Results for 'Félix Aubé Beaudoin'

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  1.  10
    Moral Error Theory: History, Critique, Defence Jonas Olson Oxford: Oxford University Press, 2014; VIII + 214 Pp.; $49.46. [REVIEW]Félix Aubé Beaudoin - 2015 - Dialogue 54 (3):594-596.
  2.  15
    La réponse naturelle : une solution inadéquate au dilemme darwinien.Félix Aubé Beaudoin - 2015 - Philosophiques 42 (1):131-151.
    Félix Aubé Beaudoin | : Le dilemme darwinien, formulé par Sharon Street, somme les réalistes moraux d’expliquer pourquoi de nombreux jugements qui sont des candidats au statut de vérités morales indépendantes sont aussi ceux qui ont une grande valeur sélective. Les réalistes peuvent soit nier, soit affirmer l’existence d’un lien entre pressions évolutionnistes et vérités morales. Selon Street, la première option mène au scepticisme tandis que la seconde est indéfendable sur le plan scientifique. Peter Singer et Katarzyna (...)
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  3.  16
    Les Explications Par Un Troisième Facteur Permettent-Elles aux Réalistes Moraux de Relever le Défi Épistémologique?Félix Aubé Beaudoin - 2016 - Dialogue 55 (1):161-191.
    Les réalistes moraux font face à un défi épistémologique : ils doivent expliquer pourquoi plusieurs jugements moraux qui sont candidats au statut de vérités morales ont une grande valeur sélective. Est-ce le fruit du hasard? Les pressions évolutives ont-elles permis de retracer ces vérités? La stratégie argumentative qu’ils adoptent le plus communément afin d’expliquer cette corrélation frappante estl’explication par un troisième facteur. Dans cet article, je soutiens qu’elle ne permet pas de relever le défi épistémologique.Moral realists face an epistemological challenge: (...)
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  4.  24
    Fondamentalisme ou constructivisme des raisons? Les limites du réalisme normatif de Thomas Scanlon.Félix Aubé Beaudoin & Patrick Turmel - 2018 - Dialogue 57 (3):549-570.
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  5.  51
    A Musical Photograph?Richard Beaudoin & Andrew Kania - 2012 - Journal of Aesthetics and Art Criticism 70 (1):115-127.
    We compare William Henry Fox Talbot’s 1835 photographic negative 'Latticed Window (with the Camera Obscura) August 1835' with Richard Beaudoin’s 2009 solo piano work 'Étude d’un Prélude VII -- Latticed Window'. We claim that the score of Beaudoin’s work is a musical photograph of a performance of another musical work, and support the claim by describing their respective photographic and compositional processes, emphasizing the uniqueness of this score in being mechanically counterfactually dependent on its target (a recording of (...)
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  6.  47
    The Impact of Ethical Leadership, the Internal Audit Function, and Moral Intensity on a Financial Reporting Decision.Barbara Arel, Cathy A. Beaudoin & Anna M. Cianci - 2012 - Journal of Business Ethics 109 (3):351-366.
    Two elements of corporate governance—the strength of ethical executive leadership and the internal audit function (IAF hereafter)—provide guidance to accounting managers making decisions involving uncertainty. We examine the joint effect of these two factors, manipulated at two levels (strong, weak), in an experiment in which accounting professionals decide whether to book a questionable journal entry (i.e., a journal entry for which a reasonable business case can be made but there is no supporting documentation). We find that ethical leadership and the (...)
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  7.  94
    Skepticism and the Skeptical Theist.John Beaudoin - 2005 - Faith and Philosophy 22 (1):42-56.
    According to skeptical theists, our failure to find morally justifying reasons for certain of the world's evils fails to constitute even prima facie evidence that these evils are gratuitous. For even if such reasons did exist, it is not to be expected that our limited intellects would discover them. In this article I consider whether skeptical theism leads to other, more radical forms of skepticism.
