Results for 'Existentialism'

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  1. Existentialism, Phenomenology and Philosophical Method.Felicity Joseph & Jack Reynolds - 2011 - In Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.), Continuum Companion to Existentialism. Continuum.
    This chapter explores some of the similarities and differences in the philosophical methods of five philosophers often considered existentialists: Heidegger, Sartre, Merleau-Ponty, de Beauvoir and Marcel. The relationship between existentialism and phenomenological methods, as well as transcendental reasoning in general, is examined.
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  2.  95
    Existentialism and Poststructuralism: Some Unfashionable Observations.Jack Reynolds & Ashley Woodward - 2011 - In Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.), Continuum Companion to Existentialism. Continuum. pp. 260.
    This chapter challenges the received doxa that the generation of ‘poststructuralist’ philosophers broke decisively with existentialism and rendered it out of date, a mere historical curiosity. Drawing on recent research in the area, it draws some lines of influence, and even argues for some surprising points of commonality, between existentialism and poststructuralism. At least some of the core philosophical ideas of poststructuralists such as Michel Foucault, Jacques Derrida and Gilles Deleuze bear more in common with existentialism than (...)
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  3. Neuroexistentialism: Third-Wave Existentialism.Gregg D. Caruso & Owen Flanagan - forthcoming - In Gregg D. Caruso Owen Flanagan (ed.), Neuroexistentialism: Meaning, Morals, and Purpose in the Age of Neuroscience. New York: Oxford University Press.
    Existentialism is a concern about the foundation of meaning, morals, and purpose. Existentialisms arise when some foundation for these elements of being is under assault. In the past, first-wave existentialism concerned the increasingly apparent inability of religion, and religious tradition, to provide such a foundation, as typified in the writings of Kierkegaard, Dostoevsky, and Nietzsche. Second-wave existentialism, personified philosophically by Sartre, Camus, and de Beauvoir, developed in response to the inability of an overly optimistic Enlightenment vision of (...)
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  4.  45
    “Book Review: The Free Market Existentialist: Capitalism Without Consumerism“. [REVIEW]Joshua House - unknown
    In this review, I will focus on how William Irwin’s The Free Market Existentialist manages to take a broad definition of existentialism and narrow it into dogma. Such narrowing limits the appeal of this book and causes an interesting discussion to fall short of its promised goal: a demonstration that libertarianism is compatible, and perhaps a natural fit, with existentialism.
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  5.  57
    Kierkegaard, Despair and the Possibility of Education: Teaching Existentialism Existentially.Ada S. Jaarsma, Kyle Kinaschuk & Lin Xing - 2016 - Studies in Philosophy and Education 35 (5):445-461.
    Written collaboratively by two undergraduate students and one professor, this article explores what it would mean to teach existentialism “existentially.” We conducted a survey of how Existentialism is currently taught in universities across North America, concluding that, while existentialism courses tend to resemble other undergraduate philosophy courses, existentialist texts challenge us to rethink conventional teaching practices. Looking to thinkers like Kierkegaard, Beauvoir and Arendt for insights into the nature of pedagogy, as well as recent work by Gert (...)
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  6. Absurd Creation: An Existentialist View of Art?Guy Bennett-Hunter - 2009 - Philosophical Frontiers 4 (1):49-58.
    What are we to make of works of art whose apparent point is to convince us of the meaninglessness and absurdity of human existence? I examine, in this paper, the attempt of Albert Camus to provide philosophical justification of art in the face of the supposed fact of absurdity and note its failure as such with specific reference to Sartre’s criticism. Despite other superficial similarities, I contrast Camus’s concept of the absurd with that of his ‘existentialist’ colleagues, including Sartre, and (...)
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  7. “All The Consequences Of This”: Why Atheistic Existentialism is More Consistent Than Religious Existentialism.Kile Jones - 2014 - Essays in the Philosophy of Humanism 22 (1):79-92.
