Results for 'F. Gama Caeiro'

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  1.  29
    Crónica.Lúcio Craveiro Da Sitva, José Antônio de C. R. De Souza, Alfredo Dinis, B. F., António Melo, Barros Dias, Ângelo Alves, João Vila-Chã, Joaquim Domingues, Roque Cabral, Jorge Neves & F. Gama Caeiro - 1993 - Revista Portuguesa de Filosofia 49 (1/2):301 - 320.
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  2.  3
    Obra e significado da Revista Portuguesa de Filosofia no quadro cultural português.F. Da Gama Caeiro - 1988 - Revista Portuguesa de Filosofia 44 (2):203 - 217.
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  3.  3
    Mário Martins e a Cultura Medieval Portuguesa.Francisco da Gama Caeiro - 1991 - Revista Portuguesa de Filosofia 47 (4):599 - 618.
    A actividade científica de Mário Martins, S.J. (1908-1990) integra-se em uma directriz que aponta para a valorização do pensamento português, um dos objectivos precípuos da Revista Portuguesa de Filosofia, de que aquele foi colaborador. Pode definir-se o alcance da tese que está subjacente aos estudos de M. Martins: - a existência du. duma constante no Homem, quando este é considerado globalmente, como ser vivo e senhor de sentimentos e de aspirações em larga medida comuns a todos os tempos. Os termos (...)
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  4. Homenagem a Francisco da Gama Caeiro.Maria Lourdes Sirgado Ganho - 2005 - Revista Portuguesa de Filosofia 61 (3):1101-1102.
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  5.  4
    Domingos Maurício, S. J. Sua Contribuição Para o Estudo do Pensamento Filosófico Português.Francisco da Gama Caeiro - 1991 - Revista Portuguesa de Filosofia 47 (4):619 - 649.
    Autor de vasta e rigorosa obra de investigação histórico-filosófica, Domingos Maurício participou no corpo incial dos redactores da. Revista Portuguesa de Filosofia, cabendo-lhe a autoria do texto programático de abertura da publicação, em 1945. Como investigador, as directrizes de trabalho que Domingos Maurício prosseguia ligavam--se, em parcela significativa, àquelas que viriam a ser definidas e executadas pela própria Revista, daí resultando o interesse de uma análise em termos de recíproca aproximação, para efeitos deste estudo. A recuperação do prestígio intelectual dos (...)
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  6.  19
    Os Jesuítas e a educação setecentista no Brasil: Notas para uma revisão histórica.Francisco da Gama Caeiro - 1994 - Revista Portuguesa de Filosofia 50 (1/3):103 - 113.
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  7. Domingos Maurício, Sua Contriçao Para o Estudo Do Pensamento Filosófico Português.Francisco Gama Caeiro - 1991 - Revista Portuguesa de Filosofia 47 (4):619-649.
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  8.  14
    Crónica.J. Fragata, B. F., José Gama & A. T. - 1983 - Revista Portuguesa de Filosofia 39 (3):336 - 340.
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  9.  18
    Crónica.António Freire, P. Henrique Pinto Rema, A. T., Fátima Antunes, B. F., S. J. & José Gama - 1981 - Revista Portuguesa de Filosofia 37 (4):441 - 451.
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  10.  19
    The Nature and the Place of Presumptions in Law and Legal Argumentation.Raymundo Gama - 2017 - Argumentation 31 (3):555-572.
    This paper explores two persistent questions in the literature on presumptions: the place and the nature of presumptions in law and legal argumentation. These questions were originally raised by James Bradley Thayer, one of the masters of the Law of Evidence and the author of the classic chapter devoted this subject in A preliminary treatise on Evidence. Like Thayer, I believe that these questions deserve attention. First the paper shows that the connection between presumptions and argumentation is a constant feature (...)
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  11.  40
    Ethics and HRM: Theoretical and Conceptual Analysis. [REVIEW]Nadia Gama, Steve McKenna & Amanda Peticca-Harris - 2012 - Journal of Business Ethics 111 (1):97-108.
    Despite the ongoing consideration of the ethical nature of human resource management (HRM), little research has been conducted on how morality and ethics are represented in the discourse, activities and lived experiences of human resource (HR) professionals. In this paper, we connect the thinking and lived experiences of HR professionals to an alternative ethics, rooted in the work of Bauman (Modernity and the Holocaust, Polity Press, Cambridge, 1989; Theory, Culture and Society 7:5–38, 1990; Postmodern Ethics, Blackwell, Oxford, 1991; Approaches to (...)
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  12.  9
    Ethics and HRM: Theoretical and Conceptual Analysis: An Alternative Approach to Ethical HRM Through the Discourse and Lived Experiences of HR Professionals.Nadia de Gama, Steve McKenna & Amanda Peticca-Harris - 2012 - Journal of Business Ethics 111 (1):97-108.
