Results for 'F. DreiFussnetter'

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  1.  8
    Nouvelles Obligations des Hôpitaux À l'Égard du Corps des Enfants Pouvant Être Déclarés Sans Vie À l'État Civil (Décret No 2006-965 du 1er Août 2006 Relatif au Décès des Personnes Hospitalisées Et aux Enfants Pouvant Être Déclarés Sans Vie À l'État Civil Dans les Établissements Publics de Santé). [REVIEW]F. DreiFussnetter - 2006 - Médecine et Droit 2006 (81):185-186.
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  2.  31
    Personal Identity and Brain Transplants: P. F. Snowdon.P. F. Snowdon - 1991 - Royal Institute of Philosophy Supplement 29:109-126.
    My topic is personal identity, or rather, our identity. There is general, but not, of course, unanimous, agreement that it is wrong to give an account of what is involved in, and essential to, our persistence over time which requires the existence of immaterial entities, but, it seems to me, there is no consensus about how, within, what might be called this naturalistic framework, we should best procede. This lack of consensus, no doubt, reflects the difficulty, which must strike anyone (...)
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  3. F.P. Ramsey: Philosophical Papers.F. P. Ramsey - 1990 - Cambridge: Cambridge University Press.
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  4.  21
    [Letter From F. C. Copleston].F. C. Copleston - 1944 - Philosophy 19 (73):190-191.
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  5.  16
    Causation in History: Mendel F. Cohen.Mendel F. Cohen - 1987 - Philosophy 62 (241):341-360.
    Following the practice of human beings everywhere historians distinguish the real or most significant cause of an occurrence or state of affairs from ‘less important considerations’, ‘precipitating circumstances’, or ‘mere conditions’. I shall term claims that some phenomenon is most basically to be attributed to some one of the factors causally necessary for its occurrence attributive causal explanations or causal attributions and discuss here the extent to which moral convictions are constitutive of them.
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  6. The Philosophy of P. F. Strawson.Anne L. Bezuidenhout, L. E. Hahn & P. F. Strawson - 2001 - Philosophical Review 110 (3):460.
    This is the twenty-sixth volume in the Library of Living Philosophers, a series founded by Paul A. Schilpp in 1939 and edited by him until 1981, when the editorship was taken over by Lewis E. Hahn. This volume follows the design of previous volumes. As Schilpp conceived this series, every volume would have the following elements: an intellectual autobiography of the philosopher, a series of expository and critical articles written by exponents and opponents of the philosopher's thought, replies to these (...)
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  7.  71
    The Philosophy of P.F. Strawson.P. F. Strawson, Pranab Kumar Sen & Roop Rekha Verma (eds.) - 1995 - Allied Publishers.
    Festschrift honoring P.F. Strawson; includes contributed articles on his contributions in logic and on logic.
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  8. F. Fernández Buey, "La ilusión del método. Ideas para un racionalismo bien temperado". [REVIEW]J. F. Álvarez - 1992 - Isegoría 5:207.
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  9.  18
    Kamm,F.M. And the Mirror of Time.F. Feldman - unknown
  10. Utilitarianism and the Punishment of the Innocent: The Origins of a False Doctrine1: F. Rosen.F. Rosen - 1997 - Utilitas 9 (1):23-37.
    This paper examines the commonplace assertion that utilitarianism allows for and even, at times, requires the punishment of the innocent. It traces the origins of this doctrine to the writings of the British Idealists and the subsequent development of what is called the post-utilitarian paradigm which posits various justifications for punishment such as retribution, deterrence and reform, finds all of them inadequate, and then, with the addition of other ideas, reconciles them. The idea of deterrence is falsely depicted as the (...)
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  11.  89
    Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  12.  65
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  13. No Revolution Necessary: Neural Mechanisms for Economics: Carl F. Craver and Anna Alexandrova.Carl F. Craver - 2008 - Economics and Philosophy 24 (3):381-406.
    We argue that neuroeconomics should be a mechanistic science. We defend this view as preferable both to a revolutionary perspective, according to which classical economics is eliminated in favour of neuroeconomics, and to a classical economic perspective, according to which economics is insulated from facts about psychology and neuroscience. We argue that, like other mechanistic sciences, neuroeconomics will earn its keep to the extent that it either reconfigures how economists think about decision-making or how neuroscientists think about brain mechanisms underlying (...)
