” in that the article reflects a convergence of previous research in distinct sets of publication outlets. In recent work, we have shown that this interdisciplinarity metric can predict citations. Here, we show that the journal Cognitive Science tends to contain collaborations that are relatively high on this interdisciplinarity metric, at about the 80th (...)
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  4.  3
    Know How. [REVIEW]Butts Evan - 2013 - Philosophical Quarterly 63 (250):180-184.
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  5.  8
    Knowledge for Whom?William Evan - 1987 - Social Epistemology 1 (2):155 – 162.
  6.  1
    Power, Conflict and Constitutionalism in Organizations.W. M. Evan - 1975 - Social Science Information 14 (1):53-80.
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  7.  14
    Hiring a Hospital Staff Clinical Ethicist: Creating a Formalized Behavioral Interview Model.O. Mokwunye Nneka, A. Brown Virginia, J. Lynch John & G. DeRenzo Evan - 2010 - HEC Forum 22 (1).
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  8.  7
    Rijke. PDL for Ordered Trees.Loredana Afanasiev, Patrick Blackburn, Ioanna Dimitriou, Gaiffe Evan, Goris Maarten & Marx Maarten - forthcoming - Journal of Applied Non-Classical Logics.
  9.  11
    Communication and Conflict Management Training for Clinical Bioethics Committees.M. Edelstein Lauren, G. DeRenzo Evan, Craig Zelizer Elizabeth Waetzig & O. Mokwunye Nneka - 2009 - HEC Forum 21 (4).
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  10.  8
    Curbside Consultation Re-Imagined: Borrowing From the Conflict Management Toolkit.M. Edelstein Lauren, J. Lynch John, O. Mokwunye Nneka & G. DeRenzo Evan - 2010 - HEC Forum 22 (1).
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  11.  2
    The Y2K Problem.Mark Manion & William M. Evan - 1999 - Acm Sigcas Computers and Society 29 (4):24-29.
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  12.  1
    Todd E. Feinberg.David M. Roane - 2000 - In Martha J. Farah & Todd E. Feinberg (eds.), Patient-Based Approaches to Cognitive Neuroscience. MIT Press. pp. 155.
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  13. Truth and the Magic of'Is'(Vol 80, Pg 312, 2005).J. D. G. Evan - 2005 - Philosophy 80 (313):470-470.
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  14. Machine Learning Techniques Show Sensory and Association Network Alterations in Severe Epilepsy.Pedersen Mangor, Curwood Evan, Archer John, Abbott David & Jackson Graeme - 2015 - Frontiers in Human Neuroscience 9.
  15. Guest Reviewers 2003.Adams Marilyn, Adolph Karen, F. X. Alario, Armstrong Craig, Arnold Jennifer, Ashcraft Mark, Avrahami Judith, Baayen Harald, Baker Mark & Balaban Evan - 2004 - Cognition 93:259-261.
     
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  16. Hearing and Doing Philosophical Essays Dedicated to H. Evan Runner.H. Evan Runner, John Kraay & Anthony Tol - 1979
     
