Results for 'F��lix Bou'

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  1.  19
    Toward a New Perspective on Identity: An Interview with F Lix Guattari.Jean-Charles Jambon & Nathalie Magnan - 1996 - Angelaki 1 (1):96 – 98.
  2.  8
    Determination of the Thermodiffusion Coefficient in Three Binary Organic Liquid Mixtures by the Thermogravitational Method.M. M. Bou-Ali, J. J. Valencia, J. A. Madariaga, C. Santamaría, O. Ecenarro & J. F. Dutrieux - 2003 - Philosophical Magazine 83 (17-18):2011-2015.
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  3.  8
    On Weakening the Deduction Theorem and Strengthening of Modus Ponens.F. Bou, J. M. Font & J. L. G. Lapresta - 2004 - Mathematical Logic Quarterly 50 (3):303.
    This paper studies, with techniques ofAlgebraic Logic, the effects of putting a bound on the cardinality of the set of side formulas in the Deduction Theorem, viewed as a Gentzen-style rule, and of adding additional assumptions inside the formulas present in Modus Ponens, viewed as a Hilbert-style rule. As a result, a denumerable collection of new Gentzen systems and two new sentential logics have been isolated. These logics are weaker than the positive implicative logic. We have determined their algebraic models (...)
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  4. Rivista di Filosofia, vol. LIX, 1968, N. 2. [REVIEW]F. Mueller - 1968 - Studia Philosophica 28:304.
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  5.  17
    I Am. By F. C. Constable. (London: Kegan Paul, Trench, Trübner & Co., Ltd.1928. Pp. Lix + 105. Price 5s.).John Laird - 1929 - Philosophy 4 (13):143-.
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  6.  47
    Apollodorus: The Library. With an English Translation by Sir James George Frazer, F.B.A., F.R.S. (The Loeb Classical Library.) Two Vols. Small 8vo. Pp. Lix + 403, 546. London: William Heinemann; New York: G. P. Putnam's Sons, 1921. 10s. Each Vol. [REVIEW]W. R. Halliday - 1922 - The Classical Review 36 (5-6):138-138.
  7.  6
    Boehner Philotheus. Introduction. Ockham, Philosophical Writings, A Selection Edited and Translated by Philotheus Boehner, O.F.M.†, Thomas Nelson and Sons, Edinburgh 1957, Pp. Ix–Lix. [REVIEW]Alonzo Church - 1958 - Journal of Symbolic Logic 23 (3):351-351.
  8. Jean-Paul Ponceau, Ed., L'estoire Del Saint Graal. 2 Vols. (Les Classiques Français du Moyen Age, 120–21.) Paris: Honoré Champion, 1997. Paper. 1: Pp. Lix, 1–278; 3 Black-and-White Plates, Tables, and Figures. 2: Pp. Iv, 279–679; 2 Black-and-White Plates. 1: F 150. 2: F 150. [REVIEW]Jennifer E. Looper - 1998 - Speculum 73 (2):579-579.
     
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  9.  9
    Феномен гіпертексту в інтернеті та філософія постмодернізму.Krasnopyorov Petro - 2017 - Схід 3 (149):58-63.
    The article contains general definition of the phenomenon of hypertext and the Internet in a virtual consciousness philosophy of post-modernism. Describes the phenomenon of hypertext as nonlinear forms of computer and literary texts, its structural units and the main aspects of the organization of hypertext. The article contains the detailed analysis of publications on the issue of hypertext and the history of investigation of this problem. The specific features which allow defining of hypertext as the brand new phenomenon are analyzed (...)
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  10.  36
    Diagramme et agencement chez Gilles Deleuze: L'élaboration du concept de diagramme au contact de Foucault.Igor Krtolica - 2009 - Filozofija I Društvo 20 (3):97-124.