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  14.  94
    Beyond Freedom and Dignity.B. F. Skinner - 1971 - Penguin Books.
    The classic work by behaviorist B.F. Skinner offers his analysis of how a "technology of behavior" can condition human responses to the environment.
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  15. Toward F in de Si”E C le Ethics: Some Trends.Stephen Darwall, Allan Gibbard & Peter Railton - 1992 - Philosophical Review 101 (1):115-189.
  16.  62
    The Difference Between Fichte's and Schelling's System of Philosophy: An English Translation of G. W. F. Hegel's Differenz des Fichte'schen Und Schelling'schen Systems der Philosophie. [REVIEW]G. W. F. Hegel - 1977 - State University of New York Press.
    In this essay, Hegel attempted to show how Fichte’s Science of Knowledge was an advance from the position of Kant in the Critique of Pure Reason, and how Schelling (and incidentally Hegel himself) had made a further advance from the position of Fichte.
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  17. Individual Sacrifice and the Greatest Happiness: Bentham on Utility and Rights: F. Rosen.F. Rosen - 1998 - Utilitas 10 (2):129-143.
    This article considers Bentham's response to the criticism of utilitarianism that it allows for and may even require the sacrifice of some members of society in order to increase overall happiness. It begins with the contrast between the principle of utility and the contrasting principle of sympathy and antipathy to show that Bentham regarded the main achievement of his principle as overcoming the subjectivity he found in all other philosophical theories. This subjectivism, especially prevalent in theories of rights, might well (...)
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  18.  41
    Cloning: Ruth F. Chadwick.Ruth F. Chadwick - 1982 - Philosophy 57 (220):201-209.
    Every body cell of an animal or human being contains the same complete set of genes. In theory any of these cells can be used to start a new embryo. The technique has been employed in the case of frogs. The nucleus is taken out of a body cell of a frog and implanted in an enucleated frog's egg. The resulting egg cell is stimulated to develop into a normal frog, and will be an exact copy of that frog which (...)
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  19. Explaining the Brain: Mechanisms and the Mosaic Unity of Neuroscience.Carl F. Craver - 2007 - Oxford University Press, Clarendon Press.
    Carl Craver investigates what we are doing when we sue neuroscience to explain what's going on in the brain.
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  20. Essays on Truth and Reality.F. H. Bradley - 2011 - Cambridge University Press.
    F. H. Bradley was the foremost philosopher of the British Idealist school, which came to prominence in the second half of the nineteenth century and remained influential into the first half of the twentieth. Bradley, who was educated at Oxford, and spent his life as a fellow of Merton College, was influenced by Hegel, and also reacted against utilitarianism. He was recognised during his lifetime as one of the greatest intellectuals of his generation and was the first philosopher to receive (...)
     
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  21.  20
    Ordering and Independence: Edward F. McClennen.Edward F. McClennen - 1988 - Economics and Philosophy 4 (2):298-308.
  22.  58
    Discovery and Explanation in Biology and Medicine.Kenneth F. Schaffner - 1993 - University of Chicago Press.
    Kenneth F. Schaffner compares the practice of biological and medical research and shows how traditional topics in philosophy of science--such as the nature of theories and of explanation--can illuminate the life sciences. While Schaffner pays some attention to the conceptual questions of evolutionary biology, his chief focus is on the examples that immunology, human genetics, neuroscience, and internal medicine provide for examinations of the way scientists develop, examine, test, and apply theories. Although traditional philosophy of science has regarded scientific discovery--the (...)
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  23.  9
    Some Ancient Novels. By F. A. Todd. Pp. Vi + 144. Oxford: University Press, 1940. 7s. 6d.D. F. K. H. - 1942 - Journal of Hellenic Studies 62:93-93.
  24.  14
    Byzantine Churches in Constantinople: Their History and Architecture. By Alexander Van Millingen, M.A., D.D., Assisted by Ramsay Traquair, A.R.I.B.A., W. S. George, F.S.A., and A. E. Henderson, F.S.A. With Maps, Plans, and Illustrations. London: Macmillan & Co.1912. [REVIEW]F. T. - 1913 - Journal of Hellenic Studies 33:133-134.
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  25.  22
    Profiles of Greek Mouldings. By Lucy T. Shoe. Text, Pp. Xvi + 187; Plates, Loose, in Folding Flap Case: A to F, Photographic, and I to LXXIX, in Line Block. Cambridge, Mass.: Harvard University Press, 1936. [REVIEW]F. T. - 1937 - Journal of Hellenic Studies 57 (2):260-261.
