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  1.  28
    Toland and Leibniz.F. H. Heinemann - 1945 - Philosophical Review 54 (5):437-457.
  2.  30
    The Analysis of 'Experience'.F. H. Heinemann - 1941 - Philosophical Review 50 (November):561-584.
  3.  34
    VIII.—The Meaning of Negation.F. H. Heinemann - 1944 - Proceedings of the Aristotelian Society 44 (1):127-152.
  4.  35
    Truths of Reason and Truths of Fact.F. H. Heinemann - 1948 - Philosophical Review 57 (5):458-480.
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  5. Existentialism and the Modern Predicament.F. H. Heinemann - 1953 - Greenwood Press.
     
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  6. The Philosopher of Enthusiasm With Material Hitherto Unpublished.F. H. Heinemann - 1952 - Revue Internationale de Philosophie 6 (3=21):294.
     
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  7.  5
    Meta-Analysis.F. H. Heinemann - 1953 - Proceedings of the XIth International Congress of Philosophy 5:124-131.
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  8.  14
    Are There Only Two Kinds of Truth?F. H. Heinemann - 1955 - Philosophy and Phenomenological Research 16 (3):367-379.
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  9.  13
    A History of American Philosophy. By Herbert W. Schneider. (Columbia University Press, N.Y., 1946. Pp. 646. Price $4.50.)American Philosophic Addresses, 1700–1900. Edited by Joseph L. Blau. (Columbia University Press, N.Y., 1946. Pp. 762. Price $6.75.). [REVIEW]F. H. Heinemann - 1948 - Philosophy 23 (87):376-.
  10.  26
    Friedrich Nietzsche, Philosopher of Culture. By Frederic Copleston, S.J. (London, Burns Oates and Washbourne, Ltd. 1942. Pp. 217. Price 8s. 6d. Net.). [REVIEW]F. H. Heinemann - 1944 - Philosophy 19 (72):86-.
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  11.  3
    German Philosophy.F. H. Heinemann - 1948 - Philosophy 23 (87):361 - 363.
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  12.  16
    Hegel's Philosophy of Right. Translated with Notes by T. M. Knox. Oxford, At the Clarendon Press. 1942. Pp. Xvi + 382. 21s. Net. [REVIEW]F. H. Heinemann - 1945 - Philosophy 20 (75):81-.
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  13.  8
    Nihilism in Germany.F. H. Heinemann - 1940 - Philosophy 15 (57):80 - 84.
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  14.  8
    Reply to Historicism.F. H. Heinemann - 1946 - Philosophy 21 (80):245 - 257.
    History has become a real and urgent problem. It harasses us in a double form, theoretical and practical, corresponding to the double meaning of the term “history” as either “a sequence of events in time” or “our knowledge of past events”. The first concerns our attitude to human history. We somehow suffer from “historical indigestion”. We may have mastered Nature, but we have certainly not yet mastered History. Therefore it threatens to dominate us. The mass of past events is too (...)
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  15.  28
    The Absolute Collective. A Philosophical Attempt to Overcome Our Broken State. By Erich Gutkind . (London: The C. W. Daniel Company Ltd. Pp. 119. Price 6s.).F. H. Heinemann - 1939 - Philosophy 14 (56):478-479.
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  16. A New Continent.F. H. Heinemann - 1945 - Hibbert Journal 44:26.
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  17. Autonomy or Orthonomy?F. H. Heinemann - 1948 - Hibbert Journal 47:335.
     
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  18. A so-Called Metaphysicks of John Locke.F. H. Heinemann - 1940 - Tijdschrift Voor Filosofie 2 (1):127-137.
     
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  19.  4
    Alternative Theories of Knowledge.F. H. Heinemann - 1960 - Atti Del XII Congresso Internazionale di Filosofia 5:229-235.
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  20. Beyond Technology?F. H. Heinemann - 1952 - Hibbert Journal 51:37.
     
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  21. Belief, the Mother of Philosophy.F. H. Heinemann - 1955 - Hibbert Journal 54:70.
     
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  22. Christianity and Existentialism. By Frederick A. Olafson. [REVIEW]F. H. Heinemann - 1953 - Ethics 64:317.
     
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  23. Does God or Man Need to Be Justified?F. H. Heinemann - 1947 - Hibbert Journal 46:49.
     
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  24. David Hume: The Man and His Science of Man.F. H. Heinemann - 1941 - Philosophy 16 (63):326-327.
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  25. Dorothy M. Emmet, The Nature of Metaphysical Thinking. [REVIEW]F. H. Heinemann - 1945 - Hibbert Journal 44:184.
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  26. Die Philosophie Im Xx. [I. E. Zwanzigsten] Jahrhundert Eine Enzyklopädische Darstellung Ihrer Geschichte, Disziplinen Und Aufgaben. [REVIEW]F. H. Heinemann - 1959 - E. Klett.
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  27. Existentialism and the Modern Predicament.F. H. Heinemann - 1955 - Philosophy 30 (112):84-87.
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  28. Existenzphilosophie Lebendig Oder Tot?F. H. Heinemann - 1954 - Kohlhammer.
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  29. Essay on the Foundations of Aesthetics Analysis of Aesthetical Form.F. H. Heinemann - 1940 - Hermann & Cie.
     
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  30. End of the Balance of Power-What is to Succeed?F. H. Heinemann - 1941 - Hibbert Journal 40:1.
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  31. Essay on the Foundations of Aesthetics. Analysis of Aesthetical Form.F. H. Heinemann - 1941 - Philosophy 16 (64):440-441.
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  32. Existentialism, Religion and Theology.F. H. Heinemann - 1959 - Hibbert Journal 58:387.
     
