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Anthony Everett [24]Walter Goodnow Everett [24]Daniel L. Everett [21]Charles Carroll Everett [9]
Theodore J. Everett [8]Jim A. C. Everett [8]John R. Everett [7]William Everett [7]

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See also
Ted Everett
State University of New York at Geneseo
Jonathan Everett
University College London
C. J. Everett
Valdosta State University
  1.  64
    ‘Utilitarian’ Judgments in Sacrificial Moral Dilemmas Do Not Reflect Impartial Concern for the Greater Good.Guy Kahane, Jim A. C. Everett, Brian D. Earp, Miguel Farias & Julian Savulescu - 2015 - Cognition 134:193-209.
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  2. Number as a Cognitive Technology: Evidence From Pirahã Language and Cognition.Michael C. Frank, Daniel L. Everett, Evelina Fedorenko & Edward Gibson - 2008 - Cognition 108 (3):819-824.
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  3.  30
    The Nonexistent.Anthony Everett - 2013 - Oxford University Press.
    Anthony Everett gives a philosophical defence of the common-sense view that there are no such things as fictional people, places, and things. He argues that our talk and thought about such fictional objects takes place within the scope of a pretense, and that we gain little but lose much by accepting fictional realism.
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  4. Beyond Sacrificial Harm: A Two-Dimensional Model of Utilitarian Psychology.Guy Kahane, Jim A. C. Everett, Brian D. Earp, Lucius Caviola, Nadira S. Faber, Molly J. Crockett & Julian Savulescu - 2018 - Psychological Review 125 (2):131-164.
    Recent research has relied on trolley-type sacrificial moral dilemmas to study utilitarian versus nonutili- tarian modes of moral decision-making. This research has generated important insights into people’s attitudes toward instrumental harm—that is, the sacrifice of an individual to save a greater number. But this approach also has serious limitations. Most notably, it ignores the positive, altruistic core of utilitarianism, which is characterized by impartial concern for the well-being of everyone, whether near or far. Here, we develop, refine, and validate a (...)
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  5. Against Fictional Realism.Anthony Everett - 2005 - Journal of Philosophy 102 (12):624 - 649.
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  6. Empty Names and `Gappy' Propositions.Anthony Everett - 2003 - Philosophical Studies 116 (1):1-36.
    In recent years a number of authors sympathetic to Referentialistaccounts of proper names have argued that utterances containingempty names express `gappy,' or incomplete, propositions. In this paper I want to take issue with this suggestion.In particular, I argue versions of this approach developedby David Braun, Nathan Salmon, Ken Taylor, and by Fred Adams,Gary Fuller, and Robert Stecker.
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  7.  1
    Inference of Trustworthiness From Intuitive Moral Judgments.Jim A. C. Everett, David A. Pizarro & M. J. Crockett - 2016 - Journal of Experimental Psychology: General 145 (6):772-787.
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  8.  13
    A Tragedy of the Commons: Interpreting the Replication Crisis in Psychology as a Social Dilemma for Early-Career Researchers.Jim A. C. Everett & Brian D. Earp - 2015 - Frontiers in Psychology 6.
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  9.  15
    Settling for Second Best: When Should Doctors Agree to Parental Demands for Suboptimal Medical Treatment?Tara Nair, Julian Savulescu, Jim Everett, Ryan Tonkens & Dominic Wilkinson - 2017 - Journal of Medical Ethics 43 (12):831-840.
    Background Doctors sometimes encounter parents who object to prescribed treatment for their children, and request suboptimal substitutes be administered instead. Previous studies have focused on parental refusal of treatment and when this should be permitted, but the ethics of requests for suboptimal treatment has not been explored. Methods The paper consists of two parts: an empirical analysis and an ethical analysis. We performed an online survey with a sample of the general public to assess respondents’ thresholds for acceptable harm and (...)
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  10. Empty Names, Fiction and the Puzzles of Non-Existence.T. Hofweber & A. Everett (eds.) - 2000 - CSLI Publications.