    The variety of existentialist thought show existentialism to be a flexible denotation, one that can be shared by believers and atheists alike. When approaching such a loosely defined term as “existentialism” a few questions arise. What are the boundaries for inclusion or exclusion? Are there more authentic forms of existentialism than others? The former question is usually dealt with by showing the history of existentialism—from Kierkegaard to Nietzsche, Heidegger to Sartre—along with noting some common strands amongst (...)
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  8.  75
    Existentialism, Philosophy Of.Jack Reynolds - 2014 - In Michael T. Gibbons (ed.), Encyclopedia of Political Thought. Wiley-Blackwell. pp. 1194–1199.
    This chapter examines the connections between French existentialism and politics. Fellow travellers like Sartre, Merleau-Ponty, and de Beauvoir saw themselves as engaging with two theoretical trajectories that for them dominated the mid-twentieth century intellectual milieu, one of which was ostensibly apolitical (phenomenology), the other of which involved a politicised understanding of philosophy (Marxism). Part of the motivation behind renewing phenomenology as existential phenomenology, as opposed to classical Husserlian phenomenology, was to allow them both to comprehend what was taking place (...)
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  9.  48
    Sartrean Existentialism and Ethical Decision-Making in Business.Andrew West - 2008 - Journal of Business Ethics 81 (1):15-25.
    A wide range of decision-making models have been offered to assist in making ethical decisions in the workplace. Those that are based on normative moral frameworks typically include elements of traditional moral philosophy such as consequentialist and/or deontological␣ethics. This paper suggests an alternative model drawing on Jean-Paul Sartre’s existentialism. Accordingly, the model focuses on making decisions in full awareness of one’s freedom and responsibility. The steps of the model are intended to encourage reflection of one’s projects and one’s situation (...)
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  10. The Terms of Cultural Criticism: The Frankfurt School, Existentialism, Poststructuralism.Richard Wolin - 1995 - Columbia University Press.
    Despite their differences in origin, the three influential schools of twentieth-century continental cultural criticism--the Frankfurt School, existentialism, and poststructuralism--have long been treated as an ensemble and with critical hesitancy. Examining these schools as responses to the apparent collapse of Western civilization in the twentieth-century and as formidable intellectual challenges to the cultural legacies of the Enlightenment, this book provides a productive base for criticism and broadens our understanding of their histories and reception.
     
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  11. Existentialism.Mary Warnock - 1970 - New York: Oxford University Press.
    Existentialism enjoyed great popularity in the 1940s and 1950s, and has probably had a greater impact upon literature than any other kind of philosophy. The common interest which unites Existentialist philosophers is their interest in human freedom. Readers of Existentialist philosophy are being asked, not merely to contemplate the nature of freedom, but to experience freedom, and to practise it. -/- In this survey, Mary Warnock begins by considering the ethical origins of Existentialism, with particular reference to Kierkegaard (...)
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  12.  9
    Existentialist Methodology and Perspective: Writing the First-Person.Jack Reynolds & Patrick Stokes - 2017 - In Soren Overgaard & Giuseppina D'Oro (eds.), Cambridge Companion to Philosophical Methodology. Cambridge UP. pp. 344-65.
    Without proposing anything quite so grandiose as a return to existentialism, in this paper we aim to articulate and minimally defend certain core existentialist insights concerning the first-person perspective, the relationship between theory and practice, and the mode of philosophical presentation conducive to best making those points. We will do this by considering some of the central methodological objections that have been posed around the role of the first-person perspective and “lived experience” in the contemporary literature, before providing some (...)
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  13.  71
    The Thisness of Nowness and the Highness of Man: A Contribution to Existentialist Thought.Rolf A. Eberle - manuscript
    A tongue-in-cheek send-up of certain aspects of existentialism written by a well-known logician and philosopher who had a serious affair with existentialism in his youth. It was never submitted for publication and is finally being made available here posthumously with the permission of Helen Eberle. To the best of my recollection it was written some time in the mid/late 1980s. -- Gary H. Merrill.
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  14.  52
    Nietzsche's Existentialist Freedom.Ariela Tubert - 2015 - Journal of Nietzsche Studies 46 (3):409-424.
