Results for 'Exact (Philosophy'

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  1. Exact Philosophy; Problems, Tools, and Goals.Mario Augusto Bunge (ed.) - 1973 - Boston: D. Reidel.
  2.  19
    The Society for Exact Philosophy.Francis Jetfry Pelletier - unknown
    The Society tor Exact Philosop-hy was founded :in·l97D at a meeting held at McGill University in Montreal on 4-5 November at which was organised iby Mario Bunge. Funding for the meeting iwas provided by SDiii the International Union of Hsistory and Philosophy of cience (vson..
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  3.  43
    Introduction: Proceedings of the 36th Annual Meeting of the Society for Exact Philosophy. [REVIEW]Marc A. Moffett - 2010 - Synthese 176 (2):151-152.
  4.  17
    Exact Philosophy.H. M. - 1974 - Review of Metaphysics 27 (4):787-787.
  5. John Woods and Bryson Brown, Eds. New Studies in Exact Phi-Losophy: Logic, Mathematics and Science. Proceedings of the 1999 Conference of the Society of Exact Philosophy. Oxford: Hermes Science Publishing, 2001. Isbn 1-903398-18-7. Pp. VIII+ 326. [REVIEW]Jairo Jose & B. Wrigley - 1999 - History and Philosophy of Logic 20:1-31.
  6. Temporal Logic = Library of Exact Philosophy, Vol. 3.Nicholas Rescher & Alasdair Urquhart - 1973 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 4 (1):178-187.
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  7.  55
    Towards an Exact Philosophy of Action.Krister Segerberg - 1984 - Topoi 3 (1):75-83.
  8.  37
    An Exact Philosophy of Inexactness.Michael Katz - 1984 - Topoi 3 (1):43-53.
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  9.  21
    The 37th Annual Meeting of the Society for Exact Philosophy.Marc Moffett & Greg Ray - 2011 - Synthese 181 (2):181 - 184.
  10.  14
    Annual Meeting of the Society for Exact Philosophy: Co-Sponsored by the Association for Symbolic Logic, Victoria, British Columbia, Canada, May 23- 26, 1991. [REVIEW]Charles G. Morgan - 1992 - Journal of Symbolic Logic 57 (2):749.
  11.  13
    Proceedings of the Fourth Annual Meeting of the Society for Exact Philosophy.Richard B. Angell - 1978 - Philosophia 7 (2):221-221.
  12.  9
    Meaning and Existence in Mathematics. Par Charles Castonguay. Library of Exact Philosophy, Springer Verlag. New York, Wien. 1972. 158 Pages. [REVIEW]Yvon Gauthier - 1973 - Dialogue 12 (4):725-729.
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  13.  2
    Exact Philosophy: Problems, Tools and Goals. [REVIEW] M. - 1974 - Review of Metaphysics 27 (4):787-787.
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  14.  4
    Die Philosophie Carnaps. By Lothar Krauth, Library of Exact Philosophy I, Vienna and New York: Springer, 1970. Pp. 234, $12.60. [REVIEW]Yvon Gauthier - 1971 - Dialogue 10 (2):357-361.
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  15. Announcement: Third Annual Conference of the Society for Exact Philosophy.Joseph Agassi - 1974 - Synthese 26 (3/4):518.
     
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  16. Rescher Nicholas and Urquhart Alasdair. Temporal Logic. Library of Exact Philosophy, Vol. 3. Springer-Verlag, Vienna and New York 1971, XVIII + 273 Pp.Rescher Nicholas and Urquhart Alasdair. Bibliography of Temporal Logic. Therein, Pp. 259–267.Rescher Nicholas and Garson James. Topological Logic. [REVIEW]Robert A. Bull - 1975 - Journal of Symbolic Logic 40 (2):252-253.
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  17. Alchourrón Carlos E. And Bulygin Eugenio. Normative Systems. Library of Exact Philosophy, No. 5. Springer-Verlag, New York and Vienna 1971, XVIII + 208 Pp. [REVIEW]M. J. Cresswell - 1973 - Journal of Symbolic Logic 38 (2):326-327.
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  18. Mario Bunge , "Exact Philosophy, Problems, Tools and Goals". [REVIEW]Reinhard Kamitz - 1974 - Theory and Decision 5 (1):99.
  19. Annual Meeting of the Society for Exact Philosophy.Charles G. Morgan - 1992 - Journal of Symbolic Logic 57 (2):749.
  20. Horovitz Joseph. Law and Logic. A Critical Account of Legal Argument. Library of Exact Philosophy No. 8, Springer-Verlag, New York and Vienna 1972, XVI + 214 Pp. [REVIEW]Nicholas A. Vonneuman - 1974 - Journal of Symbolic Logic 39 (3):619-623.