    Philosophers and theorists have long been puzzled by humans' ability to talk about things that do not exist, or to talk about things that they think exist but, in fact, do not. _Empty Names, Fiction, and the Puzzles of Non-Existence_ is a collection of 13 new works concerning the semantic and metaphysical issues arising from empty names, non-existence, and the nature of fiction. The contributors include some of the most important researchers working in these fields. Some of the papers develop (...)
     
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  11.  32
    The Global Fight Against Corruption: A Foucaultian, Virtues-Ethics Framing.Jeff Everett, Dean Neu & Abu Shiraz Rahaman - 2006 - Journal of Business Ethics 65 (1):1-12.
    This paper extends the discussion of business ethics by examining the issue of corruption, its definition, the solutions being proposed for dealing with it, and the ethical perspectives underpinning these proposals. The paper’s findings are based on a review of association, think-tank, and academic reports, books, and papers dealing with the topic of corruption, as well as the pronouncements, websites, and position papers of a number of important global organizations active in the fight. These organizations include the World Bank, the (...)
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  12. Intrinsic Finks, Masks, and Mimics.Anthony Everett - 2009 - Erkenntnis 71 (2):191-203.
    I argue for the existence of intrinsic Finks, Masks, and Mimics, and argue that these undermine certain recent attempts to revive simple conditional analyses of dispositions. I present some examples of intrinsic Finks, Masks, and Mimics, and argue that the example of an intrinsic fink I present has certain advantages over the examples of intrinsic finks recently suggested by Randolph Clarke. I conclude that the existence of such Finks, Masks, and Mimics, undermine a recent attempt by Sungho Choi to distinguish (...)
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  13.  2
    Social Heuristics and Social Roles: Intuition Favors Altruism for Women but Not for Men.David G. Rand, Victoria L. Brescoll, Jim A. C. Everett, Valerio Capraro & Hélène Barcelo - 2016 - Journal of Experimental Psychology: General 145 (4):389-396.
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  14. Pretense, Existence, and Fictional Objects.Anthony Everett - 2007 - Philosophy and Phenomenological Research 74 (1):56–80.
    There has recently been considerable interest in accounts of fiction which treat fictional characters as abstract objects. In this paper I argue against this view. More precisely I argue that such accounts are unable to accommodate our intuitions that fictional negative existentials such as “Raskolnikov doesn’t exist” are true. I offer a general argument to this effect and then consider, but reject, some of the accounts of fictional negative existentials offered by abstract object theorists. I then note that some of (...)
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  15. Other Minds and the Origins of Consciousness.Ted Everett - 2014/2015 - Anthropology and Philosophy 11.
    Why are we conscious? What does consciousness enable us to do that cannot be done by zombies in the dark? This paper argues that introspective consciousness probably co-evolved as a "spandrel" along with our more useful ability to represent the mental states of other people. The first part of the paper defines and motivates a conception of consciousness as a kind of "double vision" – the perception of how things seem to us as well as what they are – along (...)
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  16. Inner Speech as a Mediator of Self-Awareness, Self-Consciousness, and Self-Knowledge: An Hypothesis.Alain Morin & James Everett - 1990 - New Ideas in Psychology 8 (3):337-56.
    Little is known with regard to the precise cognitive tools the self uses in acquiring and processing information about itself. In this article, we underline the possibility that inner speech might just represent one such cognitive process. Duval and Wicklund’s theory of self-awareness and the selfconsciousness, and self-knowledge body of work that was inspired by it are reviewed, and the suggestion is put forward that inner speech parallels the state of self-awareness, is more frequently used among highly self-conscious persons, and (...)
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  17. Recent Defenses of Descriptivism.Anthony Everett - 2005 - Mind and Language 20 (1):103–139.
