Results for 'Evelien Carrette'

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  1.  4
    Preserved attention allocation but impaired emotion regulation in epilepsy with comorbid negative affect: electrophysiological time course.De Taeye Leen, Pourtois Gilles, Meurs Alfred, Boon Paul, Vonck Kristl, Carrette Evelien & Raedt Robrecht - 2014 - Frontiers in Human Neuroscience 8.
  2.  18
    Primary motor cortex mapping in brain-lesioned patients using MEG resting-state functional connectivity.Coquelet Nicolas, Wens Vincent, Bourguignon Mathieu, Carrette Evelien, Op De Beeck Marc, Marty Brice, Van Bogaert Patrick, Goldman Serge & De Tiège Xavier - 2014 - Frontiers in Human Neuroscience 8.
  3.  3
    Transcutaneous Vagus Nerve Stimulation Does Not Affect Verbal Memory Performance in Healthy Volunteers.Ann Mertens, Lien Naert, Marijke Miatton, Tasha Poppa, Evelien Carrette, Stefanie Gadeyne, Robrecht Raedt, Paul Boon & Kristl Vonck - 2020 - Frontiers in Psychology 11.
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  4. Deleuzoguattarian Thought, the New Materialisms, and (Be)wild(erring) Pedagogies: A Conversation between Chantelle Gray, Delphi Carstens, Evelien Geerts, and Aragorn Eloff.Evelien Geerts, Chantelle Gray, Delphi Carstens & Aragorn Eloff - 2021 - Matter: Journal of New Materialist Research 1 (2).
    This intra-view explores a number of productive junctions between contemporary Deleuzoguattarian and new materialist praxes via a series of questions and provocations. Productive tensions are explored via questions of epistemological, ontological, ethical, and political intra-sections as well as notions of difference, transversal contamination, ecosophical practices, diffraction, and, lastly, schizoanalysis. Various irruptions around biophilosophy, transduction, becomology, cartography, power relations, hyperobjects as events, individuation, as well as dyschronia and disorientation, take the discussion further into the wild pedagogical spaces that both praxes have (...)
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  5. Ethico-onto-epistemology.Evelien Geerts & Delphi Carstens - 2019 - Philosophy Today 63 (4):915-925.
    This essay argues for a transversal posthumanities-based pedagogy, rooted in an attentive ethico-onto-epistemology, by reading the schizoanalytical praxes of Deleuzoguattarian theory alongside the work of various feminist new materialist scholars.
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  6.  49
    Foucault and Religion: Spiritual Corporality and Political Spirituality.Jeremy R. Carrette - 1999 - Routledge.
    Foucault and Religion seeks to unearth a new dimension of Foucault scholarship. Renowned Foucault scholar Jeremy Carrette reveals not simply how Foucault's work can be applied to religion but how a religious question at the heart of Foucault's own work offers a radical challenge to religious ideas. Carrette argues that Foucault offers a twofold critique of Christianity by bringing the body and sexuality into religious practice and exploring a political spirituality of the self. This first major commentary on (...)
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  7. Netwerkorde of netwerkchaos.Evelien Tonkens - 2009 - Filosofie En Praktijk 30 (2):55.
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  8.  8
    Classics, monsters and popular culture - (l.) Gloyn tracking classical monsters in popular culture. Pp. X + 228, ills. London and new York: Bloomsbury academic, 2020. Paper, £19.99 (cased, £65). Isbn: 978-1-350-10961-2 (978-1-7845-3934-4 hbk). [REVIEW]Evelien Bracke - 2020 - The Classical Review 70 (2):521-523.
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  9.  19
    Jeremy Carrette William James's Hidden Religious Imagination: A Universe of Relations New York / London, Routledge, 2013, xxii + 235 pp. Index. [REVIEW]Sarin Marchetti & Alan Rosenberg - 2014 - Transactions of the Charles S. Peirce Society 50 (2):313-317.
  10. Re-vitalizing the American Feminist-Philosophical Classroom: Transformative Academic Experimentations with Diffractive Pedagogies.Evelien Geerts - 2019 - In Carol A. Taylor & Annouchka Bayley (eds.), Posthumanism and Higher Education: Reimagining Pedagogy, Practice and Research. Springer Verlag. pp. 123-140.
    This chapter touches upon the damaging impact of neoliberal reason on institutions of higher education, and my efforts as a teacher to help turn things around by re-vitalizing the classroom. After a critique of current neoliberal ‘borderline times’, the chapter takes the reader on a journey of diffractive re-imaginings in which I share some of my experiences of co-learning with undergraduates in an American feminist-philosophical classroom. My central argument is that the neoliberalism-induced crisis in education can be affirmatively counteracted through (...)
