64 found
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  1.  72
    Classical Christian Philosophy and Temporality: Correcting a Misunderstanding.F. F. Centore - 1992 - The Monist 75 (3):393-405.
    CCP is not, generally speaking, well-respected today. This is not so much because CCP is impure, being, as it is, all mixed up with dogmatic statements drawn from Scripture, Church teachings, and so on, but because CCP is impure in a certain way. All philosophies are always and everywhere impure in the sense of always and everywhere being embedded in some particular time and culture. Philosophies are written by philosophers, each of whom is taught many things at his mother’s knee (...)
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  2.  16
    Mechanism, Teleology, and 17th Century English Science.F. F. Centore - 1972 - International Philosophical Quarterly 12 (4):553-571.
  3.  10
    There Are Two Logics.F. F. Centore - 1971 - New Scholasticism 45 (2):343-347.
  4.  5
    There Are Two Logics: A Reply to J. J. Romano’s “How Many Logics Are There?”.F. F. Centore - 1971 - New Scholasticism 45 (2):343-347.
  5. Philosophy Today a Critical Survey of Current Trends in Philosophy for the Layman.Larry Azar & F. F. Centore - 1967 - W. C. Brown.
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  6.  16
    Agape.F. F. Centore - 1974 - Philosophical Studies (Dublin) 23:291-293.
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  7.  1
    Agape.F. F. Centore - 1974 - Philosophical Studies (Dublin) 23:291-293.
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  8.  6
    Agape: An Ethical Analysis. [REVIEW]F. F. Centore - 1974 - Philosophical Studies (Dublin) 23:291-293.
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  9. "Atomism and Plato's" Theatetus.F. F. Centore - 1974 - Philosophical Forum 5 (3):475.
     
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  10.  21
    A Note on T. G. Smith's “The Theory of Forms, Relations and Infinite Regress”.F. F. Centore - 1970 - Dialogue 8 (4):678-679.
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  11. A Note on Wittgenstein as an Unwilling Nominalist.F. F. Centore - 1973 - The Thomist 37 (4):762-767.
     
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  12. A Note on Diversity and Difference.F. F. Centore - 1972 - The Thomist 36 (3):472.
  13.  12
    Aquinas on Inner Space.F. F. Centore - 1974 - Canadian Journal of Philosophy 4 (2):351 - 363.
    Can one deny the intelligibility of “extramental nonbeing” in pure ontology while affirming its intelligibility in physics? When one sweeps the heavens clean of matter does one also necessarily affirm the existence of absolute nonbeing in those “clean” spaces? Does talking about space necessarily mean talking about nonbeing? How could there possibly be “space” which is not absolute nothingness? How, if at all, can statements about space be reconciled with such self-contradictory statements as “What is not, is“?The purpose of this (...)
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  14. Being and Becoming: A Critique of Post-Modernism.F. F. Centore - 1991 - Greenwood Press.
    Contemporary society, according to Centore, is dominated by a post-modern philosophical world-view. Lacking until now, from the many works that have been written on post-modernism, is one that scrutinizes its fundamental assumptions and presuppositions. Being and Becoming attempts to fill this need by synthesizing the key developments in contemporary post-modernism. By taking the reader through the various historical periods and developments which have led to the current situation, Centore shows what is now taken for granted by the vast majority of (...)
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  15.  7
    Confusions and Clarifications: An Introduction to Philosophy for the Twenty-First Century.F. F. Centore - 1997 - Upa.
    This book brings together the chief elements of 3,000 years of philosophy as found mainly in Western thought in a highly readable form. The work concentrates on problems and issues much more than on names, dates and places. he book includes an extensive bibliography of works related to the main themes of the text, followed by a long list of names and dates of leading historical figures in various fields, especially in science, philosophy, and theology.
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  16.  40
    Copernicus, Hooke and Simplicity.F. F. Centore - 1968 - Philosophical Studies (Dublin) 17:185-196.
    DOES the sun travel around the earth or does the earth travel around the sun? Our limited objective in this article is to see how one seventeenth century thinker of note, thinking on the topic previous to the publication of Newton’s Principia, answered this question and why he gave the answer that he did. Our procedure will be to set out the views of Copernicus’ important predecessors, the view of Copernicus, the view of Hooke, and then to place these views (...)
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  17.  75
    Camus, Pascal, and the Absurd.F. F. Centore - 1980 - New Scholasticism 54 (1):46-59.
  18. Darwin on Evolution: A Re-Estimation.F. F. Centore - 1969 - The Thomist 33 (3):456.
     
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  19. Evolution After Darwin.F. F. Centore - 1969 - The Thomist 33 (4):718.
     
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  20. Etienne Gilson: "From Aristotle to Darwin and Back Again". [REVIEW]F. F. Centore - 1986 - The Thomist 50 (2):318.
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  21.  17
    Explaining Technical Change.F. F. Centore - 1984 - Philosophical Studies (Dublin) 30:385-388.
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  22.  1
    Explaining Technical Change: A Case Study in the Philosophy of Science. [REVIEW]F. F. Centore - 1984 - Philosophical Studies (Dublin) 30:385-388.
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  23. Explaining Technical Change.F. F. Centore - 1984 - Philosophical Studies (Dublin) 30:385-388.
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  24. FC Copleston, Philosophies and Cultures Reviewed By.F. F. Centore - 1981 - Philosophy in Review 1 (6):250-253.
     