    Following Robert C. Solomon’s Living with Nietzsche, I defend an interpretation of Nietzsche’s views about freedom that are in line with the existentialist notion of self-creation. Given Nietzsche’s emphasis on the limitations on human freedom, his critique of the notion of causa sui (self-creation out of nothing), and his critique of morality for relying on the assumption that we have free will, it may be surprising that he could be taken seriously as an existentialist—existentialism characteristically takes freedom and self-creation (...)
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  15.  70
    Existentialism Entails Anti-Haecceitism.Kenneth Boyce - 2014 - Philosophical Studies 168 (2):297-326.
    Existentialism concerning singular propositions is the thesis that singular propositions ontologically depend on the individuals they are directly about in such a way that necessarily, those propositions exist only if the individuals they are directly about exist. Haecceitism is the thesis that what non-qualitative facts there are fails to supervene on what purely qualitative facts there are. I argue that existentialism concerning singular propositions entails the denial of haecceitism and that this entailment has interesting implications for debates concerning (...)
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  16. Existentialism.Thomas R. Flynn - 2007 - Sterling.
    Philosophy as a way of life -- Becoming an individual -- Humanism : for and against -- Authenticity -- A chastened individualism? Existentialism and social thought -- Existentialism in the twenty-first century.
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  17.  53
    Existentialism, Feminism, and Simone De Beauvoir.Joseph Mahon - 1997 - St. Martin's Press.
    Joseph Mahon defends her existentialist feminism against the many reproaches which have been levelled against it over several decades.
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  18.  66
    Existentialist Voluntarism as a Source of Normativity.Andrew Jason Cohen - 2008 - Philosophical Papers 37 (1):89-129.
    I defend a neo-Kantian view wherein we are capable of being completely autonomous and impartial and argue that this ability can ground normativity. As this view includes an existentialist conception of the self, I defend radical choice, a primary component of that conception, against arguments many take to be definitive. I call the ability to use radical choice “existentialist voluntarism” and bring it into a current debate in normative philosophy, arguing that it allows that we can be distanced from all (...)
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  19.  56
    Is an Existentialist Ethics Possible?Jonathan Crowe - 2004 - Philosophy Now 47 (Aug/Sept):29-30.
    Philosophers continue to be sceptical about the possibility of constructing an existentialist ethical theory. This article explores two of the main reasons for this scepticism and draws on Jean-Paul Sartre's "Existentialism and Humanism" to suggest that there is a way around them.
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  20. Existentialism: A Reconstruction.David E. Cooper - 1999 - Wiley-Blackwell.
    First published in 1990, _Existentialism_ is widely regarded as a classic introductory survey of the topic, and has helped to renew interest in existentialist philosophy. The author places existentialism within the great traditions of philosophy, and argues that it deserves as much attention from analytic philosophers as it has always received on the continent.
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  21.  54
    The Soul: An Existentialist Point of View. [REVIEW]Shai Frogel - 2010 - Human Studies 33 (2):191-204.
    The debate in relation to the soul suffers nowadays from a great lack of clarity. At least part of this cloudiness stems from a confusion among three different viewpoints that are not always reconcilable or mutually intelligible: the scientific point of view (natural sciences and empirical psychology), the therapeutic point of view (especially psychoanalysis) and the philosophical point of view. The goal of this paper is to blow away a little this cloudiness, and to introduce into the discussion a view (...)
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  22.  17
    Evolution and Existentialism.Sharon M. Kaye - 2014 - Essays in the Philosophy of Humanism 22 (2):159-171.
    Many philosophers embrace both evolution and existentialism as though these two views provide a mutually supportive foundation for atheism. The story goes that evolution tells us life is meaningless while existentialism tells us what to do about it. In this paper, I aim to debunk this story. I begin by explaining the existentialist quest for the meaning of life. Then I explain why it is inconsistent with the principles of evolution. In the end, I argue that the quest (...)
