Results for 'F. J. Hugo'

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  1.  14
    Corpus Medicorum Graecorum. Supplementum I: Galeni in Platonis Timaeum Commentarii Fragmenta. By H. O. Schroeder. Pp. Xxviii + 112. 1934. 8.60 M.Berlin and Leipzig: Teubner, 1935. - Vol. V, 10, 1: Galeni in Hippocratis Epidemiarum Librum I. By E. Wenkebach. Librum II. By F. Pfaff. Pp. Xxxiv + 410. 1934. 28 M.Berlin and Leipzig: Teubner, 1935. - Vol. VI, 2, 2: Oribasii Collectionum Medicorum Reliquiae: Vol. IV, Libri Xlix–L. Libri Incerti. Eclogae Medicamentorum. Index. By J. Raeder. Pp. Xi + 335. 1933. 22 M.Berlin and Leipzig: Teubner, 1935. - Vol. VIII, 1: Aetii Amidemi Libri Medicinales I–IV. By A. Olivieri. Pp. Xviii + 408. 20.25 M.Berlin and Leipzig: Teubner, 1935. [REVIEW]S. P. J. - 1936 - Journal of Hellenic Studies 56 (2):265-269.
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  2.  66
    Excavation of the Roman Forts at Castleshaw . By Samuel Andrew, Esq., and MajorWilliam Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. [REVIEW]H. F. - 1912 - The Classical Review 26 (3):100-101.
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  3.  53
    The Greek Orators The Greek Orators. By J. F. Dobson. Methuen and Co.B. J. - 1921 - The Classical Review 35 (5-6):125-126.
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  4.  39
    Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW]S. F. - 2003 - Religious Studies 39 (4):501-501.
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  5.  47
    J.M. Keynes, F.A. Hayek and the Common Reader.Constantinos Repapis - 2014 - Economic Thought 3 (2):1.
    This paper gives an account of the debate between F.A. Hayek and J.M. Keynes in the 1930s written for the general public. The purpose of this is twofold. First, to provide the general reader with a narrative of what happened, … More ›.
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  6. Einsicht in Insight Bernard J.F. Lonergans Kritisch-Realistische Wissenschafts- Und Erkenntnistheorie.Philipp Fluri & Bernard J. F. Lonergan - 1988
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  7.  12
    F. Brentano, The True and the Evident, and J. Srzedinicki, Franz Brentano's Analysis of Truth. [REVIEW]Hugo Bergman - 1968 - Philosophy and Phenomenological Research 29 (2):299-302.
  8.  60
    F.J.J. Buytendijk's Concept of an Anthropological Physiology.Wim J. M. Dekkers - 1995 - Theoretical Medicine and Bioethics 16 (1).
    In his concept of an anthropological physiology, F.J.J. Buytendijk has tried to lay down the theoretical and scientific foundations for an anthropologically-oriented medicine. The aim of anthropological physiology is to demonstrate, empirically, what being specifically human is in the most elementary physiological functions. This article contains a sketch of Buytendijk''s life and work, an overview of his philosophical-anthropological presuppositions, an outline of his idea of an anthropological physiology and medicine, and a discussion of some episternological and methodological problems. It is (...)
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  9.  52
    Beyond Presence: The Late F.W.J. Schelling's Criticism of Metaphysics.Tyler Tritten - 2012 - De Gruyter.
    This book provides the English-speaking world with a comprehensive account of the still largely unknown work of Schelling’s philosophy of mythology and revelation. Its achievement, however, is not archival but philosophical, elucidating the relation between Schelling and onto-theology. It explains how Schelling dealt with the problem of nihilism and onto-theology well before Nietzsche and Heidegger, arguing that Schelling surpasses onto-theology or the philosophy of presence a century prior to Heidegger. Overall, the author provocatively suggests that Heidegger is perhaps Schelling’s genuine (...)
  10. True Propositions: A Reply to C.J.F. Williams.Charles Sayward - 1972 - Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  11.  75
    Elias G. Carayannis and David F. J. Campbell, Mode 3 Knowledge Production in Quadruple Helix Innovation Systems: 21st-Century Democracy, Innovation, and Entrepreneurship for Development. [REVIEW]Barbara Prainsack - 2012 - Minerva 50 (1):139-142.
    Elias G. Carayannis and David F. J. Campbell, Mode 3 Knowledge Production in Quadruple Helix Innovation Systems: 21st-Century Democracy, Innovation, and Entrepreneurship for Development Content Type Journal Article Category Book Review Pages 139-142 DOI 10.1007/s11024-012-9194-6 Authors Barbara Prainsack, Department of Sociology and Communications, Brunel University, Kingston Lane, Uxbridge, Middlesex UB8 3PH, UK Journal Minerva Online ISSN 1573-1871 Print ISSN 0026-4695 Journal Volume Volume 50 Journal Issue Volume 50, Number 1.