    Pendant les ann?es 1970, Gilles Deleuze?labore avec F?lix Guattari et Claire Parnet les concepts d'agencement et de diagramme: au moins jusqu'? Mille plateaux, agencement et diagramme - rebaptis?s machine concr?te et machine abstraite -, constitueront le soubassement th?orique de l'ensemble du travail de Deleuze. Or, l'id?e de diagramme doit beaucoup au Foucault de Surveiller et punir avec lequel Deleuze m?ne un dialogue th?orique ininterrompu pendant ces ann?es-l?: elle cristallise pour lui un enjeu de taille, celui de penser la mutation des (...)
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  11.  27
    Los derechos humanos Y el estado moderno. (¿Qué hace moderno al derecho moderno?).Óscar Correas - 2003 - Anales de la Cátedra Francisco Suárez 37:271-285.
    The object of this t e xt is to present human rights as subjec t i ve rights, and therefore, as an appropriate fo r m of discourse in mode r n socie t y . Subject i v e rights are a discourse strat e gy through w hich ind i viduals h a ve lost contact with their companions in c i vil socie t y , and th e y f ind themsel v es isolate d , (...)
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  12.  9
    F. P. Ramsey: Philosophical Papers.F. P. Ramsey - 1990 - Cambridge: Cambridge University Press.
    A compilation of all previously published writings on philosophy and the foundations of mathematics from the greatest of the generation of Cambridge scholars that included G.E. Moore, Bertrand Russell, Ludwig Wittgenstein and Maynard Keynes.
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  13.  27
    [Letter From F. C. Copleston].F. C. Copleston - 1944 - Philosophy 19 (73):190-191.
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  14.  72
    Liberal Egalitarianism and Workfare.Paul Bou-Habib & Serena Olsaretti - 2004 - Journal of Applied Philosophy 21 (3):257-270.
    In this paper we ask whether liberal egalitarians can endorse workfare policies that require that welfare recipients should work in return for their welfare benefits. In particular, we focus on the fairness-based case for workfare, which holds that people should be responsible for their own welfare since they would otherwise impose unfair costs on others. Two versions of the fairness-based case are considered: The first defends workfare on the grounds that it would form part of an unemployment insurance scheme that (...)
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  15.  77
    The Philosophy of P.F. Strawson.P. F. Strawson, Pranab Kumar Sen & Roop Rekha Verma (eds.) - 1995 - Allied Publishers.
    Festschrift honoring P.F. Strawson; includes contributed articles on his contributions in logic and on logic.
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  16.  4
    LIX. The Magnetic Moment of the 200 Kev Excited State of19F.W. R. Phillips & G. A. Jones - 1956 - Philosophical Magazine 1 (6):576-583.
  17.  36
    Personal Identity and Brain Transplants: P. F. Snowdon.P. F. Snowdon - 1991 - Royal Institute of Philosophy Supplement 29:109-126.
    My topic is personal identity, or rather, our identity. There is general, but not, of course, unanimous, agreement that it is wrong to give an account of what is involved in, and essential to, our persistence over time which requires the existence of immaterial entities, but, it seems to me, there is no consensus about how, within, what might be called this naturalistic framework, we should best procede. This lack of consensus, no doubt, reflects the difficulty, which must strike anyone (...)
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  18. Compulsory Insurance Without Paternalism.Paul Bou-Habib - 2006 - Utilitas 18 (3):243-263.
    This article examines how a just society must address the needs of its imprudent members. I defend compulsory insurance as an answer to this question. It has been assumed that compulsory insurance can only be justified on paternalistic grounds. I argue that this assumption is incorrect, and defend non-paternalistic compulsory insurance. To display the merits of NPCI, I identify a trilemma that arises for views about how to address the needs of the imprudent, including libertarian and so-called ‘ luck -egalitarian’ (...)
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  19. Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  20.  19
    Kamm,F.M. And the Mirror of Time.F. Feldman - unknown
  21. Utilitarianism and the Punishment of the Innocent: The Origins of a False Doctrine1: F. Rosen.F. Rosen - 1997 - Utilitas 9 (1):23-37.