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    Existentialist Critiques of Cartesianism.Gregory McCulloch & Ilham Dilman - 1996 - Philosophical Quarterly 46 (183):241.
    This book is a discussion of Heidegger's, Sartre's and Marcel's rejection of Cartesian epistemology, the scepticism to which it leads and its objectivist conception of human existence. It compares this rejection with Wittgenstein's rejection of these conceptions of man, his relation to the knowledge of what belongs to the world in which he lives. It concentrates on the existentialist critiques of consciousness as a substance and of the self as such a substance, of each person's body as something external to (...)
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    The African Predicament and a Case for Singer’s ‘Samaritanism’: An Existentialist Interpretation.Okeregbe Anthony - 2016 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 5 (2):19-36.
    Africa has always been viewed as a land of the world’s greatest potential. It has been described ad nauseam as a land of abundant natural and human resources, the cradle of civilization and the bastion of man’s natural spirituality. In spite of this apparent superlative richness, the present African condition is also well documented as a paradox. If Africa is this resource rich, why is it so backward and economically poor? In line with the existentialist notion of solicitude and care, (...)
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  25.  39
    An Introduction to Existentialism.Robert G. Olson - 1962 - New York: Dover Publications.
    A topical approach to the major existentialist themes which presupposes no previous knowledge of philosophy.
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  26.  50
    From Rationalism to Existentialism: The Existentialists and Their Nineteenth-Century Backgrounds.Robert C. Solomon - 1972 - Littlefield Adams Quality Paperbacks.
    In this enduring text, renowned philosopher Robert C. Solomon provides students with a detailed introduction to modern existentialism.
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  27. The Philosophy and Literature of Existentialism.Wesley Barnes - 1968 - Woodbury, N.Y., Barron's Educational Series.
    A synthesis of the historical, philosophical, and literary aspects of Existentialism.
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  28. What is Existentialism?William Barrett - 1947 - New York: Grove Press.
    What is existentialism?--Heidegger: the silent power of the possible.
     
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  29.  52
    Six Existentialist Thinkers.H. J. Blackham - 1951 - New York: Harper.
    Provides an introduction to existentialism, and introduces the major figures in the philosophical movement.
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  30. Six Existentialist Thinkers.Harold John Blackham - 1951 - Routledge.
    Includes summary but substantial accounts of the thought of Kierkegaard, Nietzsche, Jaspers, Marcel, Heidegger and Sartre, and a concluding essay that attempts to interpret the whole Existentialist movement.
     
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  31. Six Existentialist Thinkers.Harold John Blackham - 1951 - Routledge.
    Includes summary but substantial accounts of the thought of Kierkegaard, Nietzsche, Jaspers, Marcel, Heidegger and Sartre, and a concluding essay that attempts to interpret the whole Existentialist movement.
     
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  32.  35
    Existentialism and Contemporary Cinema: A Sartrean Perspective.Jean-Pierre Boulé & Enda McCaffrey (eds.) - 2011 - Berghahn Books.
    At the heart of this volume is the assertion that Sartrean existentialism, most prominent in the 1940s, particularly in France, is still relevant as a way of ...
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  33. Circulating Being: From Embodiment to Incorporation: Essays on Late Existentialism.Thomas W. Busch - 1999 - Fordham University Press.
    Existentialism has come to be identified as a critical, reactionary way of thinking, celebrating the individual, freedom, embodiment, and the limits of rationality and systematic theorizing. For the most part this assessment is true of the early and, by now, “classical” works of existentialism, those that first burst upon the philosophical and cultural scene. Circulating Being centers on the later works of several well-known French existentialists (Camus, Marcel, Sartre, Merleau-Ponty) to trace out the development of their existential thinking (...)
     
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  34.  70
    In Defence of Objectivity and Other Essays: On Realism, Existentialism and Politics.Andrew Collier - 2003 - Routledge.
    This volume develops and defends critical realism whilst engaging critically with existentialist philosophy in a number of ways. The work of existentialist thinkers as diverse as Kierkegarrd, R.D. Laing, Heideggar and Sartre is discussed at length and Andrew Collier argues that there is much to be learnt from their work, especially in Heidegger's critique of the technological view of the world. However the book concludes with a defence of objectivity against the various forms of subjectivism advanced by the existentialists.