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  12.  25
    J.F. Stephen: Sobre la Fraternidad y El Amor Universal de Mill.José Montoya Sáenz - 2014 - Télos 19 (1-2):77-82.
  13.  32
    F. J. J. Buytendijk's Contribution to Animal Behaviour: Animal Psychology or Ethology?G. Thines & R. Zayan - 1975 - Acta Biotheoretica 24 (3-4):86-99.
    F. J. J.Buytendijk died on October 21st 1974 at the age of 87. His important contribution to the study of animal behaviour is analyzed here in relation to the historical development of animal psychology and ethology. The detailed study of his scientific production suggests, according to the authors, that some important findings, although largely not paid attention to in present-day literature, are akin to the conceptual and methodological evolution of comparative ethology.
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  14.  12
    Buddhist Belief ‘In’: F. J. HOFFMAN.F. J. Hoffman - 1985 - Religious Studies 21 (3):381-387.
    Recent articles in Religious Studies have underscored the questions of whether Buddhism presents any empirical doctrines, and whether, if it does, such doctrines are false or vacuous. In what follows I want to sketch an interpretation of Buddhism according to which it does not offer doctrines which are empirically false, on the one hand, or trivially true on the other. In doing so I take my cue from an earlier, and by now classic, paper by H. H. Price. For the (...)
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  15.  19
    Notizen Zu A. F. J. Thibauts Pandektenwissenschaft.Jürgen V. Kempski - 1990 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 21 (2):259 - 273.
    Some notices to Thibaut's Science of Pandects. For A. F. J. Thibaut, the main concern was a "philosophical" approach to the interpretation and systematization of the positive Roman Law in his time. In his eyes, the object of a subjective right is an action, not a thing or person. Therefore he was cautious not to use abstractions, definitions, and deductions from "dreamt" postulates. Regarding the logical texture of an institute of private law as a "Gestalt", it follows that the "equity (...)
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  16.  7
    The Life and Work of Sophocles. By F. J. H. Letters. Pp. 310, with 1 Plate. London & New York: Sheed & Ward, 1953. 18s.R. W. B. Burton & F. J. H. Letters - 1956 - Journal of Hellenic Studies 76:111-111.
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  17.  45
    L’«esplicabile peccato originale dell’intera esperienza». Critica e metafisica della conoscenza in J.F. Herbart.Nadia Moro - 2013 - Rivista di Storia Della Filosofia 68 (4):673–697.
    The “explicable original sin of all experience”. Critique and metaphysics of knowledge by J.F. Herbart. The Author claims that, in the system of Johann Friedrich Herbart (1776-1841), multiple foundation relationships between psychology and metaphysics interweave as a result of the intermediate position assigned to the human being within the methodological framework. To highlight the quest for objectivity in his general and applied metaphysics, its overall structures are analysed on several levels: the problematic assumption of external and internal data; formality of (...)
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  18.  56
    F. J. Lelièvre, H. H. Huxley: Across Bin Brook: Latin Poems in Various Metres. Pp. Xiv + 76. Obtainable for £5 , Post Free, From the Authors: F. J. L., Lantern Cottage, 63 Silver Street, Great Barford, Bedford, MK44 3JA; H. H. H., 12 Derwent Close, Cambridge, CB1 4DZ. [REVIEW]J. B. Hall - 1993 - The Classical Review 43 (2):465-465.
  19. Bernard J. F. Lonergan's "Insight". [REVIEW]William F. J. Ryan - 1973 - Philosophy and Phenomenological Research 33 (3):435.
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  20.  10
    A History of Greek Religion. By Martin P. Nilsson. Translated From the Swedish by F. J. Fielden, with a Preface by SirJames G. Frazer. Pp. 310. Oxford: Clarendon Press, 1925. 12s. 6d. [REVIEW]J. R. H. - 1925 - Journal of Hellenic Studies 45 (2):280-281.
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  21.  8
    The Magic Staff or Rod in Graeco-Italian Antiquity. By F. J. M. De Waele. Pp. 224. The Hague: Erasmus, 1927.J. R. H. - 1927 - Journal of Hellenic Studies 47 (2):273-273.
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  22.  10
    Voorwoord tot die T.F.J. Dreyer Huldigingsbundel.Daan J. C. Van Wyk - 2011 - Hts Theological Studies 67 (3).
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  23.  31
    Collected Letters of St. Therese of Lisieux. Trans, by F. J. Sheed.C. J. Eustace - 1949 - Renascence 2 (2):166-168.
