Results for 'Eve Howell'

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  1.  4
    How Agencies Market Egg Donation on the Internet: A Qualitative Study.Jason Keehn, Eve Howell, Mark V. Sauer & Robert Klitzman - 2015 - Journal of Law, Medicine and Ethics 43 (3):610-618.
    We systematically examined the content of the websites of 46 agencies that buy and sell human eggs to understand how they market themselves to both donors and recipients. We found that these websites use marketing techniques that obscure the realities of egg donation, presenting egg donation as a mutually beneficial and fulfilling experience. Sites emphasize egg donors' emotional fulfillment and address recipients' anxieties by stressing the ability to find the perfect “fit” or “match”, suiting recipients’“preferences”/“desires”, and even designing/customizing a child. (...)
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  2.  26
    Made in God's Image? Eve and Adam in the Genesis Mosaics at San Marco, Venice.Penny Howell Jolly.Jean A. Givens - 1999 - Speculum 74 (3):777-778.
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  3.  24
    Consciousness and the Limits of Objectivity: The Case for Subjective Physicalism.Robert J. Howell - 2013 - Oxford University Press.
    Robert J. Howell offers a new account of the relationship between conscious experience and the physical world, based on a neo-Cartesian notion of the physical and careful consideration of three anti-materialist arguments. His theory of subjective physicalism reconciles the data of consciousness with the advantages of a monistic, physical ontology.
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  4. From Etymology to Pragmatics: Metaphorical and Cultural Aspects of Semantic Structure.Eve Sweetser - 1990 - Cambridge University Press.
    This book offers a new approach to the analysis of the multiple meanings of English modals, conjunctions, conditionals, and perception verbs. Although such ambiguities cannot easily be accounted for by feature-analyses of word meaning, Eve Sweetser's argument shows that they can be analyzed both readily and systematically. Meaning relationships in general cannot be understood independently of human cognitive structure, including the metaphorical and cultural aspects of that structure. Sweetser shows that both lexical polysemy and pragmatic ambiguity are shaped by our (...)
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  5. Google Morals, Virtue, and the Asymmetry of Deference.Robert J. Howell - 2014 - Noûs 48 (3):389-415.
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  6. The Russellian Monist’s Problems with Mental Causation.R. Howell - 2015 - Philosophical Quarterly 65 (258):22-39.
  7. Darwin Und Die Bioethik: Eve-Marie Engels Zum 60. Geburtstag.Eve-Marie Engels, László Kovács, Jens Clausen & Thomas Potthast (eds.) - 2011 - K. Alber.
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  8. Darwin Und Die Bioethik: Eve-Marie Engels Zum 60.Eve-Marie Engels, László Kovács, Jens Clausen & Thomas Potthast (eds.) - 2011 - K. Alber.
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  9. Self-Knowledge and Self-Reference.Robert J. Howell - 2006 - Philosophy and Phenomenological Research 72 (1):44-70.
    Self-Knowledge and Self-Reference is a defense and reconciliation of the two apparently conflicting theses that the self is peculiarly elusive and that our basic, cogito-judgments are certain. On the one hand, Descartes seems to be correct that nothing is more certain than basic statements of self-knowledge, such as "I am thinking." On the other hand, there is the compelling Humean observation that when we introspect, nothing is found except for various "impressions." The problem, then, is that the Humean and Cartesian (...)
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  10. Phenomenally Mine: In Search of the Subjective Character of Consciousness.Robert J. Howell & Brad Thompson - 2017 - Review of Philosophy and Psychology 8 (1):103-127.
    It’s a familiar fact that there is something it is like to see red, eat chocolate or feel pain. More recently philosophers have insisted that in addition to this objectual phenomenology there is something it is like for me to eat chocolate, and this for-me-ness is no less there than the chocolatishness. Recognizing this subjective feature of consciousness helps shape certain theories of consciousness, introspection and the self. Though it does this heavy philosophical work, and it is supposed to be (...)
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  11. Fictional Objects: How They Are and How They Aren't.Robert Howell - 1979 - Poetics 8:129--177.
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  12. Emergentism and Supervenience Physicalism.Robert J. Howell - 2009 - Australasian Journal of Philosophy 87 (1):83 – 98.
    A purely metaphysical formulation of physicalism is surprisingly elusive. One popular slogan is, 'There is nothing over and above the physical'. Problems with this arise on two fronts. First, it is difficult to explain what makes a property 'physical' without appealing to the methodology of physics or to particular ways in which properties are known. This obviously introduces epistemic features into the core of a metaphysical issue. Second, it is difficult to cash out 'over-and-aboveness' in a way that is rigorous, (...)