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  35.  46
    The Cambridge Companion to Existentialism.Steven Crowell (ed.) - 2012 - Cambridge University Press.
    Existentialism exerts a continuing fascination on students of philosophy and general readers. As a philosophical phenomenon, though, it is often poorly understood, as a form of radical subjectivism that turns its back on reason and argumentation and possesses all the liabilities of philosophical idealism but without any idealistic conceptual clarity. In this volume of original essays, the first to be devoted exclusively to existentialism in over forty years, a team of distinguished commentators discuss the ideas of Kierkegaard, Nietzsche, (...)
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  36.  55
    Existentialism: Disintegration of Man's Soul.Guido De Ruggiero - 1948 - New York: Social Science Publishers.
    PREFACE TO THE AMERICAN EDITION THIS work, which is now for the first time presented to the American public, was written when Existentialism had ...
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  37.  48
    Apostles of Sartre: Existentialism in America, 1945-1963.Ann Fulton - 1999 - Northwestern University Press.
    Apostles of Sartre is a broad look at the impact on American philosophy of Jean-Paul Sartre's existentialism -- from its introduction to this country in 1945..
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  38.  31
    French Existentialism: Consciousness, Ethics, and Relations with Others.James Giles (ed.) - 1999 - Rodopi.
    This book is a critical appraisal of the distinctive modern school of thought known as French existentialism. It philosophically engages the ideas of the major French existentialists, namely, Beauvoir, Merleau-Ponty, Marcel, Camus, and, because of his central role in the movement, especially Sartre, in a fresh attempt to elucidate their contributions to contemporary philosophy.
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  39.  44
    Dictionary of Existentialism.Haim Gordon (ed.) - 1999 - Routledge.
    Existentialism, as a philosophy, gained prominence after World War II. Instead of focusing upon a particular aspect of human existence, existentialists argued that our focus must be upon the whole being as he/she exists in the world. Rebelling against the rationalism of such philosophers as Descartes and Hegel, existentialists reject the emphasis placed on man as primarily a thinking being. Freedom is central to human existence, and human relations and encounters cannot be reduced simply to "thinking." This _Dictionary_ provides--through (...)
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  40.  8
    Phenomenology and Existentialism: An Introduction.Reinhardt Grossmann - 1984 - Routledge and Kegan Paul.
    Professor Grossman’s introduction to the revolutionary work of Husserl, Heidegger and Sartre studies the ideas of their predecessors too, explaining in detail Descartes’s conception of the mind, Brentano’s theory of intentionality, and Kierkegaard’s emphasis on dread, while tracing the debate over existence and essence as far back as Aquinas and Aristotle. For a full understanding of the existentialists and phenomenologists, we must also understand the problems that they were trying to solve. This book, originally published in 1984, presents clearly how (...)
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  41. Continuum Companion to Existentialism.Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.) - 2011 - Continuum.
    The Continuum Companion to Existentialism offers the definitive guide to a key area of modern European philosophy. The book covers the fundamental questions asked by existentialism, providing valuable guidance for students and researchers to some of the many important and enduring contributions of existentialist thinkers. Eighteen specially commissioned essays from an international team of experts explore existentialism’s relationship to philosophical method; ontology; politics; psychoanalysis; ethics; religion; literature; emotion; feminism and sexuality; cognitive science; authenticity and the self; its (...)
     
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  42.  36
    The Existentialist Reader: An Anthology of Key Texts.Paul S. MacDonald (ed.) - 2001 - Routledge.
    The Existentialist Reader is a comprehensive anthology of classic philosophical writings from eight key existentialist thinkers: Sartre, Camus, Heidegger, de Beauvoir, Jaspers, Marcel, Merleau-Ponty, and Ortega y Gasset. These substantial and carefully selected readings consider the distinctive concerns of existentialism: absurdity, anxiety, alienation, death. A comprehensive introduction by Paul S. MacDonald illuminates the existentialist quest for individual freedom and authentic human experience with insight into the historical and intellectual background of these major figures. The Existentialist Reader is a valuable (...)