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  11. Renaissance et ascensions de l'âme: de la lanterne à la lune, de la lune au soleil.Evelien Chayes (ed.) - 2019 - Paris: Classiques Garnier.
    Les essais de ce recueil étudient les différentes représentations de l'ascension de l'âme dans des sources anciennes et prémodernes, de Platon à Pierre Charron, en passant par la patristique grecque, l'iconographie byzantine, les théologiens chrétiens médiévaux, les philosophes et peintres catholiques de la Renaissance et les kabbalistes juifs du XVIe siècle. Ainsi, ce livre forme un répertoire détaillé des manières dont ont été imaginées à travers les siècles les vacations de l'âme après sa séparation du corps. Comment se représenter l'ascension? (...)
     
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  12. The Politics of Transformation: Foucault's Ideas of Spirituality Reconsidered.Carrette Jr - forthcoming - Foucault Studies.
     
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  13.  85
    William James and the Varieties of Religious Experience: A Centenary Celebration.Jeremy Carrette (ed.) - 2004 - Routledge.
    William James's The Varieties of Religious Experience was an intellectual landmark, paving the way for modern study of parapsychology and religious experience. In this indispensable new companion to the Varietie s, key international experts in the fields of religious studies, psychology and mysticism offer contemporary responses to James's book, exploring its historical importance and modern relevance. As the only critical work dedicated to the cross-disciplinary influence of The Varieties of Religious Experience , it stands as a testament to James's genius (...)
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  14. Rupture and Transformation: Foucault’s Concept of Spirituality Reconsidered.Jeremy Carrette - 2013 - Foucault Studies 15:52-71.
    Using Foucault’s conceptual frame from The Archaeology of Knowledge to read Foucault’s late deployment of “spirituality,” this article argues that Foucault’s enigmatic gesture in using this concept reveals a refusal of “rupture” from the Christian pre-modern discourse of “spirit.” Despite attempts to alter the “field of use,” Foucault’s genealogical commitment ensures a Christian continuity in modern discourses of transformation. In a detailed examination of the 1982 Collège de France lectures, the article returns Foucault’s use of “spirituality” to the Alexandrian joining (...)
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  15.  1
    Violence to Eternity.Jeremy Carrette & Morny Joy (eds.) - 2004 - Routledge.
    In this volume _Grace M. Jantzen_ continues her groundbreaking analysis of death and beauty in western thought by examining the religious roots of death and violence in the Jewish and Christian tradition, which underlie contemporary values. She shows how man’s fear of the female is often implicated in religious violence and in her critique of the Hebrew Bible and the Christian New Testament she examines a range of themes that show the western preoccupation with necrophilia. She examines the relation of (...)
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  16. William James's hidden religious imagination: a universe of relations.Jeremy R. Carrette - 2013 - New York, NY: Routledge.
     
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  17.  38
    Trust and Fairness During Strategic Change Processes in Franchise Systems.Evelien Croonen - 2010 - Journal of Business Ethics 95 (2):191 - 209.
    A very important challenge for franchisors is adapting the strategies of their franchise systems to new threats and opportunities. During such strategic change processes (SCPs) franchisees are often required to make major financial investments and/or adjustments in their trade practices without any guarantee of positive benefits. It is, therefore, important that franchisees trust their franchisors during such change processes and that they perceive the change process as fair. This article aims to generate theory on franchisees' perceptions of trust and fairness (...)
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  18. Clare O'Farrell . Michel Foucault . London: SAGE, 2005.Jeremy Carrette - 2007 - Foucault Studies 4:164-168.
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  19.  6
    “Spiritual Gymnastics”: Reflections on Michel Foucault’s On the Government of the Living 1980 Collège de France lectures.Jeremy Carrette - 2015 - Foucault Studies 20:277-290.
    This review locates the 1980 lectures within the context of the wider discussions of Foucault and religion; highlighting the influence of George Dumézil on the comparative and structural analysis. Assessing the problem of the historical accuracy of Christian history in Foucault’s work and the nature of the archaeological approach, the review explores what would be fair to ask of Foucault’s 1980 lectures on Christianity. The review focuses on the internal consistency, selections and theoretical tensions. While acknowledging that Foucault picks up (...)
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  20. Male theology in the bedroom: Foucault, de Sade and the body.Jeremy Carrette - 1998 - Bulletin of the John Rylands Library 80 (3):215-234.
