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  1. El conservadurismo realista acerca de la composición de Daniel Korman.Ezequiel Zerbudis - 2018 - Cuadernos de Filosofía 36:33-53.
    In this paper I first present Dan Korman’s (2015) recent defence of a conservative view as regards the existence and composition of material objects, and then go on to criticize some of his arguments. I will focus on two related issues: on the one hand, I argue that his defense of that kind of view by making use of what he calls “arguments from counterexamples” has some metaontological presuppositions that are indeed unacceptable for someone defending the revisionist views he opposes; (...)
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  2.  33
    Incongruent Counterparts and the Origin of Kant’s Distinction Between Sensibility and Understanding.Ezequiel Zerbudis - 2012 - Archiv für Geschichte der Philosophie 94 (3):326-352.
  3. Second Order Decriptions and General Term Rigidity.Ezequiel Zerbudis - 2013 - Critica 45 (135):3-27.
    Examino aquí la solución propuesta por Nathan Salmon al problema de la trivialización que, según suele suponerse, aqueja a las concepciones de la rigidez para términos generales entendida como identidad de designación en los distintos mundos posibles. Sostengo que este autor no logra mostrar que algunos supuestos términos generales, tales como “the colour of the sky”, son no rígidos, pero también que una pequeña clase de ejemplos distintos que él ofrece, que se pueden entender como descripciones de segundo orden, sí (...)
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  4. Mundo externo e imaginación en la sexta meditación cartesiana: a propósito de unas consideraciones de Mario Caimi.Paula Castelli & Ezequiel Zerbudis - 2010 - Revista Latinoamericana de Filosofia 36 (2):299-314.
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  5.  8
    Causation.David Lewis & Ezequiel Zerbudis - 2016 - Ideas Y Valores 65 (162):367-380.
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  6.  8
    A defence of the conceptualist solution to the “grounding problem” for coincident objects.Ezequiel Zerbudis - 2020 - Revista de Humanidades de Valparaíso 16:41-60.
    I consider some of the objections that have been raised against a conceptualist solution to the “grounding problem”, I address in particular two objections that I call Conceptual Validity and Instantiation, and I attempt to answer them on behalf of the conceptualist. My response, in a nutshell, is that the first of these objections fails because it ascribes to the conceptualist some commitments that do not really follow from the view’s basic insight, while the second objection also fails because it (...)
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    Causación (Spanish translation of Lewis' 'Causation').Ezequiel Zerbudis - 2016 - Ideas Y Valores 65 (162):367-380.
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  8.  17
    Concepts, Intentions and Material Objects. Some Comments on Evnine’s Proposal in Making Objects and Events.Ezequiel Zerbudis - 2020 - Manuscrito 43 (1):73-114.
    In this paper I present and critically discuss Simon Evnine’s account of hylomorphically complex objects (as presented in his 2016 book Making Objects and Events). On the one hand, I object to the account he gives of how artifacts (which are for him the paradigmatic cases of hylomorphically complex objects) allegedly acquire their existence and identity conditions. I elaborate on two problems I see for this account: first, that it seems unable to explain our knowledge of the kinds to which (...)
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  9.  13
    Descartes on Corporeal Substances.Ezequiel Zerbudis - 2015 - Quaderns de Filosofia 2 (2).
    I defend in this paper the following two theses: first, that Descartes was a Pluralist as regards extended substances, that is, that for him the extended world includes a plurality of bodies, including ordinary objects, each of which may be adequately described as a substance; and that for him the notion of substance is a rather slim notion, making no specific requirements as regards individuation or persistence conditions, and determining therefore no strict constraints on the kind of material objects that (...)
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  10.  2
    El misterioso compatibilismo cartesiano.Ezequiel Zerbudis - 2020 - Cuadernos Filosóficos / Segunda Época 16:1-16.
    I argue in this paper that Descartes is committed both to a compatibilist view concerning the relation between free will and divine preordination, namely, one according to which both of these views come out true, and to a libertarian view as regards human free will. I defend here that what allows our author to maintain both of these committments is what I call Mysterism, namely, the view according to which God's immense and incomprehensible nature explains our incapacity to understand fully (...)
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  11. Identidades "a posteriori" y hacedores de verdad: modos de salir de una aporía.Ezequiel Zerbudis - 2007 - Revista Latinoamericana de Filosofia 33 (1):117-130.
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  12.  22
    Introduction: General Term Rigidity and Devitt's Rigid Appliers.Ezequiel Zerbudis - 2009 - Análisis Filosófico 29 (2):193-197.
    In this essay, I present a problem that originates in Kripke's contention, in Naming and Necessity, that natural kind terms are rigid, namely, the problem of how to understand the notion of rigidity when it is applied to general terms. I also give an account, in a principled way, of the main theoretical options that seem to be available to solve that problem, and sketch the main features of Michael Devitt's proposal against that background. En este trabajo, hago una presentación (...)
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  13.  2
    Making Sense of the ‘is’ of Constitution.Ezequiel Zerbudis - 2021 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 36 (1):25-47.
    I consider a problem that arises in connection with cases of coincident objects and that affects the two main accounts that have been given of such cases, namely, Pluralism and Monism. The problem is that both views seem committed to accepting strained interpretations of some of the statements used to describe the situation. I consider Pickel’s arguments against the Pluralist’s strategy of interpreting ‘is’ as expressing constitution in sentences such as ‘The statue is the lump of clay’, and provide reasons (...)
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  14. Natural Kinds, Natural Kind Terms and the Notion of Rigidity.Ezequiel Zerbudis - 2012 - Teorema: International Journal of Philosophy 31 (2):171-185.
     
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  15.  28
    Ontologías abundantes y rigidez para expresiones predicativas.Ezequiel Zerbudis - 2014 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 29 (1):113.
    En este trabajo, critico una estrategia argumental que ha sido utilizada para defender la concepción de la rigidez para expresiones predicativas entendida como identidad de lo designado en los distintos mundos posibles. Se trata de una estrategia basada en la suposición de que las descripciones tendrían la capacidad de designar individuos inusuales en la misma medida en que ciertas expresiones predicativas descriptivas serían capaces de designar propiedades inusuales. Señalo que esta suposición no es compatible con ciertos principios que gobiernan el (...)
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  16.  72
    Poderes Causales, Tropos, y Otras Criaturas Extrañas: Ensayos de Metafísica Analítica.Ezequiel Zerbudis (ed.) - 2017 - Buenos Aires: Título.
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  17.  15
    The Problem of Extensional Adequacy for Devitt's Rigid Appliers.Ezequiel Zerbudis - 2009 - Análisis Filosófico 29 (2):219-237.
    In the present paper, I examine how Michael Devitt's proposal as to how to understand the notion of rigidity for general terms fares as regards what I have called the 'criterion of extensional adequacy' for any such notion -namely, the condition according to which any notion of general term rigidity should make the class of rigid terms coincide with that of natural kind terms. I try to show that Devitt's defense of his view from the usual objections raised in the (...)
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  18. Una lectura epistémica de la falsedad material cartesiana.Ezequiel Zerbudis - 2011 - Revista Latinoamericana de Filosofia 37 (2):189-212.
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