Results for 'Everett Keith Rowson'

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  1. The Effeminates of Early Medina.Everett K. Rowson - 1991 - Journal of the American Oriental Society 111 (4):671-93.
  2.  8
    The Theology of Aristotle and Some Other Pseudo-Aristotelian Texts ReconsideredPseudo-Aristotle in the Middle Ages: The Theology and Other Texts.Everett K. Rowson, Jill Kraye, W. F. Ryan & C. B. Schmitt - 1992 - Journal of the American Oriental Society 112 (3):478.
  3.  9
    An Unpublished Work by Al-ʿÂmirî and the Date of the Arabic De Causis.Everett K. Rowson - 1984 - Journal of the American Oriental Society 104 (1):193.
  4. A Muslim Philosopher on the Soul and its Fate: Al-ʻāmirī's Kitāb Al-Amad ʻalā L-Abad.Everett K. Rowson - 1988 - American Oriental Society.
  5.  5
    The Theology of Aristotle and Some Other Pseudo-Aristotelian Texts Reconsidered. [REVIEW]Everett Rowson - 1992 - Journal of the American Oriental Society 112 (3):478-484.
  6.  15
    Three Shadow Plays by Muḥammad Ibn DāniyālThree Shadow Plays by Muhammad Ibn Daniyal.Everett K. Rowson, Muḥammad Ibn Dāniyāl, Paul Kahle & Muhammad Ibn Daniyal - 1994 - Journal of the American Oriental Society 114 (3):462.
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  7.  4
    Pseudo-Aristotle, The Secret of Secrets. Sources and Influences.Everett K. Rowson, W. F. Ryan & Charles B. Schmitt - 1987 - Journal of the American Oriental Society 107 (1):188.
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  8. Al-'Amiri.Everett K. Rowson - 1996 - In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge. pp. 216.
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  9.  14
    Aetius Arabus: Die Vorsokratiker in Arabischer ÜberlieferungAetius Arabus: Die Vorsokratiker in Arabischer Uberlieferung.Everett K. Rowson & Hans Daiber - 1984 - Journal of the American Oriental Society 104 (2):387.
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  10.  6
    Die Klassische Antike in der Tradition des Islam.Everett K. Rowson & Felix Klein-Franke - 1987 - Journal of the American Oriental Society 107 (1):187.
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  11.  6
    Religion and Politics in the Career of Badîʿ Al-Zam'n Al-Hamadh'nîReligion and Politics in the Career of Badi Al-Zaman Al-Hamadhani.Everett K. Rowson - 1987 - Journal of the American Oriental Society 107 (4):653.
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  12.  5
    Vorbild und Vernunft: Die Regelung von Lachen und Scherzen im mittelaterlichen Islam.Everett K. Rowson & Ludwig Ammann - 1995 - Journal of the American Oriental Society 115 (3):491.
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  13.  5
    A Muslim Philosopher on the Soul and Its Fate: Al-ʿĀmirī's Kitāb Al-Amad ʿalā L-abadA Muslim Philosopher on the Soul and Its Fate: Al-Amiri's Kitab Al-Amad Ala L-Abad.Paul E. Walker & Everett K. Rowson - 1991 - Journal of the American Oriental Society 111 (1):157.
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  14.  4
    Live Theatre and Dramatic Literature in the Medieval Arabic World.Everett K. Rowson & Shmuel Moreh - 1994 - Journal of the American Oriental Society 114 (3):466.
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  15.  3
    Arabia Ridens: Die humoristische Kurzprosa der frühen adab-Literatur im internationalen TraditionsgeflechtArabia Ridens: Die humoristische Kurzprosa der fruhen adab-Literatur im internationalen Traditionsgeflecht.Everett K. Rowson & Ulrich Marzolph - 1995 - Journal of the American Oriental Society 115 (3):493.
