Results for 'F. Frascarelli'

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  1. La curia papale a Perugia nel Duecento.F. Frascarelli - forthcoming - Annali Della Facoltà di Lettere E Filosofia. Università Degli Studi di Perugia. Studi Storico-Antropologici», I (1977-1978).
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  2. F.P. Ramsey: Philosophical Papers.F. P. Ramsey - 1990 - Cambridge: Cambridge University Press.
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  3.  21
    [Letter From F. C. Copleston].F. C. Copleston - 1944 - Philosophy 19 (73):190-191.
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  4.  70
    The Philosophy of P.F. Strawson.P. F. Strawson, Pranab Kumar Sen & Roop Rekha Verma (eds.) - 1995 - Allied Publishers.
    Festschrift honoring P.F. Strawson; includes contributed articles on his contributions in logic and on logic.
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  5.  9
    Spasticity Measurement Based on Tonic Stretch Reflex Threshold in Children with Cerebral Palsy Using the PediAnklebot.Marco Germanotta, Juri Taborri, Stefano Rossi, Flaminia Frascarelli, Eduardo Palermo, Paolo Cappa, Enrico Castelli & Maurizio Petrarca - 2017 - Frontiers in Human Neuroscience 11.
  6. Utilitarianism and the Punishment of the Innocent: The Origins of a False Doctrine1: F. Rosen.F. Rosen - 1997 - Utilitas 9 (1):23-37.
    This paper examines the commonplace assertion that utilitarianism allows for and even, at times, requires the punishment of the innocent. It traces the origins of this doctrine to the writings of the British Idealists and the subsequent development of what is called the post-utilitarian paradigm which posits various justifications for punishment such as retribution, deterrence and reform, finds all of them inadequate, and then, with the addition of other ideas, reconciles them. The idea of deterrence is falsely depicted as the (...)
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  7. Individual Sacrifice and the Greatest Happiness: Bentham on Utility and Rights: F. Rosen.F. Rosen - 1998 - Utilitas 10 (2):129-143.
    This article considers Bentham's response to the criticism of utilitarianism that it allows for and may even require the sacrifice of some members of society in order to increase overall happiness. It begins with the contrast between the principle of utility and the contrasting principle of sympathy and antipathy to show that Bentham regarded the main achievement of his principle as overcoming the subjectivity he found in all other philosophical theories. This subjectivism, especially prevalent in theories of rights, might well (...)
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  8.  18
    Kamm,F.M. And the Mirror of Time.F. Feldman - unknown
  9.  28
    Personal Identity and Brain Transplants: P. F. Snowdon.P. F. Snowdon - 1991 - Royal Institute of Philosophy Supplement 29:109-126.
    My topic is personal identity, or rather, our identity. There is general, but not, of course, unanimous, agreement that it is wrong to give an account of what is involved in, and essential to, our persistence over time which requires the existence of immaterial entities, but, it seems to me, there is no consensus about how, within, what might be called this naturalistic framework, we should best procede. This lack of consensus, no doubt, reflects the difficulty, which must strike anyone (...)
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  10.  86
    Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  11.  9
    Hesiod and Aeschylus . By F. Solmsen. Pp. Viii + 230. Ithaca, New York: Cornell University Press , 1949. 16s.H. J. Rose & F. Solmsen - 1950 - Journal of Hellenic Studies 70:91-91.
  12.  64
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  13. No Revolution Necessary: Neural Mechanisms for Economics: Carl F. Craver and Anna Alexandrova.Carl F. Craver - 2008 - Economics and Philosophy 24 (3):381-406.
    We argue that neuroeconomics should be a mechanistic science. We defend this view as preferable both to a revolutionary perspective, according to which classical economics is eliminated in favour of neuroeconomics, and to a classical economic perspective, according to which economics is insulated from facts about psychology and neuroscience. We argue that, like other mechanistic sciences, neuroeconomics will earn its keep to the extent that it either reconfigures how economists think about decision-making or how neuroscientists think about brain mechanisms underlying (...)
