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Facundo M. Alonso [7]Fernando H. Llano Alonso [6]Fernando Llano Alonso [3]Francisco Alonso [2]
Francisco José Chaguaceda Alonso [1]F. Aranda Alonso [1]Framcisco José Chaguaceda Alonso [1]Fernando Wulff Alonso [1]

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Facundo M. Alonso
Miami University, Ohio
  1. Reasons for Reliance.Facundo M. Alonso - 2016 - Ethics 126 (2):311-338.
    Philosophers have in general offered only a partial view of the normative grounds of reliance. Some maintain that either one of evidence or of pragmatic considerations has a normative bearing on reliance, but are silent about whether the other kind of consideration has such a bearing on it as well. Others assert that both kinds of considerations have a normative bearing on reliance, but sidestep the question of what their relative normative bearing is. My aim in this article is to (...)
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  2. Shared Intention, Reliance, and Interpersonal Obligations.Facundo M. Alonso - 2009 - Ethics 119 (3):444-475.
    Shared agency is of central importance in our lives in many ways. We enjoy engaging in certain joint activities with others. We also engage in joint activities to achieve complex goals. Current approaches propose that we understand shared agency in terms of the more basic phenomenon of shared intention. However, they have presented two antagonistic views about the nature of this phenomenon. Some have argued that shared intention should be understood as being primarily a structure of attitudes of individual participants (...)
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  3. What is Reliance?Facundo M. Alonso - 2014 - Canadian Journal of Philosophy 44 (2):163-183.
    In this article I attempt to provide a conceptual framework for thinking about reliance in a systematic way. I argue that reliance is a cognitive attitude that has a tighter connection to the guidance of our thought and action than ordinary belief does. My main thesis is that reliance has a ‘constitutive aim’: namely, it aims at guiding our thought and action in a way that is sensible from the standpoint of practical or theoretical ends. This helps explain why reliance (...)
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  4. The Limits of Partial Doxasticism.Facundo M. Alonso - 2021 - Philosophical Quarterly (2):326-345.
    Doxasticism is the thesis that intention is or involves belief in the forthcoming action (Velleman, Harman). Supporters claim that it is only by accepting that thesis that we can explain a wide array of important phenomena, including the special knowledge we have of intentional action, the roles intention plays in facilitating coordination, and the norms of rationality for intention. Others argue that the thesis is subject to counterexample (Davidson, Bratman). Yet some others contend that the thesis can be reformulated in (...)
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  5. Reductive Views of Shared Intention.Facundo M. Alonso - 2017 - In Kirk Ludwig & Marija Jankovic (eds.), Routledge Handbook of Collective Intentionality. Routledge.
    This is a survey article on reductive views of shared intention.
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  6. Intending, Settling, and Relying.Facundo M. Alonso - 2017 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility. Volume 4. Oxford University Press. pp. 50-74.
    Philosophers of action of different persuasions have suggested that there is a tight connection between the phenomenon of intending and the phenomena of “being settled on” and of “settling” a course of action. For many, this connection supports an important constraint on intention: one may only intend what one takes one’s so intending as settling. Traditionally, this has been understood as a doxastic constraint on intention: what one takes one’s intention as settling is what one believes one’s so intending as (...)
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  7.  82
    Planning on a Prior Intention.Facundo Alonso - 2020 - Journal of Ethics and Social Philosophy 18 (3):229-265.
    Intention plays a central role in coordinating action. It does so, it is commonly thought, by allowing one to plan further actions for the future on the basis of the belief that it will be executed. Doxasticists about intention (Harman, Velleman) conclude from this that accounting for this role of intention requires accepting the thesis that intention involves belief. Conativists (Bratman, Brunero, Mele) reject that conclusion. I argue that Doxasticists are right in calling attention to the existence of a cognitive (...)
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  8. A Dual Aspect Theory of Shared Intention.Facundo M. Alonso - 2016 - Journal of Social Ontology 2 (2):271–302.
    In this article I propose an original view of the nature of shared intention. In contrast to psychological views (Bratman, Searle, Tuomela) and normative views (Gilbert), I argue that both functional roles played by attitudes of individual participants and interpersonal obligations are factors of central and independent significance for explaining what shared intention is. It is widely agreed that shared intention (I) normally motivates participants to act, and (II) normally creates obligations between them. I argue that the view I propose (...)
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    Psychosocial Work Factors, Job Stress and Strain at the Wheel: Validation of the Copenhagen Psychosocial Questionnaire in Professional Drivers.Sergio A. Useche, Luis Montoro, Francisco Alonso & Juan C. Pastor - 2019 - Frontiers in Psychology 10.