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  16. Abū L-Hasan Al-ʿĀmirī, A Muslim Philosopher on the Soul and Its Fate: Al-ʿĀmir's “Kitāb Al-Amad ʿalā L-Abad,” Ed. And Trans. Everett K. Rowson.(American Oriental Society, 70.) New Haven, Conn.: American Oriental Society, 1988. Pp. Vi, 375. $42.50. Distributed by Eisenbrauns, PO Box 275, Winona Lake, IN 46590. [REVIEW]Michael E. Marmura - 1991 - Speculum 66 (1):111-112.
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  17.  38
    The Nonexistent.Anthony Everett - 2013 - Oxford University Press.
    Anthony Everett gives a philosophical defence of the common-sense view that there are no such things as fictional people, places, and things. He argues that our talk and thought about such fictional objects takes place within the scope of a pretense, and that we gain little but lose much by accepting fictional realism.
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  18.  27
    An Empirical Evaluation of the Effect of Peer and Managerial Ethical Behaviors and the Ethical Predispositions of Prospective Advertising Employees.Nancy K. Keith, Charles E. Pettijohn & Melissa S. Burnett - 2003 - Journal of Business Ethics 48 (3):251-265.
    An advertising firm''s ethical culture (as defined by the firm''s managerial and peer ethical behaviors) may affect the employees'' comfort levels and ethical behaviors. In this research, scenarios were used to describe advertising firms with various ethical cultures. Respondents'' perceived comfort levels in working for the firms described in the scenarios and the respondents'' behavioral intentions when faced with various advertising situations were assessed. Results of the study indicate that peer ethical behavior exerts a strong influence on the comfort or (...)
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  19. Inner Speech as a Mediator of Self-Awareness, Self-Consciousness, and Self-Knowledge: An Hypothesis.Alain Morin & James Everett - 1990 - New Ideas in Psychology 8 (3):337-56.
    Little is known with regard to the precise cognitive tools the self uses in acquiring and processing information about itself. In this article, we underline the possibility that inner speech might just represent one such cognitive process. Duval and Wicklund’s theory of self-awareness and the selfconsciousness, and self-knowledge body of work that was inspired by it are reviewed, and the suggestion is put forward that inner speech parallels the state of self-awareness, is more frequently used among highly self-conscious persons, and (...)
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  20. Pornography Contextualized: A Test Case for a Feminist-Pragmatist Ethics.Heather E. Keith - 2001 - Journal of Speculative Philosophy 15 (2):122-136.
  21. Absorbing Dialetheia?Anthony Everett - 1994 - Mind 103 (412):413-420.
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  22.  84
    Environmental Ethics, Animal Welfarism, and the Problem of Predation: A Bambi Lover's Respect for Nature.Jennifer Everett - 2001 - Ethics and the Environment 6 (1):42-67.
    : Many environmentalists criticize as unecological the emphasis that animal liberationists and animal rights theorists place on preventing animal suffering. The strong form of their objection holds that both theories ab-surdly entail a duty to intervene in wild predation. The weak form holds that animal welfarists must at least regard predation as bad, and that this stance reflects an arrogance toward nature that true environmentalists should reject. This paper disputes both versions of the predation critique. Animal welfarists are not committed (...)
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  23.  33
    Cognitive Moral Development and Attitudes Toward Women Executives.Linda Everett, Debbie Thorne & Carol Danehower - 1996 - Journal of Business Ethics 15 (11):1227 - 1235.
    Research has shown that men and women are similar in their capabilities and management competence; however, there appears to be a glass ceiling which poses invisible barriers to their promotion to management positions. One explanation for the existence of these barriers lies in stereotyped, biased attitudes toward women in executive positions. This study supports earlier findings that attitudes of men toward women in executive positions are generally negative, while the attitudes of women are generally positive. Additionally, we found that an (...)
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  24. Qualia and Vagueness.Anthony Everett - 1996 - Synthese 106 (2):205-226.
