Results for 'Evolutionary Biology'

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  1.  89
    Evolutionary biology and feminism.Patricia Adair Gowaty - 1992 - Human Nature 3 (3):217-249.
    Evolutionary biology and feminism share a variety of philosophical and practical concerns. I have tried to describe how a perspective from both evolutionary biology and feminism can accelerate the achievement of goals for both feminists and evolutionary biologists. In an early section of this paper I discuss the importance of variation to the disciplines of evolutionary biology and feminism. In the section entitled “Control of Female Reproduction” I demonstrate how insight provided by participation (...)
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  2.  49
    Conceptual Issues in Evolutionary Biology.Elliott Sober (ed.) - 1994 - The Mit Press. Bradford Books.
    Changes and additions in the new edition reflect the ways in which the subject has broadened and deepened on several fronts; more than half of the-chapters are ...
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  3.  63
    Evolutionary biology and the concept of disease.Anne Gammelgaard - 2000 - Medicine, Health Care and Philosophy 3 (2):109-116.
    In recent years, an increasing number of medical books and papers attempting to analyse the concepts of health and disease from the perspective of evolutionary biology have been published.This paper introduces the evolutionary approach to health and disease in an attempt to illuminate the premisses and the framework of Darwinian medicine. My primary aim is to analyse to what extent evolutionary theory provides for a biological definition of the concept of disease. This analysis reveals some important (...)
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  4. Evolutionary biology meets consciousness: essay review of Simona Ginsburg and Eva Jablonka’s The Evolution of the Sensitive Soul.Heather Browning & Walter Veit - 2021 - Biology and Philosophy 36 (1):1-11.
    In this essay, we discuss Simona Ginsburg and Eva Jablonka’s The Evolution of the Sensitive Soul from an interdisciplinary perspective. Constituting perhaps the longest treatise on the evolution of consciousness, Ginsburg and Jablonka unite their expertise in neuroscience and biology to develop a beautifully Darwinian account of the dawning of subjective experience. Though it would be impossible to cover all its content in a short book review, here we provide a critical evaluation of their two key ideas—the role of (...)
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  5.  65
    Does evolutionary biology contribute to ethics?Patrick Bateson - 1989 - Biology and Philosophy 4 (3):287-301.
    Human propensities that are the products of Darwinian evolution may combine to generate a form of social behavior that is not itself a direct result of such pressure. This possibility may provide a satisfying explanation for the origin of socially transmitted rules such as the incest taboo. Similarly, the regulatory processes of development that generated adaptations to the environment in the circumstances in which they evolved can produce surprising and sometimes maladaptive consequences for the individual in modern conditions. These combinatorial (...)
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  6. Evolutionary Biology: Contemporary and Historical Reflections Upon Core Theory.T. E. Dickins & B. J. Dickins (eds.) - 2023 - Springer.
     
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  7. Can Evolutionary Biology do Without Aristotelian Essentialism?Stephen J. Boulter - 2012 - Royal Institute of Philosophy Supplement 70:83-103.
    It is usually maintained by biologists and philosophers alike that essentialism is incompatible with evolutionary biology, and that abandoning essentialism was a precondition of progress being made in the biological sciences. These claims pose a problem for anyone familiar with both evolutionary biology and current metaphysics. Very few current scientific theories enjoy the prestige of evolutionary biology. But essentialism – long in the bad books amongst both biologists and philosophers – has been enjoying a (...)
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  8.  88
    How evolutionary biology challenges the classical theory of rational choice.W. S. Cooper - 1989 - Biology and Philosophy 4 (4):457-481.
    A fundamental philosophical question that arises in connection with evolutionary theory is whether the fittest patterns of behavior are always the most rational. Are fitness and rationality fully compatible? When behavioral rationality is characterized formally as in classical decision theory, the question becomes mathematically meaningful and can be explored systematically by investigating whether the optimally fit behavior predicted by evolutionary process models is decision-theoretically coherent. Upon investigation, it appears that in nontrivial evolutionary models the expected behavior is (...)
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  9. Why evolutionary biology is (so far) irrelevant to legal regulation.Brian Leiter & Michael Weisberg - 2010 - Law and Philosophy 29 (1):31-74.
    Evolutionary biology – or, more precisely, two (purported) applications of Darwin's theory of evolution by natural selection, namely, evolutionary psychology and what has been called human behavioral biology – is on the cusp of becoming the new rage among legal scholars looking for interdisciplinary insights into the law. We argue that as the actual science stands today, evolutionary biology offers nothing to help with questions about legal regulation of behavior. Only systematic misrepresentations or lack (...)
