Results for 'F. E. Adcock'

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  1.  48
    The Completion of the Cambridge Ancient History - The Cambridge Ancient History. Vol. xii: The Imperial Crisis and Recovery, A.D. 193–324. Edited by S. A. Cook, F. E. Adcock, M. P. Charlesworth, N. H. Baynes. Pp. xxvii+ 849; maps, plans, and tables. Cambridge: University Press, 1939. Cloth, 35s. [REVIEW]H. M. D. Parker - 1940 - The Classical Review 54 (01):41-42.
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  2.  42
    The Roman Art Of War F. E. Adcock: The Roman Art of War under the Republic. Pp. 124. (Martin Classical Lectures, Vol. VIII.) Cambridge, Mass.: Harvard University Press (London: Milford), 1940. Cloth, us. (d. net.). [REVIEW]N. Whatley - 1943 - The Classical Review 57 (02):91-92.
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  3. Roman Political Ideas and Practice.F. E. ADCOCK - 1959
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  4.  24
    The Art of War in Greece - F. E. Adcock: The Greek and Macedonian Art of War. (Sather Classical Lectures, vol. 30.) Pp. viii+109. Berkeley: University of California Press (London: Cambridge University Press), 1957. Cloth, 22 s_. 6 _d. net. [REVIEW]R. J. Hopper - 1959 - The Classical Review 9 (03):268-269.
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  5.  17
    The Exiles of Peisistratus.F. E. Adcock - 1924 - Classical Quarterly 18 (3-4):174-.
    § 1. The dates for Peisistratus’ reigns and exiles in the Athenaion Politeia, as given in the papyrus, which is the sole authority for the text, are as follows.
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  6.  19
    ΕΠΙΤΕΙΞΙΣΜΟΣ in the Archidamian War.F. E. Adcock - 1947 - The Classical Review 61 (01):2-7.
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  7.  29
    The Interpretation of Res Gestae Divi Augusti, 34. 1.F. E. Adcock - 1951 - Classical Quarterly 1 (3-4):130-.
    In consulatu sexto et septimo postquam bella civilia exstinxeram per consensum universorum [potitus rerum own]ium rem publicam ex mea potestate in senat[us populique Romani a]rbitrium transtuli. There is very little doubt about the reading of the Latin text, except that the Greek has suggested to Schönbauer that ‘compos’ should be read for ‘potitus’. He urges that ‘compos’ has a ‘milder meaning’ than ‘potitus’ and has no connotation of the use of force. The change to ‘compos’ is worthy of consideration, but (...)
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  8.  17
    Ἀττικὸν Δίκαιον. Ἑρμηνευτικὰ καὶ διορθωτικὰ εἰς Ἰσαῖον. By P. S. Photiades. (Exracts from (‘H’ Αθην'.) Sakellarios, Athens, 1922–1923. [REVIEW]F. E. Adcock - 1923 - The Classical Review 37 (5-6):140-.
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  9.  19
    The Source of Plutarch: Solon XX.—XXIV.F. E. Adcock - 1914 - The Classical Review 28 (02):38-40.
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  10.  23
    Mabel Gude: A History of Olynthus, with a prosopographia and testimonia. Pp. xii + 110. (The Johns Hopkins University Studies in Archaeology, No. 17.) Baltimore: The Johns Hopkins Press (London: Milford), 1933. Cloth, $2.50 (12s. 6d). [REVIEW]F. E. Adcock - 1934 - The Classical Review 48 (04):147-.
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  11.  19
    Roman Republican Sea-Power J. H. Thiel: Studies on the History of Roman Sea-Power in Republican Times. Pp. vi+456. Amsterdam: N.V. Noord-Hollandsche Uitgevers Mij., 1946. Cloth, 25s. net. [REVIEW]F. E. Adcock - 1947 - The Classical Review 61 (3-4):116-118.
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  12.  17
    The Legal Term of Caesar's Governorship in Gaul.F. E. Adcock - 1932 - Classical Quarterly 26 (01):14-.
    It may be affirmed with some confidence that on this topic no generally accepted solution will be found in default of new evidence, for which we can only faintly hope. Against certainty on the matter it would seem that the Everlasting has fixed his canon: quis iustius induit arma scire nefas. Dogmatism is out of place; we must be content with whatever theory is least difficult to reconcile with the texts and with a reasonable interpretation of the course of events (...)