    Despite the ongoing consideration of the ethical nature of human resource management (HRM), little research has been conducted on how morality and ethics are represented in the discourse, activities and lived experiences of human resource (HR) professionals. In this paper, we connect the thinking and lived experiences of HR professionals to an alternative ethics, rooted in the work of Bauman (Modernity and the Holocaust, Polity Press, Cambridge, 1989; Theory, Culture and Society 7:5-38, 1990; Postmodern Ethics, Blackwell, Oxford, 1991; Approaches to (...)
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  13.  9
    Erratum To: An Alternative Approach to Ethical HRM Through the Discourse and Lived Experiences of HR Professionals.Nadia de Gama, Steve McKenna & Amanda Peticca-Harris - 2012 - Journal of Business Ethics 111 (1):145-145.
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  14. F.P. Ramsey: Philosophical Papers.F. P. Ramsey - 1990 - Cambridge: Cambridge University Press.
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  15.  7
    Erratum To: An Alternative Approach to Ethical HRM Through the Discourse and Lived Experiences of HR Professionals. [REVIEW]Nadia Gama, Steve McKenna & Amanda Peticca-Harris - 2012 - Journal of Business Ethics 111 (1):145-145.
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  16.  5
    Alberto Caeiro, en los límites del decir.Angélica Rodríguez Vargas - 2019 - Logos: Revista de Lingüística, Filosofía y Literatura 29 (1):37-44.
    This paper proposes an analysis of the anti-metaphysical and anti-philosophical posture of the poetry of Alberto Caeiro, in order to show how the philosophical question for Truth is displaced by an awareness of the impossibility of signs to tell the truth, which leads to a theory of lie that allows to create a possible world, real from within. Caeiro proposes a return to the realm of the no-semiotics, the pre-logical, but uses the material he refuses: language, signs, poetry. (...)
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  17.  67
    The Philosophy of P.F. Strawson.P. F. Strawson, Pranab Kumar Sen & Roop Rekha Verma (eds.) - 1995 - Allied Publishers.
    Festschrift honoring P.F. Strawson; includes contributed articles on his contributions in logic and on logic.
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  18. Utilitarianism and the Punishment of the Innocent: The Origins of a False Doctrine1: F. Rosen.F. Rosen - 1997 - Utilitas 9 (1):23-37.
    This paper examines the commonplace assertion that utilitarianism allows for and even, at times, requires the punishment of the innocent. It traces the origins of this doctrine to the writings of the British Idealists and the subsequent development of what is called the post-utilitarian paradigm which posits various justifications for punishment such as retribution, deterrence and reform, finds all of them inadequate, and then, with the addition of other ideas, reconciles them. The idea of deterrence is falsely depicted as the (...)
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  19.  19
    [Letter From F. C. Copleston].F. C. Copleston - 1944 - Philosophy 19 (73):190-191.
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  20.  98
    Individual Sacrifice and the Greatest Happiness: Bentham on Utility and Rights: F. Rosen.F. Rosen - 1998 - Utilitas 10 (2):129-143.
    This article considers Bentham's response to the criticism of utilitarianism that it allows for and may even require the sacrifice of some members of society in order to increase overall happiness. It begins with the contrast between the principle of utility and the contrasting principle of sympathy and antipathy to show that Bentham regarded the main achievement of his principle as overcoming the subjectivity he found in all other philosophical theories. This subjectivism, especially prevalent in theories of rights, might well (...)
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  21.  2
    Hermenêutica da Cultura e Ontologia em Paul Ricoeur.José Gama - 1996 - Revista Portuguesa de Filosofia 52 (1/4):381 - 392.
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  22.  8
    Kant no Pensamento Filosófico Português: A crítica de Leonardo Coimbra.José Gama - 2005 - Revista Portuguesa de Filosofia 61 (3/4):1039 - 1047.
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  23.  3
    Mito e cultura: Aproximações.José Gama - 1992 - Revista Portuguesa de Filosofia 48 (4):609 - 616.
    O objectivo do texto é esboçar algumas linhas programáticas de reflexão filosófica sobre o mito e a cultura. A presença do tema na filosofia contemporânea revel a a sua crescente importância, e aponta para novos questionamentos de aprofundamento, particularmente no âmbito da antropologia filosófica. Mito e cultura interpenetram-se, e constituem o horizonte da reflexão filosóficaque poderá desempenhar talvez, em boa parte, a função unificadora e fundamentadora atribuída à metafísica, pelo menos até à reacção contemporânea por parte das tendências positivista e (...)
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  24.  6
    O Movimento "57" E a Filosofia Portuguesa.Manuel Gama - 1987 - Revista Portuguesa de Filosofia 43 (3/4):383 - 400.