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  10.  82
    How Evolutionary Biology Presently Pervades Cell and Molecular Biology.Michel Morange - 2010 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 41 (1):113 - 120.
    The increasing place of evolutionary scenarios in functional biology is one of the major indicators of the present encounter between evolutionary biology and functional biology (such as physiology, biochemistry and molecular biology), the two branches of biology which remained separated throughout the twentieth century. Evolutionary scenarios were not absent from functional biology, but their places were limited, and they did not generate research programs. I compare two examples of these past scenarios (...)
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  11. Teleological explanations in evolutionary biology.Francisco J. Ayala - 1970 - Philosophy of Science 37 (1):1-15.
    The ultimate source of explanation in biology is the principle of natural selection. Natural selection means differential reproduction of genes and gene combinations. It is a mechanistic process which accounts for the existence in living organisms of end-directed structures and processes. It is argued that teleological explanations in biology are not only acceptable but indeed indispensable. There are at least three categories of biological phenomena where teleological explanations are appropriate.
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  12. Evolutionary biology: puzzle solving or paradigm shifting?Massimo Pigliucci - 2006 - Quarterly Review of Biology 81 (4):377-379.
    How does evolutionary biology fit with Thomas Kuhn's famous distinction between puzzle solving and paradigm shifts in science?
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  13.  16
    Concepts and Methods in Evolutionary Biology.Robert N. Brandon - 1995 - Cambridge University Press.
    Robert Brandon is one of the most important and influential of contemporary philosophers of biology. This collection of his recent essays covers all the traditional topics in the philosophy of evolutionary biology and as such could serve as an introduction to the field. There are essays on the nature of fitness, teleology, the structure of the theory of natural selection, and the levels of selection. The book also deals with newer topics that are less frequently discussed but (...)
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  14.  79
    Is Evolutionary Biology Infected With Invalid Teleological Reasoning?David J. Depew - 2010 - Philosophy, Theory, and Practice in Biology 2 (20130604).
    John Reiss is a practicing evolutionary biologist (herpetology) who by his own account happened to be in the right place (Harvard’s Museum of Comparative Zoology) at the right time (the 1980s) to hear echoes of the debate about sociobiology that had been raging there between E. O. Wilson and, on the other side, Stephen Jay Gould and Richard Lewontin (xiv). Reiss is not concerned with sociobiology, at least in this book, but with the adaptationism that Gould and Lewontin saw (...)
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  15. The Evolutionary Biological Implications of Human Genetic Engineering.Russell Powell - 2012 - Journal of Medicine and Philosophy 37 (1):22.
    A common worry about the genetic engineering of human beings is that it will reduce human genetic diversity, creating a biological monoculture that could not only increase our susceptibility to disease but also hasten the extinction of our species. Thus far, however, the evolutionary implications of human genetic modification remain largely unexplored. In this paper, I consider whether the widespread use of genetic engineering technology is likely to narrow the present range of genetic variation, and if so, whether this (...)
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  16.  35
    Evolutionary Biology in the Theology of Karl Rahner.Oliver Putz - 2005 - Philosophy and Theology 17 (1-2):85-105.
    The present study asks the question whether Karl Rahner’s treatment of biological evolution holds merit for the dialogue between Catholic theology on the one hand and evolutionary biology on the other. Central to this evaluation will be an emphasis on two core tenets of modern evolutionary biology, namely emergence and the continuity of the evolutionary process. While the former bears relevance for our understanding of how life and anthropologically important phenomena such as “mind” and “consciousness” (...)
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  17.  25
    Modern Evolutionary Biology and Brazilian Population Genetics: Theodosius Dobzhansky at the University of São Paulo.Tito Brige de Carvalho - 2020 - Perspectives on Science 28 (2):223-243.
    On the one hand, much has been written on Theodosius Dobzhansky’s central role in the development of the field of population genetics and modern evolutionary theory, as well as on his sociopolitical worldview in the middle of the Twentieth Century. On the other hand, much has also been written on Dobzhansky’s role in the institutionalization of genetics in Brazil, where he spent a considerable amount of time. Unfortunately, these literatures developed without any points of intersection or cross-reference. This article (...)
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  18. Evolutionary Biology and Intentional Psychology: Part One, The Uneasy Analogy.A. Rosenberg - 1986 - Behaviorism 14:15-27.