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  13.  49
    Self-Knowledge and Self-Reference.Robert J. Howell - 2006 - Philosophy and Phenomenological Research 72 (1):44-70.
    Self-Knowledge and Self-Reference is a defense and reconciliation of the two apparently conflicting theses that the self is peculiarly elusive and that our basic, cogito-judgments are certain. On the one hand, Descartes seems to be correct that nothing is more certain than basic statements of self-knowledge, such as "I am thinking." On the other hand, there is the compelling Humean observation that when we introspect, nothing is found except for various "impressions." The problem, then, is that the Humean and Cartesian (...)
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  14.  23
    Nonexistent Objects.Robert Howell - 1983 - Journal of Philosophy 80 (3):163-173.
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  15.  39
    Extended Virtues and the Boundaries of Persons.Robert J. Howell - 2016 - Journal of the American Philosophical Association 2 (1):146--163.
  16.  76
    Perception From the First‐Person Perspective.Robert J. Howell - 2016 - European Journal of Philosophy 24 (1):187-213.
    This paper develops a view of the content of perceptual states that reflects the cognitive significance those states have for the subject. Perhaps the most important datum for such a theory is the intuition that experiences are ‘transparent’, an intuition promoted by philosophers as diverse as Sartre and Dretske. This paper distinguishes several different transparency theses, and considers which ones are truly supported by the phenomenological data. It is argued that the only thesis supported by the data is much weaker (...)
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  17.  43
    Intuition, Synthesis, and Individuation in the Critique of Pure Reason.Robert Howell - 1973 - Noûs 7 (3):207-232.
  18.  22
    Ways of Worldmaking.Robert Howell - 1982 - Philosophical Review 91 (2):262.
  19. In Defence of Unconditional Forgiveness.Eve Garrard & David McNaughton - 2003 - Proceedings of the Aristotelian Society 103 (1):39-60.
    In this paper, the principal objections to unconditional forgiveness are canvassed, primarily that it fails to take wrongdoing seriously enough, and that it displays a lack of self-respect. It is argued that these objections stem from a mistaken understanding of what forgiveness actually involves, including the erroneous view that forgiveness involves some degree of condoning of the offence, and is incompatible with blaming the offender or punishing him. Two positive reasons for endorsing unconditional forgiveness are considered: respect for persons and (...)
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  20.  76
    Types, Indicated and Initiated.Robert Howell - 2002 - British Journal of Aesthetics 42 (2):105-127.
    I defend the conception of musical works as indicated temporally initiated types against Julian Dodd's recent argument that all types are eternal and uncreated. In doing so, I develop a new account of both cultural and natural types. While types are in a certain sense determined by the properties that underlie them, not all properties determine types; and properties such as being indicated by Beethoven exist only once the temporally initiated entities that those properties essentially involve exist. A cultural type (...)
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  21. Subjectivity and the Elusiveness of the Self.Robert J. Howell - 2010 - Canadian Journal of Philosophy 40 (3):459-483.
    'Where am I?' This is something we might expect to hear from hapless explorers or academics with no sense of direction. If we can, we'll explain to our inquirer that he is east of East St. Louis and hope he can find his way from there. If he persists, insisting that he is not really lost, but only cannot find himself no matter how hard he looks, we might reasonably suspect that we are dealing with that peculiarly incorrigible academic explorer, (...)
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  22.  19
    Deduction Difficulties.Robert Howell - 2018 - Kantian Review 23 (1):111-121.
    I argue, contrary to Dennis Schulting inKant’s Radical Subjectivism, that the main reasoning of Kant’s transcendental deduction of the categories is progressive, not regressive. Schulting is right, however, to emphasize that the deduction takes the object cognized to be constituted in an idealism-entailing way. But his reasoning has gaps and bypasses Kant’s most explicit deduction argument, independent of the Transcendental Aesthetic, for idealism. Finally, Schulting’s claim that Kantian discursivity itself requires idealism overlooks the fact that Kantian general judgements can be (...)
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  23.  27
    Why Kant Animals Have Rights?Alexander Howell - 2019 - Journal of Animal Ethics 9 (2):137.
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  24. The Ontology of Subjective Physicalism.Robert J. Howell - 2009 - Noûs 43 (2):315-345.
  25. In Defence of Unconditional Forgiveness.Eve Garrard & David McNaughton - 2003 - Proceedings of the Aristotelian Society 103 (1):39–60.