    In this paper I present two arguments against the thesis that we experience qualia. I argue that if we experienced qualia then these qualia would have to be essentially vague entities. And I then offer two arguments, one a reworking of Gareth Evans' argument against the possibility of vague objects, the other a reworking of the Sorites argument, to show that no such essentially vague entities can exist. I consider various objections but argue that ultimately they all fail. In particular (...)
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  25. The Rationality of Science and the Rationality of Faith.Theodore J. Everett - 2001 - Journal of Philosophy 98 (1):19-42.
    Why is science so rare and faith so common in human history? Traditional cultures persist because it is subjectively rational for each maturing child to defer to the unanimous beliefs of his elders, regardless of any personal doubts. Science is possible only when individuals promote new theories (which will probably be proven false) and forgo the epistemic advantages of accepting established views (which are more likely to be true). Hence, progressive science must rely upon the epistemic altruism of experimental thinkers, (...)
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  26. Other Voices, Other Minds.Theodore J. Everett - 2000 - Australasian Journal of Philosophy 78 (2):213-222.
    Solipsism can be refuted along fairly traditional, internalist lines, by means of a second-order induction. We are justified in believing in other minds, because other people tell us that they have minds, and we have good inductive reason to believe that whatever certain others say is likely to be true. This simple argument is sound, the author argues, even though we are in no prior position to believe that other thinking people exist as such, or that the sounds they make (...)
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  27.  34
    Images in Ethics Codes in an Era of Violence and Tragedy.Susan Keith, Carol B. Schwalbe & B. William Silcock - 2006 - Journal of Mass Media Ethics 21 (4):245 – 264.
    In an analysis of 47 U.S. journalism ethics codes, we found that although most consider images, only 9 address a gripping issue: how to treat images of tragedy and violence, such as those produced on the battlefields of Iraq, during the 2005 London bombings, and after Hurricane Katrina. Among codes that consider violent and tragic images, there is agreement on what images are problematic and a move toward green-light considerations of ethical responsibilities. However, the special problems of violence and truth (...)
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  28.  31
    A Dilemma for Priest's Dialethism?Anthony Everett - 1996 - Australasian Journal of Philosophy 74 (4):657 – 668.
  29.  22
    OIKOS: Convergence in Business Ethics. [REVIEW]William Johnson Everett - 1986 - Journal of Business Ethics 5 (4):313 - 325.
    The current focus on corporate culture in managerial theory, on character development in business ethics, and on the work—family relationship in family studies calls for an integrating concept to help us explore the relationship of work, family, and fundamental values. The ancient Greek concept of the oikos offers a basic framework for understanding the ensemble of emotional commitments and faith values underlying ethical action in organizational life. Examination of the interrelationships among the arenas of work, family and faith directs us (...)
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  30.  49
    Self-Awareness and Introspective Private Speech in 6-Year-Old Children.Alain Morin & James Everett - 1991 - Psychological Reports 68:1299-1306.
    Sttrrtmory.— It has been suggested recently that self-awareness is cognitively mediated by inner speech and that this hypothesis could be tested by using the private speech paradigm. This paper describes a study in which the creation of a state of self-awareness was attempted in children to test the viability of a research strategy based on private speech and used to explore the hypothesis of a link between selfawareness and inner speech, and to test directly this hypothesis by comparing the incidence (...)
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  31.  35
    The Problem of Progress.Walter Goodnow Everett - 1923 - Philosophical Review 32 (2):125-153.
  32.  25
    Cognitive Science on a Wing and a Prayer.William Keith - 1990 - Social Epistemology 343 (October-December):343-355.
  33.  23
    A Symposium: The Aim and Content of Graduate Training in Ethics.George P. Adams, C. J. Ducasse, Walter Goodnow Everett, DeWitt Parker, F. C. Sharp & J. H. Turfs - 1932 - International Journal of Ethics 43 (1):53-64.