  19.  10
    On Evolutionary Biology, the Apostle Paul and Common Good.Jakob Bühlmann Quero - 2022 - Journal of Ethics in Higher Education 1:215-230.
    In this article our aim is to present some of the coordinates of the debate around common good. Starting by recognizing the importance of common good for the Christian worldview after the presence of it in St. Paul’s “the manifestation of Spirit is given for the common good”, we will present two ways of interpreting the development of our moral and emotional tendencies that have to do with two different evolutionary approaches. By the end of the article, we hope (...)
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  20. Form and order in evolutionary biology.Richard M. Burian & Robert C. Richardson - 1996 - In Margaret A. Boden (ed.), The philosophy of artificial life. New York: Oxford University Press. pp. 146--72.
     
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  21.  42
    The Evolutionary Biological Implications of Human Genetic Engineering.R. Powell - 2012 - Journal of Medicine and Philosophy 37 (3):204-225.
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  22. An Extended Synthesis for Evolutionary Biology.Massimo Pigliucci - 2009 - Annals of the New York Academy of Science 1168:218-228.
    Evolutionary theory is undergoing an intense period of discussion and reevaluation. This, contrary to the misleading claims of creationists and other pseudoscientists, is no harbinger of a crisis but rather the opposite: the field is expanding dramatically in terms of both empirical discoveries and new ideas. In this essay I briefly trace the conceptual history of evolutionary theory from Darwinism to neo-Darwinism, and from the Modern Synthesis to what I refer to as the Extended Synthesis, a more inclusive (...)
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  23.  17
    Evolutionary biology: conceptual, ethical, and religious issues.R. Paul Thompson & Denis Walsh (eds.) - 2014 - Cambridge: Cambridge University Press.
    Evolution - both the fact that it occurred and the theory describing the mechanisms by which it occurred - is an intrinsic and central component in modern biology. Theodosius Dobzhansky captures this well in the much-quoted title of his 1973 paper 'Nothing in biology makes sense except in the light of evolution'. The correctness of this assertion is even more obvious today: philosophers of biology and biologists agree that the fact of evolution is undeniable and that the (...)
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  24.  5
    Essential readings in evolutionary biology.Francisco José Ayala & John C. Avise (eds.) - 2014 - Baltimore: The Johns Hopkins University Press.
    Traces scholarly thought from the nineteenth-century birth of evolutionary biology to the mapping of the human genome through forty-eight essays, arranged in chronological order, each preceded by a one-page essay that explains the significance of the chosen work.
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  25.  8
    Essential readings in evolutionary biology.Francisco José Ayala & John C. Avise (eds.) - 2014 - Baltimore: The Johns Hopkins University Press.
    Traces scholarly thought from the nineteenth-century birth of evolutionary biology to the mapping of the human genome through forty-eight essays, arranged in chronological order, each preceded by a one-page essay that explains the significance of the chosen work.
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  26.  41
    Evolutionary Biology, 'Enlightened' Anthropological Narratives, and Social Morality: A View from Christian Ethics.Nigel Biggar - 2013 - Studies in Christian Ethics 26 (2):152-157.
    The natural evolution of ethics is commonly understood in terms of the development from the selfish struggle to survive, via prudent cooperation, to altruism. However, cooperation that is prudent in the sense of serving basically selfish interests is not really altruistic. Besides, Christian ethics should not identify morality with absolutely disinterested altruism. Self-interest is only selfish when it is disproportionate or unfair; otherwise it is morally legitimate. Therefore the natural evolution of ethics is better understood as the gradual diversification of (...)
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  27.  30
    Evolutionary biology and teleological thinking.Michael Ruse - 2002 - In Andre Ariew, Robert Cummins & Mark Perlman (eds.), Functions: New Essays in the Philosophy of Psychology and Biology. Oxford University Press. pp. 33--60.
  28.  73
    Evolutionary Biology Research, Entrepreneurship, and the Morality of Security-Seeking Behavior in an Imperfect Economy.Ronald K. Mitchell - 2004 - The Ruffin Series of the Society for Business Ethics 2004:263-287.
    This article investigates whether there is an underlying morality in the ways that human beings seek to obtain economic security within our imperfect economy, which can be illuminated through evolutionary biology research. Two research questions are the focus of the analysis: (1) What is the transaction cognitive machinery that is specialized for the entrepreneurial task of exchange-based security-seeking? and, (2) What are the moral implications of the acquisition and use of such transaction cognitions?Evolutionary biology research suggests (...)
