Results for 'F. G��ssmann'

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  1. The Spiritualist: A Short Exposition of Psychology Based Upon Material Truths, and of the Faith to Which It Leads, by D.F.G.F. G. D. & Spiritualist - 1857
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  2. TEIXEIRA, F. G. - Sur les problèmes célèbres de la géométrie élémentaire, non résolubles avec la règle et le compas. [REVIEW]G. Loria - 1917 - Scientia 11 (21):505.
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  3. Teixeira, F. G. - Sur Les Problèmes Célèbres De La Géométrie Élémentaire, Non Résolubles Avec La Règle Et Le Compas. [REVIEW]G. Loria - 1917 - Scientia 11 (21):505.
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  4.  29
    John Dewey and the World View. [REVIEW]F. G. A. - 1965 - Review of Metaphysics 18 (3):597-597.
    Five essays concerned primarily with Dewey's philosophy of education and its influence. Taking up half of the volume is Williams Brickman's thoroughly documented study of the rise and decline of Dewey's sympathies with the Soviet Union and the varying treatment his educational theories received there. George Axtelle surveys Dewey's philosophy, which he sees as expressing "the genius of American civilization" and showing directions for its future development. Dewey's reliance on the "civilizational functions" of education as the major tool for developing (...)
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  5.  27
    Ethics. [REVIEW]F. G. A. - 1964 - Review of Metaphysics 17 (4):627-627.
    Intended as an introduction to ethics, this book examines four main problems: obligation, moral value, intrinsic goods and the justification of moral judgments. Frankena's approach to each problem is to examine critically the main types of theory and then develop his own position. Of particular interest is his discussion of the meaning and justification of moral judgments; while joining recent English thought in holding that a non-descriptivist position does not imply the impossibility of sensible discussion of normative problems, Frankena suggests (...)
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  6.  70
    G. Priest and R. Routley. First historical introduction. A preliminary history of paraconsistent and dialethic approaches. Paraconsistent logic, Essays on the inconsistent, edited by Graham Priest, Richard Routley, and Jean Norman, Analytica, Philosophia Verlag, Munich, Hamden, and Vienna, 1989, pp. 3–75. - Ayda I. Arruda. Aspects of the historical development of paraconsistent logic. Paraconsistent logic, Essays on the inconsistent, edited by Graham Priest, Richard Routley, and Jean Norman, Analytica, Philosophia Verlag, Munich, Hamden, and Vienna, 1989, pp. 99–130. - G. Priest and R. Routley. Systems of paraconsistent logic. Paraconsistent logic, Essays on the inconsistent, edited by Graham Priest, Richard Routley, and Jean Norman, Analytica, Philosophia Verlag, Munich, Hamden, and Vienna, 1989, pp. 151–186. - G. Priest and R. Routley. Applications of paraconsistent logic. Paraconsistent logic, Essays on the inconsistent, edited by Graham Priest, Richard Routley, and Jean Norman, Ana. [REVIEW]F. G. Asenjo - 1991 - Journal of Symbolic Logic 56 (4):1503-1504.
  7.  10
    Le Destin des Grandes Oeuvres Dramatiques. [REVIEW]F. G. A. - 1964 - Review of Metaphysics 18 (1):187-187.
    This essay eloquently supports the thesis that great dramatic works are necessarily reinterpreted by each generation in its own terms. This transformation, however, is not a destruction; the eternal truths of a great work remain although understood in contemporary terms. This process implies the impossibility of completely comprehending any work as it was originally intended.—A. F. G.
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  8.  4
    Human Possibilities: A Dialectic in Contemporary Thinking. [REVIEW]F. G. A. - 1964 - Review of Metaphysics 18 (1):178-178.
    Using twelve modern philosophers as moments in a rather contrived dialectic, Kiley examines man's relation to himself and to the world. While showing the many "possibilities of human existence," he suggests that "human completion" can only be achieved through the religious experience.—A. F. G.
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  9. On Religion. [REVIEW]F. G. A. - 1964 - Review of Metaphysics 18 (1):177-177.
    This volume contains the Dialogues, The Natural History of Religion, and several short essays and selections from other works. The selection is a good one, but the editor's introduction does little to explicate the principles upon which Hume's writings on religion are based or to connect them with his other philosophical work.—A. F. G.
     