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  8.  55
    Towards a Design-Based Analysis of Emotional Episodes.Ian Wright, Aaron Sloman & Luc Beaudoin - 1996 - Philosophy, Psychiatry, and Psychology 3 (2):101-126.
    he design-based approach is a methodology for investigating mechanisms capable of generating mental phenomena, whether introspectively or externally observed, and whether they occur in humans, other animals or robots. The study of designs satisfying requirements for autonomous agency can provide new deep theoretical insights at the information processing level of description of mental mechanisms. Designs for working systems (whether on paper or implemented on computers) can systematically explicate old explanatory concepts and generate new concepts that allow new and richer interpretations (...)
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  9.  95
    The World’s Continuance: Divine Conservation or Existential Inertia?John Beaudoin - 2007 - International Journal for Philosophy of Religion 61 (2):83 - 98.
    According to the Doctrine of Divine Conservation, the world could not endure through time were God not actively sustaining its existence. An alternative to the conservationist view is one according to which the existence of whatever is the fundamental material of our universe is characterized by inertia, so that its continuance stands in no need of active causal intervention by some other being. In this article I develop in some detail the Doctrine of Existential Inertia and reply to some of (...)
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  10. Sober on Intelligent Design Theory and the Intelligent Designer.John Beaudoin - 2008 - Faith and Philosophy 25 (4):432-442.
    Intelligent design theorists claim that their theory is neutral as to the identity of the intelligent designer, even with respect to whether it is a natural or a supernatural agent. In a recent issue of Faith and Philosophy, Elliott Sober has argued that in fact the theory is not neutral on this issue, and that it entails theexistence of a supernatural designer. I examine Sober’s argument and identify several hurdles it must overcome.
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  11.  53
    Evil, the Human Cognitive Condition, and Natural Theology.John Beaudoin - 1998 - Religious Studies 34 (4):403-418.
    Recent responses to evidential formulations of the argument from evil have emphasized the possible limitations on human cognitive access to the goods and evils that might be connected with various wordly states of affairs. This emphasis, I argue, is a twin-edged sword, as it imperils a popular form of natural theology. I conclude by arguing that the popularity enjoyed by Reformed Epistemology does not detract from the significance of this result, since Reformed Epistemology is not inimical to natural theology, and (...)
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  12.  21
    GP Group Profiles and Involvement in Mental Health Care.Marie‐Josée Fleury, Jean‐Marie Bamvita, Lambert Farand, Denise Aubé, Louise Fournier & Alain Lesage - 2012 - Journal of Evaluation in Clinical Practice 18 (2):396-403.
  13.  19
    Consuming Our Way to Greater Well‐Being: Theory and History.David Felix - 1989 - Critical Review 3 (3-4):589-599.
    Keynes is widely accepted to have proved the existence of a consumption gap as a cause of economic depressions. Such a gap meant that, ironically, depressions could get worse as a result of the greater wealth produced by the modern economy, since, as Keynes argued, the wealthy consumed proportionately less than the lower?income groups. Textual analysis, however, shows that Keynes's arguments amounted to assumptions, not demonstrations. And a survey of the empirical research of the subsequent half?century reveals a lack of (...)
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  14.  21
    The Evolutionary Context of Robust and Redundant Cell Biological Mechanisms.Marie Delattre & Marie-Anne Félix - 2009 - Bioessays 31 (5):537-545.
  15.  63
    On Some Criticisms of Hume’s Principle of Proportioning Cause to Effect.John Beaudoin - 1999 - Philo 2 (2):26-40.
    That no qualities ought to be ascribed to a cause beyond what are requisite for bringing about its effect(s) is a methodological principle Hume employs to evacuate arguments from design of much theological significance. In this article I defend Hume’s use of the principle against several objections brought against it by Richard Swinburne.
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  16.  29
    An Inversion in the Wiring of an Intercellular Signal: Evolution of Wnt Signaling in the Nematode Vulva.Marie-Anne Félix - 2005 - Bioessays 27 (8):765-769.