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  29. Relative Significance Controversies in Evolutionary Biology.Katherine Deaven - forthcoming - British Journal for the Philosophy of Science.
    Several prominent debates in biology, such as those surrounding adaptationism, group selection, and punctuated equilibrium, have focused on disagreements about the relative importance of a cause in producing a phenomenon of interest. Some philosophers, such as John Beatty have expressed scepticism about the scientific value of engaging in these controversies, and Karen Kovaka has suggested that their value might be limited. In this paper, I challenge that scepticism by giving a novel analysis of relative significance controversies, showing that there (...)
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  30. Evolutionary Biology and Classical Teleological Arguments for God's Existence.James Dominic Rooney - 2013 - Heythrop Journal 54 (4):617-630.
    Much has been made of how Darwinian thinking destroyed proofs for the existence of God from ‘design’ in the universe. I challenge that prevailing view by looking closely at classical ‘teleological’ arguments for the existence of God. One version championed by Aristotle and Thomas Aquinas stems from how chance is not a sufficient kind of ultimate explanation of the universe. In the course of constructing this argument, I argue that the classical understanding of teleology is no less necessary in modern (...)
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  31.  8
    Structure, Evidence, and Heuristic: Evolutionary Biology, Economics, and the Philosophy of Their Relationship.Armin W. Schulz - 2019 - New York, NY: Routledge.
    This book is the first systematic treatment of the philosophy of science underlying evolutionary economics. It does not advocate an evolutionary approach towards economics, but rather assesses the epistemic value of appealing to evolutionary biology in economics more generally. The author divides work in evolutionary economics into three distinct, albeit related, forms: a structural form, an evidential form, and a heuristic form. He then analyzes five examples of work in evolutionary economics falling under these (...)
  32.  5
    Philosophy, Evolutionary Biology, and Ethics.Strachan Donnelley - 2001 - Graduate Faculty Philosophy Journal 23 (1):147-163.
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  33.  42
    Philosophy, Evolutionary Biology, and Ethics.Strachan Donnelley - 2001 - Graduate Faculty Philosophy Journal 23 (1):147-163.
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  34. Are ecology and evolutionary biology “soft” sciences?Massimo Pigliucci - 2002 - Annales Zoologici Finnici 39:87-98.
    Research in ecology and evolutionary biology (evo-eco) often tries to emulate the “hard” sciences such as physics and chemistry, but to many of its practitioners feels more like the “soft” sciences of psychology and sociology. I argue that this schizophrenic attitude is the result of lack of appreciation of the full consequences of the peculiarity of the evo-eco sciences as lying in between a-historical disciplines such as physics and completely historical ones as like paleontology. Furthermore, evo-eco researchers have (...)
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  35. Evolutionary Biology and Naturalism.Roger Masters - 1989 - Interpretation 17 (1):111-126.
     
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  36. Integrating neuroscience, psychology, and evolutionary biology through a teleological conception of function.Jennifer Mundale & William Bechtel - 1996 - Minds and Machines 6 (4):481-505.
    The idea of integrating evolutionary biology and psychology has great promise, but one that will be compromised if psychological functions are conceived too abstractly and neuroscience is not allowed to play a contructive role. We argue that the proper integration of neuroscience, psychology, and evolutionary biology requires a telelogical as opposed to a merely componential analysis of function. A teleological analysis is required in neuroscience itself; we point to traditional and curent research methods in neuroscience, which (...)
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  37.  53
    The Evolutionary Biology of Evil.Paul Thompson - 2002 - The Monist 85 (2):239-259.
    This paper is intended to be exploratory, polemical, and, I hope, provocative. It attempts to provide an evolutionary and naturalistic account of a central ethical concept: evil. I attempt this with full knowledge of the widespread and longstanding aversion, by philosophers, to naturalism in ethics.
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  38. Explanatory pluralism in evolutionary biology.Kim Sterelny - 1996 - Biology and Philosophy 11 (2):193-214.
    The ontological dependence of one domain on another is compatible with the explanatory autonomy of the less basic domain. That autonomy results from the fact that the relationship between two domains can be very complex. In this paper I distinguish two different types of complexity, two ways the relationship between domains can fail to be transparent, both of which are relevant to evolutionary biology. Sometimes high level explanations preserve a certain type of causal or counterfactual information which would (...)