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  17.  14
    Freeman and Evan.Alexei M. Marcoux - 1999 - Business Ethics Quarterly 9 (2):207-224.
    We argue that the Rawlsian social contract argument advanced for stakeholder theory by R. Edward Freeman, writing alone and with William M. Evan, fails in three main ways. First, it is true to Rawls in neither form, nor purpose, nor the level of knowledge (or ignorance) required to motivate the veil of ignorance. Second, it fails to tailor the veil of ignorance to the fairness conditions that are required to solve the moral problem that Freeman and Evan set (...)
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  18. Comments on Evan Thompson, Mind in Life.Daniel C. Dennett - unknown
    I have learned a lot from Evan Thompson’s book–his scholarship is formidable, and his taste for relatively overlooked thinkers is admirable–but I keep stumbling over the strain induced by his self-assigned task of demonstrating that his heroes–Varela and Maturana, Merleau-Ponty and (now) Husserl, Oyama and Moss and others–have shattered the comfortable assumptions of orthodoxy, and outlined radical new approaches to the puzzles of life and mind. The irony is that Thompson is such a clear and conscientious expositor that he (...)
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  19. Thompson, Evan. Mind in Life: Biology, Phenomenology, and the Sciences of Mind. [REVIEW]Dan Zahavi - 2009 - Husserl Studies 25 (2):159-168.
    Thompson, Evan. Mind in Life: Biology, Phenomenology, and the Sciences of Mind Content Type Journal Article DOI 10.1007/s10743-009-9057-7 Authors Dan Zahavi, University of Copenhagen Center for Subjectivity Research Njalsgade 140-142 2300 Copenhagen Denmark Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 25 Journal Issue Volume 25, Number 2.
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  20. The Fiduciary Constitution of Human Rights: Evan Fox-Decent and Evan J. Criddle.Evan Fox-Decent - 2009 - Legal Theory 15 (4):301-336.
    We argue that human rights are best conceived as norms arising from a fiduciary relationship that exists between states and the citizens and noncitizens subject to their power. These norms draw on a Kantian conception of moral personhood, protecting agents from instrumentalization and domination. They do not, however, exist in the abstract as timeless natural rights. Instead, they are correlates of the state's fiduciary duty to provide equal security under the rule of law, a duty that flows from the state's (...)
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  21.  10
    Reflections on Reflectivity: Comments on Evan Thompson's Waking, Dreaming, Being.Jay L. Garfield - 2016 - Philosophy East and West 66 (3):943-951.
    Evan Thompson has written a marvelous book. Waking, Dreaming, Being blends intellectual autobiography, phenomenology, cognitive science, studies in Buddhist and Vedānta philosophy, and creative metaphilosophy in an exploration of what it is to be a person, of the nature of consciousness, and of the relation of contemplative to scientific method in the understanding of human life. I have learned a great deal from it, and the community of philosophers and cognitive scientists will be reading and discussing it for some (...)
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  22.  10
    Dreaming, Imagining, and First-Person Methods in Philosophy: Commentary on Evan Thompson's Waking, Dreaming, Being.Jennifer M. Windt - 2016 - Philosophy East and West 66 (3):959-981.
    Evan’s book is in many ways an exercise in remapping. The first is suggested by the book’s title. Waking, Dreaming, Being challenges existing ways of mapping the conceptual relationship between conscious states across the sleep-wake cycle. The idea that waking and dreaming are not discrete states but can interpenetrate each other—that, to use Evan’s words, they “aren’t opposed but flow into and out of [one] an other” —is a central theme running through the book. If Evan is (...)
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  23.  10
    Scientific Explanations of Mystical Experiences: Evan Fales.Evan Fales - 1996 - Religious Studies 32 (3):297-313.
    In Part I of this paper, I took up a challenge posed by Alston , Wainwright , Yandell , and other theists who hold the rather natural view that mystical experiences provide perceptual contact with God, roughly on a par with the access sense experience affords to the natural world. These theists recognize, at the same time, that the plausibility of this view would be significantly compromised by the possibility of scientifically explaining mystical experiences – especially if a scientific explanation (...)
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  24.  41
    Review of Sovereignty’s Promise: The State as Fiduciary by Evan Fox-Decent. [REVIEW]Matthew Lister - 2012 - Ethics 123 (1):150-4.
    In Sovereignty’s Promise: The State as Fiduciary, Evan Fox-Decent uses the idea of fiduciary relationships to explain the legitimate exercise of governmental authority. He makes use of the idea of the state as a fiduciary for the people to ground an account of the duty to obey the law, to explain the proper relationships between colonial (or “settler”) societies and aboriginal populations, the role of agency discretion and judicial review in the administrative state, the rule of law, the relationship (...)
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  25.  33
    Divine Intervention and the Conservation of Energy: A Reply to Evan Fales. [REVIEW]Robert Larmer - 2014 - International Journal for Philosophy of Religion 75 (1):27-38.
    Evan Fales has recently argued that, although I provide the most promising approach for those concerned to defend belief in divine intervention, I nevertheless fail to show that such belief can be rational. I argue that Fales’ objections are unsuccessful.
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  26.  7
    Does Yoga Induce Metaphysical Hallucinations?: Interdisciplinarity at the Edge: Comments on Evan Thompson's Waking, Dreaming, Being.Owen Flanagan - 2016 - Philosophy East and West 66 (3):952-958.
    Waking, Dreaming, Being is an unusual book in many ways. I mention two. First, in some ways it is a memoir. Few philosophers started as a child doing the sort of philosophy that they did as a grown-up. Evan did. Evan grew up in the intellectually fertile world of the Lindisfarne Association, the collaborative of scientists, artists, ecologists, and contemplatives founded by his father, William Irwin Thompson, a polymath, whom I had the pleasure of meeting in 2004 at (...)
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  27. Replies to Evan Fales: On Science, Miracles, Agency Theory, and the God-of-the-Gaps.J. P. Moreland - 2001 - Philosophia Christi 3 (1):48 - 49.
    In a previous article, I argue that on the assumption that God exercises libertarian agency, a primary causal divine miracle could, in principle, leave a scientifically detectable gap in the natural world. In a subsequent publication, Evan Fales offered a critique of my argument and this article is my rejoinder. I justify my employment of Divine libertarian agency and respond to Fales’s two, closely-related questions: How much energy could one add to a room by making a lot of decisions? (...)
     