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  34.  24
    Mirage Multiculuralism: Unmasking the Mighty Morphin Power Rangers.Shu-Ling C. Everett - 1996 - Journal of Mass Media Ethics 11 (1):28 – 39.
    The Mighty Morphin Power Rangers may be the most popular children's program since the inception of television. While the program is a commercial success, it also generates much controversy. For example, with an average of 211 acts of violence per hour, is Power Rangers too violent for children to watch? The show's U.S. producers rebut by claiming that Power Rangers is perhaps the most multicultural children's program available in the United States and should be encouraged. How is this so-called multiculturalism (...)
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  35.  20
    The Sixth Annual Meeting of the American Philosophical Association.William James, Halbert Hains Britan, George H. Sabine, John Grier Hibben, G. A. Tawney, Charles M. Bakewell, W. H. Sheldon, Ernest Albee, Lewis F. Hite, I. W. Riley, A. T. Ormond, F. C. French & Walter G. Everett - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (3):64-76.
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  36.  18
    The Relation of Ethics to Religion.Walter Goodnow Everett - 1900 - International Journal of Ethics 10 (4):479-493.
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  37.  14
    The Concept of the Good.Walter G. Everett - 1898 - Philosophical Review 7 (5):505-517.
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  38.  8
    The Evaluation of Life.Walter G. Everett - 1898 - Philosophical Review 7 (4):382-393.
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  39.  11
    Maimonides in His World: Portrait of a Mediterranean Thinker.Sarah Stroumsa - 2009 - Princeton University Press.
    "--Everett K. Rowson, New York University"This is a serious piece of scholarship filled with many very fine insights.
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  40.  61
    The Emergent Multiverse: Quantum Theory According to the Everett Interpretation.David Wallace - 2012 - Oxford University Press.
    David Wallace argues that we should take quantum theory seriously as an account of what the world is like--which means accepting the idea that the universe is constantly branching into new universes. He presents an accessible but rigorous account of the 'Everett interpretation', the best way to make coherent sense of quantum physics.
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  41.  87
    Keith Lehrer on the Basing Relation.Hannah Tierney & Nicholas D. Smith - 2012 - Philosophical Studies 161 (1):27-36.
    In this paper, we review Keith Lehrer’s account of the basing relation, with particular attention to the two cases he offered in support of his theory, Raco (Lehrer, Theory of knowledge, 1990; Theory of knowledge, (2nd ed.), 2000) and the earlier case of the superstitious lawyer (Lehrer, The Journal of Philosophy, 68, 311–313, 1971). We show that Lehrer’s examples succeed in making his case that beliefs need not be based on the evidence, in order to be justified. These cases (...)
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  42. Solving the Measurement Problem: De Broglie-Bohm Loses Out to Everett[REVIEW]Harvey R. Brown & David Wallace - 2004 - Foundations of Physics 35 (4):517-540.
    The quantum theory of de Broglie and Bohm solves the measurement problem, but the hypothetical corpuscles play no role in the argument. The solution finds a more natural home in the Everett interpretation.
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  43. Everett’s Pure Wave Mechanics and the Notion of Worlds.Jeffrey A. Barrett - 2011 - European Journal for Philosophy of Science 1 (2):277-302.
    Everett (1957a, b, 1973) relative-state formulation of quantum mechanics has often been taken to involve a metaphysical commitment to the existence of many splitting worlds each containing physical copies of observers and the objects they observe. While there was earlier talk of splitting worlds in connection with Everett, this is largely due to DeWitt’s (Phys Today 23:30–35, 1970) popular presentation of the theory. While the thought of splitting worlds or parallel universes has captured the popular imagination, Everett (...)
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  44. Locality in the Everett Interpretation of Quantum Field Theory.Mark A. Rubin - 2002 - Foundations of Physics 32 (10):1495-1523.