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  13.  1
    The Cambridge Ancient History.Hugh Last, S. A. Cook, F. E. Adcock, M. P. Charlesworth, N. H. Baynes & C. T. Seltman - 1940 - American Journal of Philology 61 (1):81.
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  14.  2
    The Cambridge Ancient History.Allan Chester Johnson, J. B. Bury, S. A. Cook & F. E. Adcock - 1927 - American Journal of Philology 48 (3):289.
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  15.  1
    The Cambridge Ancient History.Allan Chester Johnson, S. A. Cook, F. E. Adcock & M. P. Charlesworth - 1933 - American Journal of Philology 54 (3):291.
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  16. The Cambridge Ancient History.Tenney Frank, S. A. Cook, F. E. Adcock & M. P. Charlesworth - 1935 - American Journal of Philology 56 (4):405.
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  17. ENRIQUES, F. - Causalità e determinismo nella Filosofia e nella Storia delle scienze. [REVIEW]E. F. E. F. - 1946 - Scientia 40 (79):105.
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  18. Enriques, F. - Causalità E Determinismo Nella Filosofia E Nella Storia Delle Scienze. [REVIEW]E. F. E. F. - 1946 - Scientia 40 (79):105.
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  19. Kant's Conception of God. By E. F. Mettrick.F. E. England - 1929 - International Journal of Ethics 40:560.
     
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  20. Logic for Use: An Introduction to the Voluntarist Theory of Knowledge. By E. F. Mettrick. [REVIEW]F. E. England - 1929 - International Journal of Ethics 40:560.
     
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  21. F. e l'etica kantiana.F. Andolfi - 1982 - Idee 12:73-91.
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  22. La reconstruction de la théologie, discours du rév. "Lewis F. Stearns".E. M. F. - 1881 - Revue de Théologie Et de Philosophie 14 (6):521.
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  23.  28
    The libyans F. Colin: Les peupLes libyens de la cyrenaïque à l'égypte. D'après Les sources de l'antiquité classique . Pp. 267. Louvain-la-neuve: Académie royale de belgique, 2000. Paper, belg. Frs. 1050. Isbn: 2-8031-0176-. [REVIEW]F. E. Romer - 2003 - The Classical Review 53 (02):437-.
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  24.  13
    Greek Philosophical Terms: A Historical Lexicon.F. E. PETERS - 1967 - New York: New York University Press.
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  25.  1
    Greek Philosophical Terms a Historical Lexicon.F. E. PETERS - 1967 - New York University Press University of London Press.
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  26. Dimensions of Freedom.F. E. OPPENHEIM - 1961
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  27. Aristoteles Arabus.F. E. Peters - 1968 - Leiden: Brill.
  28.  9
    Kant's Conception of God: A Critical Exposition of Its Metaphysical Development Together with a Translation of the Nova Dilucidatio. F. E. England. [REVIEW]E. F. Mettrick - 1930 - International Journal of Ethics 40 (4):560-560.
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  29. Jonathan Edwards: Then and Now: A Satirical Study in Predestination. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 14 (1):171-171.
    A short biography of Edwards and a polemical defense of some of his main ideas.--F. E. B.
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  30.  25
    The Unity of Body and Mind. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (4):699-699.
    Drawing upon the insights of Spinoza and Constantin Brunner, Bickel develops a theory of the identity of mind and body. Difficult to understand.-F. E. B.
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  31.  31
    A Modern Introduction to Ethics. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (4):665-665.
    Though hardly technical enough for an ethics course, this comprehensive book of readings would be useful in a course on the ideals of civilizations, Eastern and Western.--F. E. B.
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  32. F. E. England, Kant's Conception of God, Reprint. [REVIEW]J. Kopper - 1971 - Société Française de Philosophie, Bulletin 62 (1):139.
     
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  33.  30
    Christian Rationalism and Philosophical Analysis. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (3):529-529.
    An intellectual defense of Christianity which argues that contemporary apologetics are much too defensive intellectually. Cleobury contends that the insights of the Christian faith are most compatible with an idealistic world view. This he presents and defends with subtlety.--F. E. B.
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  34.  16
    Review: F. E. J. Linton, Injective Boolean $Sigma$-Algebras. [REVIEW]Adil Yaqub - 1972 - Journal of Symbolic Logic 37 (2):400-400.
  35.  22
    Theology of Culture. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 13 (1):192-192.