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  21. On the Threshold of Exact Science: Selected Writings of Anneliese Maier on Late Medieval Natural Philosophy.Anneliese Maier - 1982 - University of Pennsylvania Press.
    The nature of motion -- Causes, forces, and resistance -- The concept of the function in fourteenth-century physics -- The significance of the theory of impetus for Scholastic natural philosophy -- Galileo and the Scholastic theory of impetus -- The theory of the elements and the problem of their participation in compounds -- The achievements of late Scholastic natural philosophy.
     
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  22.  33
    Philosophy of the Exact Sciences: Its Present Status in Germany.Kurt Grelling - 1928 - The Monist 38 (1):97-119.
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  23. Cassirer, Schlick and 'Structural' Realism: The Philosophy of the Exact Sciences in the Background to Early Logical Empiricism.Barry Gower - 2000 - British Journal for the History of Philosophy 8 (1):71 – 106.
  24.  24
    On the Threshold of Exact Science: Selected Writings of Anneliese Maier on Late Medieval Natural Philosophy.Ernan McMullin - 1984 - Journal of the History of Philosophy 22 (3):368-371.
  25. Anneliese Meier, "On the Threshold of Exact Science: Selected Writings on Anneliese Meier on Late Medieval Natural Philosophy". [REVIEW]Ernan Mcmullin - 1984 - Journal of the History of Philosophy 22 (3):368.
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  26.  3
    Anneliese Maier, On the Threshold of Exact Science: Selected Writings of Anneliese Maier on Late Medieval Natural Philosophy. Ed. And Trans. Steven D. Sargent. Philadelphia: University of Pennsylvania Press, 1982. Pp. Xiv, 173. $21.50. [REVIEW]David C. Lindberg - 1983 - Speculum 58 (4):1129.
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  27. The Significance of the Philosophy of the Exact Sciences as a University Subject and as a Field of Scientific Research.E. W. Beth - 1957 - Journal of Symbolic Logic 22 (4):403-404.
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  28. Review: E. W. Beth, The Significance of the Philosophy of the Exact Sciences as a University Subject and as a Field of Scientific Research. [REVIEW]Alfons Borgers - 1957 - Journal of Symbolic Logic 22 (4):403-404.
     
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  29. On the Threshold of Exact Science: Selected Writings of Anneliese Maier on Late Medieval Natural Philosophy by Anneliese Maier; Steven D. Sargent. [REVIEW]Edward Grant - 1983 - Isis: A Journal of the History of Science 74:130-131.
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  30. Philosophy of the Exact Sciences: Philosophy of Logic / Otávio Bueno. Philosophy of Mathematics / Otávio Bueno. Philosophy of Probablilty.Aidan Lyon - 2010 - In Fritz Allhoff (ed.), Philosophies of the Sciences. Wiley-Blackwell.
  31. Philosophy of language in the exact sciences.Georg Meggle, Kuno Lorenz, Dietfried Gerhardus & Marcelo Dascal - 1995 - In Georg Meggle, Kuno Lorenz, Dietfried Gerhardus & Marcelo Dascal (eds.), Sprachphilosophie: Ein Internationales Handbuch Zeitgenössischer Forschung. Walter de Gruyter.
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  32. Philosophy as an Exact Science.J. Seifert - 1996 - Filosoficky Casopis 44 (6):903-922.
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  33.  23
    The Study of Jyotiḥśāstra and the Uses of Philosophy of Science.Christopher Minkowski - 2008 - Journal of Indian Philosophy 36 (5-6):587-597.
    This is one of a group of essays (collected in this issue of the journal) about methodological considerations that have arisen for the project on the “Sanskrit knowledge systems on the eve of colonialism.” For the history of the exact sciences in Sanskrit, or Jyotiḥśāstra, in the early modern period, there are special problems. These have to do with the historically anomalous status of the exact sciences among the śāstras or Sanskrit knowledge systems, and with the predominantly “internalist” (...)
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  34. There Is No Progress in Philosophy.Eric Dietrich - 2011 - Essays in Philosophy 12 (2):9.
    Except for a patina of twenty-first century modernity, in the form of logic and language, philosophy is exactly the same now as it ever was; it has made no progress whatsoever. We philosophers wrestle with the exact same problems the Pre-Socratics wrestled with. Even more outrageous than this claim, though, is the blatant denial of its obvious truth by many practicing philosophers. The No-Progress view is explored and argued for here. Its denial is diagnosed as a form of anosognosia, (...)