    David Sosa, Michael Nelson, and Jason Stanley have recently offered a series of interesting and provocative challenges to Kripke's modal arguments against Descriptivism. In this paper I explore these challenges and some of the issues to which they give rise. I argue that, in the end, all three challenges fail.
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  18.  19
    Multi-Stakeholder Labour Monitoring Organizations: Egoists, Instrumentalists, or Moralists?Jeff S. Everett, Dean Neu & Daniel Martinez - 2008 - Journal of Business Ethics 81 (1):117-142.
    This article examines four leading multi-stakeholder labour monitoring organizations. All operating in the maquiladora industry, these organizations are viewed in light of the growing global trend toward industry self-regulation, or what has been referred to as the 'global out-sourcing of regulation'. Their Board compositions, codes of conduct and monitoring and enforcement strategies are all examined as a means of tentatively positioning these organizations along an 'egoist-instrumentalist-moralist' ethical culture continuum. Such a framing provides insights into the perceived salience of these organizations' (...)
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  19.  7
    Comparison of Hospital Outcomes and Resource Use in Acute COPD Exacerbation Patients Managed by Teaching Versus Nonteaching Services in a Community Hospital.Khalid Abusaada, Leen Alsaleh, Victor Herrera, Yuan Du, Hassan Baig & George Everett - 2017 - Journal of Evaluation in Clinical Practice 23 (3):625-630.
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  20.  4
    Berg on Belief Reports.Anthony Everett - forthcoming - Philosophia:1-13.
    Jonathan Berg’s insightful and lucid book Direct Belief develops a pragmatic account of our intuitions about Frege-cases. More precisely Berg argues that our practice of belief-reporting normally exhibits certain regularities. He argues that utterances of belief reports typically conversationally implicate that the reports adhere to these regularities. And he uses these implicatures to explain our intuitions about Frege-cases. I explore and unpack Berg’s pragmatic account, considering and offering responses to three natural worries that might be raised. In particular, I respond (...)
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  21. Justice and Gini Coefficients.T. J. Everett & B. M. Everett - 2015 - Politics, Philosophy and Economics 14 (2):187-208.
    Gini coefficients, which measure gross inequalities rather than their unfair components, are often used as proxy measures of absolute or relative distributive injustice in Western societies. This presupposes that the fair inequalities in these societies are small and stable enough to be ignored. This article presents a model for a series of ideal, perfectly just societies, where comfortable lives are equally available to everyone, and calculates the Gini coefficients for each. According to this model, inequalities produced by age and other (...)
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  22.  5
    An Evaluation of Universal Grammar and the Phonological Mind1.Daniel L. Everett - 2016 - Frontiers in Psychology 7.
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  23. Referentialism and Empty Names.Anthony Everett - 2000 - In T. Hofweber & A. Everett (eds.), Empty Names, Fiction, and the Puzzles of Non-Existence. CSLI Publications. pp. 37--60.
  24.  71
    Sainsbury on Thinking About Fictional Things.Anthony Everett - 2014 - Acta Analytica 29 (2):181-194.
    In a number of places Mark Sainsbury has recently developed an attractive irrealist account of fiction and intentionality, on which there are no fictional objects or exotic intentional entities. A central component of his account is an ambitious argument, which aims to establish that the truth of intensional transitives such as “I think about Holmes” and “Alexander feared Zeus” does not require the existence of fictional or intentional objects. It would be good news indeed for the irrealist if Sainsbury’s argument (...)
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  25. Peer Disagreement and Two Principles of Rational Belief.Theodore J. Everett - 2015 - Australasian Journal of Philosophy 93 (2):273-286.
    This paper presents a new solution to the problem of peer disagreement that distinguishes two principles of rational belief, here called probability and autonomy. When we discover that we disagree with peers, there is one sense in which we rationally ought to suspend belief, and another in which we rationally ought to retain our original belief. In the first sense, we aim to believe what is most probably true according to our total evidence, including testimony from peers and authorities. In (...)