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  21.  10
    Lene Auestad: Respect, Plurality, and Prejudice: A psychoanalytical and philosophical enquiry into the dynamics of social exclusion and discrimination: Karnac Books, 2015, 310 pp, £29.99, ISBN: 978-1782201397.Evelien Geerts - 2016 - Feminist Legal Studies 24 (1):103-106.
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  22.  29
    Ancient notions of gender identity - Holmes gender. Antiquity and its legacy. Pp. 213. London and new York: I.B. Tauris, 2012. Paper, £12.99 . Isbn: 978-1-84511-929-4. [REVIEW]Evelien Geerts - 2014 - The Classical Review 64 (1):289-291.
  23. Religion and Culture by Michel Foucault.Michel Foucault & Jeremy R. Carrette - 1999
     
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  24.  11
    “Staying with the (political) trouble”: Imaging new political-philosophical vocabularies for the here and now.Evelien Geerts - 2017 - Angelaki 22 (2):273-277.
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  25.  45
    Waar blijven de intellectuelen? De publieke rol van wetenschap in tijden van valorisatie en internationale peer review.Evelien Tonkens - 2009 - Wijsgerig Perspectief 49 (4):24-31.
    ‘Waar blijven de intellectuelen?’ vroeg Balkenende in het najaar van 2006 . Waar blijven die maatschappelijke wetenschappers die eens in de zoveel jaar met een nieuw boek komen dat Nederland een Spiegel voorhoudt en aan het Denken zet? Een doorwrocht wetenschappelijk, maar toch uitstekend leesbaar boek dat de opiniepagina's wekenlang beheerst en ons zelfbegrip voor altijd verandert. Waar blijven de nieuwe Bram de Swaan, Trudy Dehue, Cees Schuyt, Hans Achterhuis, Christien Brinkgreve, Anton Zijderveld of Lolle Nauta? Wie gaat ons waarschuwen (...)
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  26. Diffraction & Reading Diffractively.Evelien Geerts & Iris van der Tuin - 2021 - Matter: Journal of New Materialist Research 1 (2).
    This short essay presents a critical cartography of the critical new materialist notion and methodology of diffraction.
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  27.  3
    Institutionele voorwaarden voor een brede, inclusieve rede.Evelien Tonkens & Tsjalling Swierstra - 2022 - Algemeen Nederlands Tijdschrift Voor Wijsbegeerte Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 114 (1):83-99.
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  28. Pedagogies in the Wild—Entanglements between Deleuzoguattarian Philosophy and the New Materialisms: Editorial.Evelien Geerts & Delphi Carstens - 2021 - Matter: Journal of New Materialist Research 1 (2).
    Whether we are said to be living in the Anthropocene, the Capitalocene, or are witnessing the start of the Chthulucene, as feminist science studies scholar Donna J. Haraway (2016) would describe the current post-anthropocentric era, there is a demonstratable need for affective, entangled, transversal forms of thinking-doing today. Writing this editorial almost a year after the COVID-19 pandemic erupted, and that as inhabitants of Belgium and South Africa—countries with complex ongoing capitalist-colonial legacies, socio-political presents, and heavily but also differently hit (...)
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  29. From intersectionality to interference: Feminist onto-epistemological reflections on the politics of representation.Evelien Geerts & Iris van der Tuin - 2013 - Women's Studies International Forum 3 (41).
    This article reviews the debate on ‘intersectionality’ as the dominant approach in gender studies, with an emphasis on the politics of representation. The debate on intersectionality officially began in the late 1980s, though the approach can be traced back to the institutionalization of women's studies in the 1970s and the feminist movement of the 1960s. Black and lesbian feminists have long advocated hyphenated identities to be the backbone of feminist thought. But in recent years, intersectionality has sustained criticism from numerous (...)
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  30.  6
    Onderhoud.Evelien Tonkens - 2005 - Krisis 6 (4):16-18.
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  31. A Place of Springs.Jeremy Carrette & Morny Joy (eds.) - 2009 - Routledge.
    In this book Grace Jantzen constructs a Quaker spirituality of beauty as a theological-philosophical response to a world preoccupied with death and violence. Having mapped the foundations of western cultural violence in the Greco-Roman period and the Judea-Christian tradition in _Foundations of Violence_ and _Violence to Eternity_, she now offers her alternative vision. This vision is an original and creative feminist reading of the Quaker tradition, considering George Fox and the writings of Quaker women, exploring the themes of inner light (...)