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  17.  52
    Inscrutable Evil and Scepticism.John Beaudoin - 2000 - Heythrop Journal 41 (3):297–302.
    Philosophical theologians have in recent years revived and cast in sophisticated form a non‐theodical approach to defeating probabilistic arguments from evil. In this article I consider and reject the claim that their emphasis on the epistemic gap separating us from God entails a radical form of scepticism. I then argue, however, that proponents of this view cannot escape and unattractive theological scepticism.
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  18.  22
    Microevolutionary Studies in Nematodes: A Beginning.Marie Delattre & Marie-Anne Félix - 2001 - Bioessays 23 (9):807-819.
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  19.  84
    The Devil’s Lying Wonders.John Beaudoin - 2007 - Sophia 46 (2):111 - 126.
    That demonic agents can work wonders is a staple of much Judeo-Christian theology. Believers have proposed various means by which the Devil’s work can be distinguished from the miracles wrought by God, primarily so that no one is led astray by the Devil’s ’lying wonders.’ I consider the likelihood of our using the suggested criteria with any success. Given certain claims about the demonic nature and certain facts about the way theists often handle the problem of inscrutable evil, it seems (...)
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  20.  31
    The Critique of Pure Modernity.Wes Felix - 1987 - The Personalist Forum 3 (2):161-164.
  21.  34
    Strong Analogues of Martin's Axiom Imply Axiom R.Robert E. Beaudoin - 1987 - Journal of Symbolic Logic 52 (1):216-218.
    We show that either PFA + or Martin's maximum implies Fleissner's Axiom R, a reflection principle for stationary subsets of P ℵ 1 (λ). In fact, the "plus version" (for one term denoting a stationary set) of Martin's axiom for countably closed partial orders implies Axiom R.
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  22.  50
    Interracial Justice.W. J. Felix - 1937 - Thought: Fordham University Quarterly 12 (3):510-511.
  23.  68
    Robert Fogelin's A Defense of Hume on Miracles. [REVIEW]John Beaudoin - 2004 - Journal of Value Inquiry 38 (2):281-284.
  24.  23
    Letters.José Guilherme Merquior, David Felix & Paul Thomas - 1989 - Critical Review 3 (3-4):600-603.
  25.  26
    Response to the Commentaries.Ian Wright, Aaron Sloman & Luc J. Beaudoin - 1996 - Philosophy, Psychiatry, and Psychology 3 (2):137-137.
  26.  16
    Meaningful Marx and Marxology.David Felix - 1988 - Critical Review 2 (4):82-90.
    THE MEANING OF KARL MARX by Bruce Mazlish New York: Oxford University Press, 1984. 188 pp., $17.95.
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  27.  34
    The Designer Stance Towards Shanahan's Dynamic Network Theory of the "Conscious Condition".Luc Patrick Beaudoin - 2011 - International Journal of Machine Consciousness 3 (02):313-319.
  28.  15
    Natural Uniformity and Historiography.John Beaudoin - 2006 - Philosophia Christi 8 (1):115 - 123.
    According to some, the historian must for working purposes assume that nature is uniform, i.e., that miracles do not occur. For otherwise, it is suggested, he may place no confidence in the historical reliability of the records and artifacts on which he relies: such confidence can exist only where it is assumed, for example, that ink marks in the form of words do not sometimes appear spontaneously on old bits of paper. In this article I spell out this methodological thesis (...)
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  29.  16
    Sur l'Enseignement Actuel Des Mathématiques Élémentaires.Mlle L. Félix - 1967 - Dialectica 21 (1‐4):92-103.
  30.  33
    Schopenhauer: le monde comme corporéité.François Félix - 2010 - Revue Philosophique De Louvain 108 (2):233-261.
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  31.  27
    Another Beating for a Resilient Horse.John Beaudoin - 2001 - Philo 4 (1):90-96.
  32. The Modern Aspect of Mathematics.Lucienne Félix - 1960 - New York: Basic Books.
  33.  13
    La musique, ou le sujet à son commencement. Vers une phénoménologie de l'invisible.François Félix - 2012 - Les Etudes Philosophiques 102 (3):319.