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  24.  16
    Commanders-in-Chief in Republican Rome - F.J. Vervaet the High Command in the Roman Republic. The Principle of the Summum Imperium Auspiciumque From 509 to 19 Bce. Pp. 369. Stuttgart: Franz Steiner, 2014. Cased, €69. Isbn: 978-3-515-10630-6. [REVIEW]Michael J. Taylor - 2016 - The Classical Review 66 (2):495-497.
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  25.  32
    "On the Basis of Morality," by Arthur Schopenhauer, Trans. E. F. J. Payne, with an Introduction by Richard Taylor.Vernon J. Bourke - 1968 - Modern Schoolman 45 (3):275-275.
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  26.  8
    Response to the Papers of Prof T F J Dreyer and Prof J H Koekemoer, Read at the Symposium: Die Roeping van Die Kerk in Die Nuwe Suid-Afrika.Z. J. Banda - 1996 - Hts Theological Studies 52 (1).
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  27.  26
    Lysias The Epitaphios, with Introduction and Notes, by F. J. Snell, B.A., Late Scholar of Balliol. Part I. Introduction and Text. Part Ii. Notes. (Clarendon Press Series), 1887. 2s. [REVIEW]J. E. Sandys - 1888 - The Classical Review 2 (4):113-115.
  28.  10
    Sixteenth and Seventeenth Centuries John Kepler. By Angus Armitage. London: Faber and Faber. 1966. Pp. 194. 21s. The Six-Cornered Snowflake. By Johannes Kepler, Edited and Translated by Colin Hardie, with Essays by L. L. Whyte and B. F. J. Mason. London: Oxford University Press, Clarendon Press. 1966. Pp. Xvi + 75. 21s. [REVIEW]J. D. North - 1968 - British Journal for the History of Science 4 (2):190-191.
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  29.  8
    Murray F. J.. Mechanisms, and Robots. Journal of the Association for Computing Machinery, Vol. 2 , Pp. 61–82.Raymond J. Nelson - 1956 - Journal of Symbolic Logic 21 (3):334-335.
  30.  4
    Review: F. J. Murray, Mechanisms and Robots. [REVIEW]Raymond J. Nelson - 1956 - Journal of Symbolic Logic 21 (3):334-335.
  31. F. J. Von rintelen: "Values in european thought. I". [REVIEW]F. Brunner - 1976 - Revue de Théologie Et de Philosophie 26:78.
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  32. Summary of F. J. E. Woodbridge, "The Place of Pleasure in a System of Ethics".J. S. - 1897 - Philosophical Review 6:671.
  33. HEARNSHAW, F. J. C. -The Social and Political Ideas of Some Great Thinkers of the XVI and XVII Centuries. [REVIEW]H. F. Hallett - 1927 - Mind 36:519.
     
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  34. Nature and Mind: Selected Essays of F. J. E. Woodridge. [REVIEW]J. Laird - 1937 - Mind 46:533.
     
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  35. WOODBRIDGE, F. J. E. -The Realm of Mind. [REVIEW]J. Laird - 1927 - Mind 36:243.
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  36. HEARNSHAW, F. J. C. -Social and Political Ideas of Some Great Thinkers of the Renaissance and the Reformation. [REVIEW]J. S. Mackenzie - 1926 - Mind 35:110.
  37. An Introduction to Philosophy. By F. J. Sheen. [REVIEW]J. Maritain - 1930 - Ethics 41:398.
     
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  38. F. J. J. Buytendijk: Traité de psychologie animale. [REVIEW]J. Piguet - 1955 - Studia Philosophica 15:251.
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  39. J. D. Barrow and F. J. Tipler, "The Anthropic Cosmological Principle".J. J. C. Smart - 1987 - Philosophical Quarterly 37 (149):463.
  40. F. J. Shirley, Richard Hooker and Contemporary Political Ideas. [REVIEW]C. J. Wright - 1949 - Hibbert Journal 48:100.
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  41.  43
    Critical Listening and the Dialogic Aspect of Moral Education: J.F. Herbart's Concept of the Teacher as Moral Guide.Andrea English - 2011 - Educational Theory 61 (2):171-189.
    In his central educational work, The Science of Education (1806), J.F. Herbart did not explicitly develop a theory of listening, yet his concept of the teacher as a guide in the moral development of the learner gives valuable insight into the moral dimension of listening within teacher-student interaction. Herbart's theory radically calls into question the assumed linearity between listening and obedience to external authority, not only illuminating important distinctions between socialization and education, but also underscoring consequences for our understanding of (...)
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  42.  62
    ““Deus Sive Vernunft: Schelling’s Transformation of Spinoza’s God” in G. Anthony Bruno (Ed.), Freedom, Nature and Systematicity: Essays on F.W.J. Schelling (Oxford: Oxford University Press, Forthcoming).Yitzhak Melamed - forthcoming - In G. Anthony Bruno (ed.), Freedom, Nature and Systematicity: Essays on F.W.J. Schelling. Oxford University Press.