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  25.  4
    O Tema da Evolução. Uma visão Metafísica no início do século XX.Manuel Gama - 1995 - Revista Portuguesa de Filosofia 51 (3/4):537 - 569.
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  26.  4
    Sampaio Bruno e o Positivismo.Manuel Gama - 1992 - Revista Portuguesa de Filosofia 48 (2):241 - 261.
    A doutrina positivista teve eco e deixou marcas nos intelectuais do Portugal oitocentista. O movimento republicano português do século XIX estava intimamente ligado a tal doutrina. José Pereira de Sampaio (1857-1915), que adoptou o pseudónomo de Bruno, tendo activa militância no partido Republicano Português, apresenta a novidade de, a par dessa militância, fazer uma crítica fundamental à filosofia comteana, centrada fundamentalmente na sua obra O Brasil Mental (1898). Essa crítica servirá de base às suas ideias filosóficas, à volta da teoria (...)
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  27.  26
    Personal Identity and Brain Transplants: P. F. Snowdon.P. F. Snowdon - 1991 - Royal Institute of Philosophy Supplement 29:109-126.
    My topic is personal identity, or rather, our identity. There is general, but not, of course, unanimous, agreement that it is wrong to give an account of what is involved in, and essential to, our persistence over time which requires the existence of immaterial entities, but, it seems to me, there is no consensus about how, within, what might be called this naturalistic framework, we should best procede. This lack of consensus, no doubt, reflects the difficulty, which must strike anyone (...)
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  28.  7
    Hesiod and Aeschylus . By F. Solmsen. Pp. Viii + 230. Ithaca, New York: Cornell University Press , 1949. 16s.H. J. Rose & F. Solmsen - 1950 - Journal of Hellenic Studies 70:91-91.
  29. A Etnografia enquanto tradução: diálogos entre Bronislaw Malinowski e Walter Benjamin.Dirceu Ribeiro Nogueira da Gama - 2010 - A Parte Rei 70:11.
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  30.  67
    Individual Freedom in the Economic Global Market: A Defense of a Liberty to Realize Choices.Ana Luiza da Gama E. Souza - 2017 - In Proceedings of the XXIII World Congress of Philosophy. USA: Philisophy Documentation Center. pp. 57-62.
    Human life in contemporary society is extremely complex and there are various external factors that directly affect the realization in the individual ends. In this work I analyze the effects of the global market economy, manifested by a mode of production and distribution of goods and services in the form of a global network of economic relations, which involve people, transnational corporations and political and social institutions in moral sphere of people, affecting their choices and the realization of these choices. (...)
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  31. Sobre os limites da linguagem na educação em ciências físicas e químicas segundo a perspectiva epistemológica de Gaston Bachelard.Dirceu Ribeiro Nogueira da Gama - 2011 - A Parte Rei 73:14.
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  32. Walter Benjamin, Leitor de Santo Inácio de Loyola E Marcel Proust: Tecendo Analogias.Dirceu Ribeiro Nogueira da Gama - 2010 - A Parte Rei 68:14.
  33. Posthumous Pregnancies: Some Thoughts on 'Life'and Death.K. De Gama - 1998 - In Sally Sheldon & Michael Thomson (eds.), Feminist Perspectives on Health Care Law. Cavendish.
     
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  34.  6
    Unspeakable Subjects: Radical Possibilities. [REVIEW]Katherine de Gama - 2001 - Res Publica 7 (1):99-108.
  35.  7
    The Knowledge of Art the Aesthetical Experience in Nietzsche.Luis Eduardo Gama - 2008 - Ideas Y Valores 57 (136):69-103.
    Nietzsche's reflection on art extends throughout his philosophical work. From the early claim of an “artist's metaphysics” to the late considerations that see in art the privileged form of the Will to Power, Nietzsche makes his attempt to overcome western metaphysics to depend on a particular ontological conception of the artistic fact. This ontological aestheticism, of enormous influence in current philosophical trends, has been the subject of various comments and criticisms. Less interest has raised instead the analysis of the implications (...)
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  36. Antropologia ea problematica filosofica do homen.J. Gama - 1978 - Revista Portuguesa de Filosofia. Supplemento Bibliografico Braga 10 (61-62):136-156.
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  37.  10
    Crónica.José Gama, Marcos Roberto Nunes Costa, Maria Luísa Couto Soares, Nuno Venturinha, Luís Machado De Abreu, Fernando Aranda Fraga & Pedro Braga Falcão - 2008 - Revista Portuguesa de Filosofia 64 (1):633 - 647.
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  38.  19
    Crónica.José Gama, Marcos Roberto Nunes Costa, Maria Luísa Couto Soares, Nuno Venturinha, Luís Machado De Abreu, Fernando Aranda Fraga & Pedro Braga Falcão - forthcoming - Revista Portuguesa de Filosofia.