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  35.  3
    A Logical Journey: From Gödel to Philosophy.Hao Wang - 1996 - Bradford.
    Hao Wang was one of the few confidants of the great mathematician and logician Kurt Gödel. _A Logical Journey_ is a continuation of Wang's _Reflections on Gödel_ and also elaborates on discussions contained in _From Mathematics to Philosophy_. A decade in preparation, it contains important and unfamiliar insights into Gödel's views on a wide range of issues, from Platonism and the nature of logic, to minds and machines, the existence of God, and positivism and phenomenology. The impact of Gödel's theorem (...)
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  36.  63
    A New Look at the Ancient Asian Philosophy Through Modern Mathematical and Topological Scientific Analysis.Ting-Chao Chou - 2008 - Proceedings of the Xxii World Congress of Philosophy 2:21-39.
    The unified theory of dose and effect, as indicated by the median-effect equation for single and multiple entities and for the first and higher order kinetic/dynamic, has been established by T.C. Chou and it is based on the physical/chemical principle of the massaction law (J. Theor. Biol. 59: 253-276, 1976 (質量作用中效定理) and Pharmacological Rev. 58: 621-681, 2006) (普世中效指數定理). The theory was developed by the principle of mathematical induction and deduction (數學演繹歸納法). Rearrangements of the median-effect equation lead to Michaelis-Menten, Hill, Scatchard, (...)
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  37.  14
    Caring in Confucian Philosophy.Ann A. Pang-White - 2011 - Philosophy Compass 6 (6):374-384.
    This article examines the intersections of Confucian philosophy and feminist ethics of care. It explains the origins and contribution of care ethics to modern ethical discourse and the controversy that surrounds this ethical theory. The article discusses the emergence of comparative research on the compatibility (or incompatibility) of Confucian ren and feminist care. It first explores the question whether it is philosophically feasible to disassociate Confucian ren from its historical context by deploying it for contemporary feminist debates, especially considering that, (...)
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  38.  38
    Rethinking the Subject of Philosophy.Aleksey Gromov - 2008 - Proceedings of the Xxii World Congress of Philosophy 4:53-58.
    конецформыначалоформыLeo Lopatin (1855-1920) elaborated the distinct and proved views on the subject, methods and tasks of philosophy. In this paper Lopatin's definition of the subject of philosophy is reviewed and his method of reasoning is shown. As Lopatin proves, philosophy has to be knowledge of theactual nature of things in their independent reality and in their internal attitude and interrelations; it is knowledge of the actual world. The exact and clear understanding of the subject, methods of philosophical knowledge is (...)
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  39.  33
    Philosophy of Indian Logic From a Comparative Perspective.John Vattanky - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:179-183.
    One of the classical systems of Indian Philosophy is specially concerned with the problems of logic c This system is called Nyaya which has a long history of about two thousand years. In the extent of the literature it has produced and in the depth of the philosophical problems it discusses, it is of considerable interest and importance. However, the spirit of pure rationality in which Nyaya discusses these problems and the techniques it makes use of in handling them are (...)
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  40. Austrian Philosophy. The Legacy of Franz Brentano.Barry Smith - 1994 - Open Court.
    This book is a survey of the most important developments in Austrian philosophy in its classical period from the 1870s to the Anschluss in 1938. Thus it is intended as a contribution to the history of philosophy. But I hope that it will be seen also as a contribution to philosophy in its own right as an attempt to philosophize in the spirit of those, above all Roderick Chisholm, Rudolf Haller, Kevin Mulligan and Peter Simons, who have done so much (...)
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  41. Divide Et Impera! William James's Pragmatist Tradition in the Philosophy of Science.Alexander Klein - 2008 - Philosophical Topics 36 (1):129-166.
    ABSTRACT. May scientists rely on substantive, a priori presuppositions? Quinean naturalists say "no," but Michael Friedman and others claim that such a view cannot be squared with the actual history of science. To make his case, Friedman offers Newton's universal law of gravitation and Einstein's theory of relativity as examples of admired theories that both employ presuppositions (usually of a mathematical nature), presuppositions that do not face empirical evidence directly. In fact, Friedman claims that the use of such presuppositions is (...)
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  42. Problems and Prospects of a History of African Philosophy.J. Obi Oguejiofor - 2003 - American Catholic Philosophical Quarterly 77 (4):477-498.
    Although African philosophy has become a part of the world philosophic heritage that can no longer be neglected, no comprehensive history of it is available yet. This lacuna is due to the numerous problems that affect any attempt to outline such a history. Among these problems are those inherent in the historiography of philosophy in general and many others specific to African philosophy. They include the absence of scholarly unanimity over the exact nature of philosophy and, by extension, African (...)
