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  1.  23
    What’s Wrong with Joyguzzling?Ewan Kingston & Walter Sinnott-Armstrong - 2018 - Ethical Theory and Moral Practice 21 (1):169-186.
    Our thesis is that there is no moral requirement to refrain from emitting reasonable amounts of greenhouse gases solely in order to enjoy oneself. Joyriding in a gas guzzler provides our paradigm example. We first distinguish this claim that there is no moral requirement to refrain from joyguzzling from other more radical claims. We then review several different proposed objections to our view. These include: the claim that joyguzzling exemplifies a vice, causes or contributes to harm, has negative expected value, (...)
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  2.  58
    Climate Change as a Three-Part Ethical Problem: A Response to Jamieson and Gardiner.Ewan Kingston - 2014 - Science and Engineering Ethics 20 (4):1129-1148.
    Dale Jamieson has claimed that conventional human-directed ethical concepts are an inadequate means for accurately understanding our duty to respond to climate change. Furthermore, he suggests that a responsibility to respect nature can instead provide the appropriate framework with which to understand such a duty. Stephen Gardiner has responded by claiming that climate change is a clear case of ethical responsibility, but the failure of institutions to respond to it creates a (not unprecedented) political problem. In assessing the debate between (...)
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  3.  4
    Climate Matters: Ethics in a Warming World by J. Broome, 2012 New York, Nortonxiv + 210 Pp, $23.95 (Hb) $11.99 (Ebook) $17.95 (Audiobook). [REVIEW]Ewan Kingston - 2013 - Journal of Applied Philosophy 30 (4):395-397.
  4.  2
    The Moral Challenge of Dangerous Climate Change: Values, Poverty and Policy by D. Moellendorf, 2014 New York, Cambridge University Pressxi + 263 Pp., £55.00 ; £19.99 ; $24.00 Reason in a Dark Time: Why the Struggle Against Climate Change Failed — and What It Means For Our Future by D. Jamieson, 2014 Oxford, Oxford University Pressxvi + 266 Pp., £19.99 ; £17.16. [REVIEW]Ewan Kingston - 2015 - Journal of Applied Philosophy 32 (3):326-329.
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