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  25.  48
    Hooke and Linus: Critics of Newton’s Theory of Light.F. F. Centore - 1969 - Philosophical Studies (Dublin) 18:14-24.
    THE aim of this paper is to examine the reaction of an Aristotelian and a Cartesian to Newton’s 1672 paper on light and colors. The Aristotelian is Francis Hall, an English Jesuit who held the position of professor of mathematics in the Jesuit college at Liège. In his own time he was better known by his pseudonym Francis Line or Linus. The Cartesian is Robert Hooke, the Curator of Experiments to the Royal Society of London since its official beginning in (...)
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  26.  13
    Hooke and Linus: Critics of Newton’s Theory of Light.F. F. Centore - 1969 - Philosophical Studies (Dublin) 18:14-24.
    THE aim of this paper is to examine the reaction of an Aristotelian and a Cartesian to Newton’s 1672 paper on light and colors. The Aristotelian is Francis Hall, an English Jesuit who held the position of professor of mathematics in the Jesuit college at Liège. In his own time he was better known by his pseudonym Francis Line or Linus. The Cartesian is Robert Hooke, the Curator of Experiments to the Royal Society of London since its official beginning in (...)
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  27.  12
    Human Destiny: Some Problems for Catholic Philosophy J. Owens Washington, DC: The Catholic University of America Press, 1985. Pp. 117. [REVIEW]F. F. Centore - 1987 - Dialogue 26 (1):216-.
  28.  68
    Hume, Reid and Scepticism.F. F. Centore - 1981 - Philosophical Studies (Dublin) 28:212-220.
  29.  1
    Hume, Reid and Scepticism.F. F. Centore - 1981 - Philosophical Studies (Dublin) 28:212-220.
  30. Hume, Reid and Scepticism.F. F. Centore - 1981 - Philosophical Studies (Dublin) 28:212-220.
  31.  28
    Hursthouse, Rosalind. On Virtue Ethics. [REVIEW]F. F. Centore - 2002 - Review of Metaphysics 56 (1):178-179.
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  32.  10
    Hospers, Understanding of “Necessary Being”.F. F. Centore - 1969 - New Scholasticism 43 (3):449-453.
  33. Is Darwin Dead?F. F. Centore - 1983 - The Thomist 47 (4):552.
  34. John Durant, Ed.: "Darwinism and Divinity". [REVIEW]F. F. Centore - 1988 - The Thomist 52 (2):357.
  35. J. N. Deely & R. J. Nogar, "The Problem of Evolution: A Study of the Philosophical Repercussions of Evolutionary Science". [REVIEW]F. F. Centore - 1973 - The Thomist 37 (3):611.
     
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  36. J. OWENS, "Human Destiny: Some Problems for Catholic Philosophy". [REVIEW]F. F. Centore - 1987 - Dialogue 26 (1):216.
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  37. Life, Atoms, Chance Three Essays in the Philosophy of Science.F. F. Centore - 1966 - Pageant Press.
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  38. Michael Ruse, "The Philosophy of Biology". [REVIEW]F. F. Centore - 1973 - The Thomist 37 (4):822.
     
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  39. Neo-Darwinian Reactions to the Social Consequences of Darwin's Nominalism.F. F. Centore - 1971 - The Thomist 35 (1):113.
     
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  40. On Virtue Ethics. [REVIEW]F. F. Centore - 2002 - Review of Metaphysics 56 (1):178-178.
    What would you think of a man who, when he sees three children drowning in a lake, jumps in and saves two of them, deliberately leaving the third one to drown, and who later tells reporters that two out of three ain’t bad? What about a President who pardons both a crook, who was a big political party contributor, and someone who really deserves to be pardoned? Are such people virtuous?
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  41.  23
    Persons: A Comparative Account Of The Six Possible Theories.F. F. Centore - 1979 - Westport: Greenwood Press.
    The adventurous hero Indiana Jones makes his long-awaited return to theaters this summer! Filled with the intrigue and drama characteristic of all the classic Indiana Jones films, the fourth release is all brought to life by an incredible soundtrack. Selections from Indiana Jones and the Kingdom of the Crystal Skull features popular music from the film, as composed by Academy Award winner John Williams, plus 8 pages of color artwork straight from the movie. This book is part of an instrumental (...)
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  42.  15
    Philosophy of Science and Sociology.F. F. Centore - 1984 - Philosophical Studies (Dublin) 30:382-385.
  43.  1
    Philosophy of Science and Sociology: From the Methodological Doctrine to Research Practice. [REVIEW]F. F. Centore - 1984 - Philosophical Studies (Dublin) 30:382-385.
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  44. Philosophy of Science and Sociology.F. F. Centore - 1984 - Philosophical Studies (Dublin) 30:382-385.
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  45. Paul Ramsey, The Truth of Value: A Defense of Moral and Literary Judgment Reviewed By.F. F. Centore - 1986 - Philosophy in Review 6 (8):398-400.
     
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  46.  62
    Potency, Space, and Time: Three Modern Theories.F. F. Centore - 1989 - New Scholasticism 63 (4):435-462.
  47. R. J. Connell: "Substance and Modern Science". [REVIEW]F. F. Centore - 1989 - The Thomist 53 (2):331.
     
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  48.  22
    Reading Nozick.F. F. Centore - 1982 - Philosophical Studies (Dublin) 29:353-354.
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  49. Reading Nozick.F. F. Centore - 1982 - Philosophical Studies (Dublin) 29:353-354.
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  50.  18
    Reading Nozick: Essays on Anarchy, State, and Utopia. [REVIEW]F. F. Centore - 1982 - Philosophical Studies (Dublin) 29:353-354.
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