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  26.  8
    Ethics Education and the Role of the Symbolic Market.Jeff S. Everett - 2007 - Journal of Business Ethics 76 (3):253-267.
    This study responds to suggestions that business-school faculty are promoting distorted views of human nature and out-dated notions of ethics. Specifically, the paper examines in-depth interviews with a sample of 15 faculty centrally-positioned within the field’s symbolic market, namely, academics who completed their Ph.D. programs in the same institutional space as the editors of five top accounting journals. The paper finds that ethics are for the most part important to these individuals, but that the field’s general adherence to the neoclassical (...)
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  27.  66
    Environmental Ethics, Animal Welfarism, and the Problem of Predation: A Bambi Lover's Respect for Nature.Jennifer Everett - 2001 - Ethics and the Environment 6 (1):42-67.
    : Many environmentalists criticize as unecological the emphasis that animal liberationists and animal rights theorists place on preventing animal suffering. The strong form of their objection holds that both theories ab-surdly entail a duty to intervene in wild predation. The weak form holds that animal welfarists must at least regard predation as bad, and that this stance reflects an arrogance toward nature that true environmentalists should reject. This paper disputes both versions of the predation critique. Animal welfarists are not committed (...)
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  28.  3
    Economic Games and Social Neuroscience Methods Can Help Elucidate the Psychology of Parochial Altruism.Jim A. C. Everett, Nadira S. Faber, Molly J. Crockett & Carsten K. W. De Dreu - 2015 - Frontiers in Psychology 6.
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  29.  92
    Absorbing Dialetheia?Anthony Everett - 1994 - Mind 103 (412):413-420.
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  30. George Herbert Mead in the Twenty-First Century.Mitchell Aboulafia, Guido Baggio, Joseph Betz, Kelvin J. Booth, Nuria Sara Miras Boronat, James Campbell, Gary A. Cook, Stephen Everett, Alicia Garcia Ruiz, Judith M. Green, Jacquelyn Ann K. Kegley, Erkki Kilpinen, Roman Madzia, John Ryder, Matteo Santarelli & David W. Woods - 2013 - Lexington Books.
    While rooted in careful study of Mead’s original writings and transcribed lectures and the historical context in which that work was carried out, the papers in this volume have brought Mead’s work to bear on contemporary issues in metaphysics, epistemology, cognitive science, and social and political philosophy.
     
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  31.  8
    Aesthetic Leadership in Chinese Business: A Philosophical Perspective. [REVIEW]Haina Zhang, Malcolm H. Cone, André M. Everett & Graham Elkin - 2011 - Journal of Business Ethics 101 (3):475-491.
    Confucian ethics play a pivotal role in guiding Chinese thinking and behaviour. Aesthetic leadership is emerging as a promising paradigm in leadership studies. This study investigates the practice of aesthetic leadership in Chinese organizations on the basis of Chinese philosophical foundations. We adopt a process perspective to access the aesthetic constellation of meanings present in the Chinese understanding of leadership, linking normative Confucian values to a pragmatic value rational world view, that rests on an ontology of vaguely defined norms that (...)
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  32.  5
    A Kantian Account of Mathematical Modelling and the Rationality of Scientific Theory Change: The Role of the Equivalence Principle in the Development of General Relativity.Jonathan Everett - 2018 - Studies in History and Philosophy of Science Part A 71:45-57.
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  33.  91
    Conscience de soi et langage intérieur : quelques spéculations.Alain Morin & James Everett - 1990 - Philosophiques 17 (2):169-188.
    Ce texte propose une définition de la conscience de soi et explique en quoi cette capacité naît du monde social. Il est postulé que ce dernier permet un mouvement de recul - une «distanciation » - par rapport à soi, et que le cerveau reproduit ce mouvement grâce à certains processus cognitifs qui en ont été imprimés. Parmi ceux-ci, on retrouve le langage intérieur, qui, par analogie, agirait comme un miroir interne capable de confronter l'expérience subjective à elle-même; de cette (...)