    In this paper, the principal objections to unconditional forgiveness are canvassed, primarily that it fails to take wrongdoing seriously enough, and that it displays a lack of self-respect. It is argued that these objections stem from a mistaken understanding of what forgiveness actually involves, including the erroneous view that forgiveness involves some degree of condoning of the offence, and is incompatible with blaming the offender or punishing him. Two positive reasons for endorsing unconditional forgiveness are considered: respect for persons and (...)
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  26. The Knowledge Argument and Objectivity.Robert J. Howell - 2007 - Philosophical Studies 135 (2):145-177.
    In this paper I argue that Frank Jackson.
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  27.  9
    Rationality in a Fatalistic World: Explaining Revolutionary Apathy in Pre-Soviet Peasants.Jessica Howell, Flagler College & Nikolai G. Wenzel - 2019 - Mind and Society 18 (1):125-137.
    This paper studies the attempts of Russian revolutionaries to mobilize the peasantry in the decade leading to the Soviet revolution of 1917. Peasants, who had been emancipated from serfdom only four decades earlier, in 1861, were still largely propertyless and poor. This would, at first glance, make them a ripe target for revolutionary activity. But peasants were largely refractory. We explain this lack of revolutionary spirit through two models. First, despite their lack of education and political awareness, the peasants were (...)
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  28. Eighteenth-Century British Logic and Rhetoric.Wilbur Samuel Howell - 1971 - Princeton: Princeton University Press.
     
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  29.  15
    Non-Linguistic Strategies and the Acquisition of Word Meanings.Eve V. Clark - 1973 - Cognition 2 (2):161-182.
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  30.  52
    Ten Years of Medical Humanities: A Decade in the Life of a Journal and a Discipline.Howell Martyn Evans & David Alan Greaves - 2010 - Medical Humanities 36 (2):66-68.
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  31.  51
    Explication as a Strategy for Revisionary Philosophy.Eve Kitsik - 2020 - Synthese 197 (3):1035-1056.
    I will defend explication, in a Carnapian sense, as a strategy for revisionary ontologists and radical sceptics. The idea is that these revisionary philosophers should explicitly commit to using expressions like “S knows that p” and “Fs exist” differently from how these expressions are used in everyday contexts. I will first motivate this commitment for these revisionary philosophers. Then, I will address the main worries that arise for this strategy: the unintelligibility worry and the topic shift worry. I will focus (...)
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  32. Evil as an Explanatory Concept.Eve Garrard - 2002 - The Monist 85 (2):320-336.
    On the day on which Dr Harold Shipman, the Manchester serial killer, was convicted, there was wall-to-wall coverage of it in the media. During the course of one of the many reports, the daughter of one of his victims was interviewed, and asked for her views on why Shipman had acted as he did. What she said was this: she’d tried and tried to understand or explain his deeds, and she could only come to the conclusion that he was a (...)
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  33. Ontology and the Nature of the Literary Work.Robert Howell - 2002 - Journal of Aesthetics and Art Criticism 60 (1):67–79.
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  34.  56
    Seeing As.Robert Howell - 1972 - Synthese 23 (4):400 - 422.
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  35. The Nature of Evil.Eve Garrard - 1998 - Philosophical Explorations 1 (1):43 – 60.
    We readily claim that great moral catastrophes such as the Holocaust involve evil in some way, although it' not clear what this amounts to in a secular context. This paper seeks to provide a secular account of what evil is. It examines what is intuitively the most plausible account, namely that the evil act involves the production of great suffering (or other disvalue), and argues that such outcomes are neither necessary nor sufficient for an act to be evil. Only an (...)
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  36.  2
    Kant and the Mind.R. Howell - 1996 - Mind 105 (419):491-495.
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  37.  58
    Shame in the Cybernetic Fold: Reading Silvan Tomkins.Eve Kosofsky Sedgwick & Adam Frank - 1995 - Critical Inquiry 21 (2):496-522.
  38.  13
    Exploring Ethical Frontiers of Visual Methods.Catherine Howell, Susan Cox, Sarah Drew, Marilys Guillemin, Deborah Warr & Jenny Waycott - 2014 - Research Ethics 10 (4):208-213.
    Visual research is a fast-growing interdisciplinary field. The flexibility and diversity of visual research methods are seen as strengths by their adherents, yet adoption of such approaches often requires researchers to negotiate complex ethical terrain. The digital technological explosion has also provided visual researchers with access to an increasingly diverse array of visual methodologies and tools that, far from being ethically neutral, require careful deliberation and planning for use. To explore these issues, the Symposium on Exploring Ethical Frontiers of Visual (...)