    This paper examines the commonplace assertion that utilitarianism allows for and even, at times, requires the punishment of the innocent. It traces the origins of this doctrine to the writings of the British Idealists and the subsequent development of what is called the post-utilitarian paradigm which posits various justifications for punishment such as retribution, deterrence and reform, finds all of them inadequate, and then, with the addition of other ideas, reconciles them. The idea of deterrence is falsely depicted as the (...)
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  22.  73
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  23.  59
    A Theory of Religious Accommodation.Paul Bou-Habib - 2006 - Journal of Applied Philosophy 23 (1):109–126.
    This paper examines the moral case for a right to religious accommodation, which requires that religious conduct be free of any serious burdens placed on it by the state. Two different types of normative argument for this right are outlined and rejected. The first appeals to religion as a ‘basic good’, and the second to religion as an ‘intense preference’. In place of these, I suggest that a third type of argument has greater prospects of success. Religious accommodation is justified (...)
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  24.  33
    Parental Subsidies: The Argument From Insurance.Paul Bou-Habib - 2013 - Politics, Philosophy and Economics 12 (2):197-216.
    This article develops the argument that the state must provide parental subsidies if, and to the extent that, individuals would, under certain specified hypothetical conditions, purchase ‘insurance cover’ that would provide the funds they need for adequate childrearing. I argue that most citizens would sign up to an insurance scheme, in which they receive a guarantee of a means-tested parental subsidy in return for an obligation to pay a progressive income tax to fund the scheme. This argument from insurance bolsters (...)
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  25.  54
    Equality, Autonomy, and the Price of Parenting.Paul Bou-Habib & Serena Olsaretti - 2013 - Journal of Social Philosophy 44 (4):420-438.
  26. No Revolution Necessary: Neural Mechanisms for Economics: Carl F. Craver and Anna Alexandrova.Carl F. Craver - 2008 - Economics and Philosophy 24 (3):381-406.
    We argue that neuroeconomics should be a mechanistic science. We defend this view as preferable both to a revolutionary perspective, according to which classical economics is eliminated in favour of neuroeconomics, and to a classical economic perspective, according to which economics is insulated from facts about psychology and neuroscience. We argue that, like other mechanistic sciences, neuroeconomics will earn its keep to the extent that it either reconfigures how economists think about decision-making or how neuroscientists think about brain mechanisms underlying (...)
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  27.  20
    A Cross-Cultural Investigation of Email Communication in Peninsular Spanish and British English: The Role of (in)Formality and (in)Directness.Nuria Lorenzo-Dus & Patricia Bou-Franch - 2013 - Pragmatics and Society 4 (1):1-25.
    This paper examines the email discursive practices of particular speakers of two different languages, namely Peninsular Spanish and British English. More specifically, our study focuses on (in)formality and (in)directness therein, for these lie at the heart of considerable scholarly debate regarding, respectively (i) the general stylistic drift towards orality and informality in technology-mediated communication, and (ii) the degree of communicative (in)directness - within broader politeness orientations - of speakers of different languages, specifically an orientation towards directness in Peninsular Spanish vis-à-vis (...)
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  28.  25
    Ordering and Independence: Edward F. McClennen.Edward F. McClennen - 1988 - Economics and Philosophy 4 (2):298-308.
  29.  13
    The Logic of Distributive Bilattices.Félix Bou & Umberto Rivieccio - 2011 - Logic Journal of the IGPL 19 (1):183-216.
    Bilattices, introduced by Ginsberg as a uniform framework for inference in artificial intelligence, are algebraic structures that proved useful in many fields. In recent years, Arieli and Avron developed a logical system based on a class of bilattice-based matrices, called logical bilattices, and provided a Gentzen-style calculus for it. This logic is essentially an expansion of the well-known Belnap–Dunn four-valued logic to the standard language of bilattices. Our aim is to study Arieli and Avron’s logic from the perspective of abstract (...)