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  43.  28
    Existentialist Ontology and Human Consciousness.William Leon McBride (ed.) - 1997 - Garland.
    Existentialist Ontology and Human Consciousness The majority of the distinguished scholarly articles in this volume focus on Sartre's early philosophical work, which dealt first with imagination and the emotions, then with the critique of Husserl's notion of a transcendental ego, and finally with systematic ontology presented in his best-known book, Being and Nothingness. In addition, since his preoccupation with ontological questions and especially with the meanings of ego, self, and consciousness endured throughout his career, other essays discuss these themes in (...)
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  44.  17
    Existentialist Politics and Political Theory.William Leon McBride (ed.) - 1997 - Garland.
    Existentialist Politics and Political Theory The publication of the Critique of Dialectical Reason in 1960 marked the culmination of Sartre's efforts, begun in his more occasional political writings in what became essentially his journal, Les Temps Modernes, and developed more systematically in his important essay, Search for a Method, to forge links between existentialism and a non-orthodox version of Marxism with a view to developing a new philosophy of politics, society, and history and a new approach to the philosophy (...)
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  45.  19
    The Development and Meaning of Twentieth-Century Existentialism.William Leon McBride (ed.) - 1997 - Garland.
    The Development and Meaning of Twentieth-Century Existentialism This volume recaptures, through the writings of figures already well-known in the mid-1940s, the coming-to-consciousness of the existentialist movement, along with early disagreements concerning its significance. The articles present various critics' shifting views of that significance and the movement's standing over subsequent decades. Despite the centrality of Sartre's thought to existentialism, these selections offer interestingly diverse perceptions of his place within the existentialist pantheon, along with varied interpretations of both the historical (...)
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  46. Historical Dictionary of Existentialism.Stephen Michelman - 2008 - Scarecrow Press.
    The Historical Dictionary of Existentialism explains the central claims of existentialist philosophy and the contexts in which it developed into one of the most influential intellectual trends of the 20th century. This is done through a chronology, an introductory essay, a bibliography, and more than 300 cross-referenced dictionary entries offering clear, accessible accounts of the life and thought of major existentialists like Jean-Paul Sartre, Martin Heidegger, Martin Buber, Karl Jaspers, Gabriel Marcel, Simone de Beauvoir, Albert Camus, and Maurice Merleau-Ponty, (...)
     
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  47.  15
    Existentialism and Thomism.Joseph C. Mihalich - 1960 - New York: Philosophical Library.
    Philosopher Joseph C. Mihalich introduces readers to the famous philosophical movements in his short guide Existentialism and Thomism.
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  48. Existentialist Cinema.William C. Pamerleau - 2009 - Palgrave-Macmillan.
    An exploration of the relationship between cinema and existentialism, in terms of their mutual ability to describe the human condition, this book combines analyses of topics in the philosophy of film with an exploration of specific existentialist themes expressed in the films of Fellini, Bergman and Woody Allen, among others.
     
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  49. The Authentic and the Non-Authentic as a Thematic Invariant of Existentialism.J. Piacek - 1998 - Filozofia 53 (7):435-447.
    Exposition of key motives of existentialism.
     
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  50. Patrick Baert. The Existentialist Moment: The Rise of Sartre as a Public Intellectual. Reviewed By.Shane Jesse Ralston - 2017 - Philosophy in Review 37 (2):50-52.
    Jean-Paul Sartre is often seen as the quintessential public intellectual, but this was not always the case. Until the mid-1940s he was not so well-known, even in France. Then suddenly, in a very short period of time, Sartre became an intellectual celebrity. How can we explain this remarkable transformation? The Existentialist Moment retraces Sartre s career and provides a compelling new explanation of his meteoric rise to fame. Baert takes the reader back to the confusing and traumatic period of the (...)
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