    Recently it has been shown that transformations of Heisenberg-picture operators are the causal mechanism which allows Bell-theorem-violating correlations at a distance to coexist with locality in the Everett interpretation of quantum mechanics. A calculation to first order in perturbation theory of the generation of EPRB entanglement in nonrelativistic fermionic field theory in the Heisenberg picture illustrates that the same mechanism leads to correlations without nonlocality in quantum field theory as well. An explicit transformation is given to a representation in (...)
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  45.  27
    Can Everett Be Interpreted Without Extravaganza?Louis Marchildon - 2011 - Foundations of Physics 41 (3):357-362.
    Everett’s relative states interpretation of quantum mechanics has met with problems related to probability, the preferred basis, and multiplicity. The third theme, I argue, is the most important one. It has led to developments of the original approach into many-worlds, many-minds, and decoherence-based approaches. The latter especially have been advocated in recent years, in an effort to understand multiplicity without resorting to what is often perceived as extravagant constructions. Drawing from and adding to arguments of others, I show that (...)
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  46.  48
    Relative Frequency and Probability in the Everett Interpretation of Heisenberg-Picture Quantum Mechanics.Mark A. Rubin - 2003 - Foundations of Physics 33 (3):379-405.
    The existence of probability in the sense of the frequency interpretation, i.e., probability as “long term relative frequency,” is shown to follow from the dynamics and the interpretational rules of Everett quantum mechanics in the Heisenberg picture. This proof is free of the difficulties encountered in applying to the Everett interpretation previous results regarding relative frequency and probability in quantum mechanics. The ontology of the Everett interpretation in the Heisenberg picture is also discussed.
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  47.  42
    Spatial Degrees of Freedom in Everett Quantum Mechanics.Mark A. Rubin - 2006 - Foundations of Physics 36 (8):1115-1159.
    Stapp claims that, when spatial degrees of freedom are taken into account, Everett quantum mechanics is ambiguous due to a “core basis problem.” To examine an aspect of this claim I generalize the ideal measurement model to include translational degrees of freedom for both the measured system and the measuring apparatus. Analysis of this generalized model using the Everett interpretation in the Heisenberg picture shows that it makes unambiguous predictions for the possible results of measurements and their respective (...)
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  48. What It Feels Like to Be in a Superposition, and Why: Consciousness and the Interpretation of Everett's Quantum Mechanics.Christoph Lehner - 1997 - Synthese 110 (2):191-216.
    This paper attempts an interpretation of Everett's relative state formulation of quantum mechanics that avoids the commitment to new metaphysical entities like ‘worlds’ or ‘minds’. Starting from Everett's quantum mechanical model of an observer, it is argued that an observer's belief to be in an eigenstate of the measurement (corresponding to the observation of a well-defined measurement outcome) is consistent with the fact that she objectively is in a superposition of such states. Subjective states corresponding to such beliefs (...)
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  49.  54
    Van Frasssen, Everett, and the Critique of the Copenhagem View of Measurement.Stefano Osnaghi - 2008 - Principia: An International Journal of Epistemology 12 (2):155-176.
    Bas van Fraassen advocates a “Copenhagen variant” of the modal interpretation of quantum mechanics. However, he believes that the Copenhagen approach to measurement is not fully satisfactory, since it seems to rule out the possibility of providing a physical account of the observation process. This was also what John Wheeler had in mind when, in the mid-1950’s, he sponsored the “relative state” formulation proposed by his student Hugh Everett. Wheeler, who considered himself an orthodox Bohrian, tried to convince Bohr (...)
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  50.  62
    Review of 'New Waves in Philosophy of Action' Edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. [REVIEW]María G. Navarro - 2012 - Metapsychology Online Reviews 16 (51).
    New Waves in Philosophy, a book collection that stands out for giving a snapshot of research in all areas of philosophy is a successful editorial project addressed by Vincent F. Hendricks and Duncan Pritchard. New Waves in Philosophy of Action is one of its last titles, edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. -/- The book is aimed at the researchers of all fields and readers in general interested in this sub-discipline of philosophy very difficult (...)
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