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  14.  60
    The Difference Between Fichte's and Schelling's System of Philosophy: An English Translation of G. W. F. Hegel's Differenz des Fichte'schen Und Schelling'schen Systems der Philosophie. [REVIEW]G. W. F. Hegel - 1977 - State University of New York Press.
    In this essay, Hegel attempted to show how Fichte’s Science of Knowledge was an advance from the position of Kant in the Critique of Pure Reason, and how Schelling (and incidentally Hegel himself) had made a further advance from the position of Fichte.
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  15. The Philosophy of P. F. Strawson.Anne L. Bezuidenhout, L. E. Hahn & P. F. Strawson - 2001 - Philosophical Review 110 (3):460.
    This is the twenty-sixth volume in the Library of Living Philosophers, a series founded by Paul A. Schilpp in 1939 and edited by him until 1981, when the editorship was taken over by Lewis E. Hahn. This volume follows the design of previous volumes. As Schilpp conceived this series, every volume would have the following elements: an intellectual autobiography of the philosopher, a series of expository and critical articles written by exponents and opponents of the philosopher's thought, replies to these (...)
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  16.  41
    Cloning: Ruth F. Chadwick.Ruth F. Chadwick - 1982 - Philosophy 57 (220):201-209.
    Every body cell of an animal or human being contains the same complete set of genes. In theory any of these cells can be used to start a new embryo. The technique has been employed in the case of frogs. The nucleus is taken out of a body cell of a frog and implanted in an enucleated frog's egg. The resulting egg cell is stimulated to develop into a normal frog, and will be an exact copy of that frog which (...)
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  17.  20
    Ordering and Independence: Edward F. McClennen.Edward F. McClennen - 1988 - Economics and Philosophy 4 (2):298-308.
  18.  54
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  19.  44
    Hegel: Faith and Knowledge: An English Translation of G. W. F. Hegel's Glauben Und Wissen.G. W. F. Hegel - 1977 - State University of New York Press.
    This is the first English translation of this important essay.
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  20.  76
    Property, Rights, and Freedom*: GERALD F. GAUS.Gerald F. Gaus - 1994 - Social Philosophy and Policy 11 (2):209-240.
    William Perm summarized the Magna Carta thus: “First, It asserts Englishmen to be free; that's Liberty. Secondly, they that have free-holds, that's Property.” Since at least the seventeenth century, liberals have not only understood liberty and property to be fundamental, but to be somehow intimately related or interwoven. Here, however, consensus ends; liberals present an array of competing accounts of the relation between liberty and property. Many, for instance, defend an essentially instrumental view, typically seeing private property as justified because (...)
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  21.  18
    William Lewis, M.B., F.R.S.F. W. Gibbs - 1952 - Annals of Science 8 (2):122-151.
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  22.  50
    Constrained Maximization and Resolute Choice*: EDWARD F. McCLENNEN.Edward F. McClennen - 1988 - Social Philosophy and Policy 5 (2):95-118.
    In Morals By Agreement, David Gauthier concludes that under certain conditions it is rational for an agent to be disposed to choose in accordance with a fair cooperative scheme rather than to choose the course of action that maximizes his utility. This is only one of a number of important claims advanced in that book. In particular, he also propounds a distinctive view concerning what counts as a fair cooperative arrangement. The thesis concerning the rationality of adopting a cooperative disposition (...)
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  23. G. F. Stout, A Manual of Psychology. [REVIEW]F. Ryland - 1901 - Mind 10:545.
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  24.  8
    F. Battistelli (a cura di), La fabbrica della sicurezza.F. Santangelo - 2010 - Polis: Research and studies on Italian society and politics 24 (1):154-156.
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  25. BOND, F. B. -The Gate of Remembrance: The Story of the Psychological Experiment Which Resulted in the Discovery of the Edgar Chapel at Glastonbury. [REVIEW]F. C. S. Schiller - 1919 - Mind 28:106.
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  26. F.F. C. S. Schiller - 2008 - Humanity Books.