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  10. On History. [REVIEW]F. G. A. - 1964 - Review of Metaphysics 17 (3):477-477.
    This collection of Kant's writings on the philosophy of history includes, besides the well-known "What is Enlightenment?" and "Perpetual Peace," several other essays from his critical period. Most are newly translated. Together they give a reasonably complete picture of Kant's views on history, which he never presented in systematic form. The result is valuable in showing how widely Kant applied some of the central principles of the Critiques, as well as the close relationship of his ideas to other Enlightenment thinkers. (...)
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  11.  30
    Flipping properties: A unifying thread in the theory of large cardinals.F. G. Abramson, L. A. Harrington, E. M. Kleinberg & W. S. Zwicker - 1977 - Annals of Mathematical Logic 12 (1):25.
  12. The Neurosciences: Paths of Discovery.F. G. Worden, J. P. Swazey & G. Adelman (eds.) - 1975 - MIT Press.
  13.  47
    On History. [REVIEW]F. G. A. - 1964 - Review of Metaphysics 17 (3):477-478.
    This collection of Kant's writings on the philosophy of history includes, besides the well-known "What is Enlightenment?" and "Perpetual Peace," several other essays from his critical period. Most are newly translated. Together they give a reasonably complete picture of Kant's views on history, which he never presented in systematic form. The result is valuable in showing how widely Kant applied some of the central principles of the Critiques, as well as the close relationship of his ideas to other Enlightenment thinkers. (...)
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  14.  29
    The Moral Philosophy of David Hume. [REVIEW]F. G. A. - 1965 - Review of Metaphysics 18 (4):772-773.
    This study centers on Hume's discussion of the relation of reason and the passions in Book III, Part I, section I of the Treatise and related passages. Hume's central arguments are carefully laid out and are found to rest on unwarranted premisses. Making use of the distinctions suggested by Baier, Ryle, and other modern writers, Broiles questions Hume's thesis that reason plays no direct role in ethics, and further suggests that a failure to distinguish explanatory or exciting reasons from justifying (...)
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  15.  23
    Political Science and the Modern Mind. [REVIEW]F. G. A. - 1964 - Review of Metaphysics 17 (4):639-639.
    Contains three lectures on vaguely related topics. John Cogley outlines the sources of religious conflict in the United States. Holding that the First Amendment was intended not to discourage religion but to promote religious liberty, he develops principles for the solution of problems of Church-State relations. Paul Weiss discusses the more theoretical problem of the relationship of natural and supernatural law. Natural law derives from a common good relative to a particular group, and is strictly utilitarian. Reference to a supernatural (...)
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  16.  21
    Thomas Jefferson. [REVIEW]F. G. A. - 1965 - Review of Metaphysics 18 (4):773-773.
    This volume forms a part of the Great American Thinkers Series and is intended for the general reader. It is largely devoted to a highly readable biography of Jefferson in which main emphasis is placed on his political activities and ideas, and their influence upon the development of the United States. A separate essay at the end gives the outlines of Jefferson's thought, relating it to the contemporary ideas of the enlightenment, and tracing its sources to those thinkers whom Jefferson (...)
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  17.  20
    The Individual and the Cosmos in Renaissance Philosophy. [REVIEW]F. G. A. - 1964 - Review of Metaphysics 17 (4):626-626.
    Cassirer rejects Burckhardt's thesis that there is a radical separation between the theory and practice of the Renaissance, and that Renaissance philosophy is merely a survival of the Middle Ages, containing none of the new tendencies of the period. Nor does he see a sharp break between Renaissance and medieval thought. Instead, Cassirer traces the "close interplay between religion, philosophy, and humanism" in Renaissance thought, and the gradual emergence of a new view of man. Underlying the astonishing variety of philosophies (...)