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  10. Utopía, moral Y derecho en Giambattista Vico.José Manuel Panea Márquez & Fernando H. Llano Alonso - 1998 - Cuadernos Sobre Vico 9:10.
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  11. Apuntes para el estudio de la historiografía estaliniana: a propósito del caso de la transición del esclavismo al feudalismo en el Imperio Romano de Occidente (1933-55). [REVIEW]Fernando Wulff Alonso - 1983 - El Basilisco 16:48-56.
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  12. Estudios en torno a Giambattista Vico.Fernando H. Llano Alonso - 1995 - Cuadernos Sobre Vico 5:67-82.
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  13. La influencia del iusnaturalismo racionalista en la génesis de la moral cristiana pre-evangélica.Fernando H. Llano Alonso - 1997 - Revista Española de Filosofía Medieval 4:123-130.
    En el presente artículo se pretende realizar un análisis en términos prospectivos de las principales claves e interrogantes suscitados a propósito de una de las más enigmáticas fases de la historia de la filosofía clásica: la génesis de la moral cristiana pos-evangélica, en donde pueden hallarse vínculos indisolubles en la tradición iusnaturalista greco-romana.
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  14. Is Safety in the Eye of the Beholder? Discrepancies Between Self-Reported and Proxied Data on Road Safety Behaviors—A Systematic Review.Sergio A. Useche, Mireia Faus & Francisco Alonso - 2022 - Frontiers in Psychology 13.
    Recent studies have problematized on the lack of agreement between self-reported and proxied data in the field of road safety-related behaviors. Overall, and although these studies are still scarce, most of them suggest that the way we perceive our own road behavior is systematically different from the perspective from which we perceive others' behavior, and vice versa. The aim of this review paper was to target the number and type of studies that have researched the behavioral perceptions of different groups (...)
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  15. Tres niveles axiológicos reconciliables dentro del proyecto humanista-cosmopolita de Immanuel Kant.Fernando H. Llano Alonso - 2001 - Anales de la Cátedra Francisco Suárez 35:213-238.
    En el presente artículo, el autor pretende hacer una reivindicación del proyecto humanista-cosmopolita de Immanuel Kant como un sistema adecuado para la integración de los intereses o fines individuales con los valores particulares y universales, aparentemente tan irreconciliables entre sí. En esta especie de "aldea global" que es nuestro mundo, no cabe obstaculizar la difusión general de los derechos humanos, y menos aún si esa limitación se lleva a cabo en aras de cualquier relativismo ético-cultural o soberanismo de estricta observancia. (...)
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    Patient-Specific Electric Field Simulations and Acceleration Measurements for Objective Analysis of Intraoperative Stimulation Tests in the Thalamus.Simone Hemm, Daniela Pison, Fabiola Alonso, Ashesh Shah, Jérôme Coste, Jean-Jacques Lemaire & Karin Wårdell - 2016 - Frontiers in Human Neuroscience 10.
  17. Utopía, moral y derecho en G.Vico.José Manuel Panea Márquez & Fernando H. Llano Alonso - 1998 - Cuadernos Sobre Vico 9:151-162.
    La primera parte del presente estudio (J.M. Panea) aborda el pensamiento de Giambattista Vico en torno a conceptos como utopía, historia y deber; y muestra cómo Vico nos abre a una concepción trágica de la acción. La segunda parte (F.H. Llano) pretende realizar, desde un marco iusfilosófico, un análisis introspectivo que ponga de manifiesto los principales hitos y fundamentos del pensamiento jurídico viquiano, destacando en particular aquellos aspectos que, por su incidencia en la actual Teoría del Derecho, presentan un mayor (...)
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    Guido fasso: Estudios en torno a Giambattista Vico.Fernando H. LLano Alonso - 1995 - Cuadernos Sobre Vico 96:67.
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    Elogio de Las Fronteras.Francisco José Chaguaceda Alonso - 2017 - Hybris, Revista de Filosofí­A 8:31-45.
    El pensamiento filosófico ha sido siempre un saber en duda, cuestionado sobre su utilidad. Esta debilidad permanente se ha acentuado en nuestros días. Ahora bien, ¿es cierto que la filosofía carece de sentido o utilidad en el mundo actual? Nada más lejos de la realidad, intenta argumentar este artículo. La filosofía es un saber para nuestro tiempo como tiempo de fractura y de identidades cerradas. Es un saber de frontera y migrante para el encuentro y la comprensión del otro, para (...)
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