  27. F. Podmore, Studies in Psychical Research.F. C. S. Schiller - 1899 - Mind 8:101.
     
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  28. F. S. Marvin, Editor, The Unity of Western Civilisation. [REVIEW]F. C. S. Schiller - 1915 - Hibbert Journal 14:836.
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  29. F. S. Marvin, Editor, Progress and History. [REVIEW]F. C. S. Schiller - 1916 - Hibbert Journal 15:511.
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  30. F.C.S. Schiller on Pragmatism and Humanism: Selected Writings, 1891-1939.F. C. S. Schiller - 2008 - Humanity Books.
  31. SPENCER, F. A. M. -The Future Life. [REVIEW]F. C. S. Schiller - 1936 - Mind 45:113.
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  32. TENNANT, F. R. -Miracle and its Philosophical Presuppositions. [REVIEW]F. C. S. Schiller - 1926 - Mind 35:98.
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  33. F. C. S. Schiller, Problems of Belief. [REVIEW]F. R. Tennant - 1925 - Hibbert Journal 24:185.
     
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  34.  10
    F. Dölger, Regesien der Kaiserurkunden des oströmischen Reiches, 3. Teil. 2. erweit.F. Thiriet - 1980 - Byzantinische Zeitschrift 73 (1).
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  35. AMLYN, F. C.: "Schopenhauer". [REVIEW]F. C. White - 1982 - Australasian Journal of Philosophy 60:289.
     
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  36.  2
    Vom F?hlen, Wollen und Denken. Eine psychologische Skizze.F. S. Wrinch - 1903 - Psychological Review 10 (3):316-320.
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  37.  57
    W. F. Ryan, C. B. Schmitt (Edd.): Pseudo-Aristotle, The Secret of Secrets. Sources and Influences. (Warburg Institute Surveys, 9.) Pp. Vi+148. London: The Warburg Institute, 1983 (1982 on Title Page). Paper, £18. [REVIEW]F. W. Zimmermann - 1984 - The Classical Review 34 (01):139-.
  38.  13
    W. F. Ryan, C. B. Schmitt : Pseudo-Aristotle, The Secret of Secrets. Sources and Influences. Pp. Vi+148. London: The Warburg Institute, 1983 . Paper, £18. [REVIEW]F. W. Zimmermann - 1984 - The Classical Review 34 (1):139-139.
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  39.  15
    Books and Readers in Ancient Greece and Rome. By F. G. Kenyon. 2nd Ed. Pp. Vii + 136, 8 Pll. Oxford: Clarendon Press, 1951. 8s. 6d. [REVIEW]W. B. Sedgwick & F. G. Kenyon - 1952 - Journal of Hellenic Studies 72:123-123.
  40. Examples in Epistemology: Socrates, Theaetetus and G. E. Moore: M. F. Burnyeat.M. F. Burnyeat - 1977 - Philosophy 52:381.
    Theaetetus, asked what knowledge is, replies that geometry and the other mathematical disciplines are knowledge, and so are crafts like cobbling. Socrates points out that it does not help him to be told how many kinds of knowledge there are when his problem is to know what knowledge itself is, what it means to call geometry or a craft knowledge in the first place—he insists on the generality of his question in the way he often does when his interlocutor, asked (...)
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  41. Education and the Development of Reason. Edited by R.F. Dearden, P.H. Hirst and R.S. Peters. --.R. F. Dearden, R. S. Peters & Paul Heywood Hirst - 1972 - Routledge and Kegan Paul.
     
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  42.  34
    Responses to Commentators on Intricate Ethics1: F. M. Kamm.F. M. Kamm - 2008 - Utilitas 20 (1):111-142.
    Some of the commentators on Intricate Ethics complain of my method. One finds the main ideas ‘Kammouflaged’ because the relevant causal distinctions are so fine-grained and the cases that illustrate them so numerous. Some say that they do not have the intuitions about many cases that I have, that I concoct dubious and ad hoc distinctions and invest them with moral significance; I am Ptolemaic in that new crystalline spheres and epicycles are constantly being added in an attempt to fix (...)
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  43.  52
    Idealism and Greek Philosophy: What Descartes Saw and Berkeley Missed*: M. F. Burnyeat.M. F. Burnyeat - 1982 - Royal Institute of Philosophy Supplement 13:19-50.