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  39. Immunity to Error and Subjectivity.Robert J. Howell - 2007 - Canadian Journal of Philosophy 37 (4):581-604.
    Since Sydney Shoemaker published his seminal article ‘Self-Reference and Self-Awareness’ in 1968, the notion of ‘Immunity to Error through Misidentification’ has received much attention. It crops up in discussions of personal identity, indexical thought and introspection, and has been used to interpret remarks made by philosophers from Wittgenstein to William James. The precise significance of IEM is often unspecified in these discussions, however. It is unclear, for example, whether it constitutes an important status of judgments, whether it explains an important (...)
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  40.  19
    Explorations in Feminist Ethics: Theory and Practice.Eve Browning Cole & Susan Coultrap-McQuin (eds.) - 1992 - Indiana University Press.
    "These essays advance a reinterpretation of pivotal categories such as self-knowing, moral agency, and altruism.
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  41. Forgiveness.Eve Garrard & David McNaughton - 2010 - Routledge.
    Forgiveness usually gets a very good press in our culture: we are deluged with self-help books and television shows all delivering the same message, that forgiveness is good for everyone, and is always the right thing to do. But those who have suffered seriously at the hands of others often and rightly feel that this boosterism about forgiveness is glib and facile. Perhaps forgiveness is not always desirable, especially where the wrongdoing is terrible or the wrongdoer unrepentant. In this book, (...)
     
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  42.  18
    Conceptual Perspective and Lexical Choice in Acquisition.Eve V. Clark - 1997 - Cognition 64 (1):1-37.
  43.  7
    Kant and the Demands of Self-Consciousness.Robert Howell - 2001 - Philosophy and Phenomenological Research 63 (3):733-736.
  44.  41
    The Logical Structure of Pictorial Representation.Robert Howell - 1974 - Theoria 40 (2):76-109.
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  45.  21
    Roundtable on Eve Darian-Smith, Religion, Race, Rights: Landmarks in the History of Modern Anglo-American Law: Hart Publishing, Oxford, 2010, ISBN: 978-1841137292. [REVIEW]Jonathan Goldberg-Hiller, Renisa Mawani, Didi Herman, Denise Ferreira da Silva & Eve Darian-Smith - 2011 - Feminist Legal Studies 19 (3):265-288.
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  46.  63
    „ “Eve’s Perfection: Spinoza on Sexual (In)Equality.”.Hasana Sharp - 2011 - Journal of the History of Philosophy 50.4 (2012) 50 (4):559-580.
    This paper outlines Spinoza’s two diametrically opposed views on the question of sexual equality. In the Political Treatise, he contends that women are naturally inferior to men, and that they are unable to practice virtue. Yet, he presents an antithetical portrait of Eve in his retelling of the Fall in the Ethics. There, Eve’s nature accords perfectly with Adam’s, and their relationship might have promoted virtue in each of them. Attention to Spinoza’s version of the Fall reveals the profound importance (...)
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  47. The Two-Dimensionalist Reductio.Robert J. Howell - 2008 - Pacific Philosophical Quarterly 89 (3):348-358.
    Abstract: In recent years two-dimensional semantics has become one of the most serious alternatives to Millianism for the proper interpretation of modal discourse. It has origins in the works of a diverse group of philosophers, and it has proven popular as an interpretation of both language and thought. It has probably received most of its attention, however, because of its use by David Chalmers in his arguments against materialism. It is this more metaphysical application of two-dimensionalism that is the concern (...)
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  48.  64
    Introduction: The Politics of Resilience and Recovery in Mental Health Care.Alison Howell & Jijian Voronka - 2012 - Studies in Social Justice 6 (1):1-7.
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  49.  75
    Mapping Moral Motivation.Eve Garrard & David McNaughton - 1998 - Ethical Theory and Moral Practice 1 (1):45-59.
    In this paper we defend a version of moral internalism and a cognitivist account of motivation against recent criticisms. The internalist thesis we espouse claims that, if an agent believes she has reason to A, then she is motivated to A. Discussion of counter-examples has been clouded by the absence of a clear account of the nature of motivation. While we can only begin to provide such an account in this paper, we do enough to show that our version of (...)
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  50.  82
    The Knowledge Argument and the Implications of Phenomenal Knowledge.Robert J. Howell - 2011 - Philosophy Compass 6 (7):459-468.
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