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  30.  74
    The Difference Between Fichte's and Schelling's System of Philosophy: An English Translation of G. W. F. Hegel's Differenz des Fichte'schen Und Schelling'schen Systems der Philosophie. [REVIEW]G. W. F. Hegel - 1977 - State University of New York Press.
    In this essay, Hegel attempted to show how Fichte’s Science of Knowledge was an advance from the position of Kant in the Critique of Pure Reason, and how Schelling (and incidentally Hegel himself) had made a further advance from the position of Fichte.
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  31. Who Should Pay for Higher Education?Paul Bou-Habib - 2010 - Philosophy of Education 44 (4):479-495.
    Policies that shift the costs of higher education from the taxpayer to the university student or graduate are increasingly popular, yet they have not been subjected to a thorough normative analysis. This paper provides a critical survey of the standard arguments that have been used in the public debate on higher education funding. These arguments are found to be wanting. In their place, the paper offers a more systematic approach for dealing with the normative issues raised by the funding of (...)
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  32.  19
    William Lewis, M.B., F.R.S.F. W. Gibbs - 1952 - Annals of Science 8 (2):122-151.
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  33. Individual Sacrifice and the Greatest Happiness: Bentham on Utility and Rights: F. Rosen.F. Rosen - 1998 - Utilitas 10 (2):129-143.
    This article considers Bentham's response to the criticism of utilitarianism that it allows for and may even require the sacrifice of some members of society in order to increase overall happiness. It begins with the contrast between the principle of utility and the contrasting principle of sympathy and antipathy to show that Bentham regarded the main achievement of his principle as overcoming the subjectivity he found in all other philosophical theories. This subjectivism, especially prevalent in theories of rights, might well (...)
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  34.  45
    Cloning: Ruth F. Chadwick.Ruth F. Chadwick - 1982 - Philosophy 57 (220):201-209.
    Every body cell of an animal or human being contains the same complete set of genes. In theory any of these cells can be used to start a new embryo. The technique has been employed in the case of frogs. The nucleus is taken out of a body cell of a frog and implanted in an enucleated frog's egg. The resulting egg cell is stimulated to develop into a normal frog, and will be an exact copy of that frog which (...)
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  35.  18
    Richard of Middleton, O.F.M. On Esse and Essence.F. A. Cunningham - 1970 - Franciscan Studies 30 (1):49-76.
  36.  50
    Distributive Justice, Dignity, and the Lifetime View.Paul Bou-Habib - 2011 - Social Theory and Practice 37 (2):285-310.
    This paper provides a critical examination of the strongest defenses of the pure lifetime view, according to which justice requires taking only people's whole lives as relevant when assessing and establishing their distributive entitlements and obligations. The paper proposes that we reject a pure lifetime view and replace it with an alternative view, on which some time-specific considerations--that is to say, considerations about how people fare at specific points in time--have nonderivative weight in determining what our obligations are to them.
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  37.  96
    Property, Rights, and Freedom*: GERALD F. GAUS.Gerald F. Gaus - 1994 - Social Philosophy and Policy 11 (2):209-240.
    William Perm summarized the Magna Carta thus: “First, It asserts Englishmen to be free; that's Liberty. Secondly, they that have free-holds, that's Property.” Since at least the seventeenth century, liberals have not only understood liberty and property to be fundamental, but to be somehow intimately related or interwoven. Here, however, consensus ends; liberals present an array of competing accounts of the relation between liberty and property. Many, for instance, defend an essentially instrumental view, typically seeing private property as justified because (...)
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  38. Education and the Development of Reason. Edited by R.F. Dearden, P.H. Hirst and R.S. Peters. --.R. F. Dearden, R. S. Peters & Paul Heywood Hirst - 1972 - Routledge and Kegan Paul.
     
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  39.  57
    Constrained Maximization and Resolute Choice*: EDWARD F. McCLENNEN.Edward F. McClennen - 1988 - Social Philosophy and Policy 5 (2):95-118.