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  34. Qualia and Vagueness.Anthony Everett - 1996 - Synthese 106 (2):205-226.
    In this paper I present two arguments against the thesis that we experience qualia. I argue that if we experienced qualia then these qualia would have to be essentially vague entities. And I then offer two arguments, one a reworking of Gareth Evans' argument against the possibility of vague objects, the other a reworking of the Sorites argument, to show that no such essentially vague entities can exist. I consider various objections but argue that ultimately they all fail. In particular (...)
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  35.  1
    A Review of Neuroimaging Studies of Race-Related Prejudice: Does Amygdala Response Reflect Threat? [REVIEW]Adam M. Chekroud, Jim A. C. Everett, Holly Bridge & Miles Hewstone - 2014 - Frontiers in Human Neuroscience 8.
  36.  64
    Are There Non-Existent Entities?Theodore J. Everett - 2005 - In Larry Lee Blackman (ed.), The Philosophy of Panayot Butchvarov: a collegial evaluation. Edwin Mellen Press. pp. 3-19.
    There are things of which it is true to say that there are no such things. How can we resolve this paradox? Panayot Butchvarov argues that there are objects of reference that are not also entities, where the former must merely be thinkable but the latter must be indefinitely re-identifiable. This paper argues that fictional and many other unreal objects are indeed indefinitely re-identifiable, so they must be counted as existing things on Butchvarov's theory. The paradox is best resolved by (...)
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  37. The Rationality of Science and the Rationality of Faith.Theodore J. Everett - 2001 - Journal of Philosophy 98 (1):19-42.
    Why is science so rare and faith so common in human history? Traditional cultures persist because it is subjectively rational for each maturing child to defer to the unanimous beliefs of his elders, regardless of any personal doubts. Science is possible only when individuals promote new theories (which will probably be proven false) and forgo the epistemic advantages of accepting established views (which are more likely to be true). Hence, progressive science must rely upon the epistemic altruism of experimental thinkers, (...)
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  38.  35
    Vague Disagreements and the Sorites Paradox.Ted Everett - forthcoming - In Otavio Bueno & Ali Abasnezhad (eds.), Logic, Epistemology, and the Unity of Science 33: On the Sorites Paradox. New York: Springer.
    When you and I seriously argue over whether a man of seventy is old enough to count as an "old man", it seems that we are appealing neither to our own separate standards of oldness nor to a common standard that is already fixed in the language. Instead, it seems that both of us implicitly invoke an ideal, shared standard that has yet to be agreed upon: the place where we ought to draw the line. As with other normative standards, (...)
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  39. A Simple Logic for Comparisons and Vagueness.Theodore J. Everett - 2000 - Synthese 123 (2):263-278.
    This article provide an intuitive semantic account of a new logic for comparisons (CL), in which atomic statements are assigned both a classical truth-value and a “how much” value or extension in the range [0, 1]. The truth-value of each comparison is determined by the extensions of its component sentences; the truth-value of each atomic depends on whether its extension matches a separate standard for its predicate; everything else is computed classically. CL is less radical than Casari’s comparative logics, in (...)
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  40.  22
    Cognitive Moral Development and Attitudes Toward Women Executives.Linda Everett, Debbie Thorne & Carol Danehower - 1996 - Journal of Business Ethics 15 (11):1227 - 1235.
    Research has shown that men and women are similar in their capabilities and management competence; however, there appears to be a glass ceiling which poses invisible barriers to their promotion to management positions. One explanation for the existence of these barriers lies in stereotyped, biased attitudes toward women in executive positions. This study supports earlier findings that attitudes of men toward women in executive positions are generally negative, while the attitudes of women are generally positive. Additionally, we found that an (...)
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  41. Analyticity Without Synonymy in Simple Comparative Logic.Theodore J. Everett - 2002 - Synthese 130 (2):303 - 315.