    On 6 January 1795, the twenty-year-old Schelling—still a student at the Tübinger Stift—wrote to his friend and former roommate, Hegel: “Now I am working on an Ethics à la Spinoza. It is designed to establish the highest principles of all philosophy, in which theoretical and practical reason are united”. A month later, he announced in another letter to Hegel: “I have become a Spinozist! Don’t be astonished. You will soon hear how”. At this period in his philosophical development, Schelling had (...)
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  43.  11
    The Vaulted Tombs of Mesarà; an Account of Some Early Cemeteries of Southern Crete. By Stephanos Xanthoudides, Ph.D., Ephor General of Antiquities in Crete. Translated by J. P. Droop, M.A. With a Preface by SirArthur Evans, F.R.S., Etc. Pp. Xx + 142; 62 Plates, and a Map. University Press of Liverpool: London, Hodder & Stoughton, 1924. [REVIEW]J. F. E. - 1924 - Journal of Hellenic Studies 44 (2):304-305.
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  44. Idealism and the Endgame of Theory: Three Essays by F. W. J. Schelling.Thomas Pfau (ed.) - 1994 - State University of New York Press.
    Three seminal philosophical texts by F. W. J. Schelling, arguably the most complex representations of German Idealism, are clearly presented here for the first time in English.
     
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  45.  37
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  46.  47
    Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1965 - Religious Studies 1 (1):95-107.
    In a discussion-note in Mind, Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been arguing that a universe containing ‘corruptible good’ as well as incorruptible is better than one containing ‘incorruptible good’ only. He continues: ‘If, however, they are to manifest this corruptible good, they must be corruptible and (...)
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  47.  3
    The Voice That Crieth in the Wilderness: F. W. J. Schelling and Toni Morrison’s Primordial Longing.Jared Kenrick Nieft - 2018 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 25 (1-2):70-82.
    This paper explores the relationship between Toni Morrison’s 1987 novel, Beloved, and F. W. J. Schelling’s 1813 draft of Ages of the World. It shows that Die Weltalter, contrary to much recent scholarship, which often stresses the many ways Schelling anticipated the antimetaphysical trends of post-Hegelian thought, should be first approached as a genuine attempt tobe faithful to the event of first creation and time’s “indivisible remainders”. The paper will show that Schelling’s “indivisible remainders”, the forgotten and “disremembered” of history, (...)
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  48.  89
    The Legacy of Neoplatonism in F. W. J. Schelling's Thought.Werner Beierwaltes - 2002 - International Journal of Philosophical Studies 10 (4):393 – 428.
    F.W.J. Schelling, one of the essential thinkers in the development of German Idealism, formed his own thought not only in a critical dialogue with Kant's and Fichte's transcendentalism and Hegel's earlier conception of thinking, but also in an intensive discussion with Plato and Aristotle. Over and above that, Neoplatonism - especially Plotinus, Proclus and the Christian Dionysius the Areopagite - played a decisive role in Schelling's reception and transformation of ancient philosophy.Selecting the manifold aspects which could be reflected on in (...)
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  49.  55
    Archaic Inscriptions From Crete D. Compaeetti, Leggi Antiche Delta Città di Gortyna, Firenze, 1885 (Also in the Museo Italiano, Vol. I) F. Bücheler and E. Zitelmann, Rheinisches Museum (1885) N. F. Bd. 40 (Ergänzungsheft; ' Das Recht von Gortyn ') J. And T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886 H. Lewy, Stadtrecht von Gortyn, Berlin, 1885 Museo Italiano di Antickità Classiche, Edited by D. Comparetti, Florence, 1885 Sqq. Vols. I, Ii. [REVIEW]E. S. Roberts - 1888 - The Classical Review 2 (1-2):9-12.
    D. Compaeetti, Leggi antiche delta città di Gortyna, Firenze, 1885 F. Bücheler and E. Zitelmann, Rheinisches Museum N. F. Bd. 40 J. and T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886H. Lewy, Stadtrecht von Gortyn, Berlin, 1885Museo Italiano di Antickità classiche, edited by D. Comparetti, Florence, 1885 sqq. Vols. i, ii.
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  50.  28
    The Concept ‘Mind’: J.F.M. Hunter.J. F. M. Hunter - 1986 - Philosophy 61 (238):439-451.
    It is a curious thing about the philosophy of mind, that it includes surprisingly little about minds. In an average anthology on the subject, or a book like Ryle's, one finds discussions of thinking, imagining, believing, willing, remembering, and so on, but not of minds. It seems to be assumed that investigating these topics is investigating minds; but whether that is true is not itself made a topic for investigation.
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