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  39.  52
    What’s wrong with evolutionary biology?John J. Welch - 2017 - Biology and Philosophy 32 (2):263-279.
    There have been periodic claims that evolutionary biology needs urgent reform, and this article tries to account for the volume and persistence of this discontent. It is argued that a few inescapable properties of the field make it prone to criticisms of predictable kinds, whether or not the criticisms have any merit. For example, the variety of living things and the complexity of evolution make it easy to generate data that seem revolutionary, and lead to disappointment with existing (...)
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  40. Popper, falsifiability, and evolutionary biology.David N. Stamos - 1996 - Biology and Philosophy 11 (2):161-191.
    First, a brief history is provided of Popper's views on the status of evolutionary biology as a science. The views of some prominent biologists are then canvassed on the matter of falsifiability and its relation to evolutionary biology. Following that, I argue that Popper's programme of falsifiability does indeed exclude evolutionary biology from within the circumference of genuine science, that Popper's programme is fundamentally incoherent, and that the correction of this incoherence results in a (...)
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  41.  35
    Evolutionary biology and the question of teleology.Michael Ruse - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 58:100-106.
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  42.  49
    Evolutionary Biology and Some Contemporary Debates on the Question about the Origin of Language.Marcin Rządeczka - 2013 - Dialogue and Universalism 23 (1):151-159.
    Natural language is one of the most enigmatic and sophisticated human capabilities with regard to both its evolutionary history and the level of complexity. The diversity of positions and debates on this subject clearly demonstrates that it is not yet a part of a science but rather an amalgam of different issues capable of being analyzed philosophically. The scarcity of evidence, restrictions of the comparative method and continuous discussions on the adaptive status of language are only a handful of (...)
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  43. Naturalistic Moral Realism and Evolutionary Biology.Paul Bloomfield - 2021 - Philosophies 7 (1):2.
    Perhaps the most familiar understanding of “naturalism” derives from Quine, understanding it as a continuity of empirical theories of the world as described through the scientific method. So, it might be surprising that one of the most important naturalistic moral realists, Philippa Foot, rejects standard evolutionary biology in her justly lauded _Natural Goodness_. One of her main reasons for this is the true claim that humans can flourish (eudaimonia) without reproducing, which she claims cannot be squared with (...) theory and biology more generally. The present argument concludes that Foot was wrong to reject evolutionary theory as the empirical foundation of naturalized eudaimonist moral realism. This is based on contemporary discussion of _biological function_ and _evolutionary fitness_, from which a definition of “eudaimonia” is constructed. This gives eudaimonist moral realism an empirically respectable foundation. (shrink)
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  44.  20
    Evolutionary biology as a link between religion and knowledge.C. W. Du Toit - 2000 - HTS Theological Studies 56 (2/3).
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  45.  15
    Evolutionary biology and epistemology.Aleksej Tarasjev - 2006 - Theoria 49 (1-2):11-19.
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  46. The Evolutionary Biology of Evil.Not By Me - 2002 - The Monist 85 (2).
     
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  47.  22
    Form and Order in Evolutionary Biology: Stuart Kauffman's Transformation of Theoretical Biology.Richard M. Burian & Robert C. Richardson - 1990 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:267 - 287.
    The formal framework of Kauffman (1991) depicts the constraints of self-organization on the evolution of complex systems and the relation of self-organization to selection. We discuss his treatment of 'generic constraints' as sources of order (section 2) and the relation between adaptation and organization (section 3). We then raise a number of issues, including the role of adaptation in explaining order (section 4) and the limitations of formal approaches in explaining the distinctively biological (section 5). The principal question we pose (...)
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  48.  62
    Newtonian forces and evolutionary biology: A problem and solution for extending the force interpretation.Joshua Filler - 2009 - Philosophy of Science 76 (5):774-783.
    There has recently been a renewed interest in the “force” interpretation of evolutionary biology. In this article, I present the general structure of the arguments for the force interpretation and identify a problem in its overly permissive conditions for being a Newtonian force. I then attempt a solution that (1) helps to illuminate the difference between forces and other types of causes and (2) makes room for random genetic drift as a force. In particular, I argue that forces (...)
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  49.  29
    Evolutionary biology: a basic science for medicine in the 21st century.Robert L. Perlman - 2011 - Perspectives in Biology and Medicine 54 (1):75-88.
  50. Is Evolutionary Biology a Different Kind of Science?M. Ruse - 2000 - Aquinas 43 (2):251-282.
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