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  32. Introduction : The centenary and the varieties of interpretation.Jeremy Carrette - 2005 - In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
     
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  33. In the name of life! : Psychoanalysis and grace Jantzen's critique of philosophy.Jeremy Carrette - 2009 - In Elaine L. Graham (ed.), Grace Jantzen: Redeeming the Present. Ashgate.
  34.  4
    Religion and Critical Psychology: The Ethics of Not-Knowing in the Knowledge Economy.Jeremy R. Carrette - 2007 - Routledge.
    Introduction: The politics of religious experience -- The ethics of knowledge in the human sciences -- The ethical veil of the knowledge economy -- Binary knowledge and the protected category -- Economic formations of psychology and religion -- Religion, politics, and psychoanalysis -- Maslow's economy of religious experience -- Cognitive capital and the codification of religion -- Conclusion: Critique and the ethics of not-knowing.
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  35. Pt. 2. James, psychology and religion. Listening to James a century later : The varieties as a resource for renewing the psychology of religion / David M. Wulff ; the varieties, the principles and psychology of religion : Unremitting inspiration from a different source / Jacob A. belzen ; passionate belief : William James, emotion and religious experience. [REVIEW]Jeremy Carrette - 2005 - In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
  36.  45
    Jeremy R. Carrette , Foucault and Religion: Spiritual Corporality and Political Spirituality , London and New York: Routledge Press, 2000.Jonathan Zeyl - 2005 - Foucault Studies 3:150-153.
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  37. Jeremy R. Carrette, Foucault and Religion: Spiritual Corporality and Political Spirituality Reviewed by.Edvard Lorkovic - 2001 - Philosophy in Review 21 (4):247-249.
     
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  38. Joining the citizens : forging new collaborations between government and citizens in deprived neighborhoods.Imrt Verhoeven & Evelien Tonkens - 2019 - In Margaret Stout (ed.), From austerity to abundance?: creative approaches to coordinating the common good. Emerald Publishing.
     
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  39.  8
    The Moral Complexity of Agriculture: A Challenge for Corporate Social Responsibility.Evelien M. de Olde & Vladislav Valentinov - 2019 - Journal of Agricultural and Environmental Ethics 32 (3):413-430.
    Over the past decades, the modernization of agriculture in the Western world has contributed not only to a rapid increase in food production but also to environmental and societal concerns over issues such as greenhouse gas emissions, soil quality and biodiversity loss. Many of these concerns, for example those related to animal welfare or labor conditions, are stuck in controversies and apparently deadlocked debates. As a result we observe a paradox in which a wide range of corporate social responsibility initiatives, (...)
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  40.  2
    Michel Foucault and Theology: The Politics of Religious Experience.James William Bernauer & Jeremy R. Carrette (eds.) - 2002 - Ashgate.
    Michel Foucault and Theology brings together a selection of essays by leading Foucault scholars on a variety of themes within the history, thought and practice of theology. Revealing the diverse ways that the work of Michel Foucault (1926-1984) has been.
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  41.  42
    Meritocratie en de erosie van zelfrespect.Tsjalling Swierstra & Evelien Tonkens - 2006 - Krisis 7 (3):3-23.
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  42.  13
    Materialist Philosophies Grounded in the Here And Now: Critical New Materialist Constellations & Interventions in Times Of Terror(ism).Evelien Geerts - 2019 - Dissertation, University of California, Santa Cruz
    This dissertation, located at the crossroads of Continental political philosophy, feminist theory, critical theory, intellectual history, and cultural studies, provides a critical cartography of contemporary new materialist thought in its various constellations and assemblages, while using diffractive theorizing to examine two Continental terror(ist) events. It is argued that such a critical cartography is not only a novel but also much needed undertaking, as we, more than almost two decades after the Habermas-Derrida dialogues on terror(ism), are in need of a Zeitgeist-adjusted (...)
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  43.  17
    Multiple dimensions of epigenetic gene regulation in the malaria parasite Plasmodium falciparum.Ferhat Ay, Evelien M. Bunnik, Nelle Varoquaux, Jean-Philippe Vert, William Stafford Noble & Karine G. Le Roch - 2015 - Bioessays 37 (2):182-194.
  44.  39
    Pushing Intersectionality, Hybridity, and (Inter)Disciplinary Research on Digitality to Its Limits: A Conversation Among Scholars of Gender, Sexuality, and Embodiment.Evelien Geerts, Ladan Rahbari, Sara De Vuyst, Shiva Zarabadi & Guilia Evolvi - 2022 - Journal of Digital Social Research 4 (3).