    It is a standing temptation for philosophers to find anticipations of their own views in the great thinkers of the past, but few have been so bold in the search for precursors, and so utterly mistaken, as Berkeley when he claimed Plato and Aristotle as allies to his immaterialist idealism. In Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar-Water , which Berkeley published in his old age in 1744, he reviews the leading philosophies of antiquity (...)
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  44. The Potential of Neuroeconomics: Colin F. Camerer.Colin F. Camerer - 2008 - Economics and Philosophy 24 (3):369-379.
    The goal of neuroeconomics is a mathematical theory of how the brain implements decisions, that is tied to behaviour. This theory is likely to show some decisions for which rational-choice theory is a good approximation, to provide a deeper level of distinction among competing behavioural alternatives, and to provide empirical inspiration for economics to incorporate more nuanced ideas about endogeneity of preferences, individual difference, emotions, endogeneous regulation of states, and so forth. I also address some concerns about rhetoric and practical (...)
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  45.  77
    Evaluative Concepts and Objective Values: Rand on Moral Objectivity: Darryl F. Wright.Darryl F. Wright - 2008 - Social Philosophy and Policy 25 (1):149-181.
    Those familiar with Ayn Rand's ethical writings may know that she discusses issues in metaethics, and that she defended the objectivity of morality during the heyday of early non-cognitivism. But neither her metaethics, in general, nor her views on moral objectivity, in particular, have received wide study. This article elucidates some aspects of her thought in these areas, focusing on Rand's conception of the way in which moral values serve a biologically based human need, and on her account of moral (...)
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  46.  21
    Is God Essentially God?: JAMES F. SENNETT.James F. Sennett - 1994 - Religious Studies 30 (3):295-303.
    If theism is true, then there exists a being to which we appropriately refer with the term ‘God’. This point is analytic. Any object to which we appropriately refer with the term ‘God’ bears certain properties – e.g. omniscience, omnipotence and moral perfection. While the analyticity of this point may be a matter of debate, I find no problem granting its necessary truth , at least for the purposes of this paper. There are properties essential to the appropriate wearing of (...)
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  47.  62
    Why All Welfare States Are Unreasonable*: GERALD F. GAUS.Gerald F. Gaus - 1998 - Social Philosophy and Policy 15 (2):1-33.
    Liberal political theory is all too familiar with the divide between classical and welfare-state liberals. Classical liberals, as we all know, insist on the importance of small government, negative liberty, and private property. Welfare-state liberals, on the other hand, although they too stress civil rights, tend to be sympathetic to “positive liberty,” are for a much more expansive government, and are often ambivalent about private property. Although I do not go so far as to entirely deny the usefulness of this (...)
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  48.  47
    Aristotle on the Best Life for a Man: W. F. R. Hardie.W. F. R. Hardie - 1979 - Philosophy 54 (207):35-50.
    Does Aristotle in the Nicomachean Ethics give one consistent answer to the question what life is best or two mutually inconsistent answers? In the First Book he says that we can agree to say that the best life is eudaimonia or eupraxia but must go on to say in what eudaimonia consists . By considering the specific nature of man as a thinking animal he reaches a conclusion: eudaimonia , the human good , is the activity of soul in accordance (...)
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  49. Adam Smith and David Hume: With Sympathy*: F. L. Van Holthoon.F. L. Van Holthoon - 1993 - Utilitas 5 (1):35-48.
    Why did Hume drop sympathy as a key concept of his moral philosophy, and why—on the other hand—did Smith make it into the ‘didactic principle’ of his Theory of Moral Sentiments? These questions confront us with the basic issue of ethical theory concerning human nature. My point in dealing with these questions is to show what views of human nature their respective choices involved. And my procedure will be to take a close look at the revisions they made to their (...)
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  50. HITE, F. C.: "Knowledge and Relativism: An Essay in the Philosophy of Education". [REVIEW]F. D' Agostino - 1985 - Australasian Journal of Philosophy 63:110.
     
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