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  34.  20
    Conceiving Musical Transdialection.Richard Beaudoin & Joseph Moore - 2010 - Journal of Aesthetics and Art Criticism 68 (2):105-117.
  35. La voie éthique et l'apophasie du philosophie: la religion chez Schopenhauer.François Félix - 2007 - Revue de Théologie Et de Philosophie 139 (3):193-204.
    Beaucoup plus abondante et variée que ne le laisse croire sa réputation, la référence religieuse joue chez Schopenhauer un rôle d�importance : alors que sa philosophie entend ramener les religions à leur pertinence authentique � c�est-à-dire morale, selon lui �, l�exemplarité religieuse et le discours mystique viennent en effet prendre le relais de l�exposition conceptuelle, à laquelle échappe la réalité toute pratique de la voie du renoncement qu�il entend comme l�aboutissement réel du parcours de sa pensée, ainsi que l�altération qui (...)
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  36. Witness to Dispossession: The Vocation of a Postmodern Theologian.Tom Beaudoin - 2008 - Orbis Books.
    Teaching -- Foucault teaching theology -- Multiple theological intelligences : an inquiry -- Engaging culture -- Is your spirituality violent? -- Popular culture research and theology -- Vocation -- Reflections on doing practical theology -- The ethics of characterizing popular faith : scholarship and fandom -- Christian life -- I was imprisoned by subjectivity and you visited me : Bonhoeffer and Foucault on the way to a postmodern Christian self -- The struggle to speak truthfully -- Faith and apocalypse -- (...)
     
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  37. Cambios En El Derecho, Cambios En Su Enseñanza.Morales Luna & F. Félix - 2007 - In Josep J. Moreso (ed.), Legal Theory: Legal Positivism and Conceptual Analysis: Proceedings of the 22nd Ivr World Congress, Granada 2005, Volume I = Teoría Del Derecho: Positivismo Jurídico y Análisis Conceptual. Franz Steiner Verlag.
     
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  38. Wittgenstein’s Philosophy of Mathematics: Felix Mühlhölzer in Conversation with Sebastian Grève.Felix Mühlhölzer - 2014 - Nordic Wittgenstein Review 3 (2):151-180.
    Sebastian Grève interviews Felix Mühlhölzer on his work on the philosophy of mathematics.
     
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  39.  29
    On Felix Adler’s “The Freedom of Ethical Fellowship”.Piers Norris Turner - 2014 - Ethics 125 (1):208-210,.
    From its inception in 1890, the journal Ethics declared that it was “Devoted to the Advancement of Ethical Knowledge and Practice.” Although the latter concern may seem anachronistic, the extensive practical work of the Journal’s founders was inspired by an aim shared by many of today’s liberals: establishing a public morality that respects well-intentioned individuals holding a diversity of philosophical and religious commitments. Felix Adler, the guiding force behind the journal and the founder of the Society for Ethical Culture, argued (...)
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  40.  13
    Klarheit Und Methode: Felix Kaufmanns Wissenschaftstheorie.H. G. Zilian (ed.) - 1989 - Rodopi.
    Felix Kaufmanns Wissenschaftstheorie Hans-Georg Zilian. X KAUFMANN, DIE ÖKONOMEN UND DAS A PRIORI Bei den österreichischen Grenznutzentheoretikern, mit deren Arbeiten sich Kaufmann vor allem auseinandersetzte, ist von ...
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  41.  41
    Review of Howard B. Radest, Felix Adler: An Ethical Culture. [REVIEW]H. G. Callaway - 1998 - Transactions of the Charles S. Peirce Society 34 (4):1029-1036.
    This is my review of Howard B. Radest's book on Felix Adler and Ethical Culture. The book involves interesting comparisons of Adler to Emerson and to the pragmatists, and Radest is well qualified to tell the history of Adler's work and its influence.