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  28.  16
    Evan Fales on the Possibility of Divine Causation.Gregory E. Ganssle - 2015 - Sophia 54 (1):25-34.
    Evan Fales has argued that divine causation is not possible. His central argument involves an analysis of causation that requires that there has to be a mapping feature to guarantee that the particular effect follows the particular cause. He suggests that being related in space and time will provide the means to map the right effects onto their causes. In this paper, I argue that the spatial relation between cause and effect is not necessary to the causal relation. In (...)
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  29.  5
    Introduction to Symposium on Waking, Dreaming, Being: Self and Consciousness in Neuroscience, Meditation, and Philosophy by Evan Thompson.Christian Coseru - 2016 - Philosophy East and West 66 (3):923-926.
    The papers gathered here were first presented at an “Author Meets Critics” invited session that I organized for the Pacific Division of the American Philosophical Association meeting, held in Vancouver, April 1–5, 2015, on Evan Thompson’s book Waking, Dreaming, Being: Self and Consciousness in Neuroscience, Meditation, and Philosophy. Thompson opened the session with a précis of his book, which was followed by critical commentaries from John Dunne, Owen Flanagan, and Jay Garfield; Jennifer Windt was also an invited contributor to (...)
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  30.  5
    Comments on Waking, Dreaming, Being by Evan Thompson.John D. Dunne - 2016 - Philosophy East and West 66 (3):934-942.
    Evan Thompson’s Waking, Dreaming, Being is an outstanding work that richly deserves the widespread praise that it is receiving. The book exhibits exquisite balance between various poles: science and philosophy, “East” and “West,” the accessible and the specialized, the physical and the emergent, and so on. It is also a remarkably readable book, and since academic literature is littered with many unreadable must-read tomes, I am grateful for the change of pace. In short, those who have not yet read (...)
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  31. Scientific Explanations of Mystical Experiences, Part I: The Case of St Teresa: Evan Fales.Evan Fales - 1996 - Religious Studies 32 (2):143-163.
    Several writers have argued for the implausibility of there being naturalistic explanations of mystical experience. These writers recognize that the evidential significance of mystical experiences for theism depends upon whether explanations that exclude supernatural agency can be discounted; but they seem unaware of some of the best scientific work done in this area. Part I of the present paper introduces the theory of I. M. Lewis, an anthropologist, and tests it against the case of St Teresa. I use Teresa because (...)
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  32.  16
    Book Symposium on Expertise: Philosophical Reflections by Evan Selinger Automatic Press/Vip, Vince Inc. Press 2011. [REVIEW]Stephen Turner, William Rehg, Heather Douglas & Evan Selinger - 2013 - Philosophy and Technology 26 (1):93-109.
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  33.  9
    Book Reviews Fox-Decent , Evan . Sovereignty's Promise: The State as Fiduciary Oxford: Oxford University Press, 2011. Pp. 283. $99.00 (Cloth). [REVIEW]Matthew Lister - 2012 - Ethics 123 (1):150-154.
  34.  4
    Disclosing Autopoeitic Subjectivity: Tracing a Path From Life to Consciousness. Review Of: Evan Thompson (2007) Mind in Life. Phenomenology, and the Sciences of Mind. Harvard University Press: Cambridge. [REVIEW]K. McGee - 2008 - Constructivist Foundations 3 (2):117-118.
    Summary: wenty years ago, philosopher Evan Thompson's aim is to "bring the experimental sciences of life and mind into a closer and more harmonious relationship with phenomenological investigations of experience and subjectivity." He wants to "make headway on one of the outstanding philosophical and scientific problems of our time -- the so-called explanatory gap between consciousness and nature. Exactly how are consciousness and subjective experience related to the brain and body?"... In conclusion, this is a rich, complex, and valuable (...)
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  35. Replies to Evan Fales: On the Empty Tomb of Jesus.William Lane Craig - 2001 - Philosophia Christi 3 (1):67 - 76.
    Evan’s Fales’s idiosyncratic interpretation of the origin of the empty tomb narrative in the gospels of the New Testament is shown to be flawed in taking pagan mythology rather than Palestinian Judaism as the proper interpretive context for the life of Jesus.
     
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  36. Replies to Evan Fales: On History and Miracles.Francis J. Beckwith - 2001 - Philosophia Christi 3 (1):42 - 45.
    This article is a response to Evan Fales’s critique of Francis Beckwith’s chapter ’Philosophia Christi’ Series 2, 3.1 2001) that appeared in the 1997 book, ’In Defense of Miracles’ (InterVarsity Press, 1997). Beckwith argues that Fales seems to misunderstand his argument. In his reply, Beckwith clarifies his original case and then moves on and addresses Fales’s argument that if miracles regularly occur, the reason for believing in miracles would be undermined; they are contrary to the regular course of nature. (...)
     