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  33.  25
    Globus Intellectualis.F. H. Heinemann - 1944 - Philosophy 19 (74):242-.
    The relation of philosophy to science, a problem of paramount importance for the future of philosophy, is reconsidered in this paper. Usually science has been accepted as the indubitable basis and philosophy has been made so dependent on it that it has become chiefly an investigation into the foundations, the results or the language of science. It has been wrongly assumed that science contains all possible material knowledge and that philosophy has but to analyse the language and grammar of science. (...)
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  34. German Philosophy.F. H. Heinemann - 1965 - Philosophy 40 (152):165.
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  35. German Philosophy.F. H. Heinemann - 1954 - Philosophy 29 (111):347-350.
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  36. German Philosophy.F. H. Heinemann - 1953 - Philosophy 28 (107):355.
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  37. German Philosophy.F. H. Heinemann - 1952 - Philosophy 27 (103):361.
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  38. German Philosophy.F. H. Heinemann - 1951 - Philosophy 26 (99):358.
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  39.  6
    German Philosophy.F. H. Heinemann - 1950 - Philosophy 25 (95):341.
    A New Philosophy of History for our age of transition from the Christian era to the period of world-unity, combined with a penetrating analysis of our present situation, is offered by Karl Jaspers' Vom Ursprung und Ziel der Geschichte. Jaspers is, however, more post-Hegelian than post-Christian, and in fact anti-Hegelian, but pro-Christian. Rejecting Hegel's dictum that the appearance of Christ is the “axis of world history,” i.e. the aim of the preceding, and the origin of the subsequent, centuries, Jaspers tries (...)
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  40. German Philosophy.F. H. Heinemann - 1963 - Philosophy 38 (143):83.
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  41. German Philosophy.F. H. Heinemann - 1962 - Philosophy 37 (139):71.
    Bridging the gulf between East and West, between developed and underdeveloped countries, between white and coloured races, between the six and the seven, has become a cluster of urgent political problems which have to be solved if disaster is to be avoided. All these problems have ideological implications since the antagonisms are based on different beliefs, ideas, prejudices, theories, and philosophies. Bridging the gap between antagonistic philosophies may strike the politician as being of minor importance, but may, nevertheless, in certain (...)
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  42.  6
    German Philosophy.F. H. Heinemann - 1960 - Philosophy 35 (135):350.
    Die Atombombe und die Zukunft des Menschen is the topical title of Karl Jaspers's latest book. His intention is excellent, he wants to arouse the conscience of man in face of the deadly danger of atomic warfare. It would be most interesting to compare this book of more than 500 pages with Bertrand Russell's corresponding short publications which concentrate on practical proposals. In order to do justice to Jaspers the English reader should, however, keep in mind that the author had (...)
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  43.  8
    German Philosophy.F. H. Heinemann - 1958 - Philosophy 33 (127):365.
    Encounter is one of the magical keywords of our time which seems to open up new vistas. Rencontre, Encounter, Begegnung, the Festschrift dedicated to Professor F. J. J. Buytendijk is noteworthy for several reasons. First, the meanings of the three terms are by no means identical. In encounter the negative sense “meet in a hostile manner”, prevails in Begegnung the affirmative sense, whereas rencontre is neutral and can be used in both senses. Secondly, whereas Festschriften tend to become a nuisance, (...)
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  44.  6
    German Philosophy.F. H. Heinemann - 1959 - Philosophy 34 (131):355.
    The reputation and influence of an author depends to a large extent on the predilections of a specific society. One and the same person may be esteemed for different aspects of his work in various countries. Edmund Burke is chiefly known for his aesthetics on the continent, and not for his political philosophy as in this country. Georg Simmel, on the other hand, is famous on the continent foremost as a philosopher, but is known in the Anglo–Saxon world only as (...)
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  45.  5
    German Philosophy.F. H. Heinemann - 1957 - Philosophy 32 (123):358.
    The old guard still dominates the German scene. Jaspers leads with three publications, the monumental new volume of P. A. Schilpp's Library of Living Philosophers which appears first in German as Karl Jaspers ; the third edition of his Philosophie in three volumes with an important “Postscript 1956” ; and the second edition of his Existenzphilosophie also with a new postscript explaining the situation in which these lectures arose. These volumes offer an opportunity for re-examining his philosophy, and are indeed (...)
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  46.  6
    German Philosophy.F. H. Heinemann - 1956 - Philosophy 31 (119):358-361.
    Operative Logic and Mathematics would appear to be a new venture. Only a few weeks before his premature death Hermann Weyl, one of the most original mathematicians of our time, the author of a Philosophy of Mathematics and Natural Science and also of a stimulating book on Symmetry, drew my attention to Paul Lorenzen's Einführung in die operative Logik und Mathematik. This book had given him new hope, since GÖdel had discouraged his endeavour to find the foundations of mathematics. “Perhaps,” (...)
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  47. German Philosophy.F. H. Heinemann - 1955 - Philosophy 30 (115):358.
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  48.  4
    German Philosophy: PHILOSOPHY.F. H. Heinemann - 1964 - Philosophy 39 (147):80-83.
    A New Philosophy of History for our age of transition from the Christian era to the period of world-unity, combined with a penetrating analysis of our present situation, is offered by Karl Jaspers' Vom Ursprung und Ziel der Geschichte . Jaspers is, however, more post-Hegelian than post-Christian, and in fact anti-Hegelian, but pro-Christian. Rejecting Hegel's dictum that the appearance of Christ is the “axis of world history,” i.e. the aim of the preceding, and the origin of the subsequent, centuries, Jaspers (...)
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  49. Is Philosophy Finished?F. H. Heinemann - 1958 - Hibbert Journal 57:279.
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  50. John Toland and the Age of Reason.F. H. Heinemann - 1950 - Archiv für Philosophie 4 (1):35-66.
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