    In Morals By Agreement, David Gauthier concludes that under certain conditions it is rational for an agent to be disposed to choose in accordance with a fair cooperative scheme rather than to choose the course of action that maximizes his utility. This is only one of a number of important claims advanced in that book. In particular, he also propounds a distinctive view concerning what counts as a fair cooperative arrangement. The thesis concerning the rationality of adopting a cooperative disposition (...)
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  40.  18
    The Case for Replacement Migration.Paul Bou‐Habib - 2019 - Journal of Political Philosophy 27 (1):67-86.
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  41.  6
    Written Linguistic Resources in Catalan: The DCC Project.Joan Soler I. Bou - unknown - Philosophy 1:749.
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  42.  2
    Patricia Bou-Franch and Pilar Garcés-Conejos Blitvich (Eds.), Analyzing Digital Discourse: New Insights and Future Directions.Zhiyi Wu - 2020 - Pragmatics and Society 11 (3):495-500.
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  43. Locke’s Tracts and the Anarchy of the Religious Conscience.Paul Bou-Habib - 2015 - European Journal of Political Theory 14 (1):3-18.
    This article reconstructs the main arguments in John Locke’s first political writings, the highly rhetorical, and often obscure, Two Tracts on Government . The Tracts support the government’s right to impose religious ceremonies on its people, an astonishing fact given Locke’s famous defense of toleration in his later works. The reconstruction of the Tracts developed here allows us to see that rather than a pessimistic view of the prospects for peace under religious diversity, what mainly animates the young Locke is (...)
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  44.  9
    Hesiod and Aeschylus . By F. Solmsen. Pp. Viii + 230. Ithaca, New York: Cornell University Press , 1949. 16s.H. J. Rose & F. Solmsen - 1950 - Journal of Hellenic Studies 70:91-91.
  45. Racial Profiling and Background Injustice.Paul Bou-Habib - 2011 - The Journal of Ethics 15 (1-2):33 - 46.
    Racial profiling appears to be morally more troubling when the racial group that is the object of the profile suffers from background injustice. This article examines two accounts of this intuition. The responsibility-based account maintains that racial profiling is morally more problematic if the higher offender rate within the profiled group is the result of social injustices for which other groups in society are responsible. The expressive harm based account maintains that racial profiling is more problematic if it makes background (...)
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  46.  61
    Autonomy and Children's Well-Being.Paul Bou-Habib & Serena Olsaretti - 2015 - In Bagattini, Alex Macleod & Colin (eds.), The Nature of Children´s Well-Being. Springer.
  47. Examples in Epistemology: Socrates, Theaetetus and G. E. Moore: M. F. Burnyeat.M. F. Burnyeat - 1977 - Philosophy 52:381.
    Theaetetus, asked what knowledge is, replies that geometry and the other mathematical disciplines are knowledge, and so are crafts like cobbling. Socrates points out that it does not help him to be told how many kinds of knowledge there are when his problem is to know what knowledge itself is, what it means to call geometry or a craft knowledge in the first place—he insists on the generality of his question in the way he often does when his interlocutor, asked (...)
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  48. The Moralized View of Parental Partiality.Paul Bou-Habib - 2014 - Journal of Political Philosophy 22 (1):66-83.
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  49. The Philosophy of P. F. Strawson.Anne L. Bezuidenhout, L. E. Hahn & P. F. Strawson - 2001 - Philosophical Review 110 (3):460.
    This is the twenty-sixth volume in the Library of Living Philosophers, a series founded by Paul A. Schilpp in 1939 and edited by him until 1981, when the editorship was taken over by Lewis E. Hahn. This volume follows the design of previous volumes. As Schilpp conceived this series, every volume would have the following elements: an intellectual autobiography of the philosopher, a series of expository and critical articles written by exponents and opponents of the philosopher's thought, replies to these (...)
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  50.  58
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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