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  37. Replies to Evan Fales: On the Evidence of Miracles and the Historicity of the Resurrection.R. Douglas Geivett - 2001 - Philosophia Christi 3 (1):53 - 60.
    In his critical commentary on my earlier essay, "The Evidential Value of Miracles," Evan Fales explores a series of general methodological issues in sympathy with David Hume and sets forth three arguments against the historicity of the resurrection of Jesus Christ, which it was not the purpose of my essay to defend but which I nevertheless affirmed. In response, I first address each of Fales’s critical asides and interpretive comments, and then respond to his claim that there are three (...)
     
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  38. The Little Magazine and the Theory Journal: A Response to Evan Kindley's" Big Criticism" Response.Evan Kindley - 2013 - Critical Inquiry 39 (2):412-418.
     
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  39. Luminescent Physicalism, A Book Review of Evan Thompson's *Waking, Dreaming, Being*. [REVIEW]Gregory M. Nixon - 2016 - Journal of Consciousness Studies 23 (9-10):262-267.
    This is a fine book by an extraordinary author whose literary followers have awaited a definitive statement of his views on consciousness since his participation in the important book on biological autopoiesis, The Embodied Mind (Varela, Thompson, & Rosch, 1991) and his recent neurophenomenology of biological systems, Mind in Life (2007). In the latter book, Thompson demonstrated the continuity of life and mind, whereas in this book he uses neurophenomenology as well as erudite renditions of Buddhist philosophy and a good (...)
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  40. 10. Evan Selinger and Robert Crease, Eds., The Philosophy of Expertise Evan Selinger and Robert Crease, Eds., The Philosophy of Expertise (Pp. 377-381). [REVIEW]Philip Pettit, David Lefkowitz, Steven Wall, Mark Schroeder, Paula Casal & Rosalind Hursthouse - 2007 - In Laurie DiMauro (ed.), Ethics. Greenhaven Press.
     
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  41. Reviews: Evan Willis, Medical Dominance: The Division of Labour in Australian Health Care, Allen and Unwin, Sydney, 1983. [REVIEW]Stephen Campbell - 1986 - Thesis Eleven 15 (1):123-125.
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  42.  10
    Review of Waking, Dreaming, Being: Self and Consciousness in Neuroscience, Meditation, and Philosophy, by Evan Thompson. [REVIEW]Jacob Lucas - 2017 - Phenomenology and the Cognitive Sciences 16 (4):759-764.
  43. Review Essay: Postphenomenology: 'Festschrift' for Don Ihde (Under Consideration: Evan Selinger's Postphenomenology: A Critical Companion to Ihde).Søren Riis - 2008 - Philosophy and Social Criticism 34 (4):449-457.
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  44. Činiti Djela Istinske Ljubavi: Konkretna Očitovanja Trajnoga Utjelovljenja Evanđelja.Corneliu Constantineanu - 2009 - Kairos: Evangelical Journal of Theology 1:35-48.
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  45.  81
    Peripheral Vision and Painting: A Note on the Work of Evan Walters (1894–1951).Erna Meinel - 1973 - British Journal of Aesthetics 13 (3):287-297.
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  46.  39
    Evan Fales, a Defense of the Given (Lanham, MD: Rowman & Littlefield, 1996).Laurence Bonjour - 2000 - Noûs 34 (3):468–480.
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  47. Evanđeosko kršćanstvo i obitelj.Stanko Jambrek - 2009 - Kairos: Evangelical Journal of Theology 2:193-212.
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  48.  43
    Divine Intervention: Metaphysical and Epistemological Puzzles * by Evan Fales.M. Scott - 2012 - Analysis 72 (1):206-207.
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  49. A Review Of The Physics Of Consciousness By Evan Harris Walker. [REVIEW]Matthew Donald - 2001 - Psyche 7.
    At least three books struggle to emerge from this volume. One book, at the level of popular science, leads us through the development of physics, from Newton's laws to Bell's inequalities, in order to argue for the relevance of consciousness to the understanding of quantum theory. This is followed by a sketch of an interpretation of quantum mechanics. Interwoven with both is a memoir of Walker's teenage girlfriend, who died of Hodgkin's disease nearly fifty years ago. The theme which holds (...)
     
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  50.  57
    Review of Evan Thompson, Mind in Life: Biology, Phenomenology, and the Sciences of Mind[REVIEW]Charles Siewert - 2008 - Notre Dame Philosophical Reviews 2008 (1).
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