    During the past two decades or so, the emergence and ever-accelerating development of digital media have sparked scholarly interest, debates, and complex challenges across many disciplines in the social sciences and the humanities. Within this diverse scholarship, the research on digitality, gender, sexuality, and embodiment has contributed substantially to many academic fields, such as media studies, sociology, religion, philosophy, and education studies. As a part of the special issue “Gender, Sexuality, and Embodiment in Digital Spheres: Connecting Intersectionality and Digitality,” this (...)
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  45.  35
    Gender, Sexuality, and Embodiment in Digital Spheres. Connecting Intersectionality and Digitality: Editorial.Evelien Geerts & Ladan Rahbari - 2022 - Journal of Digital Social Research 4 (3).
    Gender, sexuality and embodiment in digital spheres have been increasingly studied from various critical perspectives: From research highlighting the articulation of intimacies, desires, and sexualities in and through digital spaces to theoretical explorations of materiality in the digital realm. With such a high level of (inter)disciplinarity, theories, methods, and analyses of gender, sexuality, and embodiment in relation to digital spheres have become highly diversified. Aiming to reflect this diversity, this special issue brings together innovative and newly developed theoretical, empirical, analytical, (...)
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  46.  5
    Bernauer, James and Jeremy Carrette , eds. Foucault and Theology . Hampshire/Burlington: Ashgate, 2004.Stuart Elden - 2004 - Foucault Studies 1:114-115.
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  47.  47
    The Feminist Futures of Reading Diffractively: How Barad's Methodology Replaces Conflict-based Readings of Beauvoir and Irigaray.Evelien Geerts & Iris van der Tuin - 2016 - Rhizomes 30 (1).
    Quantum leaps happen in texts, too. This reading of the role of the quantum leap in Karen Barad's agential realism is necessary, because arguing that the diffractive reading strategy proposed by Barad's ethico-onto-epistemology mirrors the physical phenomenon of diffraction would indeed be representationalist. Reviewing how Barad—in her own oeuvre—has transformed diffraction into an innovative reading methodology that could not only potentially challenge the epistemological underpinnings of the canonization process that is at work in feminist theory, but could also radically change (...)
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  48.  83
    Being Haunted by—and Reorienting toward—What ‘Matters’ in Times of (the COVID-19) Crisis: A Critical Pedagogical Cartography of Response-ability.Evelien Geerts - 2021 - In Higher Education Hauntologies: Living with Ghosts for a Justice-to-come.
    Recent new materialist and posthumanist research in curriculum and pedagogy studies is focusing more and more on the intertwinement between social justice, fairness, and accountability, and how to put these ideals to use to create inclusive, consciousness-raising canons, curricula, and pedagogies that take the dehumanized and the more-than-human into account. Especially pedagogical responsibility, often rephrased as ‘response-ability’ to accentuate the entanglements that this notion engenders versus forgotten or forcefully eradicated knowledges, and between teacher and student as intra-active learners, is highlighted (...)
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  49.  28
    België en de zaak Conings: pandemiepolitiek en extreemrechts terrorisme.Evelien Geerts - 2021 - Kif Kif.
    Ongeveer vijf weken na de start van de jacht op Jürgen Conings, de Belgische beroepsmilitair gezocht omwille van het bedreigen van viroloog Marc Van Ranst en andere prominente doelwitten, vond men zijn stoffelijk overschot terug in het Dilserbos, Dilsen-Stokkem. Ook na zijn dood – Conings overleed hoogstwaarschijnlijk door zelfmoord – blijft de zaak Conings het Belgische sociaal-politieke landschap beroeren en de publieke opinie verdelen: de mate van steun die Conings de afgelopen weken kreeg, toont nog maar eens aan dat extreemrechts (...)
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  50.  7
    Editorial: Dis/Abling Gender in Crisis Times.Evelien Geerts, Josephine Hoegaerts, Kristien Hens & Daniel Blackie - 2022 - Tijdschrift Voor Genderstudies 25 (1).
    The ongoing COVID-19 pandemic has made explicit what many of us already knew and some of us are constantly made to feel: good health and the abilities of our bodies & minds1 are fluid and uncertain. We can only ever hold them precariously (Butler, 2004; Scully, 2014). In the end, we are all vulnerable beings. And, yet, vulnerability, perhaps especially in times of crisis, can never be fully universalised, nor is it distributed equally: the value and definition of what our (...)
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