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  42. The Structure of the Literary Process Studies Dedicated to the Memory of Felix Vodicka.P. Steiner, M. Cervenka, Felix Vodicka & R. Vroon - 1982
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  43.  43
    Did Hume Read Minucius Felix?Donald Stahl - manuscript
    An ironic work, Hume's _Dialogues_ continues to be subject to varying estimates of his reputed hostility to religion. The paper presents the _Dialogues_ as an answer to Minucius.
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  44. Ganzheit Und Struktur Festschrift Zum 60. Geburtstage Felix Kruegers.Otto Klemm, Hans Volkelt & Karlfried Dürekheim-Montmartin - 1934 - Beck.
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  45. Felix Kaufmann – “A Reasonable Positivist”?Alexander Linsbichler - 2019 - In Friedrich Stadler (ed.), Ernst Mach - Life, Work, Influence. Springer. pp. 709-719.
    1 A Versatile Mediator 2 Theory and Method in the Social Sciences 3 Kaufmann and Logical Empiricism 4 Kaufmann and the Liberal Wing of Viennese Late Enlightenment 5 Kaufmann and Popper 6 Kaufmann in the United States 7 Rediscovering Kaufmann's Methodology.
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  46. Freedom, Power, and Political Morality: Essays for Felix Oppenheim.Felix E. Oppenheim, Ian Carter & Mario Ricciardi (eds.) - 2001 - Palgrave.
    This collection of original essays on political and legal theory concentrates on themes dealt with in the work of Felix Oppenheim, including fundamental political and legal concepts and their implications for the scope of morality in politics and international relations. Among the issues addressed are the relationship between empirical and normative definitions of "freedom", "power", and "interests", whether governments are free to act against the national interest, and whether they can ever be morally obliged to do so.
     
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  47.  20
    Félix Guattari: An Aberrant Introduction.Gary Genosko - 2002 - Continuum.
    This is the first detailed assessment of the life and work of Felix Guattari--"Mr. Anti" as the French press labelled him--the friend of and collaborator with..
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  48. Plantinga on “Felix Culpa”: Analysis and Critique.Marilyn McCord Adams - 2008 - Faith and Philosophy 25 (2):123-140.
    In “Supralapsarianism, or ‘O Felix Culpa,’” Alvin Plantinga turns from defensive apologetics to the project of Christian explanation and offers a supralapsarian theodicy: the reason God made us in a world like this is that God wanted to create a world including the towering goods of Incarnation and atonement—goods which are appropriate only in worlds containing a sufficient amount of sin, suffering, and evil as well. Plantinga’s approach makes human agents and their sin, suffering and evil, instrumental means to the (...)
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  49. Intelligent Design, Irreducible Complexity, and Minds—a Reply to John Beaudoin.Elliott Sober - 2008 - Faith and Philosophy 25 (4):443-446.
    In my paper “Intelligent Design Theory and the Supernatural—the ‘God or Extra-Terrestrial’ Reply,” I argued that Intelligent Design (ID) Theory, when coupled with independently plausible further assumptions, leads to the conclusion that a supernatural intelligent designer exists. ID theory is therefore not neutral on the question of whether there are supernatural agents. In this respect, it differs from the Darwinian theory of evolution. John Beaudoin replies to my paper in his “Sober on Intelligent Design Theory and the Intelligent Designer,” (...)
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  50.  23
    The First Modern Realist: Felix Gilbert's Machiavelli and the Realist Tradition in International Thought.Nicolas Guilhot - 2016 - Modern Intellectual History 13 (3):681-711.
    In the disciplines of political science and international relations, Machiavelli is unanimously considered to be “the first modern realist.” This essay argues that the idea of a realist tradition going from the Renaissance to postwar realism founders when one considers the disrepute of Machiavelli among early international relations theorists. It suggests that the transformation of Machiavelli into a realist thinker took place subsequently, when new historical scholarship, informed by strategic and political considerations related to the transformation of the US into (...)
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