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  39. Crónica.José Gama, Marcos Roberto Nunes Costa, Maria Luísa Couto Soares, Nuno Venturinha, Luís Machado de Abreu & Fernando Aranda Fraga - 2008 - Revista Portuguesa de Filosofia 64 (1):633-647.
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  40.  5
    "El carácter total del mundo". Esbozo de una ontología del caos en Nietzsche.Luis Eduardo Gama - 2017 - Ideas Y Valores 66 (165).
    Largamente desatendida o malinterpretada, la noción de caos en la filosofía de Nietzsche es una pieza constitutiva de la particular concepción del ser que este autor habría dejado apenas esbozada. El artículo se propone elaborar este concepto en la obra nietzscheana, siguiendo algunas de las metáforas que lo iluminan. Desde allí se busca plantear los rasgos centrales de una ontología del caos, de sesgo no metafísico, que, al afirmar el carácter acontecimental de larealidad, puede verse como precursora de la ontología (...)
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  41.  7
    El diálogo, el poema, el otro. Hermenéutica y deconstrucción a la luz de "Carneros" de Jacques Derrida.Luis Eduardo Gama - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (3):781-797.
    El debate entre la filosofía hermenéutica de Hans Georg Gadamer y la deconstrucción de Jacques Derrida está lejos de haber concluido. A la luz de Carneros, el texto poco estudiado aún de la conferencia leída por Derrida en memoria de Gadamer, pretendemos reanudar aquí el intenso diálogo entre estos dos pensadores emblemáticos de la filosofía continental de finales del siglo pasado. Partiendo de las distintas significaciones que en cada caso toman nociones como ‘diálogo’ o ‘mundo’, pero también de la manera (...)
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  42. Filosofía como praxis y diálogo. Una introducción a la hermenéutica desde Platón.Luis Eduardo Gama - 2008 - Estudios de Filosofía (Universidad de Antioquia) 38:151-170.
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  43. Filosofía como praxis y diálogo. Una introducción a la hermenéutica desde Platón.Luis Eduardo Gama Barbosa - 2008 - Estudios de Filosofía (Universidad de Antioquia) 38:151-170.
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  44.  35
    History, Forgetfulness and Remembrance in Hegel and Nietzsche.Luis Eduardo Gama - 2007 - Areté. Revista de Filosofía 19 (1):9-39.
    Despite the evident distance between Hegel’s and Nietzsche’s philosophical projects, there is a shared terrain from which both authors respond to the excesses of Enlightened modernity, which reacted against history and tradition in the name of a subjective consciousness perceived as the unconditioned nucleus of reality. This paper wants to show how close these alleged antagonists are when it comes to sharing an intuition about the fundamental temporality which underlies existence and human experience. From this common vantage, which is, in (...)
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  45.  12
    Historia, Olvido y Recuerdo En Hegel y Nietzsche.Luis Eduardo Gama - 2007 - Areté. Revista de Filosofía 19 (1):9-39.
    “History, forgetfulness and remembrance in Hegel and Nietzsche”. Albeit the evident distance between Hegel´s and Nietzsche´s philosophical projects, there is a shared terrain from which both authors respond to the excesses of modern illustration, which reacted against history and tradition, in the name of a subjective conscious understood as the unconditioned nucleus of reality. This paper wants to contribute to show how close to each other are this so called antagonists, showing that in their doctrines there is an intuition about (...)
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  46.  18
    Interpretación y relativismo. Observaciones sobre la filosofía de Günter Abel.B. Gama - 2011 - Ideas Y Valores 60 (146):5-41.
    Se busca presentar y analizar críticamente la filosofía interpretacionista de Günter Abel como una de las reflexiones más recientes y originales sobre el fenómeno de la interpretación. Al recoger atisbos provenientes de diversos horizontes teóricos (Nietzsche, Wittgenstein, Goodman, Davidson), Abel ..
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  47. Kant e o Mundo Iberoamericano.José Gama - 2005 - Revista Portuguesa de Filosofia 61 (2):623-624.
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  48.  59
    Los Saberes Del Arte. LA Experiencia Estética En Nietzsche.Luis Eduardo Gama - 2008 - Ideas Y Valores 57 (136):69-103.
    Nietzsche is reflection on art extends throughout his philosophical work. From the early claim of an "artist is metaphysics" to the late considerations that see in art the privileged form of the Will to Power, Nietzsche makes his attempt to overcome western metaphysics to depend on a particular onto..
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  49.  3
    Networks Metrics and Ball Possession in Professional Football.José Gama, Gonçalo Dias, Micael Couceiro, Tiago Sousa & Vasco Vaz - 2016 - Complexity 21 (S2):342-354.
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  50. Presumptions and Fictions: A Collingwoodian Approach.Raymundo Gama - 2015 - In William Twining & Maksymilian Del Mar (eds.), Legal Fictions in Theory and Practice. Springer Verlag.
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