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  18.  37
    East European Papers J. Irmscher, D. B. Schelow (eds.): Griechische Städte und einheimische Völker des Schwarzmeergebietes. Eine Aufsatzsammlung. (D. Akad. d. Wiss. zu Berlin, Schr. d. Sekt. f. Altertumswiss., 28.) Pp. viii+163; 37 plates. Berlin: Akademie-Verlag, 1961. Paper, DM. 38. [REVIEW]F. G. B. Millar - 1963 - The Classical Review 13 (01):100-101.
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  19.  18
    On Religion. [REVIEW]F. G. A. - 1964 - Review of Metaphysics 18 (1):177-177.
    This volume contains the Dialogues, The Natural History of Religion, and several short essays and selections from other works. The selection is a good one, but the editor's introduction does little to explicate the principles upon which Hume's writings on religion are based or to connect them with his other philosophical work.—A. F. G.
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  20.  9
    Problematic Rebel: An Image of Modern Man. [REVIEW]F. G. A. - 1965 - Review of Metaphysics 18 (3):585-585.
    Friedman characterizes modern man as alienated and problematic, an exile and a rebel. The Modern Promethean and the Modern Job are the typical responses to this situation. These categories are central to Friedman's "depth-image" of modern man and he attempts to give them concrete meaning through intensive examination of the writings of Melville, Dostoievsky, Kafka and Camus. The analysis tends to be repetitious and often too detailed to have clear relevance to the author's main theme.—A. F. G.
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  21.  8
    Writers on Ethics: Classical and Contemporary. [REVIEW]F. G. A. - 1965 - Review of Metaphysics 18 (3):598-598.
    This large anthology offers a well-chosen selection of writings on defining the good, the free-will problem, ethical method, and political and social implications of ethics. Of special interest is the inclusion of four relevant articles by social scientists. Editorial material is brief but useful and the selections are of ample length, several complete works being included.—A. F. G.
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  22. Self-recognition and self-awareness in lowland gorillas.F. G. P. Patterson & Robert G. Cohn - 1994 - In S. T. Parker, R. Mitchell & M. L. Boccia (eds.), Self-Awareness in Animals and Humans: Developmental Perspectives. Cambridge University Press.
  23.  25
    [Omnibus Review].F. G. Asenjo - 1991 - Journal of Symbolic Logic 56 (4):1503-1504.
    Reviewed Works:G. Priest, R. Routley, Graham Priest, Richard Routley, Jean Norman, First Historical Introduction. A Preliminary History of Paraconsistent and Dialethic Approaches.Ayda I. Arruda, Aspects of the Historical Development of Paraconsistent Logic.G. Priest, R. Routley, Systems of Paraconsistent Logic.G. Priest, R. Routley, Applications of Paraconsistent Logic.G. Priest, R. Routley, The Philosophical Significance and Inevitability of Paraconsistency.
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  24. A Calculus for Antinomies.F. G. Asenjo - 1966 - Notre Dame Journal of Formal Logic 16 (1):103-105.
  25.  2
    Dialectic logic.F. G. Asenjo - 1965 - Logique Et Analyse 8 (32):321-326.
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  26.  60
    The Dead Donor Rule: Can It Withstand Critical Scrutiny?F. G. Miller, R. D. Truog & D. W. Brock - 2010 - Journal of Medicine and Philosophy 35 (3):299-312.
    Transplantation of vital organs has been premised ethically and legally on "the dead donor rule" (DDR)—the requirement that donors are determined to be dead before these organs are procured. Nevertheless, scholars have argued cogently that donors of vital organs, including those diagnosed as "brain dead" and those declared dead according to cardiopulmonary criteria, are not in fact dead at the time that vital organs are being procured. In this article, we challenge the normative rationale for the DDR by rejecting the (...)
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  27. Theory of multiplicities.F. G. Asenjo - 1965 - Logique Et Analyse 8:105-110.
     