  26.  78
    Property, Rights, and Freedom*: GERALD F. GAUS.Gerald F. Gaus - 1994 - Social Philosophy and Policy 11 (2):209-240.
    William Perm summarized the Magna Carta thus: “First, It asserts Englishmen to be free; that's Liberty. Secondly, they that have free-holds, that's Property.” Since at least the seventeenth century, liberals have not only understood liberty and property to be fundamental, but to be somehow intimately related or interwoven. Here, however, consensus ends; liberals present an array of competing accounts of the relation between liberty and property. Many, for instance, defend an essentially instrumental view, typically seeing private property as justified because (...)
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  27.  18
    William Lewis, M.B., F.R.S.F. W. Gibbs - 1952 - Annals of Science 8 (2):122-151.
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  28.  43
    Morality, Mortality: Volume Ii: Rights, Duties, and Status.F. M. Kamm - 1996 - Oup Usa.
    This volume continues the examination of issues of life and death which F.M. Kamm began in Morality, Mortality, Volume I. Kamm continues her development of a non-consequentialist ethical theory and its application to practical ethical problems. She looks at the distinction between killing and letting die, and between intending and foreseeing, and also at the concepts of rights, prerogatives, and supererogation. She shows that a sophisticated non-consequentialist theory can be modelled which copes convincingly with practical ethical issues, and throws considerable (...)
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  29.  9
    Hesiod and Aeschylus . By F. Solmsen. Pp. Viii + 230. Ithaca, New York: Cornell University Press , 1949. 16s.H. J. Rose & F. Solmsen - 1950 - Journal of Hellenic Studies 70:91-91.
  30.  51
    Constrained Maximization and Resolute Choice*: EDWARD F. McCLENNEN.Edward F. McClennen - 1988 - Social Philosophy and Policy 5 (2):95-118.
    In Morals By Agreement, David Gauthier concludes that under certain conditions it is rational for an agent to be disposed to choose in accordance with a fair cooperative scheme rather than to choose the course of action that maximizes his utility. This is only one of a number of important claims advanced in that book. In particular, he also propounds a distinctive view concerning what counts as a fair cooperative arrangement. The thesis concerning the rationality of adopting a cooperative disposition (...)
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  31. Examples in Epistemology: Socrates, Theaetetus and G. E. Moore: M. F. Burnyeat.M. F. Burnyeat - 1977 - Philosophy 52:381.
    Theaetetus, asked what knowledge is, replies that geometry and the other mathematical disciplines are knowledge, and so are crafts like cobbling. Socrates points out that it does not help him to be told how many kinds of knowledge there are when his problem is to know what knowledge itself is, what it means to call geometry or a craft knowledge in the first place—he insists on the generality of his question in the way he often does when his interlocutor, asked (...)
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  32.  41
    Morality, Mortality: Volume I: Death and Whom to Save From It.F. M. Kamm - 1994 - Oup Usa.
    Why is death bad for us, even on the assumption that it involves the absence of experience? Whom should we save from death if we cannot save everyone? Kamm considers these questions, critically examining some answers other philosophers have given. She also examines specifically what differences between persons are relevant to the distribution of any scarce resources, e.g. bodily organs for transplantation.
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  33. Education and the Development of Reason. Edited by R.F. Dearden, P.H. Hirst and R.S. Peters. --.R. F. Dearden, R. S. Peters & Paul Heywood Hirst - 1972 - Routledge and Kegan Paul.
     
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  34.  34
    Responses to Commentators on Intricate Ethics1: F. M. Kamm.F. M. Kamm - 2008 - Utilitas 20 (1):111-142.
    Some of the commentators on Intricate Ethics complain of my method. One finds the main ideas ‘Kammouflaged’ because the relevant causal distinctions are so fine-grained and the cases that illustrate them so numerous. Some say that they do not have the intuitions about many cases that I have, that I concoct dubious and ad hoc distinctions and invest them with moral significance; I am Ptolemaic in that new crystalline spheres and epicycles are constantly being added in an attempt to fix (...)
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  35.  55
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  36.  28
    Understanding Auditors’ Sense of Responsibility for Detecting Fraud Within Organizations.F. Todd DeZoort & Paul D. Harrison - 2018 - Journal of Business Ethics 149 (4):857-874.