    In this paper I provide some formal schemas for the analysis of vague predicates in terms of a set of semantic relations other than classical synonymy, including weak synonymy (as between "large" and "huge"), antonymy (as between "large" and "small"), relativity (as between "large" and "large for a dog"), and a kind of supervenience (as between "large" and "wide" or "long"). All of these relations are representable in the simple comparative logic CL, in accordance with the basic formula: the more (...)
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  42.  10
    To Lie or Not to Lie: Resident Physician Attitudes About the Use of Deception in Clinical Practice.Jo P. Everett, Clifford A. Walters, Debra L. Stottlemyer, Curtis A. Knight, Andrew A. Oppenberg & Robert D. Orr - 2011 - Journal of Medical Ethics 37 (6):333-338.
    Background Physicians face competing values of truth-telling and beneficence when deception may be employed in patient care. The purposes of this study were to assess resident physicians' attitudes towards lying, explore lie types and reported reasons for lying. Method After obtaining institutional review board review (OSR# 58013) and receiving exempt status, posts written by Loma Linda University resident physicians in response to forum questions in required online courses were collected from 2002 to 2007. Responses were blinded and manually coded by (...)
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  43.  49
    ICP0, a Regulator of Herpes Simplex Virus During Lytic and Latent Infection.Roger D. Everett - 2000 - Bioessays 22 (8):761-770.
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  44.  4
    Struggling for Legitimacy: Nursing Students’ Stories of Organisational Aggression, Resilience and Resistance.Debra Jackson, Marie Hutchinson, Bronwyn Everett, Judy Mannix, Kath Peters, Roslyn Weaver & Yenna Salamonson - 2011 - Nursing Inquiry 18 (2):102-110.
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  45.  7
    Environmental Ethics, Animal Welfarism, and the Problem of Predation a Bambi Lover's Respect for Nature.Jennifer Everett - 2001 - Ethics and the Environment 6 (1):42-67.
    Many environmentalists criticize as unecological the emphasis that animal liberationists and animal rights theorists place on preventing animal suffering. The strong form of their objection holds that both theories absurdly entail a duty to intervene in wild predation. The weak form holds that animal welfarists must at least regard predation as bad, and that this stance reflects an arrogance toward nature that true environmentalists should reject. This paper disputes both versions of the predation critique. Animal welfarists are not committed to (...)
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  46. Other Voices, Other Minds.Theodore J. Everett - 2000 - Australasian Journal of Philosophy 78 (2):213-222.
    Solipsism can be refuted along fairly traditional, internalist lines, by means of a second-order induction. We are justified in believing in other minds, because other people tell us that they have minds, and we have good inductive reason to believe that whatever certain others say is likely to be true. This simple argument is sound, the author argues, even though we are in no prior position to believe that other thinking people exist as such, or that the sounds they make (...)
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  47.  83
    Fiction and Fictionalism * BY RICHARD M. SAINSBURY.A. Everett - 2011 - Analysis 71 (4):779-780.
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  48.  26
    McKinsey J. C. C.. On the Representation of Projective Algebras. American Journal of Mathematics, Vol. 70 , Pp. 375–384. [REVIEW]C. J. Everett - 1948 - Journal of Symbolic Logic 13 (4):223.
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  49.  8
    Supporting Sexual Activity in Long-Term Care.Bethan Everett - 2008 - Nursing Ethics 15 (1):87-96.
    Although nurses in almost every long-term care facility face daily challenges involving issues related to residents' sexual lives, guidelines for ethically supporting sexual activity are rare and inadequate. A decision-making framework was developed to guide care providers in responding to the sexual expression of residents in long-term care. The framework recommends that nurses should weigh the documented substantial benefits of having a sexual life against harm to the resident and others, and against offence to others. This article illustrates the use (...)
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  50.  25
    Lyndon Roger C.. The Representation of Relational Algebras. Annals of Mathematics, Ser. 2 Vol. 51 , Pp. 707–729.C. J. Everett - 1951 - Journal of Symbolic Logic 16 (4):279-280.
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