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  28.  1
    Aristotle Atheniensium Respublica.F. G. Kenyon (ed.) - 1920 - Clarendon Press.
  29. Protecting human subjects in brain research: a pragmatic perspective.F. G. Miller, J. J. Fins & J. Illes - forthcoming - Neuroethics. Defining the Issues in Theory, Practice and Policy.
     
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  30. omnibus Review. [REVIEW]F. G. Asenjo - 1991 - Journal of Symbolic Logic 56 (4):1503-1504.
    Reviewed Works:G. Priest, R. Routley, Graham Priest, Richard Routley, Jean Norman, First Historical Introduction. A Preliminary History of Paraconsistent and Dialethic Approaches.Ayda I. Arruda, Aspects of the Historical Development of Paraconsistent Logic.G. Priest, R. Routley, Systems of Paraconsistent Logic.G. Priest, R. Routley, Applications of Paraconsistent Logic.G. Priest, R. Routley, The Philosophical Significance and Inevitability of Paraconsistency.
     
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  31. Marriage, Property & Romance in Jane Austen's Novels.F. G. Gornall - 1967 - Hibbert Journal 65 (59):151-56.
  32. DEXTER, T. F. G., and GARLICK, A. H. -Psychology in the Schoolroom.F. C. S. Schiller - 1899 - Mind 8:544.
     
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  33. The legend of Mohammed and the Cardinal Nicholas.F. G. Munoz - 2004 - Al-Qantara 25 (1):5-43.
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  34. Activity-competence approach to practice-oriented education [electronic resource].F. G. Yalalov - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 15:0115-2.
     
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  35.  26
    Limits to research risks.F. G. Miller & S. Jofe - 2009 - Journal of Medical Ethics 35 (7):445-449.
    Risk–benefit assessment is a routine requirement for research ethics committees that review and oversee biomedical research with human subjects. Nevertheless, it remains unclear how to weigh and balance risks to research participants against the social benefits that flow from generating biomedical knowledge. In this article, we address the question of whether there are any reasonable criteria for defining the limit of permissible risks to individuals who provide informed consent for research participation. We argue against any a priori limit to permissible (...)
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  36.  80
    Understanding and Harnessing Placebo Effects: Clearing Away the Underbrush.F. G. Miller & H. Brody - 2011 - Journal of Medicine and Philosophy 36 (1):69-78.
    Despite strong growth in scientific investigation of the placebo effect, understanding of this phenomenon remains deeply confused. We investigate critically seven common conceptual distinctions that impede clear understanding of the placebo effect: (1) verum/placebo, (2) active/inactive, (3) signal/noise, (4) specific/nonspecific, (5) objective/subjective, (6) disease/illness, and (7) intervention/context. We argue that some of these should be eliminated entirely, whereas others must be used with caution to avoid bias. Clearing away the conceptual underbrush is needed to lay down a path to understanding (...)
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  37. F. G. Slaughter. Medicine for Moderns. [REVIEW]Rudolf Allers - 1948 - The Thomist 11:392.
     
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  38.  2
    In-Between: An Essay on Categories.F. G. Asenjo - 1988 - University Press of America.
    This book introduces a new category, in-between, that will have a far-reaching impact on classic ways of thinking. Husserl's description of consciousness and Whitehead's criticism of the prejudice of simple location are two starting points. Relativity theory's radical changes in the conception of space and time also motivate some of the lines of thought.
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  39. In-Between. An Essay on Categories, coll. « Current Continental Research, n° 211 ».F. G. Asenjo - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (2):440-441.
     
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  40. In-Between: An Essay on Categories, Current Continental Research.F. G. Asenjo - 1988 - University Press of America.
    This book introduces a new category, in-between, that will have a far-reaching impact on classic ways of thinking. Husserl's description of consciousness and Whitehead's criticism of the prejudice of simple location are two starting points. Relativity theory's radical changes in the conception of space and time also motivate some of the lines of thought.
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  41. La topología de la localización múltiple.F. G. Asenjo - 1979 - Revista Latinoamericana de Filosofia 5 (2):41.
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  42. La verdad, la antinomicidad y los procesos mentales.F. G. Asenjo - 1982 - Revista Latinoamericana de Filosofia 8 (1):15.
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  43. Sobre lógica dialéctica.F. G. Asenjo - 1972 - Teorema: International Journal of Philosophy 2 (6):133-134.
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  44. An Autobiography.F. G. Marcham & R. G. Collingwood - 1941 - Philosophical Review 50 (5):546.
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  45. Balmes e il problema della certezza.F. G. PalhoriÈs - 1911 - Rivista di Filosofia Neo-Scolastica 3:I:50.
     
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  46.  74
    Logic of antinomies.F. G. Asenjo & J. Tamburino - 1975 - Notre Dame Journal of Formal Logic 16 (1):17-44.
  47. Variaciones sobre el encuentro entre la mente y el mundo.F. G. Asenjo - 1974 - Teorema: International Journal of Philosophy 4 (4):471-488.
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  48. Science versus Religion.F. G. CONNOLLY - 1957
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  49. F. G. Peabody, Jesus Christ and the Christian Character; Jesus Christ and the Social Question. [REVIEW]W. Jones Davies - 1906 - Hibbert Journal 5:219.
     
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  50. Der Chor im Agamemnon des Aeschylus.F. G. A. & Richard Arnoldt - 1881 - American Journal of Philology 2 (8):520.
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