    This collection of essays is an extended discussion of the relation between religion and culture. Tillich, in defining religion in terms of ultimate concern, cuts across, and at times seems to undercut, traditional views about religion. "Religion is the meaning-giving substance of culture, and culture is the totality of forms in which the basic concern of religion expresses itself." His analyses, although oversimplified in certain respects, point out important inter-relationships and offer suggestive interpretations. --F. E. B.
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  36.  21
    The Balanced Life. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (4):700-700.
    This introductory essay sketches the problem of the good life by a brief description of moral experience and discusses some major alternative answers. Freund suggests that the good life has as its final value "the unity of communion, fellowship, and creativeness" and concludes with a plea for a re-examination of our educational procedures.--F. E. B.
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  37.  21
    The Cost of Discipleship. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (4):705-705.
    This newly revised edition of Bonhoeffer's classic statement of the Christian life contains the full text of Bonhoeffer's Nachfolge.--F. E. B.
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  38.  21
    The New Testament Documents--Are They Reliable? [REVIEW]E. B. F. - 1960 - Review of Metaphysics 14 (1):170-170.
    A succinct, conservative discussion of a variety of evidence pointing to the reliability of the New Testament.--F. E. B.
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  39.  20
    The Philosophy of Law in Historical Perspective. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (4):663-663.
    An excellent and succinct historical survey of the major philosophies of law as seen in the leading political philosophers, this work explores the connection between views of law and the philosophical outlooks on which they are based. It also includes a short analysis of some current problems, such as the relation of law to justice, and it suggests the feasibility of international constitutional law.--F. E. B.
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  40.  19
    The Christian Doctrine of History. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 13 (1):189-189.
    McIntyre defines history as "meaningful occurrence, and more particularly occurrence the meaning of which is a construct out of certain categories, namely, Necessity, Providence, Incarnation, Freedom and Memory."--F. E. B.
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  41.  17
    Three Traditions of Moral Thought. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (4):702-702.
    An examination of the place and importance accorded to love in the systems representative of the Platonic-Christian, the utilitarian, and humanist world views. By a formal, literary analysis of parts of a major work of each of nine moralists, the author brings out their views on man and love. Despite a rather weak conclusion, and a few somewhat strained interpretations, her argument is clear and her analyses penetrating.--F. E. B.
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  42.  22
    Calvin's Doctrine of the Knowledge of God. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 13 (2):359-359.
    Parker carefully argues that from a close reading of Calvin's major writings one must conclude that Calvin conceded less to natural theology than is commonly supposed.--F. E. B.
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  43.  22
    Philosophical Diary. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (4):706-706.
    A short collection of random quotations concerning a number of diverse philosophical topics.--F. E. B.
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  44.  16
    What Makes Acts Right? [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (3):486-486.
    A popular introduction to ethics, intended to "stimulate thinking" rather than offer a final solution, which discusses thirteen theories in terms of a number of tests of a good theory of right action.--F. E. B.
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  45.  21
    A Study of Liberty. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (3):531-531.
    This rather discursive study draws upon many sources in maintaining that freedom is the touchstone for an understanding of the human condition, both of man's possibility and his development in a world of chance and change. Kallen argues that mankind can best achieve liberty by adopting a pragmatic view of ideas which neither neglects the actual nor distorts the ideal. -- F. E. B.
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  46.  21
    Basic Christianity. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 13 (1):191-191.
    This popularly written apologetical work stresses the character, claim, and deeds of Jesus Christ in relation to man's need and potential response.--F. E. B.
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  47.  21
    Divine Election. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 14 (1):169-169.
    In this subtle but laborious exposition and defense of a difficult doctrine of classical Calvinism, Berkouwer interprets both Calvin and certain classical creedal statements. His defense depends upon the contention that most criticisms of the doctrine rest upon misinterpretations. --F. E. B.
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  48.  15
    The Religion of the Occident. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (3):532-532.
    A study of the religion of Jesus in terms of its pagan and Jewish sources, its inner meaning and finally its redevelopment in the pagan world. Larson argues that the religion of the Essene Jesus was a grand "synthesis of human experience drawn from many cultures" and that this religion has been greatly distorted by the ritual of the Church.--F. E. B.
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  49.  19
    Philosophy for a New Civilization. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (4):663-663.
    The author conceives of his grandiose world view and proposals for biological human selectivity as based on a new scientific philosophy, but the book seems to share little with either organized science or disciplined philosophy.--F. E. B.
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  50.  14
    When Christ Comes and Comes Again. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (4):667-668.
    The content of the evangelical message of the church should be centered around the acts of God in Christ, the author holds in these sixteen sermons. --F. E. B.
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