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  43.  26
    The Romantic Absolute: Being and Knowing in Early German Romantic Philosophy, 1795-1804.Dalia Nassar - 2013 - University of Chicago Press.
    The absolute was one of the most significant philosophical concepts in the early nineteenth century, particularly for the German romantics. Its exact meaning and its role within philosophical romanticism remain, however, a highly contested topic among contemporary scholars. In The Romantic Absolute, I offer a new assessment of the romantics and their understanding of the absolute, filling an important gap in the history of philosophy, especially with respect to the crucial period between Kant and Hegel.
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  44.  6
    The Primal Roots of American Philosophy: Pragmatism, Phenomenology, and Native American Thought.Bruce Wilshire - 2000 - Pennsylvania State University Press.
    Continuing his quest to bring American philosophy back to its roots, Bruce Wilshire connects the work of such thinkers as Thoreau, Emerson, Dewey, and James with Native American beliefs and practices. His search is not for exact parallels, but rather for fundamental affinities between the equally "organismic" thought systems of indigenous peoples and classic American philosophers. Wilshire gives particular emphasis to the affinities between Black Elk’s view of the hoop of the world and Emerson’s notion of horizon, and also (...)
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  45. Philosophy of Religion: Selected Readings.Michael L. Peterson (ed.) - 2001 - Oxford University Press.
    This excellent anthology in the philosophy of religion examines the basic classical and a host of contemporary issues in thirteen thematic sections. Assuming little or no familiarity with the religious concepts it addresses, it provides a well-balanced and accessible approach to the field. The articles cover the standard topics in the field, including religious experience, theistic arguments, the problem of evil, and miracles, as well as topics that have gained the attention of philosophers of religion in the last fifteen years, (...)
     
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  46.  12
    The Appearance and Disappearance of Intellectual Intuition in Schelling’s Philosophy.G. Anthony Bruno - 2013 - Analecta Hermeneutica 5.
    Schelling scholars face an uphill battle. His confinement to the smallest circles of ‘continental’ thought puts him at the margins of what today counts as philosophy. His eclipse by Fichte and Hegel and inheritance by better-read thinkers like Kierkegaard and Heidegger tend to reduce him to a historical footnote. And the sometimes obscure formulations he uses makes the otherwise difficult writings of fellow post-Kantians seem comparatively more accessible. For those seeking to widen these circles, see through this eclipse and elucidate (...)
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  47.  17
    Semiotics in the Philosophy of Law.João Maurício Adeodato - 2004 - American Journal of Semiotics 20 (1/4):67-91.
    This text aims at pointing out some of the philosophy of law present in the works of the Hellenist philosopher and physician Sextus Empiricus , and supports two main theses: the first, based on an epistemological point of view, presupposes that exact knowledge of the world — that is, an entirely adequate relationship between the mind of each human being and the events around — is not possible, which insurmountably renders all perception relative. The second thesis, from an axiological (...)
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  48.  9
    The Concept of First Philosophy and the Unity of the Metaphysics of Aristotle.Giovanni Reale - 1980 - State University of New York Press.
    Reale's monumental work establishes the exact dimensions of Aristotle's concept of first philosophy and proves the profound unity of concept that exists in Aristotle's Metaphysics.
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  49.  59
    Encounters Between Analytic and Continental Philosophy.Andreas Vrahimis - 2013 - Palgrave-Macmillan.
    Twentieth-century philosophy has often been pictured as divided into two camps, analytic and continental. This study challenges this depiction by examining encounters between some of the leading representatives of either side. Starting with Husserl and Frege's fin-de-siècle turn against psychologism, it turns to Carnap's 1931 attack on Heidegger's metaphysics (together with its background in the Cassirer-Heidegger dispute of 1929), moving on to Ayer's 1951 meeting with Bataille and Merleau-Ponty at a Parisian bar, followed by the 'dialogue of the deaf' between (...)
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  50. Husserl's Philosophy of Science and the Semantic Approach.Thomas Mormann - 1991 - Philosophy of Science 58 (1):61-83.
    Husserl's mathematical philosophy of science can be considered an anticipation of the contemporary postpositivistic semantic approach, which regards mathematics and not logic as the appropriate tool for the exact philosophical reconstruction of scientific theories. According to Husserl, an essential part of a theory's reconstruction is the mathematical description of its domain, that is, the world (or the part of the world) the theory intends to talk about. Contrary to the traditional micrological approach favored by the members of the Vienna (...)
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