    The objective of this study is to evaluate auditors’ perceived responsibility for fraud detection. Auditors play a critical role in managing fraud risk within organizations. Although professional standards and guidance prescribe responsibility in the area, little is known about auditors’ sense of responsibility for fraud detection, the factors affecting perceived responsibility, and how responsibility affects auditor performance. We use the triangle model of responsibility as a theoretical basis for examining responsibility and the effects of accountability, fraud type, and auditor type (...)
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  37. Compassion, by the Pound: The Economics of Farm Animal Welfare.F. Bailey Norwood & Jayson L. Lusk - 2011 - Oxford University Press.
    This highly readable book is aimed at anyone with an interest in the food they eat. In conversational tone, and avoiding academic jargon, it provides an honest and objective account of the consequences of food consumption choices and policies, through the lens of economics.
     
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  38.  45
    Hegel: Faith and Knowledge: An English Translation of G. W. F. Hegel's Glauben Und Wissen.G. W. F. Hegel - 1977 - State University of New York Press.
    This is the first English translation of this important essay.
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  39.  64
    Why All Welfare States Are Unreasonable*: GERALD F. GAUS.Gerald F. Gaus - 1998 - Social Philosophy and Policy 15 (2):1-33.
    Liberal political theory is all too familiar with the divide between classical and welfare-state liberals. Classical liberals, as we all know, insist on the importance of small government, negative liberty, and private property. Welfare-state liberals, on the other hand, although they too stress civil rights, tend to be sympathetic to “positive liberty,” are for a much more expansive government, and are often ambivalent about private property. Although I do not go so far as to entirely deny the usefulness of this (...)
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  40.  22
    G.F. Stout and the Psychological Origins of Analytic Philosophy.Maria van der Schaar - 2013 - Palgrave McMillan.
    This book shows that Stout's ideas have played a role in Moore and Russell's development from their early idealism towards analytic realism, where Stout's ideas often find their origin in early phenomenology.
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  41.  49
    Aristotle on the Best Life for a Man: W. F. R. Hardie.W. F. R. Hardie - 1979 - Philosophy 54 (207):35-50.
    Does Aristotle in the Nicomachean Ethics give one consistent answer to the question what life is best or two mutually inconsistent answers? In the First Book he says that we can agree to say that the best life is eudaimonia or eupraxia but must go on to say in what eudaimonia consists . By considering the specific nature of man as a thinking animal he reaches a conclusion: eudaimonia , the human good , is the activity of soul in accordance (...)
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  42. Moral Intuitions, Cognitive Psychology, and the Harming-Versus-Not-Aiding Distinction.F. M. Kamm - 1998 - Ethics 108 (3):463-488.
  43. HITE, F. C.: "Knowledge and Relativism: An Essay in the Philosophy of Education". [REVIEW]F. D' Agostino - 1985 - Australasian Journal of Philosophy 63:110.
     
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  44. F. e l'etica kantiana.F. Andolfi - 1982 - Idee 12:73-91.
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  45.  19
    Allegri, F., Le radici storiche dell'etica analitica. Richard Price e il fondamento della virtù, Milano, Angeli, 2004. Armogathe, J.-R., L'anticristo nell'età moderna. Esegesi e politica, Fi-renze, Le Monnier, 2004. [REVIEW]F. Aronadio, P. Burrin, Bollati Boringhieri Torino, G. Canziani, F. Casini, B. Centi, G. Gigliotti, F. Chiereghin, G. Chimirri & H. Cixous - 2005 - Rivista di Filosofia 96 (3).
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  46. F. J. Von rintelen: "Values in european thought. I". [REVIEW]F. Brunner - 1976 - Revue de Théologie Et de Philosophie 26:78.
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  47. F. STOLZ: "Jahwes und Israels Krieg". [REVIEW]F. Brunner - 1973 - Revue de Théologie Et de Philosophie 23:399.
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  48. F. Van Steenberghen: "La bibliothèque du philosophe médiéviste". [REVIEW]F. Brunner - 1977 - Revue de Théologie Et de Philosophie 27:264.
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  49. F. Van Steenberghen: "Maître Siger de Brabant". [REVIEW]F. Brunner - 1983 - Revue de Théologie Et de Philosophie 115:319.
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  50. F. Van Steenberghen: "Introduction à l'étude de la philosophie médiévale". [REVIEW]F. Brunner - 1976 - Revue de Théologie Et de Philosophie 26:333.
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